Search results for 'A. Charlene Senape McDermott' (try it on Scholar)

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  1.  8
    A. Charlene & S. Mcdermott (1973). Asanga's Defense of Ālayavijñāna. Journal of Indian Philosophy 2 (2):167-174.
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  2. A. Charlene & S. Mcdermott (1973). Asanga's Defense of ?Layavij�?Na. Journal of Indian Philosophy 2 (2):167-174.
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  3.  20
    A. Charlene Senape McDermott (1972). Notes on the Assertoric and Modal Propositional Logic of the Pseudo-Scotus. Journal of the History of Philosophy 10 (3):273-306.
  4. A. Charlene Senape Mcdermott (1983). Comparative Philosophy Selected Essays. Monograph Collection (Matt - Pseudo).
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  5.  14
    A. Charlene McDermott (1973). Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart. Philosophy East and West 23 (3):343-360.
  6.  11
    A. Charlene McDermott (1974). The Sautrāntika Arguments Against the Traikālyavāda in the Light of the Contemporary Tense Revolution. Philosophy East and West 24 (2):193-200.
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  7.  11
    A. Charlene McDermott (1972). Mr. Ruegg on Ratnakīrti. Journal of Indian Philosophy 2 (1):16-20.
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  8. A. Charlene Mcdermott (1972). Asanga's Defense of "Alayavijñana". Of Catless Grins and Sundry Related Matters. Journal of Indian Philosophy 2:167.
     
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  9.  8
    Charlene Mcdermott (1981). Pratītyasamutpd́: Towards a Structuralist Analysis. Journal of Chinese Philosophy 8 (4):437-449.
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  10.  5
    Charlene McDermott (1974). Marginalia on Van Heijenoort's "Subject and Predicate" (From an Indological and a "Lagadogical" Point of View). Philosophy East and West 24 (3):269-274.
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  11.  3
    Charlene McDermott (1977). A Comparative Investigation of the Awareness of Duḥkha. Philosophy East and West 27 (4):433-448.
  12. A. S. Mcdermott (1953). Metropolitan Museum of Art, The Age of Diocletian: A Symposium, December 14-16, 1951. Classical World: A Quarterly Journal on Antiquity 47:61.
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  13. John J. McDermott (ed.) (1978). The Writings of William James: A Comprehensive Edition. University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from _The Principles of Psychology, The Will to Believe_, and _The Variety of Religious Experience_ in addition to the complete _Essays in (...)
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  14.  19
    Robert A. McDermott (1978). The Absolute as a Heuristic Device. International Philosophical Quarterly 18 (2):171-199.
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  15.  4
    A. C. S. McDermott (1975). Towards a Pragmatics of Mantra Recitation. Journal of Indian Philosophy 3 (3-4):283-298.
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  16.  1
    Review author[S.]: Robert A. McDermott (1975). Indian Spirituality in the West: A Bibliographical Mapping. Philosophy East and West 25 (2):213-239.
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  17. Robert A. McDermott (1975). Indian Spirituality in the West: A Bibliographical Mapping. Philosophy East and West 25 (2):213 - 239.
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  18. Emily A. McDermott (forthcoming). Medea Line 37: A Note. American Journal of Philology.
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  19. John J. McDermott (2010). A Lost Horizon: Perils and Possibilities of the Obvious. The Pluralist 5 (2):1-17.
    What I say here has been said before on many days and nights by reflective persons, for centuries long and planetary wide. Why, then, say it again, Sam? Is it because Heraclitus was onto something when he told us the Logos speaks but few hear? Or is the situation that of the Hassidic tale as recounted by Martin Buber? A man took it upon himself to convey the message of the high and holy one. He found no response and so (...)
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  20. Drew McDermott (2014). On the Claim That a Table-Lookup Program Could Pass the Turing Test. Minds and Machines 24 (2):143-188.
    The claim has often been made that passing the Turing Test would not be sufficient to prove that a computer program was intelligent because a trivial program could do it, namely, the “Humongous-Table (HT) Program”, which simply looks up in a table what to say next. This claim is examined in detail. Three ground rules are argued for: (1) That the HT program must be exhaustive, and not be based on some vaguely imagined set of tricks. (2) That the HT (...)
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  21.  6
    Ryan McDermott (2013). Does John Henry Newman Have a Theo-Drama? Heythrop Journal 54 (2):955-967.
    The essay surveys Newman's work in literary drama, from an early essay on Aristotle's Poetics to his adaptation of Roman comedies for production at the Oratory School, in order to approach his affinities with Hans Urs von Balthasar's theological dramatic theory. Newman does not find a Balthasarian theo-drama via literary drama – perhaps because he was not properly exposed to medieval religious drama – but scattered dramatic analogies in his history writing suggest that he undertakes a theo-drama in that genre. (...)
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  22.  9
    Drew McDermott (1999). A Vehicle with No Wheels. Behavioral and Brain Sciences 22 (1):161-161.
    O'Brien & Opie's theory fails to address the issue of consciousness and introspection. They take for granted that once something is experienced, it can be commented on. But introspection requires neural structures that, according to their theory, have nothing to do with experience as such. That makes the tight coupling between the two in humans a mystery.
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  23. John J. Mcdermott (1985). Josiah Royce's Philosophy of the Community: Danger of the Detached Individual: John J. McDermott. Royal Institute of Philosophy Supplement 19:153-176.
    The popular mind is deep and means a thousand times more than it knows. It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual , was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended (...)
     
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  24. Annella McDermott (ed.) (2007). Quiet Days in Burgundy: A Study of Local Politics. Cambridge University Press.
    This ethnographic study of political life in the department of the Yonne, in the Burgundy region, explores a still richly Balzacian provincial world. The author, a French anthropologist, has extensive field experience in Ethiopia. Deploying the insights and methods of social anthropology by drawing on local history, interviews and participant observation, Abélès describes politicians at every level, from municipal officers to Members of Parliament and Ministers. He provides a clear picture of the process of 'decentralization' initiated by the Socialist government (...)
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  25. Annella McDermott (ed.) (1991). Quiet Days in Burgundy: A Study of Local Politics. Cambridge University Press.
    This ethnographic study of political life in the department of the Yonne, in the Burgundy region, explores a still richly Balzacian provincial world. The author, a French anthropologist, has extensive field experience in Ethiopia. Deploying the insights and methods of social anthropology by drawing on local history, interviews and participant observation, Abélès describes politicians at every level, from municipal officers to Members of Parliament and Ministers. He provides a clear picture of the process of 'decentralization' initiated by the Socialist government (...)
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  26.  96
    T. Airaksinei, M. Bertman, Garciadiego Alvarez, Ramirez Martinez-E., St Thomas Aquinas & Timothy McDermott (1991). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given Either in $ US or in£ UK. Aberbach, David, Surviving Trauma: Loss, Literature and Psychoanalysis, London, Yale University Press, 1989, 203pp.,£ 16.95 Adams, Ian, The Logic of Political Belief, Hemel Hempstead, Prentice Hall, 1989, 168pp. [REVIEW] Mind 100:397.
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  27.  4
    Steven M. Nelson, Kathleen B. McDermott & Steven E. Petersen (2012). In Favor of a 'Fractionation' View of Ventral Parietal Cortex: Comment on Cabeza Et Al. Trends in Cognitive Sciences 16 (8):399-400.
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  28.  16
    J. Mcdermott & M. Hauser (2004). Are Consonant Intervals Music to Their Ears? Spontaneous Acoustic Preferences in a Nonhuman Primate. Cognition 94 (2):B11-B21.
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  29.  86
    Drew McDermott (1987). A Critique of Pure Reason. Computational Intelligence 3:151-60.
  30. Michael McDermott (1988). A Russellian Account of Belief Sentences. Philosophical Quarterly 38 (151):141-157.
  31. Daniel McDermott (2001). A Retributivist Argument Against Capital Punishment. Journal of Social Philosophy 32 (3):317–333.
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  32.  3
    Drew McDermott (1982). A Temporal Logic for Reasoning About Processes and Plans. Cognitive Science 6 (2):101-155.
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  33.  15
    Drew McDermott (2011). What Matters to a Machine. In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press 88--114.
  34.  7
    Adrian W. Gilmore, Steven M. Nelson & Kathleen B. McDermott (2015). A Parietal Memory Network Revealed by Multiple MRI Methods. Trends in Cognitive Sciences 19 (9):534-543.
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  35.  2
    Ray Mcdermott (2004). Materials for a Confrontation with Genius as a Personal Identity. Ethos: Journal of the Society for Psychological Anthropology 32 (2):278-288.
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  36.  19
    F. E. McDermott (1976). A Rebuttal of Pollock's `Refutation' of Non-Cognitivism. Mind 85 (337):103-106.
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  37.  9
    John J. McDermott (1993). A Sometime Companion. Overheard in Seville 11 (11):11-14.
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  38.  34
    Michael McDermott (2009). A Science of Intention. Philosophical Quarterly 59 (235):252-273.
    Quine's key argument against intentional psychology is that belief ascriptions have no determinate empirical content unless we take facts about linguistic meaning for granted, but meaning claims have no determinate empirical content unless we take belief for granted. I try to show that, on the contrary, an intentional psychology can explain behaviour without relying on any concept of meaning.
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  39. Ray Mcdermott (2004). Materials for a Confrontation with Genius as a Personal Identity. Ethos 32 (2):278-288.
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  40.  20
    Drew Mcdermott (2010). What Does a Sloman Want? International Journal of Machine Consciousness 2 (1):51-53.
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  41.  23
    John J. McDermott (1984). Classical American Philosophy: A Reflective Bequest to the Twenty-First Century. Journal of Philosophy 81 (11):663-675.
  42.  7
    Drew Mcdermott (2011). A Little Static for the Dynamicists Review of Shanahan. International Journal of Machine Consciousness 3 (02):361-365.
  43.  9
    Vincent McDermott (1972). A Conceptual Musical Space. Journal of Aesthetics and Art Criticism 30 (4):489-494.
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  44.  8
    Michael McDermott (2004). Jonathan Bennett, a Philosophical Guide to Conditionals , Oxford: Clarendon Press, 2003, Pp. 402, £50 (Cloth), £17.99 (Paper). [REVIEW] Australasian Journal of Philosophy 82 (2):341 – 350.
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  45.  6
    Drew Mcdermott (2010). Erratum: "What Does a Sloman Want?". International Journal of Machine Consciousness 2 (2):385-385.
  46.  1
    John McDermott (1978). On A.I. As Psychology: Now and Then. Behavioral and Brain Sciences 1 (1):110.
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  47. John J. Mcdermott (1984). A Cultural Introduction to Philosophy. Monograph Collection (Matt - Pseudo).
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  48. John M. Mcdermott (1980). A New Approach to God's Existence. The Thomist 44 (2):219.
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  49. John J. Mcdermott (1993). A Sometime Companion: Bulletin of the Santayana Society. Overheard in Seville 11 (11):11-14.
     
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  50. John M. Mcdermott (1993). Creation and Scientific Creativity: A Study in the Thought of S.L. Jaki. [REVIEW] International Philosophical Quarterly 33 (2):244-246.
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