Search results for 'A. David Gordon' (try it on Scholar)

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  1.  35
    John‐Stewart Gordon (2014). Moral Philosophers Are Moral Experts! A Reply to David Archard. Bioethics 28 (4):203-206.
    In his article ‘Why Moral Philosophers Are Not and Should Not Be Moral Experts’ David Archard attempts to show that his argument from common-sense morality is more convincing than other competing arguments in the debate. I examine his main line of argumentation and eventually refute his main argument in my reply.
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  2.  6
    W. M. Gordon (1989). David Johnston: On a Singular Book of Cervidius Scaevola. (Freiburger Rechtsgeschichtliche Abhandlungen, N.F. 10.) Pp. 103. Berlin and Munich: Duncker & Humblot, 1987. Paper, DM 54. [REVIEW] The Classical Review 39 (01):146-147.
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  3.  1
    Joy Gordon (2002). United States Economic Statecraft for Survival, 1933–1991: Of Sanctions and Strategic Embargoes, Alan P. Dobson , 384 Pp., $95 Cloth.Sanctions and the Search for Security: Challenges to UN Action, David Cortright and George A. Lopez, with Linda Gerber , 249 Pp., $49.95 Cloth, $18.95 Paper.Smart Sanctions: Targeting Economic Statecraft, David Cortright and George A. Lopez, Eds. , 276 Pp., $72 Cloth, $27.95 Paper.United States Economic Sanctions: Theory and Practice, Michael P. Malloy , 738 Pp., $212 Cloth.Economic Warfare: Sanctions, Embargo Busting, and Their Human Cost, R. T. Naylor, , 480 Pp., $55 Cloth, $24.95 Paper.Sanctions Beyond Borders: Multinational Corporations and U.S. Economic Statecraft, Kenneth A. Rodman , 272 Pp., $75 Cloth, $26.95 Paper. [REVIEW] Ethics and International Affairs 16 (2):177-181.
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  4. Joy Gordon (2002). United States Economic Statecraft for Survival, 1933–1991: Of Sanctions and Strategic Embargoes, Alan P. Dobson (New York: Routledge, 2002), 384 Pp., $95 Cloth. Sanctions and the Search for Security: Challenges to UN Action, David Cortright and George A. Lopez, with Linda Gerber (Boulder, Colo.: Lynne Rienner, 2002), 249 Pp., $49.95 Cloth, $18.95 Paper. Smart Sanctions: Targeting Economic Statecraft, David Cortright and George A. Lopez, Eds.(Lanham, Md.: Rowman & Littlefield, 2002), 276 Pp., $72 Cloth ... [REVIEW] Ethics and International Affairs 16 (2):177-181.
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  5.  10
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  6. Robert Gordon, Autism and the "Theory of Mind" Debate Robert M. Gordon and John A. Barker.
    With this understanding, children are better able to anticipate the behavior of others and to attune their own behavior accordingly. In mentally retarded children with Down's syndrome, attainment of such competence is delayed, but it is generally acquired by the time they reach the mental age of 4, as measured by tests of nonverbal intelligence. Thus from a developmental perspective, attainment of the mental age of 4 appears to be of profound significance for acquisition of what we shall call psychological (...)
     
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  7.  1
    David A. Rosenbaum, Albrecht W. Inhoff & Andrew M. Gordon (1984). Choosing Between Movement Sequences: A Hierarchical Editor Model. Journal of Experimental Psychology: General 113 (3):372-393.
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  8.  16
    Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.
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  9.  6
    Shyam Ranganathan (2016). Review of The Yoga Sutra of Patanjali: A Biography, by David Gordon White. Philosophy East and West 66 (3):1043-1048.
    In this short review, I provide a philosopher's assessment of White's book. It claims to be a study of the life of the Yoga Sutra, but is rather an account of secondary opinions, as though that amounts to the same thing as an account of the Yoga Sutra.
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  10.  3
    David Basinger (1990). Divine Knowledge and Divine Control: A Response to Gordon and Sadowsky: David Basinger. Religious Studies 26 (2):267-275.
    To say that God is omniscient is normally to say that God knows all true propositions and none that are false. But what exactly is knowable? Some believe that God possesses only ‘present knowledge’ . All that is know-able is that which is actual and that which follows deterministically from it. Others believe that God possesses ‘simple foreknowledge’ . God can also know what will actually happen, including what humans will freely do. And still others believe that God possesses ‘middle (...)
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  11.  3
    Hervé Huntzinger (2015). C.D. Gordon The Age of Attila. Fifth-Century Byzantium and the Barbarians. Revised Edition. Foreword by Arthur E.R. Boak. With a New Introduction and Notes by David S. Potter. Pp. Xx + 263. Ann Arbor: The University of Michigan Press, 2013 . Paper, US$24.95. ISBN: 978-0-472-03578-6. [REVIEW] The Classical Review 65 (1):306-307.
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  12.  3
    Brian R. Clack (1994). Robert W. Brockway. Myth From the Ice Age to Mickey Mouse. Pp. X + 187. $16.95.Don Cupitt. After All: Religion Without Alienation. Pp. 121. £9·95 Pb.Adina Davidovich. Religion as a Province of Meaning: The KantianFoundations of Modern Theology. Pp. Xvii + 338. Immanuel Kant. The One Possible Basis for a Demonstration of theExistence of God. Translated and Introduced by Gordon Treash. Pp. 247. £11.95 Pb.William H. Poteat. The Primacy of Persons and the Language of Culture. Pp. 343. £44·95.Luber Velecky. Aquinas' Five Arguments in the Summa Theologiae Ia 2, 3. Pp. Xi + 140. Dfl. 65.David Wisdo. The Life of Irony and the Ethics of Belief. Pp. X + 153. $44·50 Hb, $14·95 Pb. [REVIEW] Religious Studies 30 (4):539.
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  13.  2
    Joseph Turner (2016). Philosophy and Praxis in the Thought of Aaron David Gordon. Journal of Jewish Thought and Philosophy 24 (1):122-148.
    _ Source: _Volume 24, Issue 1, pp 122 - 148 This paper examines the tension between philosophy and praxis in the thought of Aaron David Gordon. Highlighting the methodical character of Gordon’s philosophical understanding of human existence in terms of “man-in-nature,” I attempt to show that while his philosophy was initially meant to influence the construction of society and culture in the Land of Israel at the beginning of the twentieth century, it is particularly relevant with regard (...)
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  14.  7
    Gordon Graham (2004). Review of David Fordyce: The Elements of Moral Philosophy with a Brief Account of the Nature, Progress, and Origin of Philosophy. [REVIEW] Journal of Scottish Philosophy 2 (1):100-101.
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  15.  7
    David Basinger (1990). Divine Knowledge and Divine Control: A Response to Gordon and Sadowsky. Religious Studies 26 (2):267 - 275.
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  16.  8
    Gordon Tullock (1964). Book Review:A Strategy of Decision: Policy Evaluation as a Social Process. David Braybrooke, Charles E. Lindbolm. [REVIEW] Ethics 75 (1):67-.
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  17. David Archard (2000). Gordon Graham, The Internet: A Philosophical Inquiry. [REVIEW] Ends and Means 4 (3).
     
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  18. Gordon H. Clark (1936). George Berkeley's "A Treatise Concerning the Principles of Human Knowledge" and David Hume's "A Treatise of Human Nature", Book I: "Of the Understanding". [REVIEW] Ancient Philosophy 46:158.
  19. Gordon McOuat (2003). David Hancocks.A Different Nature: The Paradoxical World of Zoos and Their Uncertain Future. Xxii + 280 Pp., Frontis., Illus., Bibl., Index. Berkeley/Los Angeles: University of California Press, 2001. $35. [REVIEW] Isis 94 (1):122-123.
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  20. A. David Kline (1987). The Logical Impossibility of Collision: A. David Kline and Carl A. Matheson. Philosophy 62 (242):509-515.
    Absolutely no one still believes that every physical interactionconsists of material bodies bumping into each other. Those who have tried to work out a completely mechanistic physics have been unable to explain common phenomena like liquidity, gravitation and magnetism. In fact, there is great reason to doubt that such a physics could ever account for attractive forces in general.
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  21.  37
    David Bakhurst, F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky & V. V. Davydov (1995). Social Being and the Human Essence: An Unresolved Issue in Soviet Philosophy. A Dialogue with Russian Philosophers Conducted by David Bakhurst. Studies in East European Thought 47 (1/2):3-60.
    This is a transcription of a debate on the concept of a person conducted in Moscow in 1983. David Bakhurst argues that Evald Ilyenkov's social constructivist conception of personhood, founded on Marx's thesis that the human essence is 'the ensemble of social relations', is either false or trivially true. F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky and V. V. Davydov critically assess Bakhurst's arguments, elucidate and contextualize Ilyenkov's views, and defend, in contrasting ways, the claim that human (...)
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  22. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  23.  17
    Karl E. Peters (2013). A Christian Naturalism: Developing the Thinking of Gordon Kaufman. Zygon 48 (3):578-591.
    This essay develops a theological naturalism using Gordon Kaufman's nonpersonal idea of God as serendipitous creativity in contrast to the personal metaphorical theology of Sallie McFague. It then develops a Christian theological naturalism by using Kaufman's idea of historical trajectories, specifically Jesus trajectory1 and Jesus trajectory2. The first is the trajectory in the early Christian church assuming a personal God in the framework of Greek philosophy that results in the Trinity. The second is the naturalistic-humanistic trajectory of creativity (God) (...)
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  24.  71
    Uwe Steinhoff, A Critique of David Miller's Like Minded Group and Cooperative Practice Models of Collective Responsibility.
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  25.  19
    José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos: Critical Theory of the Contemporary 18 (1-2):153-195.
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  26. Norman Kemp Smith (1941). The Philosophy of David Hume: A Critical Study of its Origins and Central Doctrines. Palgrave Macmillan.
    Norman Kemp Smith's The Philosophy of David Hume continues to be unsurpassed in its comprehensive coverage of the ideas and issues of Hume's Treatise. Now, after years of waiting, this currently out-of-print and highly sought-after classic is being re-issued. This ground-breaking book has long been regarded as a classic study by scholars in the field, yet a new introduction by Don Garrett places the book in its contemporary context, showing Humes's continuing importance in the field.
     
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  27.  1
    David E. Conner (2008). More Than a Creative Beginning: An Assessment of Gordon Kaufman's "In the Beginning... Creativity". American Journal of Theology and Philosophy 29 (1):3 - 17.
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  28.  7
    Deborah Cheney (2010). Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
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  29. Barry Loewer & Jonathan Schaffer (eds.) (2015). A Companion to David Lewis. Wiley-Blackwell.
    In _A Companion to David Lewis_, Barry Loewer and Jonathan Schaffer bring together top philosophers to explain, discuss, and critically extend Lewis's seminal work in original ways. Students and scholars will discover the underlying themes and complex interconnections woven through the diverse range of his work in metaphysics, philosophy of language, logic, epistemology, philosophy of science, philosophy of mind, ethics, and aesthetics. The first and only comprehensive study of the work of David Lewis, one of the most systematic (...)
     
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  30.  7
    A. Schafer (2004). Biomedical Conflicts of Interest: A Defence of the Sequestration Thesis--Learning From the Cases of Nancy Olivieri and David Healy. Journal of Medical Ethics 30 (1):8-24.
    No discussion of academic freedom, research integrity, and patient safety could begin with a more disquieting pair of case studies than those of Nancy Olivieri and David Healy. The cumulative impact of the Olivieri and Healy affairs has caused serious self examination within the biomedical research community. The first part of the essay analyses these recent academic scandals. The two case studies are then placed in their historical context—that context being the transformation of the norms of science through increasingly (...)
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  31. Michael Lockwood (1984). Reply to David Gordon's Special Relativity and the Location of Mental Events. Analysis 44 (June):127-128.
     
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  32.  60
    David Nikkel (2010). A Response to David Rutledge. Tradition and Discovery 37 (2):16-19.
    This appreciative response to David Rutledge’s review of my book, Radical Embodiment, deals with the natureof categorization/generalization with respect to and in light of postmodernism, with the issue of the articulation of tacit knowledge, with Mark C. Taylor’s current a/theological stance regarding the concept of God, and finally with my model of divine embodiment that rejects special providence and revelation.
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  33.  10
    Stephen Kemp (2005). Saving the Strong Programme? A Critique of David Bloor's Recent Work. Studies in History and Philosophy of Science Part A 36 (4):707-720.
    This article critically appraises David Bloor’s recent attempts to refute criticisms levelled at the Strong Programme’s social constructionist approach to scientific knowledge. Bloor has tried to argue, contrary to some critics, that the Strong Programme is not idealist in character, and it does not involve a challenge to the credibility of scientific knowledge. I argue that Bloor’s attempt to deflect the charge of idealism, which calls on the self-referential theory of social institutions, is partially successful. However, I suggest that (...)
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  34.  17
    David Fate Norton & Mary J. Norton (eds.) (2007). David Hume: A Treatise of Human Nature (Two-Volume Set). Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. -/- David Hume (1711 - 1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and (...)
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  35.  32
    Jennifer A. Herdt (2010). David Hume: A Dissertation on the Passions; The Natural History of Religion. [REVIEW] Hume Studies 36 (2):233-235.
    The present volume is the fifth out of eight total projected for the Clarendon Edition of the Works of David Hume. Its editor, Tom Beauchamp, is one of the general editors of the Clarendon Hume, together with David Fate Norton and M. A. Stewart. Beauchamp served as the editor for the Clarendon editions of An Enquiry concerning the Principle of Morals and An Enquiry concerning Human Understanding, both of which have garnered critical acclaim. Like the previous volumes, this (...)
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  36.  3
    David A. White (1994). Is Kripke Really at The Helm?: David A. White. Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  37. Robin P. Cubitt & Robert Sugden (2003). Common Knowledge, Salience and Convention: A Reconstruction of David Lewis' Game Theory. Economics and Philosophy 19 (2):175-210.
    David Lewis is widely credited with the first formulation of common knowledge and the first rigorous analysis of convention. However, common knowledge and convention entered mainstream game theory only when they were formulated, later and independently, by other theorists. As a result, some of the most distinctive and valuable features of Lewis' game theory have been overlooked. We re-examine this theory by reconstructing key parts in a more formal way, extending it, and showing how it differs from more recent (...)
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  38.  1
    David A. Conway (1974). Law, Liberty and Indecency: David A. Conway. Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  39.  10
    A. Tellings (1998). A Virtue Approach Instead of a Kantian Approach as a Solution to Major Dilemmas in Meta-Ethics? A Criticism of David Carr. Studies in Philosophy and Education 17 (1):47-56.
    This contribution is a criticism of some points David Carr brings forward both in his 1991 book (Educating the Virtues) but even more so in his 1996 article in this journal (After Kohlberg: Some Implications of an Ethics of Virtue for the Theory of Moral Education and Development). With the help of a virtue approach Carr tries to solve the moral objectivism-moral relativism dilemma and the deontologism-consequentialism dilemma in ethics. I will argue that his attempt, though very interesting, suffers (...)
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  40. Stephanie A. Nelson (1998). God and the Land: The Metaphysics of Farming in Hesiod and Vergil. With a Translation of Hesiod's Works and Days by David Grene. Oxford University Press Usa.
    In this pathbreaking book, which includes a powerful new translation of Hesiod's Works and Days by esteemed translator David Grene, Stephanie Nelson argues that a society's vision of farming contains deep indications about its view of the human place within nature, and our relationship to the divine. She contends that both Hesiod in the Works and Days and Vergil in the Georgics saw farming in this way, and so wrote their poems not only about farming itself, but also about (...)
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  41. A. W. Apter (2000). Strong Compactness and a Global Version of a Theorem of Ben-David and Magidor. Mathematical Logic Quarterly 46 (4):453-460.
    Starting with a model in which κ is the least inaccessible limit of cardinals δ which are δ+ strongly compact, we force and construct a model in which κ remains inaccessible and in which, for every cardinal γ < κ, □γ+ω fails but □γ+ω, ω holds. This generalizes a result of Ben-David and Magidor and provides an analogue in the context of strong compactness to a result of the author and Cummings in the context of supercompactness.
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  42. David Fate Norton & Mary J. Norton (eds.) (2011). David Hume: A Treatise of Human Nature: Volume 2: Editorial Material. Oxford University Press Uk.
    David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This second volume begins with their 'Historical Account' of the Treatise, an account that runs from the beginnings of the work to the period immediately following Hume's death in 1776, followed by an account of the Nortons' editorial procedures and policies and a record of the differences between the first-edition text of the Treatise and the critical text that follows. The volume (...)
     
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  43. David Fate Norton & Mary J. Norton (eds.) (2011). David Hume: A Treatise of Human Nature: Volume 1: Texts. Oxford University Press Uk.
    David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This first volume contains the critical text of David Hume's Treatise of Human Nature, followed by the shortin which Hume set out the key arguments of the larger work; the volume concludes with A Letter from a Gentleman to his Friend in Edinburgh, Hume's defence of the Treatise when it was under attack from ministers seeking to prevent Hume's appointment as (...)
     
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  44. David Hume (2006). David Hume: A Treatise of Human Nature: Volume 2: Editorial Material: Volume 2: Editorial Material. Oxford University Press Uk.
    David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This second volume begins with their 'Historical Account' of the Treatise, an account that runs from the beginnings of the work to the period immediately following Hume's death in 1776, followed by an account of the Nortons' editorial procedures and policies and a record of the differences between the first-edition text of the Treatise and the critical text that follows. The volume (...)
     
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  45. David Hume (2007). David Hume: A Treatise on Human Nature 2 Volume Set: 2 Volume Set. Oxford University Press Uk.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. David Hume is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and aesthetics; he had broad (...)
     
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  46. David Hume (2006). David Hume: A Treatise of Human Nature: Volume 1: Texts: Volume 1: Texts. Oxford University Press Uk.
    David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This first volume contains the critical text of David Hume's Treatise of Human Nature, followed by the shortin which Hume set out the key arguments of the larger work; the volume concludes with A Letter from a Gentleman to his Friend in Edinburgh, Hume's defence of the Treatise when it was under attack from ministers seeking to prevent Hume's appointment as (...)
     
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  47. David Fate Norton & Mary J. Norton (eds.) (2007). David Hume: A Treatise of Human Nature: Volume 1: Texts. Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. The first volume contains the critical text of David Hume's Treatise of Human Nature , followed by the shortin which Hume set out the key arguments of the larger work; the volume concludes with A Letter from a Gentleman to his Friend in Edinburgh , Hume's later defence of the Treatise.
     
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  48. David Fate Norton & Mary J. Norton (eds.) (2007). David Hume: A Treatise of Human Nature: Volume 2: Editorial Material. Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This second volume contains their historical account of how the Treatise was written and published; an explanation of how they have established the text; an extensive set of annotations which illuminate Hume's texts; and a comprehensive bibliography and index.
     
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  49. David Fate Norton & Mary J. Norton (eds.) (2011). David Hume: A Treatise of Human Nature: Volume 1: Texts. OUP Oxford.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. The first volume contains the critical text of David Hume's Treatise of Human Nature, followed by the shortand concluding with A Letter from a Gentleman to his Friend in Edinburgh.
     
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  50. David Fate Norton & Mary J. Norton (eds.) (2011). David Hume: A Treatise of Human Nature: Volume 2: Editorial Material. OUP Oxford.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This volume contains their account of how the Treatise was written and published; an explanation of how they established the text; an extensive set of annotations; and a detailed bibliography and index.
     
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