Search results for 'A. D. Cousins' (try it on Scholar)

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  1. A. D. Cousins (2004). Humanism, Female Education, and Myth: Erasmus, Vives, and More's To Candidus. Journal of the History of Ideas 65 (2):213-230.score: 870.0
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  2. Robert D. Cousins (forthcoming). The Jeffreys–Lindley Paradox and Discovery Criteria in High Energy Physics. Synthese:1-38.score: 450.0
    The Jeffreys–Lindley paradox displays how the use of a \(p\) value (or number of standard deviations \(z\) ) in a frequentist hypothesis test can lead to an inference that is radically different from that of a Bayesian hypothesis test in the form advocated by Harold Jeffreys in the 1930s and common today. The setting is the test of a well-specified null hypothesis (such as the Standard Model of elementary particle physics, possibly with “nuisance parameters”) versus a composite alternative (such as (...)
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  3. Boris Jeanne (2012). Les États pontificaux face à Philippe II, marge ou centre alternatif de la Monarchie catholique ? Retour sur les fondements juridiques, politiques et pragmatiques d'un empire conjoncturel. Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).score: 117.0
    The Catholic Monarchy is the short-lived dynastic union (1580-1640) between the kingdoms of Spain and Portugal. By returning on the legal, political and pragmatic foundations of this empire which cannot be called Empire (because this name belongs to the Holy Roman Empire of the cousins of Vienna), the article tries to seize better the internal functioning of this heterogeneous political set, by adopting two points of view: that of America (how the notion of Catholic Monarchy is understood in the (...)
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  4. Georges Leroux (1985). Le secret du monde Jean Kepler Introduction, traduction et notes par Alain Segonds, à partir d'un essai initial de Louis-Paul Cousin Collection Science et Humanisme Paris: Les Belles-Lettres, 1984. lviii, 390 p. [REVIEW] Dialogue 24 (2):370-372.score: 81.0
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  5. Patrice Vermeren (1999). Victor Cousin, la Doctrine Illustre Que la France a Donnée au Monde Et d'Oú Est Sortie la Philosophie Moderne, les Progrés des Temps Et les Besoins du Xixé Siècle. Enrahonar: Quaderns de Filosofía 1:345-352.score: 81.0
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  6. A. D. Galloway (1973). Ewart H. Cousins, Editor. Hope and the Future of Man. Pp. Xii + 148. (Fortress Press, Philadelphia.) $3.95. [REVIEW] Religious Studies 9 (3):360.score: 69.0
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  7. D. A. G. Hinks (1937). Studies in Quintilian Jean Cousin: Études Sur Quintilien. Tome I : Contribution à la Recherche des Sources de l'Lnstitution Oratoire. Tome II: Vocabulaire Grec de la Terminologie Rhétorique Dans l'Lnstitution Oratoire. Pp. 872, 151. Paris: Boivin, 1936. Paper, 100 Fr. And 25 Fr. [REVIEW] The Classical Review 51 (02):74-.score: 48.0
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  8. Sean McAleer (2012). Propositional Gratitude. American Philosophical Quarterly 49 (1):55-66.score: 40.0
    Philosophical writing on gratitude displays a pronounced preference for targeted gratitude (A’s being grateful to B for x) over propositional gratitude (A’s being grateful that p), treating the latter as a poor, less interesting cousin of the former, when it treats it at all. This paper challenges and attempts to rectify the relegation of propositional gratitude to second-class status. It argues that propositional gratitude is not only not reducible to targeted gratitude but indeed is more basic than it and that (...)
     
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  9. Georges Cousin (1890). Corrections à l'article intitulé « Lettre de Darius fils d'Hystaspes ». Bulletin de Correspondance Hellénique 14 (1):646-648.score: 39.0
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  10. R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay (1956). New Books. [REVIEW] Mind 65 (257):102-119.score: 27.0
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  11. P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen (1951). New Books. [REVIEW] Mind 60 (238):265-295.score: 27.0
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  12. Raul Corazzon, Index 1 Index 2.score: 27.0
    "Abelard composed four works on logic: (1) Introductiones Parvulorum, which consists of short glosses on Porphyry Eisagoge and Aristotle Categories and De Interpretatione; (2) Logica Ingredientibus (so called because ingredientibus is the first word of its text), which consists of longer glosses on the texts covered by the previous work together with Boethius' De Differentiis Topicis and was probably written while Abelard was teaching in Paris before 1120; (3) Logica Nostrorum Petitioni (so called because nostrorum petitioni are the first words (...)
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  13. Cécile Hochard (1996). Souvenirs de Mme V., élève au lycée Fénelon pendant la Seconde Guerre mondiale. Clio 2:17-17.score: 27.0
    J'étais au lycée depuis la neuvième. Lors de la drôle de guerre, je suis restée à la campagne dans l'Ain ­ j'étais en cinquième et ai suivi l'enseignement dispensé par mes cousines, l'une faisant les mathématiques, l'autre les lettres. Ce n'était pas très sérieux mais pas si mauvais tout de même puisqu'après un court troisième trimestre à Henri IV (nous sommes repartis en juin à l'arrivée des Allemands), j'ai pu entrer en quatrième l'année suivante grâce à quelques cours particuliers d..
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  14. D. R. Cousin (1953). A Study in Memory. By E. J. Furlong. (Thomas Nelson and Sons. 1951. Pp. Vi + 106. Price 12s. 6d.). [REVIEW] Philosophy 28 (107):363-.score: 21.0
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  15. D. R. Cousin (1940). A Note on the Text of Aristotle's Metaphysics, 1026a14. Mind 49 (196):495-496.score: 21.0
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  16. Justin D'Arms (2013). Value and the Regulation of the Sentiments. Philosophical Studies 163 (1):3-13.score: 15.0
    “Sentiment” is a term of art, intended to refer to object-directed, irruptive states, that occur in relatively transient bouts involving positive or negative affect, and that typically involve a distinctive motivational profile. Not all the states normally called “emotions” are sentiments in the sense just characterized. And all the terms for sentiments are sometimes used in English to refer to longer lasting attitudes. But this discussion is concerned with boutish affective states, not standing attitudes. That poses some challenges that will (...)
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