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Arthur W. Collins [28]Ardis B. Collins [23]Anthony Collins [8]A. Collins [6]
Ardis Collins [6]Adela Yarbro Collins [5]Arthur Collins [5]Allan Collins [5]

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See also:
Profile: Aidan Collins (Goldsmiths College, University of London)
Profile: Aasha Collins (Marymount Manhattan College)
Profile: Amy Collins
Profile: Alfie Collins (University of York)
  1.  15
    A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.) (1993). Theories of Memory. Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  2.  37
    Arthur W. Collins (1999). Possible Experience: Understanding Kant's Critique of Pure Reason. University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's Critique of Pure Reason brings a new clarity to this notoriously difficult text.
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  3. Alan F. Collins (1996). The Pathological Gambler and the Government of Gambling. History of the Human Sciences 9 (3):69-100.
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  4. J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris (1993). In Theories of Memory. In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum
     
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  5.  5
    Ashok Collins (forthcoming). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia:1-21.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  6.  81
    Alan Collins (2013). Memory and the Psychologists. History of the Human Sciences 26 (1):140-150.
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  7. Martin A. Conway, A. F. Collins, Stephen J. Anderson & G. Cohen (1998). Changes in Memory Awareness During Learning: The Acquisition of Knowledge by Psychology Undergraduates. Journal of Experimental Psychology.
  8.  45
    Arthur W. Collins (1997). The Psychological Reality of Reasons. Ratio 10 (2):108–123.
  9.  15
    Jim Stewart, Michael Streibel, Angelo Collins & John Jungck (1989). Computers as Tutors: MENDEL as an Example. Science Education 73 (2):225-242.
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  10.  6
    Arthur Collins (1973). Facts, Words and Beliefs. [REVIEW] Journal of Philosophy 70 (8):236-239.
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  11.  63
    Arthur W. Collins (1998). Beastly Experience. [REVIEW] Philosophy and Phenomenological Research 63 (2):375-380.
  12. Arthur W. Collins (1997). Personal Identity and the Coherence of Q-Memory. Philosophical Quarterly 47 (186):73-80.
    Brian Garrett constructs cases satisfying Andy Hamilton’s definition of weak q‐memory. This does not establish that a peculiar kind of memory is at least conceptually coherent. Any ‘apparent memory experiences’ that satisfy the definition turn out not to involve remembering anything at all. This conclusion follows if we accept, as both Hamilton and Garrett do, a variety of first‐person authority according to which memory judgements may be false, but not on the ground that someone other than the remembering subject had (...)
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  13.  31
    Arthur W. Collins (1996). Moore's Paradox and Epistemic Risk. Philosophical Quarterly 46 (184):308-319.
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  14.  3
    Allan Collins & Ryszard Michalski (1989). The Logic of Plausible Reasoning: A Core Theory. Cognitive Science 13 (1):1-49.
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  15.  4
    Ardis B. Collins (1992). The Twelfth Biennial Meeting of the Hegel Society of America. The Owl of Minerva 24 (1):117-119.
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  16.  1
    Martin A. Conway, Alan F. Collins, Susan E. Gathercole & Stephen J. Anderson (1996). Recollections of True and False Autobiographical Memories. Journal of Experimental Psychology: General 125 (1):69.
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  17.  0
    Arthur Collins (1990). The Nature of Mental Things. Philosophical Review 99 (1):119-121.
  18.  1
    Sebastian Gardner & Arthur Collins (2000). Kant and the Critique of Pure Reason. Philosophical Quarterly 50 (200):391-395.
  19.  3
    Ardis B. Collins (1976). "The Development of Kant's View of Ethics," by Keith Ward. Modern Schoolman 53 (2):205-209.
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  20.  73
    Arthur W. Collins (1979). Could Our Beliefs Be Representations in Our Brains? Journal of Philosophy 76 (May):225-243.
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  21.  33
    Arthur W. Collins (1998). On the Question 'Do Numbers Exist?'. Philosophical Quarterly 48 (190):23-36.
    Since we know that there are four prime numbers less than 8 we know that there are numbers. This ‘short argument’ is correct but it is not an ontological claim or part of philosophy of mathematics. Both realists (Quine) and nominalists (Field) reject the short argument and adopt the idea that the existence of numbers might be posited to explain known mathematical truths. Philosophers operate with a negative conception of what numbers are: they are not in space and time, not (...)
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  22.  5
    Alicia C. Collins & Bradford F. Lewis (forthcoming). Are Used as Tools of Socialization at Black Women's Colleges. Journal of Thought.
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  23.  26
    Allison Collins & Norm Schultz (1995). A Critical Examination of the AICPA Code of Professional Conduct. Journal of Business Ethics 14 (1):31 - 41.
    The American Institute of Certified Public Accountants (AICPA) is responsible for the Code of Professional Conduct that governs the actions of CPAs. In 1988, the Code was revised by the AICPA, but a number of issues still remain unresolved or confounded by the new Code. These issues are examined in light of the profession''s stated commitment to the public good, a commitment that is discussed at length in the new Code.Specifically, this paper reviews the following issues: (1) client confidentiality and (...)
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  24.  0
    Allan Collins (1977). Why Cognitive Science. Cognitive Science 1 (1):1-2.
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  25.  4
    Amanda Collins (1998). Cola di Rienzo, the Lateran Basilica, and the Lex de Imperio of Vespasian. Mediaeval Studies 60 (1):159-183.
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  26.  1
    Arthur W. Collins (1998). Review: Beastly Experience. [REVIEW] Philosophy and Phenomenological Research 58 (2):375 - 380.
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  27.  4
    Adela Yarbro Collins (1986). Reading the Book of Revelation in the Twentieth Century. Interpretation 40 (3):229-242.
    On the deepest level, the Book of Revelation provides a story in and through which the people of God discover who they are and what they are to do.
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  28.  40
    Arthur W. Collins (1994). Precis of the Nature of Mental Things. [REVIEW] Philosophy and Phenomenological Research 54 (4):901-903.
  29.  1
    Angus P. Collins (2001). "Listening to the Silence": Sound and Religious Belief in Muriel Spark's A Far Cry From Kensington. Logos 4 (3).
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  30.  18
    Arthur W. Collins (1967). The Epistemological Status of the Concept of Perception. Philosophical Review 76 (4):436-459.
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  31.  3
    Ardis Collins (2013). Reason and Its Absolute Opposite in Hegel's Critical Examination of Phenomenal Consciousness. The Owl of Minerva 45 (1/2):37-59.
    This paper begins with Hegel’s critique of Kant in the Encyclopaedia’s examination of three positions on objectivity. According to this critique, Kant’s philosophy is flawed because it reduces objectivity to a relation isolated within the subjectivity of the knower, does not integrate the contingent into its understanding of the rational, and does not acknowledge the reality status of contradiction. The second section of the paper examines Hegel’s analysis of dialectical proof procedure in the introductory essays of his major works. The (...)
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  32.  10
    Andrew W. Collins (2012). The Royal Costume and Insignia of Alexander the Great. American Journal of Philology 133 (3):371-402.
    Alexander’s proclamation as King of Asia was not a claim to be the new king of Persia or the new Great King. Alexander’s empire was one above and beyond the local kingship of Persia, and this “revisionist” interpretation of Alexander’s kingship requires a new assessment of Alexander’s reconfigured royal costume. Alexander rejected the upright tiara and the “Median” dress, such as the kandys and anaxyrides. In adopting a new and impressive royal costume, Alexander expressed the exalted nature of his recently (...)
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  33.  26
    A. Collins (1992). On the Paradox Kripke Finds in Wittgenstein. Midwest Studies in Philosophy 18 (1):74-88.
  34.  24
    Arthur Collins (1984). Action, Causality, and Teleological Explanation. Midwest Studies in Philosophy 9 (1):345-369.
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  35.  16
    Arthur W. Collins (1969). Unconscious Belief. Journal of Philosophy 66 (20):667-680.
  36.  23
    Norman O. Schultz, Allison B. Collins & Michael McCulloch (1994). The Ethics of Business Intelligence. Journal of Business Ethics 13 (4):305 - 314.
    A review of the strategic management, policy, information management, and the marketing literature reveals that many large and medium sized companies now collect and use business intelligence. The number of firms engaging in these activities is increasing rapidly.While the whys and hows of this practice have been discussed in the academic and professional literature, the ethics of intelligence gathering have not been adequately discussed in a public forum. This paper is intended to generate discussion by advancing criteria which could be (...)
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  37.  22
    Arthur W. Collins (1988). Types, Rigidity, and A Posteriori Necessity. Midwest Studies in Philosophy 12 (1):195-224.
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  38.  0
    Angelo Collins (1992). Portfolios for Science Education: Issues in Purpose, Structure, and Authenticity. Science Education 76 (4):451-463.
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  39.  5
    Ardis B. Collins (1983). Kant's Conceptions of the Categorical Imperative and the Will. By T. N. Pelegrinis. Modern Schoolman 60 (2):138-139.
  40.  18
    Ardis B. Collins (2000). Hegel's Unresolved Contradiction: Experience, Philosophy, and the Irrationality of Nature. Dialogue 39 (04):771-.
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  41.  8
    Ardis B. Collins (1971). Love and Natural Desire in Ficino's Platonic Theology. Journal of the History of Philosophy 9 (4):435-442.
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  42.  4
    Arthur W. Collins (1999). Behaviorism and Belief. Annals of Pure and Applied Logic 96 (1-3):75-88.
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  43. Friedrich Wilhelm Nietzsche, Adrian Collins & Julius Kraft (1957). Use and Abuse of History. Monograph Collection (Matt - Pseudo).
     
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  44.  18
    Arthur W. Collins (2004). Review of Anat Biletzki, (Over)Interpreting Wittgenstein. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
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  45.  3
    Ardis B. Collins (1994). The Spirit of Hegel. [REVIEW] Journal of the History of Philosophy 32 (3):506-508.
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  46.  3
    Ardis B. Collins (2001). In Honor of H. S. Harris. The Owl of Minerva 33 (1):25-26.
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  47.  3
    Ardis B. Collins (1996). The Owl in Transition. The Owl of Minerva 28 (1):5-11.
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  48.  13
    Arthur W. Collins (1978). Teleological Reasoning. Journal of Philosophy 75 (10):540-550.
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  49.  13
    Arthur W. Collins (1966). Explanation and Causality. Mind 75 (300):482-500.
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  50.  6
    Ardis B. Collins (1985). Hegel's Phenomenology, Part II. The Owl of Minerva 16 (2):215-221.
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