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Profile: Alix Cohen (University of Leeds)
Profile: Alix Cohen (University of Edinburgh)
Profile: Andrew I. Cohen (Georgia State University)
Profile: Annabel Cohen (University of Prince Edward Island)
Profile: Andrew Jason Cohen (Georgia State University)
  1. Aaron Meskinand Jonathan Cohen, Photographs as Evidence.
    We cannot conceive of a more impartial and truthful witness than the sun, as its light stamps and seals the similitude of the wound on the photograph put before the jury; it would be more accurate than the memory of witnesses, and as the object of all evidence is to show truth, why should not this dumb witness show it?
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  2. Alain J.-J. Cohen (forthcoming). A Simulation Documentary. Semiotics.
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  3. Alfred Cohen (forthcoming). The Fifth Monarchy Mind: Mary Cary and the Origins of Totalitarianism. Social Research.
     
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  4. Alix Cohen (ed.) (forthcoming). Kant on Emotion and Value. Palgrave Macmillan.
     
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  5. Alix Cohen & Robert Stern (eds.) (forthcoming). Thinking About The Emotions: A Philosophical History. Oxford.
     
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  6. Andrew Jason Cohen (forthcoming). The Justification of Religious Violence, by Clarke, Steve. Australasian Journal of Philosophy:1-1.
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  7. Thalma E. Lobel, Allon Cohen, Lior Kalay Shahin, Shimon Malov, Yaniv Golan & Shani Busnach (forthcoming). Being Clean and Acting Dirty: The Paradoxical Effect of Self-Cleansing. Ethics and Behavior:1-7.
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  8. Aryeh Cohen (2015). Justice, Wealth, Taxes. Journal of Religious Ethics 43 (3):409-431.
    A story of rabbinic poverty relief serves as the fulcrum of this presentation of a rabbinic perspective on wealth and taxes. The rabbinic move, from biblical to Mishnaic law, places the obligation of poverty relief on the city and suggests that the institutions of the polis are the only way to achieve justice on this scale. However, the city must be aware of the individual Other in making policy. In essence the story suggests that when policies ignore the face of (...)
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  9. Heesoon Bai & Avraham Cohen (2014). Zen and the Art of Storytelling. Studies in Philosophy and Education 33 (6):597-608.
    This paper explores the contribution of Zen storytelling to moral education. First, an understanding of Zen practice, what it is and how it is achieved, is established. Second, the connection between Zen practice and ethics is shown in terms of the former’s ability to cultivate moral emotions and actions. It is shown that Zen practice works at the roots of consciousness where, according to the fundamental tenets of Buddhism, the possibility of human goodness, known as bodhicitta , lies. Third, it (...)
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  10. Alexandra O. Cohen & B. J. Casey (2014). Rewiring Juvenile Justice: The Intersection of Developmental Neuroscience and Legal Policy. Trends in Cognitive Sciences 18 (2):63-65.
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  11. Alix Cohen (ed.) (2014). Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press.
    Kant's lectures on anthropology, which formed the basis of his Anthropology from a Pragmatic Point of View , contain many observations on human nature, culture and psychology and illuminate his distinctive approach to the human sciences. The essays in the present volume, written by an international team of leading Kant scholars, offer the first comprehensive scholarly assessment of these lectures, their philosophical importance, their evolution and their relation to Kant's critical philosophy. They explore a wide range of topics, including Kant's (...)
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  12. Alix Cohen (2014). XIV—Kant on the Ethics of Belief. Proceedings of the Aristotelian Society 114 (3pt3):317-334.
    In this paper, I explore the possibility of developing a Kantian account of the ethics of belief by deploying the tools provided by Kant's ethics. To do so, I reconstruct epistemic concepts and arguments on the model of their ethical counterparts, focusing on the notions of epistemic principle, epistemic maxim and epistemic universalizability test. On this basis, I suggest that there is an analogy between our position as moral agents and as cognizers: our actions and our thoughts are subject to (...)
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  13. Andrew I. Cohen (2014). Philosophy, Ethics, and Public Policy: An Introduction. Routledge.
    What makes a policy work? What should policies attempt to do, and what ought they not do? These questions are at the heart of both policy-making and ethics. Philosophy, Ethics and Public Policy: An Introduction examines these questions and more. Andrew I. Cohen uses contemporary examples and controversies, mainly drawn from policy in a North American context, to illustrate important flashpoints in ethics and public policy, such as: public policy and globalization: sweatshops; medicine and the developing world; immigration marriage, family (...)
     
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  14. Andrew I. Cohen & Christopher H. Wellman (eds.) (2014). Contemporary Debates in Applied Ethics. Wiley Blackwell.
     
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  15. Andrew Jason Cohen (2014). Toleration. Polity.
    In this engaging and comprehensive introduction to the topic of toleration, Andrew Jason Cohen seeks to answer fundamental questions, such as: What is toleration? What should be tolerated? Why is toleration important?
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  16. Ariel Cohen & Manfred Krifka (2014). Superlative Quantifiers and Meta-Speech Acts. Linguistics and Philosophy 37 (1):41-90.
    Recent research has shown that the superlative quantifiers at least and at most do not have the same type of truth conditions as the comparative quantifiers more than and fewer than. We propose that superlative quantifiers are interpreted at the level of speech acts. We relate them to denegations of speech acts, as in I don’t promise to come, which we analyze as excluding the speech act of a promise to come. Calling such conversational acts that affect future permissible speech (...)
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  17. Alain Cohen, Rob Spruijt, Erith Jaffe-Berg, Miltos Manetas, Alessandro Lanni, Roberto Diodato, Domenico Parisi, Teresa Iaria, Peter B. Lunenfeld & Ysamur Flores Pena (2013). Aesthetics in Present Future: The Arts and the Technological Horizon. Lexington Books.
    The theme of Aesthetics in Present Future concerns the new chances the arts have and the deep changes they are undergoing, due to the new media, and the digital world in which we are growingly immersed. That this world is to be understood from an aesthetic point of view, become clear if we think of how much of what we produce, and observe and study is offered through images in particular and perceptual means in general.
     
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  18. Alix Cohen, Emotions and Cognition : A Help or a Hindrance?
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  19. Alix Cohen, Emotions in Kant's Metaphysics : The Interests, Needs and Desires of Reason.
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  20. Alix Cohen (2013). Kant on Doxastic Voluntarism and its Implications for Epistemic Responsibility. Kant Yearbook 5 (1):33-50.
  21. Alix Cohen (2013). Kant on the Possibility of Ugliness. British Journal of Aesthetics 53 (2):199-209.
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  22. Andrew I. Cohen & Jennifer A. Samp (2013). On the Possibility of Corporate Apologies. Journal of Moral Philosophy 10 (6):741-762.
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  23. Alan B. Cohen (2012). The Debate Over Health Care Rationing: Deja Vu All Over Again? Inquiry 49 (2):90.
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  24. Amy J. Cohen (2012). Producing Publics: Dewey, Democratic Experimentalism, and the Idea of Communication. Contemporary Pragmatism 9 (2):143-157.
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  25. Andrew Jason Cohen (2012). Exchanges and Relationships. Social Theory and Practice 38 (2):231-257.
    Many social scientists think of exchange in terms far broader than philosophers. I defend the broader use of the term as well as the claim that meaningful human relationships are usefully understood as constituted by exchanges. I argue, though, that we must recognize that a great number of non-monetary and non-material goods are part of our daily lives and exchanges. Particularly important are emotional goods. I defend my view against the important objection that it demeans intimate relationships. As an addendum, (...)
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  26. Anand R. Marri, William Gaudelli, Aviv Cohen, Brad Siegel & Scott Wylie (2012). Analyzing Content About the Federal Budget, National Debt, and Budget Deficit in High School and College-Level Economics Textbooks. Journal of Social Studies Research 36 (3):283-297.
    This study sought to identify content on the federal budget, national debt, and budget deficit in the 12 most commonly used high school and college-leveleconomics textbooks. Our systematic review of these sources leads to two key findings: (1) Textbooks are similar in how they represent fiscal policy yet treatthe federal budget, deficit, and debt differently across the sample, and (2) Textbooks treat the federal budget, budget deficit, and national debt as theoretical, without an examination of values and systemic electoral and (...)
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  27. Benjamin G. Purzycki, Daniel N. Finkel, John Shaver, Nathan Wales, Adam B. Cohen & Richard Sosis (2012). What Does God Know? Supernatural Agents' Access to Socially Strategic and Non-Strategic Information. Cognitive Science 36 (5):846-869.
    Current evolutionary and cognitive theories of religion posit that supernatural agent concepts emerge from cognitive systems such as theory of mind and social cognition. Some argue that these concepts evolved to maintain social order by minimizing antisocial behavior. If these theories are correct, then people should process information about supernatural agents’ socially strategic knowledge more quickly than non-strategic knowledge. Furthermore, agents’ knowledge of immoral and uncooperative social behaviors should be especially accessible to people. To examine these hypotheses, we measured response-times (...)
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  28. Andrew I. Cohen (2011). Lloyd , S. A. Morality in the Philosophy of Thomas Hobbes: Cases in the Law of Nature. [REVIEW] Ethics 121 (2):460-465.
    New York: Cambridge University Press, 2009. Pp. 436. $90.00 (cloth).
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  29. Annabel J. Cohen (2011). Music as a Source of Emotion in Film. In Patrik N. Juslin & John Sloboda (eds.), Handbook of Music and Emotion: Theory, Research, Applications. OUP Oxford
     
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  30. Annabel J. Cohen (2011). Music in Performance Arts: Film, Theatre and Dance. In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. OUP Oxford
     
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  31. Ariel Cohen & Manfred Krifka (2011). Superlative Quantifiers as Modifiers of Meta-Speech Acts. The Baltic International Yearbook of Cognition, Logic and Communication 6 (1):11.
    The superlative quantifiers, at least and at most, are commonly assumed to have the same truth-conditions as the comparative quantifiers more than and fewer than. However, as Geurts & Nouwen have demonstrated, this is wrong, and several theories have been proposed to account for them. In this paper we propose that superlative quantifiers are illocutionary operators; specifically, they modify meta-speech acts.Meta speech-acts are operators that do not express a speech act, but a willingness to make or refrain from making a (...)
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  32. Avner Cohen (2011). Myth and Myth Criticism Following the Dialectic of Enlightenment. The European Legacy 15 (5):583-598.
    Until the publication of the Dialectic of Enlightenment it was possible to place the controversy regarding myth in the framework of the general rivalry between enlightenment and rationalism on the one hand and Romanticism on the other. However, Horkheimer and Adorno's joint work rendered this controversy irrelevant and anachronistic. This essay presents this theoretical shift by analyzing the conceptual problems it raises. The basic question addressed is whether in our poststrucuralist and postmodernist age the distinction between critical and mythical thought (...)
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  33. Eugenia L. Siegler & Andrew B. Cohen (2011). Conflicts Over Control and Use of Medical Records at the New York Hospital Before the Standardization Movement. Journal of Law, Medicine & Ethics 39 (4):640-648.
    Historians of medicine generally credit the hospital standardization movement of the early 20th century with establishing the record as a sign of hospital and staff quality. The medical record's role had already been the subject of intense interest at the New York Hospital several decades before, however. In the 1880s malpractice and insurance concerns caused the administration to attempt to supervise record creation, quality, and access, over the objections of physicians. Contemporary concerns about the uses of the medical record were (...)
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  34. A. Cohen (2010). Books Appearing in This List May Still Be Reviewed in Future Issues. Ahbel-Rappe, S., Socrates: A Guide for the Perplexed (London/New York: Continuum, 2009), 200 Pp. ISBN 9780826433251 (Pbk). Hardback/Paperback:£ 50.00/12.99. Althaus-Reid, M. And Isherwood, L.(Eds.), Trans/Formations (Norwich: SCM Press. [REVIEW] Journal of Moral Philosophy 7:421-423.
     
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  35. Adam S. Cohen (2010). Magnificence in Miniature : The Case of Early Medieval Manuscripts. In C. Stephen Jaeger (ed.), Magnificence and the Sublime in Medieval Aesthetics: Art, Architecture, Literature, Music. Palgrave Macmillan
     
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  36. Adam S. Cohen & Tamsin C. German (2010). A Reaction Time Advantage for Calculating Beliefs Over Public Representations Signals Domain Specificity for 'Theory of Mind'. Cognition 115 (3):417-425.
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  37. Adam S. Cohen & Hannah L. Moland (2010). Anton von Euw, Die St. Galler Buchkunst Vom 8. Bis Zum Ende des 11. Jahrhunderts, 1: Textband; 2: Tafelband.(Monasterium Sancti Galli, 3.) St. Gall: Klosterhof St. Gallen, 2008. 1: Pp. 593. 2: Pp. 731; 921 Color Figures. [REVIEW] Speculum 85 (2):474-476.
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  38. Andrew I. Cohen (2010). Review of Christopher W. Morris (Ed.), Amartya Sen. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  39. Andrew Jason Cohen (2010). A Conceptual and (Preliminary) Normative Exploration of Waste. Social Philosophy and Policy 27 (2):233-273.
    In this paper, I first argue that waste is best understood as (a) any process wherein something useful becomes less useful and that produces less benefit than is lost—where benefit and usefulness are understood with reference to the same metric—or (b) the result of such a process. I next argue for the immorality of waste. My concluding suggestions are that (W1) if one person needs something for her preservation and a second person has it, is avoidably wasting it, and refuses (...)
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  40. A. E. Westra, R. N. Sukhai, J. M. Wit, I. D. de Beaufort & A. F. Cohen (2010). Acceptable Risks and Burdens for Children in Research Without Direct Benefit: A Systematic Analysis of the Decisions Made by the Dutch Central Committee. Journal of Medical Ethics 36 (7):420-424.
    Objectives To evaluate whether the requirement of “minimal risk and burden” for paediatric research without direct benefit to the subjects compromises the ability to obtain data necessary for improving paediatric care. To provide evidence-based reflections on the EU recommendation that allows for a higher level of risk. Design and setting Systematic analysis of the approval/rejection decisions made by the Dutch Central Committee on Research involving Human Subjects (CCMO). Review methods The analysis included 165 proposals for paediatric research without direct benefit (...)
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  41. Adam S. Cohen & Tamsin C. German (2009). Encoding of Others' Beliefs Without Overt Instruction. Cognition 111 (3):356-363.
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  42. Adir Cohen (2009). Milon Ha-Sheḳarim Ṿeha-Terutsim. Amatsyah.
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  43. Adir Cohen (ed.) (2009). Sefer Ha-Tsiṭaṭot Ha-Filosofiyot: Hagut, Sheninah, Maḥshavah Ṿe-Ḥokhmah Min Ha-Filosofyah Shel Kol Ha-Dorot. Kineret.
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  44. Alex S. Cohen, Annie St-Hilaire, Jennifer M. Aakre & Nancy M. Docherty (2009). Understanding Anhedonia in Schizophrenia Through Lexical Analysis of Natural Speech. Cognition and Emotion 23 (3):569-586.
  45. Alix Cohen (2009). Kant and the Human Sciences: Biology, Anthropology and History. Palgrave Macmillan.
    Machine generated contents note: Freedom and the Human Sciences * The Model of Biological Science and its Implications for the Human Sciences * The Answer to the Question What Is Man? * Pragmatic Anthropology * Philosophical History * Conclusion * Bibliography Freedom and the Human Sciences * The Model of Biological Science and its Implications for the Human Sciences * The Answer to the Question What Is Man? * Pragmatic Anthropology * Philosophical History * Conclusion * Bibliography.
     
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  46. Alix Cohen (2009). Purposiveness Without a Purpose. Metascience 18 (2):343-345.
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  47. Alix A. Cohen (2009). Kant's Concept of Freedom and the Human Sciences. Canadian Journal of Philosophy 39 (1):pp. 113-135.
  48. Andrew I. Cohen (2009). Contractarianism and Interspecies Welfare Conflicts. Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of some or (...)
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  49. Andrew I. Cohen (2009). Compensation for Historic Injustices: Completing the Boxill and Sher Argument. Philosophy and Public Affairs 37 (1):81-102.
  50. Adir Cohen (2008). Filosofim Ḳeṭanim: Filosofyah Li-Yeladim Ṿe-ʻim Yeladim. Amatsyah.
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