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Andrew Cunningham [11]Anthony Cunningham [7]A. Cunningham [6]Andrew S. Cunningham [4]
Anne C. Cunningham [3]Anne Cunningham [3]Anthony P. Cunningham [2]Adrian Cunningham [1]

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  1. Arthur J. Cunningham (2014). Branches in the Everett Interpretation. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 46:247-262.
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  2. Anthony Cunningham (2013). Modern Honor: A Philosophical Defense. Routledge.
    This book examines the notion of honor with an eye to dissecting its intellectual demise and with the aim of making a case for honor’s rehabilitation. Western intellectuals acknowledge honor’s influence, but they lament its authority. For Western democratic societies to embrace honor, it must be compatible with social ideals like liberty, equality, and fraternity. Cunningham details a conception of honor that can do justice to these ideals. This vision revolves around three elements—character (being), relationships (relating), and activities and accomplishment (...)
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  3. Barrett T. Kitch, Catherine DesRoches, Cara Lesser, Amy Cunningham & Eric G. Campbell (2013). Systems Model of Physician Professionalism in Practice. Journal of Evaluation in Clinical Practice 19 (1):1-10.
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  4. Andrew S. Cunningham (2007). Hume's Vitalism and its Implications. British Journal for the History of Philosophy 15 (1):59 – 73.
  5. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
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  6. Anne Marie Cunningham, Adrian Edwards, Kate Verrier Jones, Kate Bourdeaux, Jane Willock & Rosemary Barnes (2005). Evaluation of a Service Development to Increase Detection of Urinary Tract Infections in Children. Journal of Evaluation in Clinical Practice 11 (1):73-76.
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  7. A. Barker, Herbert Butterfield, V. I. Cleopatra, L. Cohn-Haft, A. Cunningham & L. Edelstein (2004). Index Nominum. Apeiron 37 (4):144.
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  8. Andrew S. Cunningham (2004). The Strength of Hume's “Weak” Sympathy. Hume Studies 30 (2):237-256.
  9. A. Cunningham (2003). The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - II: Old Anatomy-the Sword. Studies in History and Philosophy of Science Part C 34 (1):51-76.
    Following the exploration of the disciplinary identity of physiology before 1800 in the previous paper of this pair, the present paper seeks to recover the complementary identity of the discipline of anatomy before 1800. The manual, artisanal character of anatomy is explored via some of its practitioners, with special attention being given to William Harvey and Albrecht von Haller. Attention is particularly drawn to the important role of experiment in anatomical research and practice-which has been misread by historians as physiological (...)
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  10. Andrew S. Cunningham (2003). God and Reason in the Middle Ages. International Studies in Philosophy 35 (4):271-273.
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  11. Anne Cunningham (2003). Autonomous Consumption: Buying Into the Ideology of Capitalism\011Anne Cunningham. [REVIEW] Journal of Business Ethics 48 (3):229-236.
  12. Anne Cunningham (2003). Autonomous Consumption: Buying Into the Ideology of Capitalism. [REVIEW] Journal of Business Ethics 48 (3):229 - 236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle''s (1995) belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt''s theory of cooperative power, Noggle''s theory leads to the conclusion that advertising does not violate consumers'' autonomy. Although it is possible for advertisers to abuse the power granted them by society these (...)
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  13. A. Cunningham (2002). The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - I: Old Physiology-the Pen. Studies in History and Philosophy of Science Part C 33 (4):631-665.
    It is argued that the disciplinary identity of anatomy and physiology before 1800 are unknown to us due to the subsequent creation, success and historiographical dominance of a different discipline-experimental physiology. The first of these two papers deals with the identity of physiology from its revival in the 1530s, and demonstrates that it was a theoretical, not an experimental, discipline, achieved with the mind and the pen, not the hand and the knife. The physiological work of Jean Fernel, Albrecht von (...)
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  14. Ole Peter Grell, Andrew Cunningham & Robert Jutte (2002). Edited Volumes-Health Care and Poor Relief in the 18th and 19th Century Northern Europe. History and Philosophy of the Life Sciences 24 (3-4):552-552.
     
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  15. A. Cunningham (2001). A Reply to Peter Dear's 'Religion, Science and Natural Philosophy: Thoughts on Cunningham's Thesis'. Studies in History and Philosophy of Science Part A 32 (2):387-391.
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  16. Andrew Cunningham (2001). Science and Religion in the Thirteenth Century Revisited: The Making of St Francis the Proto-Ecologist. Studies in History and Philosophy of Science Part A 32 (1):69-98.
  17. Anthony Cunningham (2001). Self-Governance and Cooperation. Robert H. Myers. Mind 110 (439):799-802.
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  18. A. Cunningham (2000). Science and Religion in the Thirteenth Century Revisited: The Making of St Francis the Proto-Ecologist - Part 1: Creature Not Nature. Studies in History and Philosophy of Science Part A 31 (4):613-643.
  19. Andrew Cunningham (2000). A Last Word. Early Science and Medicine 5 (3):299-300.
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  20. Andrew Cunningham (2000). The Identity of Natural Philosophy. A Response To Edward Grant. Early Science and Medicine 5 (3):259-278.
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  21. Anthony Cunningham (2000). Dignity and Vulnerability, Strength and Quality of Character. Philosophy and Phenomenological Research 61 (1):239-241.
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  22. Andrew Cunningham (1999). Aristotle's Animal Books. Philosophical Topics 27 (1):17-41.
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  23. Anne Cunningham (1999). Responsible Advertisers: A Contractualist Approach to Ethical Power. Journal of Mass Media Ethics 14 (2):82 – 94.
    American democracy depends on the free exchange of ideas to create a rational and well informed public, which, in turn, makes decisions that benefit society as a whole. Unfortunately, media reliance on advertising may be eroding the necessary free flow of information. This article addresses the proper role of advertisers in the media. Certainly advertisers enjoy some degree of economic power over the media, but should that influence be used to control media content? Arendt's (1986) view of communicative power demonstrates (...)
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  24. Anthony Cunningham (1999). Kantian Ethics and Intimate Attachments. American Philosophical Quarterly 36 (4):279 - 294.
    This essay questions whether recent attempts to reconcile Kantian ethics and intimate attachments can be successful. Defenders have argued that Kantian commitments would leave enough room to pursue the sorts of intimate attachments that provide so much of the meaning and structures of most lives. However, close attention to the letter and spirit of Kant's ethics suggests that imperfect duties would demand far more of conscientious Kantians than defenders have acknowledged. The duties to prevent injustice and alleviate suffering should occupy (...)
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  25. Andrew S. Cunningham (1998). Was Eighteenth-Century Sentimentalem Unprecedented? British Journal for the History of Philosophy 6 (3):381 – 396.
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  26. Andrew Cunningham (1997). Harry M. Clor, Public Morality and Liberal Society Reviewed By. Philosophy in Review 17 (5):311-313.
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  27. Andrew Cunningham (1997). Mind and Morality. Review of Metaphysics 51 (1):140-140.
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  28. Adrian Cunningham (1996). Primary Things. The Chesterton Review 22 (1/2):73-87.
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  29. Andrew Cunningham (1996). Ellen Frankel Paul, Fred D. Miller Jr., and Jeffrey Paul Eds., The Just Society Reviewed By. Philosophy in Review 16 (4):280-282.
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  30. Andrew Cunningham, Perry Williams & Bernardino Fantini (1994). The Laboratory Revolution in Medicine. History and Philosophy of the Life Sciences 16 (2):355.
     
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  31. Anthony Cunningham (1994). Moral Addicts. Dialogue 33 (02):223-.
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  32. Anthony P. Cunningham (1994). Book Review. [REVIEW] Journal of Value Inquiry 28 (4):581-583.
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  33. Anthony P. Cunningham (1992). The Moral Importance of Dirty Hands. Journal of Value Inquiry 26 (2):239-250.
    This understanding of dirty hands should dispell the air of paradox so often associated with it. Dirty hands is a genuine moral problem, but not a conceptual one. The temptation to see it as a conceptual one arises from a hasty acceptance of these assumptions:Moral criticism is appropriate if and only if we can always do what is right. If we cannot do X or avoid doing Y, we cannot be criticized for failing to do X or for doing Y.We (...)
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  34. Andrew Cunningham (1991). How the «Principia» Got Its Name: Or, Taking Natural Philosophy Seriously. History of Science 29 (86):377-392.
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  35. Anthony Cunningham (1991). Liberalism, Egalité, Fraternité? Journal of Philosophical Research 16:125-144.
    This essay attempts to assess recent communitarian charges that liberalism cannot provide for genuine bonds of community or fraternity. Along with providing an analysis of fraternity, I argue that there is more common ground here than supposed by communitarians and l iberals alike. Communitarians often fail to see that liberal concerns for liberty and equality function as substantive constraints on the moral worth of fraternal bonds. On the other hand, insofar as liberals ignore fraternity, or see it as a purely (...)
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  36. Dorothy M. Gralow, Anne C. Cunningham & Curtis W. Mcintyre (1991). And STAN A. KUCZAJ II Southern Methodist University, Dallas, Texas Little is Known About How Children Perceive Themselves While Wearing Facial Masks; How They Perceive Another Person Who is Wearing a Facial Mask; or How They Believe Another Person Per. Bulletin of the Psychonomic Society 29 (4-6):313-316.
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  37. Dorothy M. Gralow, Anne C. Cunningham, Curtis W. McIntyre & Stan A. Kuczaj (1991). The Appearance-Reality Distinction and Perspective Taking with Facial Masks. Bulletin of the Psychonomic Society 29 (4):313-316.
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  38. Curtis W. McIntyre, David Watson & Anne C. Cunningham (1990). The Effects of Social Interaction, Exercise, and Test Stress on Positive and Negative Affect. Bulletin of the Psychonomic Society 28 (2):141-143.
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  39. Andrew Cunningham (1988). Getting the Game Right: Some Plain Words on the Identity and Invention of Science. Studies in History and Philosophy of Science Part A 19 (3):365-389.
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  40. Db Mitchell, As Brown, A. Cunningham & D. Murphy (1986). Persistent Facilitation in Naming Repeated Pictures. Bulletin of the Psychonomic Society 24 (5):339-339.
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  41. Alastair J. Cunningham (1985). Conditioned Immunosuppression: An Important but Probably Nonspecific Phenomenon. Behavioral and Brain Sciences 8 (3):397-397.
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  42. Angela Cunningham (1985). The Nature of Work in the Thought of Eric Gill and Vincent McNabb. The Chesterton Review 11 (3):295-306.
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  43. Keith E. Stanovich, Dorothy J. Feeman & Anne E. Cunningham (1983). The Development of the Relation Between Letter-Naming Speed and Reading Ability. Bulletin of the Psychonomic Society 21 (3):199-202.
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