Search results for 'A. Cornu-Wells' (try it on Scholar)

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  1. Donald A. Wells (1962). God, Man, and the Thinker: Philosophies of Religion /Donald A. Wells. Random House.
     
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  2. H. Wells & Leon Stover (2001). When the Sleeper Wakes. A Critical Text of the 1899 New York and London First Edition, with an Introduction and Appendices H.G. Wells. [REVIEW] Utopian Studies 12 (1):275-276.
     
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  3.  8
    David A. Wells (2015). The Extended Phenotype: A Comparison with Niche Construction Theory. Biology and Philosophy 30 (4):547-567.
    While niche construction theory locates animal artefacts in their constructors’ environment, hence treating them as capable of exerting selective pressure on both the constructors and their descendants, the extended phenotype concept assimilates artefacts with their constructors’ genes. Analogous contrasts apply in the case of endoparasite and brood parasite genes influencing host behaviour. The explanatory power of these competing approaches are assessed by re-examining the core chapters of Richard Dawkins’ _The Extended Phenotype_. Because animal artefacts have multiple evolutionary consequences for their (...)
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  4.  9
    M. Schredl, A. T. Funkhouser, C. M. Cornu, Hirsbrunner H.-P. & M. Bahro (2001). Reliability in Dream Research: A Methodological Note. Consciousness and Cognition 10 (4):496-502.
    The coefficients of internal consistency and retest reliability had been rarely investigated within the methodology of dream content analysis. Analyzing a dream series of elderly, healthy persons obtained from weekly telephone interviews, the internal consistency of a series of 20 dreams and retests after 4 or 22 weeks, respectively, had been computed. The findings indicate that dream recall and dream length are quite stable, but dream characteristics such as bizarreness and emotional tone underlie large intraindividual fluctuations. In order to obtain (...)
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  5.  9
    A. J. Wells (1999). External Symbols Are a Better Bet Than Perceptual Symbols. Behavioral and Brain Sciences 22 (4):634-635.
    Barsalou's theory rightly emphasizes the perceptual basis of cognition. However, the perceptual symbols that he proposes seem ill suited to carry the representational burden entailed by the architecture in which they function, given that Barsalou accepts the requirement for productivity. A more radical proposal is needed in which symbols are largely external to the cognizer and linked to internal states via perception.
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  6. W. W. How & J. Wells (1989). A Commentary on Herodotus, Volume 1. Oxford University Press Uk.
    This new paperback edition of How and Wells's standard commentary deals with the first four of Herodutus' books. There is a detailed commentary, short introductory summaries, and a detailed introduction to Herodutus' life.
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  7.  1
    Ivor Leclerc, Victor Lowe, Charles Hartshorne, A. H. Johnson, Ewing P. Shahan & Harry K. Wells (1952). Whitehead and the Modern World.Whitehead's Theory of Experience.Process and Unreality: A Criticism of Method in Whitehead's Philosophy. [REVIEW] Philosophical Quarterly 2 (6):82.
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  8. James Hawkins, Nathan H. Phillips, Robert F. Wells, Jean A. Hodgson & Robert A. Hicks (1981). Swimming Immobility and Rat REM Deprivation: A Pilot Study on Time-Delay Effects. Bulletin of the Psychonomic Society 18 (4):215-217.
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  9. R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells (1999). Downey, R., F, iiForte, G. And Nies, A., Addendum To. Annals of Pure and Applied Logic 98:299.
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  10.  2
    George A. Wells (2013). How Confident Can We Be in Reconstructions of the Past? Think 12 (33):17-23.
    Research Articles George A. Wells, Think, FirstView Article.
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  11. David A. Wells (1991). War Crimes and Laws of War. Upa.
    This updated and revised second edition of Donald A. Wells's popular 'War Crimes and Laws of War', originally published in 1984, traces the rules of war since ancient times. The major sources of the rules or 'laws' of war are explored: the congresses of the Hague, Geneva, and the United Nations. But an abyss exists between what military manuals allow and what the congresses prohibit; this book attempts to resolve this dilemma. An important text for military college courses and international (...)
     
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  12.  4
    H. Davies, F. Wells & C. Druml (2008). How Can We Provide Effective Training for Research Ethics Committee Members? A European Assessment. Journal of Medical Ethics 34 (4):301-302.
    Training for members of research ethics committees varies from state to state in Europe. To follow this up, the European Forum for Good Clinical Practice organised a workshop in March 2007 to explore these issues and look for solutions. This article summarises the discussion, providing ways forward to develop REC training.
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  13.  29
    Michael Bergin, John S. G. Wells & Sara Owen (2008). Critical Realism: A Philosophical Framework for the Study of Gender and Mental Health. Nursing Philosophy 9 (3):169-179.
    Abstract This paper explores gender and mental health with particular reference to the emerging philosophical field of critical realism. This philosophy suggests a shared ontology and epistemology for the natural and social sciences. Until recently, most of the debate surrounding gender and mental health has been guided either implicitly or explicitly within a positivist or constructivist philosophy. With this in mind, key areas of critical realism are explored in relation to gender and mental health, and contrasted with the positions of (...)
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  14.  6
    E. Cairoli, H. T. Davies, J. Helm, G. Hook, P. Knupfer & F. Wells (2012). A Syllabus for Research Ethics Committees: Training Needs and Resources in Different European Countries. Journal of Medical Ethics 38 (3):184-186.
    This paper reports a European Forum for Good Clinical Practice workshop held in 2011 to consider a research ethics committee training syllabus, subsequent training needs and resources. The syllabus that was developed was divided into four competencies: committee working; scientific method; ethical analysis and the regulatory framework. Appropriate training needs for each, with possible resources, were discussed. Lack of funding for training was reported as a major problem but affordable alternatives were debated. Strengths and weaknesses of this approach were discussed (...)
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  15.  29
    Bilha Segev & J. C. Wells (2001). A Light-Fronts Approach to a Two-Center Time-Dependent Dirac Equation. Foundations of Physics 31 (6):993-1015.
    The two center time dependent Dirac equation, for an electron in the external field of two colliding ultrarelativistic heavy ions is considered. In the ultrarelativistic limit, the ions are practically moving at the speed of light and the electromagnetic fields of the ions are confined to the light fronts by the extreme Lorentz contraction and by the choice of gauge, designed to remove the long-range Coulomb effects. An exact solution to the ultrarelativistic limit of the two-center Dirac equation is found (...)
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  16.  10
    Tony Lynch & David Wells (1998). Non-Anthropocentrism? A Killing Objection. Environmental Values 7 (2):151 - 163.
    To take the idea of a non-anthropocentric ethic of nature seriously is to abandon morality itself. The idea of humanity is not an optional extra for moral seriousness. Non-anthropocentric environmental ethicists mistake the kind of value non-human entities may bear. It is not moral value, but aesthetic value.
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  17.  14
    Benjamin Wells (2002). Is There a Nonrecursive Decidable Equational Theory? Minds and Machines 12 (2):301-324.
    The Church-Turing Thesis (CTT) is often paraphrased as ``every computable function is computable by means of a Turing machine.'' The author has constructed a family of equational theories that are not Turing-decidable, that is, given one of the theories, no Turing machine can recognize whether an arbitrary equation is in the theory or not. But the theory is called pseudorecursive because it has the additional property that when attention is limited to equations with a bounded number of variables, one obtains, (...)
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  18.  11
    Thomas R. Wells (2013). Democracy is Not a Truth Machine. Think 12 (33):75-88.
    Research Articles Thomas Wells, Think, FirstView Article.
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  19.  6
    Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu, Hans-Peter Hirsbrunner & Marcel Bahro (2001). Reliability in Dream Research: A Methodological Note. Consciousness and Cognition 10 (4):496-502.
    The coefficients of internal consistency and retest reliability had been rarely investigated within the methodology of dream content analysis. Analyzing a dream series of elderly, healthy persons obtained from weekly telephone interviews, the internal consistency of a series of 20 dreams and retests after 4 or 22 weeks, respectively, had been computed. The findings indicate that dream recall and dream length are quite stable, but dream characteristics such as bizarreness and emotional tone underlie large intraindividual fluctuations. In order to obtain (...)
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  20.  11
    Kelley Wells (2009). Learning and Teaching Critical Thinking: From a Peircean Perspective. Educational Philosophy and Theory 41 (2):201-218.
    The article will argue that Charles Sanders Peirce's concepts of the ?Dynamics of Belief and Doubt?, the ?Fixation of Belief? as well as ?habits of belief? taken together comprise a theory of learning. The ?dynamics of belief and doubt? are Peirce's explanation for the process of changing from one belief to another. Teaching, then, would be an attempt to control that process. Teaching critical thinking represents an attempt to teach the learner to regulate and discipline his or her own ?settlement (...)
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  21.  1
    David B. Bills & Ryan Wells (2008). A Review Of: “Schools or Markets? Commercialism, Privatization, and School-Business Partnerships”. [REVIEW] Educational Studies 43 (2):158-162.
    (2008). A Review of: “Schools or Markets? Commercialism, Privatization, and School-Business Partnerships”. Educational Studies: Vol. 43, No. 2, pp. 158-162.
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  22.  1
    P. Wells (2011). A Chaplain's Perspective on Body Donation and Thanksgiving. Clinical Ethics 6 (4):200-202.
    All major religions accept that organ donation is an individual choice and the same is true when it comes to donating one's whole body to medical science. While religious groups have ‘official’ views, it is common, given the various denominations and subgroups within a religion, to have deviation from the official message. This paper provides some insight into the views of religious leaders from one local community in the UK on the act of body donation. The paper also demonstrates the (...)
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  23.  5
    George Albert Wells (1993). What's in a Name?: Reflections on Language, Magic, and Religion. Open Court.
    Words, Ideas, and Things I. Introduction When we first learn to speak and to understand, we are surrounded by people who make noises and also by a great ...
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  24.  6
    Michael Bergin, John S. G. Wells & Sara Owen (2008). Critical Realism: A Philosophical Framework for the Study of Gender and Mental Health. Nursing Philosophy 9 (3):169-179.
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  25.  6
    Adam Wells (2013). A Genealogy of Marion's Philosophy of Religion: Apparent Darkness by Tamsin Jones (Bloomington, IN: Indiana University Press, 2011), Vii + 235 Pp. [REVIEW] Modern Theology 29 (3):407-410.
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  26.  4
    Norman J. Wells (1962). "The Mind of Voltaire: A Study in His 'Constructive Deism,'" by Rosemary L. Lauer. Modern Schoolman 40 (1):75-77.
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  27. Karen C. Wells & R. B. Payne (1979). Psychomotor Reminiscence as a Function of Gonadal Steroid Hormone Variation. Bulletin of the Psychonomic Society 14 (3):197-200.
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  28.  2
    Carol Briscoe & Elaine Wells (2002). Reforming Primary Science Assessment Practices: A Case Study of One Teacher's Professional Development Through Action Research. Science Education 86 (3):417-435.
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  29. Deane Wells (1987). Ectogenesis, Justice and Utility: A Reply to James. Bioethics 1 (4):372-379.
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  30. Robert Wells (1998). ª The Dream Garden: Notes on a Virtual Idyllº in John Wood. In John Wood (ed.), The Virtual Embodied: Presence/Practice/Technology. Routledge 149--56.
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  31.  2
    Kentwood D. Wells (1971). Sir William Lawrence (1783-1867): A Study of Pre-Darwinian Ideas on Heredity and Variation. Journal of the History of Biology 4 (2):319 - 361.
  32.  5
    M. P. Wells (1987). Ectogenesis, Justice and Utility: A Reply to James. Bioethics 1 (4):372–379.
  33.  12
    Norman J. Wells (1998). Descartes and Suárez on Secondary Qualities a Tale of Two Readings. Review of Metaphysics 51 (3):565 - 604.
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  34. Ellen B. Wells (1983). Scientists' Libraries: A Handlist of Printed Sources. Annals of Science 40 (4):317-389.
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  35. H. G. Wells, Graham Wallas & G. Lowes Dickinson (1909). Fisrt and Last Things, A Confession of Faith and Rule of Life. Revue de Métaphysique et de Morale 17 (1):11-13.
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  36.  9
    Cornelia Wells (2003). Toward a Fragmatics, or Improvisionary Histories of Rhetoric, the Eternally Ad Hoc. Philosophy and Rhetoric 36 (3):277-300.
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  37.  1
    Harry L. Wells (2002). Beyond the Usual Alternatives in Buddhist-Christian Dialogue: A Trinitarian Pluralist Approach. Buddhist-Christian Studies 22 (1):127-131.
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  38.  1
    Wesley Raymond Wells (1918). On Religious Values; a Rejoinder. Journal of Philosophy, Psychology and Scientific Methods 15 (18):488-499.
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  39. John C. Wells (1994). Language, Culture, Identity: The Politics of English as a World Language. In Stephen Everson (ed.), Language. Cambridge University Press 107--7.
     
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  40. Kentwood D. Wells (1971). Sir William Lawrence a Study of Pre-Darwinian Ideas on Heredity and Variation. Journal of the History of Biology 4 (2):319-361.
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  41.  4
    Wesley Raymond Wells (1921). Is Supernaturalistic Belief Essential in a Definition of Religion? Journal of Philosophy 18 (10):269-275.
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  42.  1
    Benjamin Franklin Wells (1967). Review: A. I. Mal'cev, On the Elementary Theories of Locally Free Universal Algebras; A. I. Mal'cev, Axiomatizable Classes of Locally Free Algebras of Several Types. [REVIEW] Journal of Symbolic Logic 32 (2):278-279.
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  43.  1
    Kathryn Graham & Samantha Wells (2002). Mutual Versus One-Sided Physical Aggression. Findings From a General Population Survey of Aggression Among Adults. In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers 16--95.
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  44.  4
    Kelley J. Wells (1994). Contra Margolis' Peircean Constructivism: A Peircean Pragmatic "Logos". Transactions of the Charles S. Peirce Society 30 (4):839 - 860.
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  45.  4
    Chris Wells (2011). Levinasian Meditations: Ethics, Politics, and Religion Richard A. Cohen Pittsburgh: Duquesne University Press, 2010; 400 Pp.; $35.00 (Paperback)Conversations with Emmanuel Levinas, 1983-1994 Michael de Saint Cheron, TRANS. Gary D. Mole Pittsburgh: Duquesne University Press, 2010; 175 Pp.; $18.95 (Paperback). [REVIEW] Dialogue 50 (02):412-414.
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  46.  1
    Geneviève Cornu (1987). L’Evolution des Pôles de la Communication: L’Idée de Publicité À Travers L’Histoire de L’Affiche. Semiotica 63 (3-4):269-298.
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  47.  4
    William Wells (1938). A Simile in Christine de Pisan for Christ's Conception. Journal of the Warburg Institute 2 (1):68-69.
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  48. B. F. Wells (1965). Review: A. I. Mal'cev, Sibirskij Mathemmaticeskij:(O Nerazresimosti Elementarnyh Teorij Nekotoryh Polej):On the Undecidability of the Elementary Theories of Certain Fields; A. I. Mal'cev, Sibirskij Mathemmaticeskij:(Zamecanie K Stat'e "O Nerazreimosti Elementarnyh Teorij Nekotoryh Polej"):Remark on the Paper "On the Undecidability of the Elementary Theories of Certain Fields". [REVIEW] Journal of Symbolic Logic 30 (3):395-397.
     
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  49.  1
    Harry K. Wells (1951). The Philosophy of A. N. Whitehead. Science and Society 16 (1):27 - 43.
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  50.  1
    Rulon Wells (1952). Review: Alonzo Church, Paul Henle, Horace M. Kallen, Susanne K. Langer, A Formulation of the Logic of Sense and Denotation. [REVIEW] Journal of Symbolic Logic 17 (2):133-134.
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