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Arthur W. Collins [28]Ardis B. Collins [24]Anthony Collins [8]Ardis Collins [6]
Arthur Collins [6]Allan Collins [6]A. Collins [6]Adela Yarbro Collins [5]

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See also:
Profile: Aidan Collins (Goldsmiths College, University of London)
Profile: Aasha Collins (Marymount Manhattan College)
Profile: Amy Collins
Profile: Alfie Collins (University of York)
Profile: Adam Collins (University of Manchester)
  1.  16
    A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.) (1993). Theories of Memory. Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  2. J. M. Gardiner, R. I. Java, A. Collins, S. E. Gathercole, M. A. Conway & P. E. Morris (1993). In Theories of Memory. In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum
     
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  3.  40
    Arthur W. Collins (1999). Possible Experience: Understanding Kant's Critique of Pure Reason. University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's Critique of Pure Reason brings a new clarity to this notoriously difficult text.
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  4.  17
    Ashok Collins (2015). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  5.  2
    Sebastian Gardner & Arthur Collins (2000). Kant and the Critique of Pure Reason. Philosophical Quarterly 50 (200):391-395.
  6. Alan F. Collins (1996). The Pathological Gambler and the Government of Gambling. History of the Human Sciences 9 (3):69-100.
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  7. Amy L. Collins, Peter J. Jordan, Sandra A. Lawrence & Ashlea C. Troth (2016). Positive Affective Tone and Team Performance: The Moderating Role of Collective Emotional Skills. Cognition and Emotion 30 (1):167-182.
  8.  10
    Ashok Collins (forthcoming). Being Exposed to Love: The Death of God in Jean-Luc Marion and Jean-Luc Nancy. International Journal for Philosophy of Religion:1-23.
    In this article I explore how a philosophical conception of love may be used to draw debate on the death of God beyond the binary opposition between theology and philosophy through a comparative study of the work of Jean-Luc Marion and Jean-Luc Nancy. Although Marion’s reading of love—in both its theological and phenomenological guises—proposes an innovative phrasing of a non-metaphysical notion of divinity, I argue that it is ultimately unable to maintain its coherence in nominal discourse due to Marion’s insistence (...)
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  9.  55
    Arthur W. Collins (1997). The Psychological Reality of Reasons. Ratio 10 (2):108–123.
  10.  1
    Martin A. Conway, Alan F. Collins, Susan E. Gathercole & Stephen J. Anderson (1996). Recollections of True and False Autobiographical Memories. Journal of Experimental Psychology: General 125 (1):69.
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  11. Arthur W. Collins (1997). Personal Identity and the Coherence of Q-Memory. Philosophical Quarterly 47 (186):73-80.
    Brian Garrett constructs cases satisfying Andy Hamilton’s definition of weak q‐memory. This does not establish that a peculiar kind of memory is at least conceptually coherent. Any ‘apparent memory experiences’ that satisfy the definition turn out not to involve remembering anything at all. This conclusion follows if we accept, as both Hamilton and Garrett do, a variety of first‐person authority according to which memory judgements may be false, but not on the ground that someone other than the remembering subject had (...)
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  12.  91
    Alan Collins (2013). Memory and the Psychologists. History of the Human Sciences 26 (1):140-150.
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  13. Martin A. Conway, A. F. Collins, Stephen J. Anderson & G. Cohen (1998). Changes in Memory Awareness During Learning: The Acquisition of Knowledge by Psychology Undergraduates. Journal of Experimental Psychology.
  14. Arthur W. Collins (1979). Could Our Beliefs Be Representations in Our Brains? Journal of Philosophy 76 (May):225-243.
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  15.  34
    Arthur W. Collins (1996). Moore's Paradox and Epistemic Risk. Philosophical Quarterly 46 (184):308-319.
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  16.  4
    Allan Collins & Ryszard Michalski (1989). The Logic of Plausible Reasoning: A Core Theory. Cognitive Science 13 (1):1-49.
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  17.  67
    Arthur W. Collins (1998). Beastly Experience. [REVIEW] Philosophy and Phenomenological Research 63 (2):375-380.
  18.  2
    Lance J. Rips & Allan Collins (1993). Categories and Resemblance. Journal of Experimental Psychology: General 122 (4):468.
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  19. Arthur Collins (1990). The Nature of Mental Things. Philosophical Review 99 (1):119-121.
  20.  13
    Arthur W. Collins (1965). Philosophy and the Historical Understanding. [REVIEW] Journal of Philosophy 62 (4):106-110.
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  21.  29
    Allison Collins & Norm Schultz (1995). A Critical Examination of the AICPA Code of Professional Conduct. Journal of Business Ethics 14 (1):31 - 41.
    The American Institute of Certified Public Accountants (AICPA) is responsible for the Code of Professional Conduct that governs the actions of CPAs. In 1988, the Code was revised by the AICPA, but a number of issues still remain unresolved or confounded by the new Code. These issues are examined in light of the profession''s stated commitment to the public good, a commitment that is discussed at length in the new Code.Specifically, this paper reviews the following issues: (1) client confidentiality and (...)
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  22.  12
    Arthur W. Collins (1965). On Dating Abilities and Truths. Analysis 26 (2):51 - 53.
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  23.  95
    Arthur W. Collins (1966). The Use of Statistics in Explanation. British Journal for the Philosophy of Science 17 (2):127-140.
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  24.  11
    Arthur W. Collins (1966). Rationality: An Essay Towards an Analysis. [REVIEW] Journal of Philosophy 63 (10):253-261.
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  25.  17
    Alicia C. Collins & Bradford F. Lewis (forthcoming). Are Used as Tools of Socialization at Black Women's Colleges. Journal of Thought.
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  26.  15
    Jim Stewart, Michael Streibel, Angelo Collins & John Jungck (1989). Computers as Tutors: MENDEL as an Example. Science Education 73 (2):225-242.
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  27.  4
    Allan Collins (1977). Why Cognitive Science. Cognitive Science 1 (1):1-2.
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  28.  1
    Anne Gabrielle Eva Collins & Michael Joshua Frank (2016). Neural Signature of Hierarchically Structured Expectations Predicts Clustering and Transfer of Rule Sets in Reinforcement Learning. Cognition 152:160-169.
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  29. Friedrich Wilhelm Nietzsche, Adrian Collins & Julius Kraft (1957). Use and Abuse of History. Monograph Collection (Matt - Pseudo).
     
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  30.  9
    Ardis B. Collins (1992). The Twelfth Biennial Meeting of the Hegel Society of America. The Owl of Minerva 24 (1):117-119.
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  31.  2
    Arthur W. Collins (1998). Review: Beastly Experience. [REVIEW] Philosophy and Phenomenological Research 58 (2):375 - 380.
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  32.  8
    Arthur Collins (1973). Facts, Words and Beliefs. [REVIEW] Journal of Philosophy 70 (8):236-239.
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  33.  34
    Arthur W. Collins (1998). On the Question 'Do Numbers Exist?'. Philosophical Quarterly 48 (190):23-36.
    Since we know that there are four prime numbers less than 8 we know that there are numbers. This ‘short argument’ is correct but it is not an ontological claim or part of philosophy of mathematics. Both realists (Quine) and nominalists (Field) reject the short argument and adopt the idea that the existence of numbers might be posited to explain known mathematical truths. Philosophers operate with a negative conception of what numbers are: they are not in space and time, not (...)
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  34.  30
    A. Collins (1992). On the Paradox Kripke Finds in Wittgenstein. Midwest Studies in Philosophy 18 (1):74-88.
  35.  25
    Norman O. Schultz, Allison B. Collins & Michael McCulloch (1994). The Ethics of Business Intelligence. Journal of Business Ethics 13 (4):305 - 314.
    A review of the strategic management, policy, information management, and the marketing literature reveals that many large and medium sized companies now collect and use business intelligence. The number of firms engaging in these activities is increasing rapidly.While the whys and hows of this practice have been discussed in the academic and professional literature, the ethics of intelligence gathering have not been adequately discussed in a public forum. This paper is intended to generate discussion by advancing criteria which could be (...)
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  36.  14
    Ardis B. Collins (1996). The Owl in Transition. The Owl of Minerva 28 (1):5-11.
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  37.  13
    Ardis B. Collins (2001). In Honor of H. S. Harris. The Owl of Minerva 33 (1):25-26.
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  38.  50
    Arthur W. Collins (1994). Precis of the Nature of Mental Things. [REVIEW] Philosophy and Phenomenological Research 54 (4):901-903.
  39.  17
    Andrew W. Collins (2012). The Royal Costume and Insignia of Alexander the Great. American Journal of Philology 133 (3):371-402.
    Alexander’s proclamation as King of Asia was not a claim to be the new king of Persia or the new Great King. Alexander’s empire was one above and beyond the local kingship of Persia, and this “revisionist” interpretation of Alexander’s kingship requires a new assessment of Alexander’s reconfigured royal costume. Alexander rejected the upright tiara and the “Median” dress, such as the kandys and anaxyrides. In adopting a new and impressive royal costume, Alexander expressed the exalted nature of his recently (...)
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  40.  6
    Ardis B. Collins (1976). "The Development of Kant's View of Ethics," by Keith Ward. Modern Schoolman 53 (2):205-209.
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  41.  8
    Adela Yarbro Collins (1986). Reading the Book of Revelation in the Twentieth Century. Interpretation 40 (3):229-242.
    On the deepest level, the Book of Revelation provides a story in and through which the people of God discover who they are and what they are to do.
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  42.  21
    Arthur W. Collins (1969). Unconscious Belief. Journal of Philosophy 66 (20):667-680.
  43.  30
    Arthur Collins (1984). Action, Causality, and Teleological Explanation. Midwest Studies in Philosophy 9 (1):345-369.
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  44.  24
    Arthur W. Collins (1967). The Epistemological Status of the Concept of Perception. Philosophical Review 76 (4):436-459.
  45.  6
    Amanda Collins (1998). Cola di Rienzo, the Lateran Basilica, and the Lex de Imperio of Vespasian. Mediaeval Studies 60 (1):159-183.
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  46.  2
    Ashok Collins (2015). The Enunciation of the Subject: Sharing Jean-Luc Nancy’s Singular Plural in the Classroom. Educational Philosophy and Theory 47 (8):774-785.
  47. A. Collins (2000). Possible Experience (WD Stine). Philosophical Books 41 (1):33-34.
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  48.  24
    Ardis B. Collins (2000). Hegel's Unresolved Contradiction: Experience, Philosophy, and the Irrationality of Nature. Dialogue 39 (4):771.
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  49.  3
    Ardis B. Collins (1986). Michael J. B. Allen, The Platonism of Marsilio Ficino: A Study of His “Phaedrus” Commentary, Its Sources and Genesis. (Publications of the UCLA Center for Medieval and Renaissance Studies, 21.) Berkeley and London: University of California Press, 1984. Pp. Xv, 284; Frontispiece, 2 Tables. $30. [REVIEW] Speculum 61 (4):884-886.
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  50.  18
    Ardis B. Collins (1990). Contradiction and Relations. American Catholic Philosophical Quarterly 64 (4):509-541.
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