Search results for 'A. David Gordon' (try it on Scholar)

1000+ found
Order:
  1.  33
    John‐Stewart Gordon (2014). Moral Philosophers Are Moral Experts! A Reply to David Archard. Bioethics 28 (4):203-206.
    In his article ‘Why Moral Philosophers Are Not and Should Not Be Moral Experts’ David Archard attempts to show that his argument from common-sense morality is more convincing than other competing arguments in the debate. I examine his main line of argumentation and eventually refute his main argument in my reply.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  1
    Joy Gordon (2002). United States Economic Statecraft for Survival, 1933–1991: Of Sanctions and Strategic Embargoes, Alan P. Dobson , 384 Pp., $95 Cloth.Sanctions and the Search for Security: Challenges to UN Action, David Cortright and George A. Lopez, with Linda Gerber , 249 Pp., $49.95 Cloth, $18.95 Paper.Smart Sanctions: Targeting Economic Statecraft, David Cortright and George A. Lopez, Eds. , 276 Pp., $72 Cloth, $27.95 Paper.United States Economic Sanctions: Theory and Practice, Michael P. Malloy , 738 Pp., $212 Cloth.Economic Warfare: Sanctions, Embargo Busting, and Their Human Cost, R. T. Naylor, , 480 Pp., $55 Cloth, $24.95 Paper.Sanctions Beyond Borders: Multinational Corporations and U.S. Economic Statecraft, Kenneth A. Rodman , 272 Pp., $75 Cloth, $26.95 Paper. [REVIEW] Ethics and International Affairs 16 (2):177-181.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  2
    W. M. Gordon (1989). David Johnston: On a Singular Book of Cervidius Scaevola. (Freiburger Rechtsgeschichtliche Abhandlungen, N.F. 10.) Pp. 103. Berlin and Munich: Duncker & Humblot, 1987. Paper, DM 54. [REVIEW] The Classical Review 39 (01):146-147.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. Joy Gordon (2002). United States Economic Statecraft for Survival, 1933–1991: Of Sanctions and Strategic Embargoes, Alan P. Dobson (New York: Routledge, 2002), 384 Pp., $95 Cloth. Sanctions and the Search for Security: Challenges to UN Action, David Cortright and George A. Lopez, with Linda Gerber (Boulder, Colo.: Lynne Rienner, 2002), 249 Pp., $49.95 Cloth, $18.95 Paper. Smart Sanctions: Targeting Economic Statecraft, David Cortright and George A. Lopez, Eds.(Lanham, Md.: Rowman & Littlefield, 2002), 276 Pp., $72 Cloth ... [REVIEW] Ethics and International Affairs 16 (2):177-181.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  7
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. Robert Gordon, Autism and the "Theory of Mind" Debate Robert M. Gordon and John A. Barker.
    With this understanding, children are better able to anticipate the behavior of others and to attune their own behavior accordingly. In mentally retarded children with Down's syndrome, attainment of such competence is delayed, but it is generally acquired by the time they reach the mental age of 4, as measured by tests of nonverbal intelligence. Thus from a developmental perspective, attainment of the mental age of 4 appears to be of profound significance for acquisition of what we shall call psychological (...)
     
    Export citation  
     
    My bibliography  
  7.  13
    Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8. David Basinger (1990). Divine Knowledge and Divine Control: A Response to Gordon and Sadowsky: David Basinger. Religious Studies 26 (2):267-275.
    To say that God is omniscient is normally to say that God knows all true propositions and none that are false. But what exactly is knowable? Some believe that God possesses only ‘present knowledge’ . All that is know-able is that which is actual and that which follows deterministically from it. Others believe that God possesses ‘simple foreknowledge’ . God can also know what will actually happen, including what humans will freely do. And still others believe that God possesses ‘middle (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  1
    Hervé Huntzinger (2015). C.D. Gordon The Age of Attila. Fifth-Century Byzantium and the Barbarians. Revised Edition. Foreword by Arthur E.R. Boak. With a New Introduction and Notes by David S. Potter. Pp. Xx + 263. Ann Arbor: The University of Michigan Press, 2013 . Paper, US$24.95. ISBN: 978-0-472-03578-6. [REVIEW] The Classical Review 65 (1):306-307.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  2
    Brian R. Clack (1994). Robert W. Brockway. Myth From the Ice Age to Mickey Mouse. Pp. X + 187. $16.95.Don Cupitt. After All: Religion Without Alienation. Pp. 121. £9·95 Pb.Adina Davidovich. Religion as a Province of Meaning: The KantianFoundations of Modern Theology. Pp. Xvii + 338. Immanuel Kant. The One Possible Basis for a Demonstration of theExistence of God. Translated and Introduced by Gordon Treash. Pp. 247. £11.95 Pb.William H. Poteat. The Primacy of Persons and the Language of Culture. Pp. 343. £44·95.Luber Velecky. Aquinas' Five Arguments in the Summa Theologiae Ia 2, 3. Pp. Xi + 140. Dfl. 65.David Wisdo. The Life of Irony and the Ethics of Belief. Pp. X + 153. $44·50 Hb, $14·95 Pb. [REVIEW] Religious Studies 30 (4):539.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  7
    Gordon Graham (2004). Review of David Fordyce: The Elements of Moral Philosophy with a Brief Account of the Nature, Progress, and Origin of Philosophy. [REVIEW] Journal of Scottish Philosophy 2 (1):100-101.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12.  8
    Gordon Tullock (1964). Book Review:A Strategy of Decision: Policy Evaluation as a Social Process. David Braybrooke, Charles E. Lindbolm. [REVIEW] Ethics 75 (1):67-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13.  5
    David Basinger (1990). Divine Knowledge and Divine Control: A Response to Gordon and Sadowsky. Religious Studies 26 (2):267 - 275.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14. David Archard (2000). Gordon Graham, The Internet: A Philosophical Inquiry. [REVIEW] Ends and Means 4 (3).
     
    Export citation  
     
    My bibliography  
  15. Gordon H. Clark (1936). George Berkeley's "A Treatise Concerning the Principles of Human Knowledge" and David Hume's "A Treatise of Human Nature", Book I: "Of the Understanding". [REVIEW] Ancient Philosophy 46:158.
  16. A. David Kline (1987). The Logical Impossibility of Collision: A. David Kline and Carl A. Matheson. Philosophy 62 (242):509-515.
    Absolutely no one still believes that every physical interactionconsists of material bodies bumping into each other. Those who have tried to work out a completely mechanistic physics have been unable to explain common phenomena like liquidity, gravitation and magnetism. In fact, there is great reason to doubt that such a physics could ever account for attractive forces in general.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  17.  36
    David Bakhurst, F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky & V. V. Davydov (1995). Social Being and the Human Essence: An Unresolved Issue in Soviet Philosophy. A Dialogue with Russian Philosophers Conducted by David Bakhurst. Studies in East European Thought 47 (1/2):3-60.
    This is a transcription of a debate on the concept of a person conducted in Moscow in 1983. David Bakhurst argues that Evald Ilyenkov's social constructivist conception of personhood, founded on Marx's thesis that the human essence is 'the ensemble of social relations', is either false or trivially true. F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky and V. V. Davydov critically assess Bakhurst's arguments, elucidate and contextualize Ilyenkov's views, and defend, in contrasting ways, the claim that human (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  18. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  5
    Karl E. Peters (2013). A Christian Naturalism: Developing the Thinking of Gordon Kaufman. Zygon 48 (3):578-591.
    This essay develops a theological naturalism using Gordon Kaufman's nonpersonal idea of God as serendipitous creativity in contrast to the personal metaphorical theology of Sallie McFague. It then develops a Christian theological naturalism by using Kaufman's idea of historical trajectories, specifically Jesus trajectory1 and Jesus trajectory2. The first is the trajectory in the early Christian church assuming a personal God in the framework of Greek philosophy that results in the Trinity. The second is the naturalistic-humanistic trajectory of creativity (God) (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  20.  40
    Uwe Steinhoff, A Critique of David Miller's Like Minded Group and Cooperative Practice Models of Collective Responsibility.
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  21. Norman Kemp Smith (1941/2005). The Philosophy of David Hume: A Critical Study of its Origins and Central Doctrines. Palgrave Macmillan.
    Norman Kemp Smith's The Philosophy of David Hume continues to be unsurpassed in its comprehensive coverage of the ideas and issues of Hume's Treatise. Now, after years of waiting, this currently out-of-print and highly sought-after classic is being re-issued. This ground-breaking book has long been regarded as a classic study by scholars in the field, yet a new introduction by Don Garrett places the book in its contemporary context, showing Humes's continuing importance in the field.
     
    Export citation  
     
    My bibliography   6 citations  
  22.  12
    José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos: Critical Theory of the Contemporary 18 (1-2):153-195.
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  7
    A. Schafer (2004). Biomedical Conflicts of Interest: A Defence of the Sequestration Thesis--Learning From the Cases of Nancy Olivieri and David Healy. Journal of Medical Ethics 30 (1):8-24.
    No discussion of academic freedom, research integrity, and patient safety could begin with a more disquieting pair of case studies than those of Nancy Olivieri and David Healy. The cumulative impact of the Olivieri and Healy affairs has caused serious self examination within the biomedical research community. The first part of the essay analyses these recent academic scandals. The two case studies are then placed in their historical context—that context being the transformation of the norms of science through increasingly (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   25 citations  
  24.  5
    Deborah Cheney (2010). Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  20
    Gabriel Vacariu, (2015) “Did David Ludwig (Philosophy, Vrije Universiteit Amsterdam, Netherlands) (in “A Pluralist Theory of the Mind”, 2015 Springer) Plagiarize Many of My Ideas From 2002-2008?”.
    “Did David Ludwig (Philosophy, Vrije Universiteit Amsterdam, Netherlands) (in “A Pluralist Theory of the Mind”, 2015 Springer) plagiarize many of my ideas from 2002-2008?”.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. Michael Lockwood (1984). Reply to David Gordon's Special Relativity and the Location of Mental Events. Analysis 44 (June):127-128.
     
    Export citation  
     
    My bibliography  
  27.  50
    David Nikkel (2010). A Response to David Rutledge. Tradition and Discovery 37 (2):16-19.
    This appreciative response to David Rutledge’s review of my book, Radical Embodiment, deals with the natureof categorization/generalization with respect to and in light of postmodernism, with the issue of the articulation of tacit knowledge, with Mark C. Taylor’s current a/theological stance regarding the concept of God, and finally with my model of divine embodiment that rejects special providence and revelation.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28.  9
    Stephen Kemp (2005). Saving the Strong Programme? A Critique of David Bloor's Recent Work. Studies in History and Philosophy of Science Part A 36 (4):707-720.
    This article critically appraises David Bloor’s recent attempts to refute criticisms levelled at the Strong Programme’s social constructionist approach to scientific knowledge. Bloor has tried to argue, contrary to some critics, that the Strong Programme is not idealist in character, and it does not involve a challenge to the credibility of scientific knowledge. I argue that Bloor’s attempt to deflect the charge of idealism, which calls on the self-referential theory of social institutions, is partially successful. However, I suggest that (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  29. Robin P. Cubitt & Robert Sugden (2003). Common Knowledge, Salience and Convention: A Reconstruction of David Lewis' Game Theory. Economics and Philosophy 19 (2):175-210.
    David Lewis is widely credited with the first formulation of common knowledge and the first rigorous analysis of convention. However, common knowledge and convention entered mainstream game theory only when they were formulated, later and independently, by other theorists. As a result, some of the most distinctive and valuable features of Lewis' game theory have been overlooked. We re-examine this theory by reconstructing key parts in a more formal way, extending it, and showing how it differs from more recent (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   27 citations  
  30.  13
    David Fate Norton & Mary J. Norton (eds.) (2007). David Hume: A Treatise of Human Nature (Two-Volume Set). Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. -/- David Hume (1711 - 1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  25
    Jennifer A. Herdt (2010). David Hume: A Dissertation on the Passions; The Natural History of Religion. [REVIEW] Hume Studies 36 (2):233-235.
    The present volume is the fifth out of eight total projected for the Clarendon Edition of the Works of David Hume. Its editor, Tom Beauchamp, is one of the general editors of the Clarendon Hume, together with David Fate Norton and M. A. Stewart. Beauchamp served as the editor for the Clarendon editions of An Enquiry concerning the Principle of Morals and An Enquiry concerning Human Understanding, both of which have garnered critical acclaim. Like the previous (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  32. David A. Conway (1974). Law, Liberty and Indecency: David A. Conway. Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  7
    A. Tellings (1998). A Virtue Approach Instead of a Kantian Approach as a Solution to Major Dilemmas in Meta-Ethics? A Criticism of David Carr. Studies in Philosophy and Education 17 (1):47-56.
    This contribution is a criticism of some points David Carr brings forward both in his 1991 book (Educating the Virtues) but even more so in his 1996 article in this journal (After Kohlberg: Some Implications of an Ethics of Virtue for the Theory of Moral Education and Development). With the help of a virtue approach Carr tries to solve the moral objectivism-moral relativism dilemma and the deontologism-consequentialism dilemma in ethics. I will argue that his attempt, though very interesting, suffers (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34. A. W. Apter (2000). Strong Compactness and a Global Version of a Theorem of Ben-David and Magidor. Mathematical Logic Quarterly 46 (4):453-460.
    Starting with a model in which κ is the least inaccessible limit of cardinals δ which are δ+ strongly compact, we force and construct a model in which κ remains inaccessible and in which, for every cardinal γ < κ, □γ+ω fails but □γ+ω, ω holds. This generalizes a result of Ben-David and Magidor and provides an analogue in the context of strong compactness to a result of the author and Cummings in the context of supercompactness.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35. David Fate Norton & Mary J. Norton (eds.) (2011). David Hume: A Treatise of Human Nature: Volume 1: Texts. Oxford University Press Uk.
    David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This first volume contains the critical text of David Hume's Treatise of Human Nature, followed by the shortin which Hume set out the key arguments of the larger work; the volume concludes with A Letter from a Gentleman to his Friend in Edinburgh, Hume's defence of the Treatise when it was under attack from ministers (...)
     
    Export citation  
     
    My bibliography  
  36. David Fate Norton & Mary J. Norton (eds.) (2007). David Hume: A Treatise of Human Nature: Volume 1: Texts. Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. The first volume contains the critical text of David Hume's Treatise of Human Nature , followed by the shortin which Hume set out the key arguments of the larger work; the volume concludes with A Letter from a Gentleman to his Friend in Edinburgh , Hume's later defence of the Treatise.
     
    Export citation  
     
    My bibliography  
  37. David Fate Norton & Mary J. Norton (eds.) (2007). David Hume: A Treatise of Human Nature: Volume 2: Editorial Material. Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This second volume contains their historical account of how the Treatise was written and published; an explanation of how they have established the text; an extensive set of annotations which illuminate Hume's texts; and a comprehensive bibliography and index.
     
    Export citation  
     
    My bibliography  
  38. David Fate Norton & Mary J. Norton (eds.) (2011). David Hume: A Treatise of Human Nature: Volume 1: Texts. OUP Oxford.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. The first volume contains the critical text of David Hume's Treatise of Human Nature, followed by the shortand concluding with A Letter from a Gentleman to his Friend in Edinburgh.
     
    Export citation  
     
    My bibliography  
  39. David Fate Norton & Mary J. Norton (eds.) (2011). David Hume: A Treatise of Human Nature: Volume 2: Editorial Material. OUP Oxford.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This volume contains their account of how the Treatise was written and published; an explanation of how they established the text; an extensive set of annotations; and a detailed bibliography and index.
     
    Export citation  
     
    My bibliography  
  40.  1
    Jeremy Joyner White & John A. Gueguen (1998). A Humean Critique of David Hume's Theory of Knowledge. Upa.
    A Humean Critique of David Hume's Theory of Knowledge provides the first full-length Aristotilian-Thomistic critique of Hume's most mature and familiar work. While giving Hume proper respect and appreciation for his achievement, Jeremy White engages in a thoughtful critique through an approach based in Hume's own method.
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. David A. White (1994). Is Kripke Really at The Helm?: David A. White. Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  16
    K. B. Wharton (2010). A Novel Interpretation of the Klein-Gordon Equation. Foundations of Physics 40 (3):313-332.
    The covariant Klein-Gordon equation requires twice the boundary conditions of the Schrödinger equation and does not have an accepted single-particle interpretation. Instead of interpreting its solution as a probability wave determined by an initial boundary condition, this paper considers the possibility that the solutions are determined by both an initial and a final boundary condition. By constructing an invariant joint probability distribution from the size of the solution space, it is shown that the usual measurement probabilities can nearly be (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  43. Howard Prosser (2008). Review: David Jeneman, Adorno in America, (University of Minnesota Press, 2007); Alex Thomson, Adorno: A Guide for the Perplexed (Continuum, 2006). [REVIEW] Thesis Eleven 93 (1):138-140.
    Review: David Jeneman, Adorno in America, ; Alex Thomson, Adorno: A Guide for the Perplexed.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  20
    Frederik Herzberg (2010). The Consistency of Probabilistic Regresses. A Reply to Jeanne Peijnenburg and David Atkinson. Studia Logica 94 (3):331-345.
    In a recent paper, Jeanne Peijnenburg and David Atkinson [ Studia Logica, 89:333-341 ] have challenged the foundationalist rejection of infinitism by giving an example of an infinite, yet explicitly solvable regress of probabilistic justification. So far, however, there has been no criterion for the consistency of infinite probabilistic regresses, and in particular, foundationalists might still question the consistency of the solvable regress proposed by Peijnenburg and Atkinson.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  45. Michael Ruse (2011). Making Room for Faith in an Age of Science: A Response to David Wisdo. Zygon 46 (3):655-672.
    Abstract. I respond to the criticisms of David Wisdo of my position on the relationship between science and religion. I argue that although he gives a full and fair account of my position, he fails to grasp fully my use of the metaphorical basis of modern science in my argument that, because of its mechanistic commitment, there are some questions that science not only does not answer but that science does not even attempt to answer. Hence, my position stands (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  46. Francis J. Beckwith (2006). Defending Abortion Philosophically: A Review of David Boonin's a Defense of Abortion. [REVIEW] Journal of Medicine and Philosophy 31 (2):177 – 203.
    This article is a critical review of David Boonin's book, A Defense of Abortion (Cambridge University Press, 2002), a significant contribution to the literature on this subject and arguably the most important monograph on abortion published in the past twenty years. Boonin's defense of abortion consists almost exclusively of sophisticated critiques of a wide variety of pro-life arguments, including ones that are rarely defended by pro-life advocates. This article offers a brief presentation of the book's contents with extended (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  47.  1
    Paul Tang (1990). Introductory Readings in the Philosophy of Science by E. D. Klemke; Robert Hollinger; A. David Kline. [REVIEW] Isis: A Journal of the History of Science 81:152-153.
    Direct download  
     
    Export citation  
     
    My bibliography  
  48. S. Olsaretti (2013). Coercion and Libertarianism: A Reply to Gordon Barnes. Analysis 73 (2):295-299.
    Libertarians oppose coercion and champion a free-market society. Are these two commitments, as libertarians claim, wholly consistent with one another, or is there, by contrast, a tension between them? This paper defends the latter view. Replying to an article by Gordon Barnes, the paper casts doubts on the success of an argument aimed at establishing that, while coercion is justice-disrupting, all non-coercive but forced transactions that occur in a free market are justice-preserving.
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography  
  49. A. J. Jacobson (1988). Flew, A., "David Hume: Philosopher of Moral Science". [REVIEW] Mind 97:295.
  50.  10
    David Novak (2008). Tradition in the Public Square: A David Novak Reader. William B. Eerdmans Pub. Co..
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000