Works by A. Cunningham ( view other items matching `A. Cunningham`, view all matches )

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  1. Andrew S. Cunningham (2007). Hume's Vitalism and its Implications. British Journal for the History of Philosophy 15 (1):59 – 73.
  2. Andrew S. Cunningham (2004). The Strength of Hume's “Weak” Sympathy. Hume Studies 30 (2):237-256.
  3. A. Cunningham (2003). The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - II: Old Anatomy-the Sword. Studies in History and Philosophy of Science Part C 34 (1):51-76.
    Following the exploration of the disciplinary identity of physiology before 1800 in the previous paper of this pair, the present paper seeks to recover the complementary identity of the discipline of anatomy before 1800. The manual, artisanal character of anatomy is explored via some of its practitioners, with special attention being given to William Harvey and Albrecht von Haller. Attention is particularly drawn to the important role of experiment in anatomical research and practice-which has been misread by historians as physiological (...)
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  4. Andrew S. Cunningham (2003). God and Reason in the Middle Ages. International Studies in Philosophy 35 (4):271-273.
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  5. Anne Cunningham (2003). Autonomous Consumption: Buying Into the Ideology of Capitalism\011Anne Cunningham. Journal of Business Ethics 48 (3):229-236.
  6. Anne Cunningham (2003). Autonomous Consumption: Buying Into the Ideology of Capitalism. Journal of Business Ethics 48 (3):229 - 236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle''s (1995) belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt''s theory of cooperative power, Noggle''s theory leads to the conclusion that advertising does not violate consumers'' autonomy. Although it is possible for advertisers to abuse the power granted them by society these (...)
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  7. A. Cunningham (2002). The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - I: Old Physiology-the Pen. Studies in History and Philosophy of Science Part C 33 (4):631-665.
    It is argued that the disciplinary identity of anatomy and physiology before 1800 are unknown to us due to the subsequent creation, success and historiographical dominance of a different discipline-experimental physiology. The first of these two papers deals with the identity of physiology from its revival in the 1530s, and demonstrates that it was a theoretical, not an experimental, discipline, achieved with the mind and the pen, not the hand and the knife. The physiological work of Jean Fernel, Albrecht von (...)
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  8. A. Cunningham (2001). A Reply to Peter Dear's 'Religion, Science and Natural Philosophy: Thoughts on Cunningham's Thesis'. Studies in History and Philosophy of Science Part A 32 (2):387-391.
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  9. Andrew Cunningham (2001). Science and Religion in the Thirteenth Century Revisited: The Making of St Francis the Proto-Ecologist. Studies in History and Philosophy of Science Part A 32 (1):69-98.
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  10. Anthony Cunningham (2001). Self-Governance and Cooperation. Robert H. Myers. Mind 110 (439):799-802.
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  11. A. Cunningham (2000). Science and Religion in the Thirteenth Century Revisited: The Making of St Francis the Proto-Ecologist - Part 1: Creature Not Nature. Studies in History and Philosophy of Science Part A 31 (4):613-643.
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  12. Anthony Cunningham (2000). Dignity and Vulnerability, Strength and Quality of Character. Philosophy and Phenomenological Research 61 (1):239-241.
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  13. Andrew Cunningham (1999). Aristotle's Animal Books. Philosophical Topics 27 (1):17-41.
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  14. Anne Cunningham (1999). Responsible Advertisers: A Contractualist Approach to Ethical Power. Journal of Mass Media Ethics 14 (2):82 – 94.
    American democracy depends on the free exchange of ideas to create a rational and well informed public, which, in turn, makes decisions that benefit society as a whole. Unfortunately, media reliance on advertising may be eroding the necessary free flow of information. This article addresses the proper role of advertisers in the media. Certainly advertisers enjoy some degree of economic power over the media, but should that influence be used to control media content? Arendt's (1986) view of communicative power demonstrates (...)
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  15. Anthony Cunningham (1999). Kantian Ethics and Intimate Attachments. American Philosophical Quarterly 36 (4):279 - 294.
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  16. Andrew S. Cunningham (1998). Was Eighteenth-Century Sentimentalem Unprecedented? British Journal for the History of Philosophy 6 (3):381 – 396.
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  17. Andrew Cunningham (1997). Mind and Morality. The Review of Metaphysics 51 (1):140-140.
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  18. Anthony Cunningham (1994). Moral Addicts. Dialogue 33 (02):223-.
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  19. Anthony P. Cunningham (1994). Book Review. [REVIEW] Journal of Value Inquiry 28 (4).
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  20. Anthony P. Cunningham (1992). The Moral Importance of Dirty Hands. Journal of Value Inquiry 26 (2):239-250.
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  21. Anthony Cunningham (1991). Liberalism, Egalité, Fraternité? Journal of Philosophical Research 16:125-144.
    This essay attempts to assess recent communitarian charges that liberalism cannot provide for genuine bonds of community or fraternity. Along with providing an analysis of fraternity, I argue that there is more common ground here than supposed by communitarians and l iberals alike. Communitarians often fail to see that liberal concerns for liberty and equality function as substantive constraints on the moral worth of fraternal bonds. On the other hand, insofar as liberals ignore fraternity, or see it as a purely (...)
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  22. Andrew Cunningham (1988). Getting the Game Right: Some Plain Words on the Identity and Invention of Science. Studies in History and Philosophy of Science Part A 19 (3):365-389.
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