69 found
Sort by:
Disambiguations:
Arkadiusz Chrudzimski [62]A. Chrudzimski [7]
See also:
Profile: Arkadiusz Chrudzimski (Szczecin University)
  1. Arkadiusz Chrudzimski (2014). Marty on Truth-Making. In Laurent Cesalli & Janette Friedrich (eds.), Anton Marty, Karl Bühler. Between Mind and Language. Schwabe. 201-234.
  2. A. Chrudzimski (2013). Brentano and Aristotle on the Ontology of Intentionality. In Fisette Denis & Fréchette Guillaume (eds.), Themes From Brentano. Rodopi.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Arkadiusz Chrudzimski (2013). Brentano and Aristotle on the Ontology of Intentionality. In Fisette Denis & Fréchette Guillaume (eds.), Themes from Brentano. Rodopi.
    It is often claimed that Brentano’s rediscovery of intentionality has been strongly influenced by Aristotle. Brentano himself stressed repeatedly his affinity to Aristotle and this self-interpretation was by no means restricted to the theory of intentionality. In fact, Brentano seemed to believe that almost all of what he had discovered during his most influential years (1874–1895) has its more or less remote roots in the philosophy of Aristotle. Yet if we carefully compare the picture of intentionality that is to be (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Arkadiusz Chrudzimski (2013). Gestalt, Equivalency, and Functional Dependency. Kurt Grelling’s Formal Ontology. In Nikolay Milkov & Volker Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer. 245--261.
    In his ontological works Kurt Grelling tries to give a rigorous analysis of the foundations of the so-called Gestalt-psychology. Gestalten are peculiar emergent qualities, ontologically dependent on their foundations, but nonetheless non reducible to them. Grelling shows that this concept, as used in psychology and ontology, is often ambiguous. He distinguishes two important meanings in which the word “Gestalt” is used: Gestalten as structural aspects available to transposition and Gestalten as causally self-regulating wholes. Gestalten in the first meaning are, according (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Arkadiusz Chrudzimski (2013). Varieties of Intentional Objects. Semiotica 194 (194):189–206.
    In this paper I propose a certain classification of entities which are introduced in various theories of intentionality under the label ‘intentional objects’. Franz Brentano’s immanent objects, Alexius Meinong’s entities ‘beyond being and non-being’, or Roman Ingarden’s purely intentional objects can serve as examples of such entities. What they all have in common is that they have been introduced in order to extensionalise the so called ‘intentional contexts’ (‘intentional’ with ‘t’). But not all entities which function this way deserve the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Arkadiusz Chrudzimski (2012). Negative States of Affairs: Reinach Versus Ingarden. Symposium. The Canadian Journal of Continental Philosophy 16 (2):106-127.
    In Reinach’s works one finds a very rich ontology of states of affairs. Some of them are positive, some negative. Some of them obtain, some do not. But even the negative and non-obtaining states of affairs are absolutely independent of any mental activity. Now in spite of this claim of the “ontological equality” of positive and negative states of affairs there are, according to Reinach, massive epistemological differences in our cognitive access to them. Positive states of affairs could be directly (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Arkadiusz Chrudzimski (2012). Roman Ingarden. In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio al (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  8. Arkadiusz Chrudzimski (2011). Realistyczne teorie uniwersaliów (realist theories of universals). In Sebastian Kołodziejczyk (ed.), Przewodnik po Metafizyce. WAM.
    This is a general introduction to the metaphysics o universals.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Arkadiusz Chrudzimski (2010). Composed Objects, Internal Relations, and Purely Intentional Negativity. Ingarden's Theory of States of Affairs. Polish Journal of Philosophy 4 (2):63-80.
    Ingarden’s official ontology of states of affairs is by no means reductionist. According to him there are states of affairs, but they are ontologically dependent onother entities. There are certain classical arguments for the introduction of states of affairs as extra entities over and above the nominal objects, that can be labelled “the problem of composition,” “the problem of relation” and “the problem of negation.” To the first two Ingarden proposes rather traditional solutions, while his treatment of negation proves to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Arkadiusz Chrudzimski (2009). Brentano, Marty, and Meinong on Emotions and Values. In Beatrice Centi & Huemer Wolfgang (eds.), Values and Ontology. Ontos. 12--171.
    At least since Hume we have a serious problem with explaining our moral valuations. Most of us – with notable exception of certain (in)famous esoteric thinkers like Nietzsche or De Sade – share a common intuition that our moral claims are in an important sense objective. We believe that they can be right or wrong; and we believe that if they happen to be right, then they are binding for each human being conducting a similar action in similar circumstances. Now (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Arkadiusz Chrudzimski (2009). Catégories formelles, nombres et conceptualisme. La première philosophie de l’arithmétique de Husserl. Philosophiques 36 (2):427-445.
    Résumé -/- Dans son premier livre (Philosophie de l’arithmétique 1891), Husserl élabore une très intéressante philosophie des mathématiques. Les concepts mathématiques sont interprétés comme des concepts de « deuxième ordre » auxquels on accède par une réflexion sur nos opérations mentales de numération. Il s’ensuit que la vérité de la proposition : « il y a trois pommes sur la table » ne consiste pas dans une relation mythique quelconque avec la réalité extérieure au psychique (où le nombre trois doit (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. Arkadiusz Chrudzimski (2009). Genshogaku-teki na Imi no Riron: Husserl kara Ingarden made. Gendai Shiso (The Review of Contemporary Thought) 37 (16):66-88.
    This is a japanese translation of Arkadiusz Chrudzimski, "Von Brentano zu Ingarden. Die phänomenologische Bedeutungslehre", Husserl Studies 18 (2002), 3, pp. 185-208.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. Arkadiusz Chrudzimski (2009). Sachverhalte, Objekte und Supervenienz. Brentano, Marty und Meinong. Brentano Studien 12:99-119.
    Die offizielle Urteilstheorie Brentanos war eine nicht-propositionale Theorie. Die These, dass man, um die in einem Urteilsakt involvierten intentionalen Beziehungen zu erklären, keine propositionalen Entitäten einführen muss, war in der Tat eine seiner interessantesten Ideen. Brentano hat aber im Laufe seiner Lehrtätigkeit sehr viele neue Wege ausprobiert und so finden wir in seinen Vorlesungen aus den späten achtziger Jahren auch eine Urteilstheorie, die jedem Urteilsakt eine propositionale Entität zuordnet. Gerade diese Lehre war für Brentanos Studenten besonders inspirierend. Vor allem Anton (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. Thomas Binder & Arkadiusz Chrudzimski (2008). Psychologie Vom Empirischen Standpunkt. Von der Klassifikation Psychischer Phänomene. De Gruyter.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  15. A. Chrudzimski (2008). Intentional Objects and Causal Semantics. Kwartalnik Filozoficzny 36 (2):25-35.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Arkadiusz Chrudzimski (2008). Enduring States. In Christian Kanzian (ed.), Persistence. Ontos.
    The problem of how a concrete individual survives changes of its properties has long divided the philosophical community into ‘enduratists’ and ‘perduratists’. Enduratists take the idea of a surviving individual ontologi-cally seriously. They claim that many objects we encounter in our every-day (and for that matter also scientific) life endure in time, which means that these entities are wholly present at any time at which they exist. For those who are in principle happy with the conceptual framework of our ‘everyday’ (...)
     
    My bibliography  
     
    Export citation  
  17. Arkadiusz Chrudzimski (2008). Truth, Concept Empiricism, and the Realism of Polish Phenomenology. Polish Journal of Philosophy 2 (1):23-34.
    The majority of Polish phenomenologists never found Husserl’s transcendental idealism attractive. In this paper I investigate the source of this rather surprising realist attitude. True enough the founder of Polish phenomenology was Roman Ingarden - one of the most severe critics of Husserl’s transcendental idealism, so it is initially tempting to reduce the whole issue to this sociological fact. However, I argue that there must be something more about Ingarden’s intellectual background that immunized him against Husserl’s transcendental argumentation, and that (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Arkadiusz Chrudzimski (2008). Varieties of Intentional Objects. Proceedings of the Xxii World Congress of Philosophy 17 (194):23-32.
    I propose a certain classification of entities which are introduced in various theories of intentionality under the label ‘intentional objects’. Franz Brentano’s immanent objects, Alexius Meinong’s entities ‘beyond being and non-being’, or Roman Ingarden’s purely intentional objects can serve as examples of suchentities. What they all have in common is that they have been introduced in order to extensionalise the so called ‘intentional contexts’ (‘intentional’ with ‘t’). But not all entities which function this way deserve the name of intentional objects. (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Arkadiusz Chrudzimski (2007). Die Ontologie der Intentionalität (Zusammenfassung). The Proceedings of the Twenty-First World Congress of Philosophy 12:121-126.
    Die oberflächengrammatische Form einer Beschreibung der inten-tio-nalen Beziehung (eines intentionalen Kontextes) suggeriert, daß wir es mit einer Relation zwischen dem Subjekt und dem Objekt zu tun haben. Angesichts der logischen Anomalien der intentionalen Kontexte (das Scheitern der Regel der Existenz- Gene-rali--sierung) postulieren jedoch viele Philosophen spezielle Entitäten, die den intentionalen Zugang zum eigentlichen Referenzobjekt vermitteln. Wir untersuchen drei Intentionalitätstheorien dieser Art: (i) eine Meinongsche Theorie; (ii) eine Brentanosche Theorie; und (iii) eine Repräsentationstheorie sensu stricto. Alle Theorien akzeptie-ren die These, daß (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Arkadiusz Chrudzimski (2007). Gegenstandstheorie und Theorie der Intentionalität bei Alexius Meinong. Springer.
    The thought of Alexius Meinong (1853–1920) has a distinguished position within the conceptual space of ontology. He was the first philosopher who tried systematically to develop a quasi-ontological discipline which was intended to be much more general than the metaphysics in the traditional sense. Metaphysics investigates being qua being; and this constitutes only a small part of the domain of the theory of objects (Gegenstandstheorie) as Meinong conceived of it. For – so reads one of Meinong’s most frequently cited theses (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Arkadiusz Chrudzimski (2007). Meinong’s Version of the Description Theory. Russell 27 (1):73-85.
    Around 1904 Meinong formulated his most famous idea: There are no empty (non-referential) singular terms. Each singular term refers to an object. Some of these objects do not exist but all of them enjoy status of Außersein. Russell also did not accept non-referential singular terms. But in his paper “On denoting” (1905) he claimed that all singular terms that are apparently empty could be reinterpreted as apparent singular terms. In short, Meinong expands his universe, while Russell narrows the category of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Arkadiusz Chrudzimski (2006). The Young Leśniewski on Existential Propositions. In Arkadiusz Chrudzimski & Dariusz Łukasiewicz (eds.), Actions, Products, and Things: Brentano and Polish Philosophy. Ontos.
    It was one of Brentano’s central ideas that all judgements are at bottom existential. In his Psychology from an Empirical Standpoint he tried to show how all traditionally acknowledged judgement forms could be reinterpreted as existential statements. Existential propositions, therefore, were a central concern for the whole Brentano School. Kazimierz Twardowski, who also accepted this program, introduced the problem of the existential reduction to his Polish students, but not all of them found this idea plausible. In 1911 Stanisław Leśniewski published (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Arkadiusz Chrudzimski & Dariusz Łukasiewicz (eds.) (2006). Actions, Products, and Things: Brentano and Polish Philosophy. Ontos.
    This volume is devoted to Brentano's influence on the Polish Analytic Philosophy better known under the name of: Lvov-Warsaw School.
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Arkadiusz Chrudzimski (2005). Brentano Husserl Und Ingarden Über Die Intentionalen Gegenstände. In , Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    In der Geschichte der Philosophie finden wir viele Intentionalitätstheorien, die spezielle Gegenstände zur Erklärung des Intentionalitätsphänomens einführen. Solche Theorien wurden in erster Linie von Philosophen eingeführt, die durch Franz Brentano beeinflusst waren. Gegenstände, um die es hier geht, werden üblicherweise intentionale Gegenstände genannt. Eine Theorie der intentionalen Gegenstände, die vom ontologischen Standpunkt aus betrachtet besonders detailliert ausgearbeitet ist, hat Roman Ingarden formuliert. Auch Ingardens Theorie ist daher Gegenstand einer oft geäußerten Kritik. Man behauptet, dass alles, was intentionale Gegenstände leisten, auch (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. Arkadiusz Chrudzimski (2005). Drei Versionen der Meinongschen Logik. Zeitschrift für Philosophische Forschung 59 (1):49-70.
    Alexius Meinong nimmt in der Geschichte der Ontologie eine ausgezeichnete Stellung ein. Er war der erste Philosoph, der in systematischer Weise eine quasi-onto¬logische Disziplin entwickelte, die im Vergleich zu der Disziplin, die man traditionell Metaphysik oder Ontologie nennt, viel allgemeiner sein sollte. Die Metaphysik untersucht das Seiende als Seiendes, und die seienden Entitäten bilden – so die These Meinongs – nur ein kleines Fragment dessen, was man unter dem Namen „Gegenstands¬theorie” untersuchen kann. Die Gegenstände als solche sind „außerseiend”, d.h. sie (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Arkadiusz Chrudzimski (ed.) (2005). Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    In these works we find a rich arsenal of ontological tools which is interesting even for those philosophers who are not interested in the subtleties of the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  27. Arkadiusz Chrudzimski (2005). In der Geschichte der Philosophie finden wir viele Intentionalitätstheorien, die spezielle Gegenstände zur Erklärung des Intentionalitätsphänomens. In , Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos. 5--83.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. Arkadiusz Chrudzimski (2005). Internal, External and Intra-Individual Relations. Axiomathes 15 (4):487-512.
    In this paper I argue that there are in fact external relations in Russell’s sense. The level at which we are forced to acknowledge them is, however, not the level of relations between concrete individual objects. All relations of this kind, which I will call “inter-individual” relations, can be construed as supervenient on the monadic properties of their terms. But if we pursue our ontological analysis a little bit deeper and consider the internal structure of a concrete individual, then we (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Arkadiusz Chrudzimski (2005). Intentionalität, Zeitbewusstsein Und Intersubjektivität. Studien Zur Phänomenologie von Brentano Bis Ingarden. Ontos.
    Studien zur Phänomenologie von Brentano bis Ingarden Arkadiusz Chrudzimski. Husserl, Edmund 1908. Vorlesungen über Bedeutungslehre. Sommersemester I 908 (Husserliana XXVI, hrsg. von U. Panzer), Dordrecht/Boston/Lancaster 1987 ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Arkadiusz Chrudzimski (2004). Content, Rationality and Mental Causation. Axiomathes 14 (4):307-340.
    In this paper I will address the question of rationalizing mental causation which is involved in the processes of epistemic justification. The main problem concerning mental causation consists in the apparent incompatibility of the three following claims: (i) the subject's mental states (in particular his belief states) are realized by neural states of the subject's brain; (ii) the justifying character of belief transition consists in the fact that there are certain broadly logical relations between the contents of the relevant beliefs; (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  31. Arkadiusz Chrudzimski (2004). Die Ontologie Franz Brentanos. Kluwer.
    Das Buch bietet die erste systematische esamtdarstellung der Ontologie Brentanos. Es zeigt, daß es in Brentanos ontologischem Denken drei Perioden gibt: die frühe "konzeptualistische" (1862-1874), die mittlere "deskriptiv-psychologische" (1874-1904) und die späte "reistische" (1904-1917). Diese drei Perioden werden in ihrer Kontinuität und komplizierten Dialektik unter Rückgriff auf unveröffentlichte Manuskripte Brentanos dargestellt. Dabei wird von dem logischen Handwerkszeug der zeitgenössischen analytischen Ontologie Gebrauch gemacht. Das Buch wendet sich nicht nur an Brentano-Forscher, sondern an alle an ontologischen Fragen Interessierten. Die Analysen zur (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Arkadiusz Chrudzimski (2004). Meinong Und Supervaluation. In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
     
    My bibliography  
     
    Export citation  
  33. Arkadiusz Chrudzimski (2004). Roman Ingarden. Ontology From a Phenomenological Point of View. Reports on Philosophy 22:121-142.
    Ontology is doubtless the most important part of Roman Ingarden’s (1893-1970) philosophy. Contrary to Husserl, Ingarden always believed that any serious philosophical investigation must involve an ontological basis and he tried to formulate a solid ontological framework for his philosophy. There are several reasons why this ontology deserves our attention. For those who are interested in Husserl’s transcendental phenomenology, Ingarden’s ontology could be treated as an ingenious attempt to analyse the conceptual structure and hidden ontological assumptions of Husserl’s transcendental idealism. (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  34. Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) (2004). Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
    lntroductlon The history of philosophy of the twentieth century is most commonly characterized by the opposition of its two main movements: analytic ...
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. Arkadiusz Chrudzimski & Barry Smith (2004). Brentano’s Ontology: From Conceptualism to Reism. In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press. 197--220.
    It is often claimed that the beginnings of Brentano’s ontology were Aristotelian in nature; but this claim is only partially true. Certainly the young Brentano adopted many elements of Aristotle’s metaphysics, and he was deeply influenced by the Aristotelian way of doing philosophy. But he always interpreted Aristotle’s ideas in his own fashion. He accepted them selectively, and he used them in the service of ends that would not have been welcomed by Aristotle himself. The present paper is an exposition (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Arkadiusz Chrudzimski (2003). Brentano's Late Ontology. Brentano Studien 10:221-236.
    In the present paper I want to give an interpretation of Brentano's late, nominalistic ontology. There are two aspects of this theory: the conception of individual properties containing their substances, presented mainly in the fragments collected in Brentano's Theory of Categories and the conceptualistic reduction virtually involved in Brentano's definition of truth.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Arkadiusz Chrudzimski (2003). Contentless Syntax, Ineffable Semantics and Transcendental Ontology. Reflections on Wittgenstein’s Tractatus. Kriterion 17:1-6.
    Wittgenstein’s Tractatus contains some very striking theses. We read, e.g., that „in a sense” we could not be wrong in logic, and that the whole subject matter of the theory of modalities could be reconstructed on the ground of the insights in the mechanism of the linguistic reference. Yet in the light of the last sentences of Tractatus the whole semantics turns out to be principaly ineffable. In our paper we will try to clarify these matters. We show how these (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Arkadiusz Chrudzimski (2003). Metafizyczny realizm. Studia Philosophiae Christianae 39 (2):97-120.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  39. Arkadiusz Chrudzimski (2003). Quine, Meinong und Aristoteles. Zwei Dimensionen der ontologischen Verpflichtung. Metaphysica 4 (1):39-68.
    Quine claimed that to be is is to be a value of a bound variable. In the paper we assume that this claim contains an important philosophical insight and investigate its background. It is argued that there are two dimensions involved in Quine’s slogan: (i) the distinction between existing and non-existing objects and (ii) the question of the systematic ambiguity of being that can be traced back to Aristotle. At the first sight it is tempting to construe Quine’s criterion according (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  40. Arkadiusz Chrudzimski (2003). Wozu Brauchte Carl Stumpf Sachverhalte? Brentano Studien 10:67-82.
  41. A. Chrudzimski (2002). From Brentano to Ingarden. Phenomenological Theory of Meaning. Husserl Studies 18 (3):185-208.
  42. A. Chrudzimski (2002). Liliana Albertazzi (Ed.), The Dawn of Cognitive Science. Early European Contributors. Grazer Philosophische Studien 64 (1):228-230.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Arkadiusz Chrudzimski (2002). Brentano und Meinong. Zur Ontologie der Denkobjekte. In Winfried Löffler (ed.), Substanz und Identität. Beiträge zur Ontologie. Mentis.
    1. Die Psychologie vom empirischen Standpunkt (1874) Brentanos gilt als das Werk der Theorie der Intentionalität. Brentano macht dort die „intentionale Inexistenz” des Denkobjekts zum Definitionsmerkmal des Psychischen und zugleich zum zentralen Begriff eines einflußreichen Forschungsprogramms. Die Idee der intentionalen Beziehung, die in der Psychologie diese zentrale Stellung genießt, hat jedoch ganz bestimmte Aristotelisch-scholastische Wurzeln und wurde bereits in Brentanos Dissertation (1862) sowie in seiner Habilita¬tions¬schrift (1867) als ein unproblematisches Werzeug der Analyse verwendet. 2. Die Rede von der „objektiven Existenz (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Arkadiusz Chrudzimski (2002). Objects, Properties and States of Affairs. An Aristotelian Ontology of Truth Making. Axiomathes 13 (2):187-215.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  45. Arkadiusz Chrudzimski (2002). Von Brentano Zu Ingarden. Die Phänomenologische Bedeutungslehre. Husserl Studies 18 (3):185-208.
  46. A. Chrudzimski (2001). Meinong's Theory of Intentionality. Dialectica 55 (2):119-143.
    No categories
     
    My bibliography  
     
    Export citation  
  47. Arkadiusz Chrudzimski (2001). Die Intentionalitätstheorie Anton Martys. Grazer Philosophische Studien 62 (1):175-214.
    The point of departure for Anton Marty's theory of intentionality is Franz Brentano's ontology of intentionality as outlined in the unpublished manuscript of his logic-lectures from the second half of the 1880's. This rich ontology comprises immanent objects, immanent propositional contents and (transcendent) states of affairs. The late Marty rejects all immanent entities in Brentano's sense and explains intentionality in terms of counterfactualconditionals.However,contraryto the late Brentano,he insists on the indispensability of the category of (transcendent) states of affairs . Consequently Marty (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. Arkadiusz Chrudzimski (2001). Die Theorie der Intentionalität Meinongs. Dialectica 55 (2):119–143.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. Arkadiusz Chrudzimski (2001). Intentionalitätstheorie Beim Frühen Brentano. Kluwer.
  50. Arkadiusz Chrudzimski (2001). Ist die Wahrheitsdefinition Tarskis philosophisch uninteressant? Die semantische Wahrheitsdefinition, Verifikationismus und Begriffsempirismus. Conceptus 34 (84):33-45.
    Der semantischen Wahrheitsdefinition Tarskis wird of vorgeworfen, dass sie philosophisch uninteressant sei. Sie sei informativ leer, weil sie mit jeder erdenklichen Ansicht bezüglich der Natur der Wahrheit zu vereinbaren sei. Wir wollen zeigen, dass diese Meinung unhaltbar ist. Tarskis semantische Wahrheitsdefinition lässt sich im Besonderen mit den Versuchen der Epistemisierung und Pragmatisierung des Wahrheitsbegriffs nicht vereinbaren. (Vorausgesetzt, dass diese Versuche wirklich den Wahrheitsbegriff und nicht den Realitätsbegriff betreffen.) Darüber hinaus ist die Tatsache, dass Tarskis Definition eine Unterscheidung von Sprach¬ebenen voraus¬setzt, (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
1 — 50 / 69