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A. D. Smith [48]A. D. Howell Smith [1]
  1. A. D. Smith (2002). The Problem of Perception. Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  2. A. D. Smith (2008). Translucent Experiences. Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  3. A. D. Smith (2008). Husserl and Externalism. Synthese 160 (3):313 - 333.
    It is argued that Husserl was an “externalist” in at least one sense. For it is argued that Husserl held that genuinely perceptual experiences—that is to say, experiences that are of some real object in the world—differ intrinsically, essentially and as a kind from any hallucinatory experiences. There is, therefore, no neutral “content” that such perceptual experiences share with hallucinations, differing from them only over whether some additional non-psychological condition holds or not. In short, it is argued that Husserl was (...)
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  4. A. D. Smith (2010). Disjunctivism and Illusion. Philosophy and Phenomenological Research 80 (2):384-410.
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  5. A. D. Smith (1990). Of Primary and Secondary Qualities. Philosophical Review 99 (2):221-254.
  6. A. D. Smith (2004). Husserl and the 'Cartesian Meditations’. Tijdschrift Voor Filosofie 66 (1):182-182.
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  7.  58
    A. D. Smith (2008). Disjunctivism and Discriminability. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  8.  41
    A. D. Smith (2003). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  9. A. D. Smith (2001). Perception and Belief. Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  10.  11
    J. A. Gray, J. Feldon, J. N. P. Rawlins, D. R. Hemsley & A. D. Smith (1991). The Neuropsychology of Schizophrenia. Behavioral and Brain Sciences 14 (1):1-20.
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  11. A. D. Smith (2000). Space and Sight. Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  12.  61
    A. D. Smith (1977). Dispositional Properties. Mind 86 (343):439-445.
  13. A. D. Smith (2006). In Defence of Direct Realism. Philosophy and Phenomenological Research 73 (2):411-424.
  14.  96
    A. D. Smith (2005). Natural Kind Terms: A Neo-Lockean Theory. European Journal of Philosophy 13 (1):70–88.
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  15.  28
    A. D. Smith (1984). Rigidity and Scope. Mind 93 (370):177-193.
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  16.  15
    A. D. Smith, Anselm's Other Argument.
    Anselm of Canterbury , in his work Proslogion," originated the "ontological argument" for God's existence, famously arguing that "something than which nothing greater can be conceived," which he identifies with God, must actually exist, for otherwise something greater could indeed be conceived. Some commentators have claimed that although Anselm may not have been conscious of the fact, the Proslogion "as well as his Reply to Gaunilo" contains passages that constitute a second independent proof: a "modal ontological argument" that concerns the (...)
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  17. A. D. Smith (2007). The Flesh of Perception : Merleau-Ponty and Husserl. In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge
  18.  21
    A. D. Smith (2009). Selections From the Problem of Perception. In Alex Byrne & Heather Logue (eds.), Disjunctivism: Contemporary Readings. MIT Press 167.
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  19.  16
    A. D. Smith (1987). Semantical Considerations on Rigid Designation. Mind 96 (381):83-92.
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  20.  66
    A. D. Smith (2002). Review: Descartes and the Late Scholastics. [REVIEW] Mind 111 (442):360-363.
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  21.  29
    A. D. Smith (1988). Agency and the Essence of Actions. Philosophical Quarterly 38 (153):401-421.
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  22.  28
    A. D. Smith (2014). Spinoza, Gueroult, and Substance. Philosophy and Phenomenological Research 88 (3):655-688.
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  23.  48
    A. D. Smith (1996). Character and Intellect in Aristotle's Ethics. Phronesis 41 (1):56 - 74.
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  24. A. D. Howell Smith (1951). John Symonds, the Great Beast. The Life of Aleister Crowley. [REVIEW] Hibbert Journal 50:306.
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  25. A. D. Smith (1993). Non-Reductive Physicalism? In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press
  26.  38
    A. D. Smith (2009). Otto's Criticisms of Schleiermacher. Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  27. A. D. Smith (1985). Berkeley's Central Argument Against Material Substance. In John Foster & Howard Robinson (eds.), Essays on Berkeley: A Tercentennial Celebration. Oxford University Press
     
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  28.  29
    A. D. Smith (2008). Review of Christian Lotz, From Affectivity to Subjectivity: Husserl's Phenomenology Revisited. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  29.  29
    A. D. Smith (2008). Schleiermacher and Otto on Religion: A Reappraisal. Religious Studies 44 (3):295-313.
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does not (...)
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  30.  23
    A. D. Smith (2001). O'Shaughnessy's Consciousness. [REVIEW] Philosophical Quarterly 51 (205):532-539.
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  31. A. D. Smith (1988). Salmon, N., "Frege's Puzzle". [REVIEW] Mind 97:136.
     
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  32.  2
    A. D. Smith (1993). The Natural and the Normative: Theories of Spatial Perception From Kant to Helmholtz. [REVIEW] British Journal for the History of Science 26 (1):93-95.
  33.  11
    A. D. Smith (1970). Modernity and Evil: Some Sociological Reflections On the Problem of Meaning. Diogenes 18 (71):65-80.
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  34.  3
    A. D. Smith (1991). Color for Philosophers. Philosophical Books 32 (1):41-43.
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  35.  3
    A. D. Smith, I. D. Gilchrist & B. M. Hood (2004). Visual Search and Foraging Compared in an Automated Large-Scale Search Task. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 147-147.
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  36.  6
    A. D. Smith (2001). Review: O'Shaughnessy's Consciousness. [REVIEW] Philosophical Quarterly 51 (205):532 - 539.
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  37.  7
    A. D. Smith (1973). 'Ideas' and 'Structure' in the Formation of Independence Ideals. Philosophy of the Social Sciences 3 (1):19-39.
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  38.  2
    A. D. Smith (1990). Towards a Global Culture? Theory, Culture and Society 7 (2):171-191.
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  39.  1
    A. D. Smith (1987). Dispositions. Philosophical Books 28 (3):159-161.
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  40.  1
    A. D. Smith (1984). The Self and the Good. Proceedings of the Aristotelian Society 85:101 - 117.
  41.  2
    A. D. Smith (1976). Book Reviews : System and Function: Towards a Theory of Society. By Piotr Sztompka. New York, San Francisco, London: Academic Press Inc., 1974. Pp. XVI + 213. $11.95. [REVIEW] Philosophy of the Social Sciences 6 (3):277-278.
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  42. A. D. Smith (1997). Kersten's Translation of'Ideas I': A Study Aid. Journal of the British Society for Phenomenology 28 (2).
     
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  43. A. D. Smith (1985). Promising, Intending, and Moral Autonomy. Philosophical Books 26 (3):186-188.
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  44. A. D. Smith (1976). "System and Function", by Piotr Sztompka. [REVIEW] Philosophy of the Social Sciences 6 (3):277.
     
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  45. A. D. Smith (1975). Social Change and Diffusionist Theories. Philosophy of the Social Sciences 5 (3):273.
     
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  46. A. D. Smith (2015). Spinoza's Metaphysics: Substance and Thought, by Yitzhak Y. Melamed. Oxford: Oxford University Press, 2013, Xxii + 232 Pp. ISBN 978-0-19-539405-4 Hb $74.00. [REVIEW] European Journal of Philosophy 23:e6-e8.
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  47. A. D. Smith (1980). The Nature of Physical Reality.
     
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  48. Carlota Solé & A. D. Smith (1998). Modernidad y Modernización. Monograph Collection (Matt - Pseudo).
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