Search results for 'A. Charlene Senape McDermott' (try it on Scholar)

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  1. A. Charlene & S. Mcdermott (1973). Asanga's Defense of Ālayavijñāna. Journal of Indian Philosophy 2 (2):167-174.score: 8100.0
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  2. A. Charlene & S. Mcdermott (1973). Asanga's Defense of ?Layavij�?Na. Journal of Indian Philosophy 2 (2):167-174.score: 8100.0
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  3. A. Charlene Senape McDermott (1972). Notes on the Assertoric and Modal Propositional Logic of the Pseudo-Scotus. Journal of the History of Philosophy 10 (3):273-306.score: 2010.0
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  4. A. Charlene McDermott (1973). Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart. Philosophy East and West 23 (3):343-360.score: 1305.0
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  5. A. Charlene McDermott (1974). The Sautrāntika Arguments Against the Traikālyavāda in the Light of the Contemporary Tense Revolution. Philosophy East and West 24 (2):193-200.score: 855.0
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  6. A. Charlene McDermott (1972). Mr. Ruegg on Ratnakīrti. Journal of Indian Philosophy 2 (1):16-20.score: 855.0
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  7. Charlene Mcdermott (1981). Pratītyasamutpd́: Towards a Structuralist Analysis. Journal of Chinese Philosophy 8 (4):437-449.score: 810.0
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  8. Charlene McDermott (1974). Marginalia on Van Heijenoort's "Subject and Predicate" (From an Indological and a "Lagadogical" Point of View). Philosophy East and West 24 (3):269-274.score: 810.0
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  9. Charlene McDermott (1977). A Comparative Investigation of the Awareness of Duḥkha. Philosophy East and West 27 (4):433-448.score: 810.0
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  10. A. C. S. McDermott (1975). Towards a Pragmatics of Mantra Recitation. Journal of Indian Philosophy 3 (3-4):283-298.score: 540.0
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  11. Review author[S.]: Robert A. McDermott (1975). Indian Spirituality in the West: A Bibliographical Mapping. Philosophy East and West 25 (2):213-239.score: 540.0
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  12. Robert A. McDermott (1978). The Absolute as a Heuristic Device. International Philosophical Quarterly 18 (2):171-199.score: 540.0
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  13. Robert A. McDermott (1975). Indian Spirituality in the West: A Bibliographical Mapping. Philosophy East and West 25 (2):213 - 239.score: 540.0
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  14. Emily A. McDermott (forthcoming). Medea Line 37: A Note. American Journal of Philology.score: 540.0
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  15. Drew McDermott (2014). On the Claim That a Table-Lookup Program Could Pass the Turing Test. Minds and Machines 24 (2):143-188.score: 420.0
    The claim has often been made that passing the Turing Test would not be sufficient to prove that a computer program was intelligent because a trivial program could do it, namely, the “Humongous-Table (HT) Program”, which simply looks up in a table what to say next. This claim is examined in detail. Three ground rules are argued for: (1) That the HT program must be exhaustive, and not be based on some vaguely imagined set of tricks. (2) That the HT (...)
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  16. Drew McDermott (1999). A Vehicle with No Wheels. Behavioral and Brain Sciences 22 (1):161-161.score: 420.0
    O'Brien & Opie's theory fails to address the issue of consciousness and introspection. They take for granted that once something is experienced, it can be commented on. But introspection requires neural structures that, according to their theory, have nothing to do with experience as such. That makes the tight coupling between the two in humans a mystery.
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  17. Ryan McDermott (2013). Does John Henry Newman Have a Theo-Drama? Heythrop Journal 54 (2):955-967.score: 420.0
    The essay surveys Newman's work in literary drama, from an early essay on Aristotle's Poetics to his adaptation of Roman comedies for production at the Oratory School, in order to approach his affinities with Hans Urs von Balthasar's theological dramatic theory. Newman does not find a Balthasarian theo-drama via literary drama – perhaps because he was not properly exposed to medieval religious drama – but scattered dramatic analogies in his history writing suggest that he undertakes a theo-drama in that genre. (...)
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  18. John J. McDermott (2010). A Lost Horizon: Perils and Possibilities of the Obvious. The Pluralist 5 (2):1-17.score: 420.0
    What I say here has been said before on many days and nights by reflective persons, for centuries long and planetary wide. Why, then, say it again, Sam? Is it because Heraclitus was onto something when he told us the Logos speaks but few hear? Or is the situation that of the Hassidic tale as recounted by Martin Buber? A man took it upon himself to convey the message of the high and holy one. He found no response and so (...)
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  19. John J. McDermott (2007). The Drama of Possibility: Experience as Philosophy of Culture. Fordham University Press.score: 390.0
    This book traces the trajectory of John J. McDermott’s philosophical career through a selection of his essays. Many were originally occasional pieces and address specific issues in American thought and culture. Together they constitute a mosaic of McDermott’s philosophy, showing its roots in an American conception of experience. Though he draws heavily on the thought of William James and the pragmatists, McDermott has his own unique perspective on philosophy and American life. He presents this to the reader (...)
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  20. Daniel McDermott (2001). A Retributivist Argument Against Capital Punishment. Journal of Social Philosophy 32 (3):317–333.score: 360.0
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  21. Drew McDermott (1987). A Critique of Pure Reason. Computational Intelligence 3:151-60.score: 360.0
  22. Michael McDermott (2009). A Science of Intention. Philosophical Quarterly 59 (235):252-273.score: 360.0
    Quine's key argument against intentional psychology is that belief ascriptions have no determinate empirical content unless we take facts about linguistic meaning for granted, but meaning claims have no determinate empirical content unless we take belief for granted. I try to show that, on the contrary, an intentional psychology can explain behaviour without relying on any concept of meaning.
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  23. John J. McDermott (1984). Classical American Philosophy: A Reflective Bequest to the Twenty-First Century. Journal of Philosophy 81 (11):663-675.score: 360.0
  24. Michael McDermott (1988). A Russellian Account of Belief Sentences. Philosophical Quarterly 38 (151):141-157.score: 360.0
  25. Michael McDermott (2004). Jonathan Bennett, a Philosophical Guide to Conditionals , Oxford: Clarendon Press, 2003, Pp. 402, £50 (Cloth), £17.99 (Paper). [REVIEW] Australasian Journal of Philosophy 82 (2):341 – 350.score: 360.0
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  26. Vincent McDermott (1972). A Conceptual Musical Space. Journal of Aesthetics and Art Criticism 30 (4):489-494.score: 360.0
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  27. Drew Mcdermott (2010). Erratum: "What Does a Sloman Want?". International Journal of Machine Consciousness 2 (02):385-385.score: 360.0
  28. Drew Mcdermott (2010). What Does a Sloman Want? International Journal of Machine Consciousness 2 (01):51-53.score: 360.0
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  29. Drew Mcdermott (2011). A Little Static for the Dynamicists Review of Shanahan. International Journal of Machine Consciousness 3 (02):361-365.score: 360.0
  30. J. Mcdermott & M. Hauser (2004). Are Consonant Intervals Music to Their Ears? Spontaneous Acoustic Preferences in a Nonhuman Primate. Cognition 94 (2):B11-B21.score: 360.0
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  31. Drew McDermott (1982). A Temporal Logic for Reasoning About Processes and Plans. Cognitive Science 6 (2):101-155.score: 360.0
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  32. Drew McDermott (2011). What Matters to a Machine. In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press. 88--114.score: 360.0
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  33. F. E. McDermott (1976). A Rebuttal of Pollock's `Refutation' of Non-Cognitivism. Mind 85 (337):103-106.score: 360.0
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  34. John J. McDermott (1993). A Sometime Companion. Overheard in Seville 11 (11):11-14.score: 360.0
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  35. John McDermott (1978). On A.I. As Psychology: Now and Then. Behavioral and Brain Sciences 1 (1):110.score: 360.0
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  36. T. Airaksinei, M. Bertman, Garciadiego Alvarez, Ramirez Martinez-E., St Thomas Aquinas & Timothy McDermott (1991). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given Either in $ US or in£ UK. Aberbach, David, Surviving Trauma: Loss, Literature and Psychoanalysis, London, Yale University Press, 1989, 203pp.,£ 16.95 Adams, Ian, The Logic of Political Belief, Hemel Hempstead, Prentice Hall, 1989, 168pp. [REVIEW] Mind 100:397.score: 360.0
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  37. P. L. Mcdermott (2004). Gary B. Ferngren (Ed.). Science and Religion: A Historical Introduction. Early Science and Medicine 9 (1):71-72.score: 360.0
     
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  38. John McDermott (1992). Isolation as Starvation: John Dewey and a Philosophy of the Handicapped. In J. E. Tiles (ed.), John Dewey: Critical Assessments. Routledge. 3.score: 360.0
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  39. Ray Mcdermott (2004). Materials for a Confrontation with Genius as a Personal Identity. Ethos 32 (2):278-288.score: 360.0
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  40. Ryan Mcdermott (2009). Poetry Against Evil: A Bulgakovian Theology of Poetry1. Modern Theology 25 (1):45-70.score: 360.0
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  41. Steven M. Nelson, Kathleen B. McDermott & Steven E. Petersen (2012). In Favor of a 'Fractionation' View of Ventral Parietal Cortex: Comment on Cabeza Et Al. Trends in Cognitive Sciences 16 (8):399-400.score: 360.0
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  42. Drew McDermott, The Logic of Qualia.score: 300.0
    Logic is useful as a neutral formalism for expressing the contents of mental representations. It can be used to extract crisp conclusions regarding the higher-order theory of phenomenal consciousness developed in (McDermott 2001, 20007). A key aspect of conscious perceptions is their connection to the distinction between appearance and reality. Perceptions must often be corrected. To do so requires that the logic of perception be able to represent the logical structure of judgment events, that is, to include the formulas (...)
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  43. [deleted]Jennifer Martin McDermott, Sonya V. Troller-Renfree, Ross Vanderwert, Charles A. Nelson, Charles H. Zeanah & Nathan Fox (2013). Psychosocial Deprivation, Executive Functions, and the Emergence of Socio-Emotional Behavior Problems. Frontiers in Human Neuroscience 7.score: 300.0
    Early psychosocial deprivation can negatively impact the development of executive functions (EF). Here we explore the impact of early psychosocial deprivation on behavioral and physiological measures (i.e. event-related potentials; ERPs) of two facets of EF, inhibitory control and response monitoring, and their associations with internalizing and externalizing outcomes in the Bucharest Early Intervention Project (BEIP; Zeanah et al., 2003). This project focuses on two groups of children placed in institutions shortly after birth and then randomly assigned in infancy to either (...)
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  44. Robert A. McDermott (1974). The Spirit of Modern India. New York,Crowell.score: 300.0
    This is the first single volume to offer such a wide representation of India's experience and scholarship through traditional and contemporary strains as ...
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  45. A. C. S. McDermott (1970). Empty Subject Terms in Late Buddhist Logic. Journal of Indian Philosophy 1 (1):22-29.score: 240.0
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  46. Robert A. McDermott (1972). The Experiential Basis of Sri Aurobindo's Integral Yoga. Philosophy East and West 22 (1):15-23.score: 240.0
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  47. Robert A. McDermott (1975). Introduction. Philosophy East and West 25 (3):291-299.score: 240.0
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  48. Review author[S.]: Robert A. McDermott (1976). Reply to Troy Organ's Review of "the Essential Aurobindo" and "Six Pillars: Introductions to the Major Works of Sri Aurobindo". Philosophy East and West 26 (4):487-489.score: 240.0
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  49. Haridas Chaudhuri & Robert A. McDermott (1972). Foreword. International Philosophical Quarterly 12 (2):161-167.score: 240.0
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  50. Dennis A. Mcdermott, Michael E. Young, Robb M. Gilford & James F. Juola (1977). Memory Search Processes for Words and Pictures in Elementary School Children. Bulletin of the Psychonomic Society 10 (2):83-84.score: 240.0
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