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Arthur W. Collins [25]Ardis B. Collins [20]A. Collins [6]Allan Collins [6]
Anthony Collins [3]Alan F. Collins [3]Adela Yarbro Collins [3]Angelo Collins [2]

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Profile: Aidan Collins (Goldsmiths College, University of London)
  1. Alicia C. Collins & Bradford F. Lewis (forthcoming). Are Used as Tools of Socialization at Black Women's Colleges. Journal of Thought.
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  2. Arthur Collins (forthcoming). The Objects of Perceptual Consciousness in Philosophical Thought. Social Research.
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  3. Alan Collins (2013). Memory and the Psychologists. History of the Human Sciences 26 (1):140-150.
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  4. Stefan Vogt, Franck Di Rienzo, Christian Collet, Allan Collins & Aymeric Guillot (2013). Multiple Roles of Motor Imagery During Action Observation. Frontiers in Human Neuroscience 7:807.
    Over the last 20 years, the topics of action observation (AO) and motor imagery (MI) have been largely studied in isolation from each other, despite the early integrative account by Jeannerod (1994, 2001). Recent neuroimaging studies demonstrate enhanced cortical activity when AO and MI are performed concurrently ('AO+MI'), compared to either AO or MI performed in isolation. These results indicate the potentially beneficial effects of AO+MI, and they also demonstrate that the underlying neurocognitive processes are partly shared. We separately review (...)
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  5. Andrew W. Collins (2012). The Royal Costume and Insignia of Alexander the Great. American Journal of Philology 133 (3):371-402.
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  6. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and (...)
     
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  7. Alan F. Collins, Thomas C. Ormerod, Linden J. Ball & Piers Fleming (2011). Sentence Memorability Reveals the Mental Representations Involved in Processing Spatial Descriptions. Thinking and Reasoning 17 (1):30-56.
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  8. Alfred Collins (2009). Dharmamegha Samadhi and the Two Sides of Kaivalya : Toward a Yogic Theory of Culture. In Christopher Key Chapple (ed.), Yoga and Ecology: Dharma for the Earth: Proceedings of Two of the Sessions at the Fourth Danam Conference, Held on Site at the American Academy of Religion, Washington, Dc, 17-19 November 2006. Deepak Heritage Books.
     
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  9. Andrew Collins (2008). Sigerus and Satur: A Prosopographical Note on Dio 67.15.1 and Suet. Dom. 17.2. Classical Quarterly 58 (01).
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  10. Ardis B. Collins (2006). Work, Language and Community: A Response to Hegel's Critics. In Douglas Moggach (ed.), The New Hegelians: Politics and Philosophy in the Hegelian School. Cambridge University Press.
     
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  11. Arthur W. Collins (2004). Review of Anat Biletzki, (Over)Interpreting Wittgenstein. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
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  12. A. Collins, J. L. Coolidge, T. Coote, B. Corrigan, D. D. Cummins, H. B. Curry, J. Czerlinksi, C. Daood, L. Daston & S. B. Datta (2002). Friedman, JH, 167 Friedman, N., 165. In Renée Elio (ed.), Common Sense, Reasoning, & Rationality. Oxford University Press.
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  13. Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.) (2001). Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.
  14. A. M. Collins, J. G. Greeno & L. B. Resnick (2001). Educational Learning Theory. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 6--4276.
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  15. Angus P. Collins (2001). "Listening to the Silence": Sound and Religious Belief in Muriel Spark's A Far Cry From Kensington. Logos 4 (3).
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  16. Ardis B. Collins (2001). American Hegel Research in Venice. The Owl of Minerva 33 (1):107-110.
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  17. Ardis B. Collins (2001). In Honor of H. S. Harris. The Owl of Minerva 33 (1):25-26.
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  18. A. Collins (2000). Possible Experience (WD Stine). Philosophical Books 41 (1):33-34.
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  19. Ardis B. Collins (2000). Hegel on Language, Citizenship, and the Educational Function of the Workplace. The Owl of Minerva 32 (1):21-43.
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  20. Ardis B. Collins (2000). Hegel's Unresolved Contradiction: Experience, Philosophy, and the Irrationality of Nature. Dialogue 39 (04):771-.
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  21. Adela Yarbro Collins (1999). Apocalyptic Themes in Biblical Literature. Interpretation 53 (2):117-130.
    Apocalyptic themes in the Bible imaginatively address issues of perennial concern to communities of faith. Apocalyptic rhetoric has the potential to unmask forces that pretend to be benign, but are actually exploitative.
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  22. Andrew R. Collins (1999). Erratum-Oxidative DNA Damage, Antioxidants, and Cancer-BioEssays, Volume 21, No 3, 1999. Bioessays 21 (6):535.
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  23. Andrew R. Collins (1999). Oxidative DNA Damage, Antioxidants, and Cancer. Bioessays 21 (3):238-246.
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  24. Ardis B. Collins (1999). Comment on Terry Pinkard's 'Virtues, Morality and Sittlichkeit'. European Journal of Philosophy 7 (2):239–246.
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  25. Ardis B. Collins (1999). Hegel on Classical and Gothic Architecture. The Owl of Minerva 30 (2):209-209.
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  26. Arthur W. Collins (1999). Behaviorism and Belief. Annals of Pure and Applied Logic 96 (1-3):75-88.
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  27. Arthur W. Collins (1999). Possible Experience: Understanding Kant's Critique of Pure Reason. University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's Critique of Pure Reason brings a new clarity to this notoriously difficult text.
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  28. Amanda Collins (1998). Cola di Rienzo, the Lateran Basilica, and the Lex de Imperio of Vespasian. Mediaeval Studies 60 (1):159-183.
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  29. Arthur W. Collins (1998). Beastly Experience. [REVIEW] Philosophy and Phenomenological Research 63 (2):375-380.
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  30. Arthur W. Collins (1998). On the Question 'Do Numbers Exist?'. Philosophical Quarterly 48 (190):23-36.
    Since we know that there are four prime numbers less than 8 we know that there are numbers. This ‘short argument’ is correct but it is not an ontological claim or part of philosophy of mathematics. Both realists (Quine) and nominalists (Field) reject the short argument and adopt the idea that the existence of numbers might be posited to explain known mathematical truths. Philosophers operate with a negative conception of what numbers are: they are not in space and time, not (...)
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  31. Arthur W. Collins (1998). Review: Beastly Experience. [REVIEW] Philosophy and Phenomenological Research 58 (2):375 - 380.
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  32. Martin A. Conway, A. F. Collins, Stephen J. Anderson & G. Cohen (1998). Changes in Memory Awareness During Learning: The Acquisition of Knowledge by Psychology Undergraduates. Journal of Experimental Psychology.
  33. Ardis B. Collins (1997). In Memory of Quentin Lauer, S.J. The Owl of Minerva 28 (2):217-221.
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  34. Arthur W. Collins (1997). Personal Identity and the Coherence of Q-Memory. Philosophical Quarterly 47 (186):73-80.
    Brian Garrett constructs cases satisfying Andy Hamilton’s definition of weak q‐memory. This does not establish that a peculiar kind of memory is at least conceptually coherent. Any ‘apparent memory experiences’ that satisfy the definition turn out not to involve remembering anything at all. This conclusion follows if we accept, as both Hamilton and Garrett do, a variety of first‐person authority according to which memory judgements may be false, but not on the ground that someone other than the remembering subject had (...)
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  35. Arthur W. Collins (1997). The Psychological Reality of Reasons. Ratio 10 (2):108–123.
  36. Alan F. Collins (1996). The Pathological Gambler and the Government of Gambling. History of the Human Sciences 9 (3):69-100.
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  37. Ardis B. Collins (1996). The Owl in Transition. The Owl of Minerva 28 (1):5-11.
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  38. Arthur W. Collins (1996). Moore's Paradox and Epistemic Risk. Philosophical Quarterly 46 (184):308-319.
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  39. Martin A. Conway, Alan F. Collins, Susan E. Gathercole & Stephen J. Anderson (1996). Recollections of True and False Autobiographical Memories. Journal of Experimental Psychology: General 125 (1):69.
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  40. Allison Collins & Norm Schultz (1995). A Critical Examination of the AICPA Code of Professional Conduct. Journal of Business Ethics 14 (1):31 - 41.
    The American Institute of Certified Public Accountants (AICPA) is responsible for the Code of Professional Conduct that governs the actions of CPAs. In 1988, the Code was revised by the AICPA, but a number of issues still remain unresolved or confounded by the new Code. These issues are examined in light of the profession''s stated commitment to the public good, a commitment that is discussed at length in the new Code.Specifically, this paper reviews the following issues: (1) client confidentiality and (...)
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  41. Arthur W. Collins (1995). The Puzzle of Experience. Philosophy and Phenomenological Research 55 (1):246-248.
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  42. Ardis Collins (ed.) (1994). Hegel on the Modern World. SUNY Press.
    This book relates Hegel to later philosophers and philosophies.
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  43. Ardis B. Collins (1994). The Spirit of Hegel. [REVIEW] Journal of the History of Philosophy 32 (3):506-508.
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  44. Arthur W. Collins (1994). Precis of the Nature of Mental Things. [REVIEW] Philosophy and Phenomenological Research 54 (4):901-903.
  45. Arthur W. Collins (1994). Review: Précis of The Nature of Mental Things. [REVIEW] Philosophy and Phenomenological Research 54 (4):901 - 903.
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  46. Arthur W. Collins (1994). Reply to Commentators. Philosophy and Phenomenological Research 54 (4):929-945.
  47. Aw Collins (1994). The Nature of Mental Things-Reply. Philosophy and Phenomenological Research 54 (4):929-945.
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  48. Norman O. Schultz, Allison B. Collins & Michael McCulloch (1994). The Ethics of Business Intelligence. Journal of Business Ethics 13 (4):305 - 314.
    A review of the strategic management, policy, information management, and the marketing literature reveals that many large and medium sized companies now collect and use business intelligence. The number of firms engaging in these activities is increasing rapidly.While the whys and hows of this practice have been discussed in the academic and professional literature, the ethics of intelligence gathering have not been adequately discussed in a public forum. This paper is intended to generate discussion by advancing criteria which could be (...)
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  49. A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.) (1993). Theories of Memory. Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  50. J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris (1993). In Theories of Memory. In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum.
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