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A. Morpurgo Davies [30]Arthur Ernest Davies [15]Anna Morpurgo Davies [9]A. Davies [5]
Alan Davies [4]Alex Davies [3]Anna R. Davies [2]A. Michael Davies [2]

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Profile: Alex Davies (King's College London)
Profile: Alex Davies (University of Tartu)
Profile: Andy Davies (University of Southern Queensland)
  1. Martin Davies, Anne Aimola Davies & Max Coltheart (2005). Anosognosia and the Two-Factor Theory of Delusions. Mind and Language 20 (2):241-57.
    Anosognosia is literally ‘unawareness of or failure to acknowledge one’s hemi- plegia or other disability’ (OED). Etymology would suggest the meaning ‘lack of knowledge of disease’ so that anosognosia would include any denial of impairment, such as denial of blindness (Anton’s syndrome). But Babinski, who introduced the term in 1914, applied it only to patients with hemiplegia who fail to acknowledge their paralysis. Most commonly, this is failure to acknowledge paralysis of the left side of the body following damage to (...)
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  2.  22
    Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies (2010). Tactile Expectations and the Perception of Self-Touch: An Investigation Using the Rubber Hand Paradigm. Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus , administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic (...)
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  3.  32
    Alex Stewart Davies (2013). Kuhn on Incommensurability and Theory Choice. Studies in History and Philosophy of Science 44 (4):571-579.
    The incommensurability of two theories seems to problematize theory comparisons, which allow for the selection of the better of the two theories. If so, it becomes puzzling how the quality of theories can improve with time, i.e. how science can progress across changes in incommensurable theories. I argue that in papers published in the 1990s, Kuhn provided a novel way to resolve this apparent tension between incommensurability and scientific progress. He put forward an account of their compatibility which worked not (...)
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  4.  17
    Alex Davies (2014). Off-Target Responses to Occasion-Sensitivity. Dialectica 68 (4):499-523.
    In the literature on linguistic context-sensitivity, a recurrent move has been made with the intention of attacking Charles Travis's occasion-sensitivity. The move is to provide a semantic analysis of the meaning of an expression which makes the content of that expression context sensitive but without providing any reason to think that the meaning of the expression is a character. I argue that this move is off-target. Such proposals are entirely consistent with occasion-sensitivity and so don't constitute an attack on it.
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  5.  7
    Alun C. Davies (2006). The Life and Death of a Scientific Instrument: The Marine Chronometer, 1770–1920. Annals of Science 35 (5):509-525.
    Successful prototype marine chronometers, developed by Harrison and others in the eighteenth century, stimulated a sector of the British watchmaking industry to supply Admiralty and commercial demand for this instrument. Chronometers, like other British-made timepieces, were constructed by an elaborate pre-industrial method of production. The instrument's static technology and extreme durability meant replacement demand was minimal, and new demand was low relative to existing stock and the industry's capacity. The First World War created a final surge of demand that left (...)
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  6. Alex Davies (2013). Kuhn on Incommensurability and Theory Choice. Studies in History and Philosophy of Science Part A 44 (4):571-579.
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  7.  22
    A. C. L. Davies (1997). Regulating Medical Work: Formal and Informal Controls. Journal of Medical Ethics 23 (6):389-389.
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  8.  19
    Alex Davies (2014). How to Silence Content with Porn, Context and Loaded Questions. European Journal of Philosophy 22 (1):n/a-n/a.
    Catharine MacKinnon claimed that pornography silence's women's speech where this speech is protected by free speech legislation. MacKinnon's claim was attacked as confused because, so it seemed, pornography is not the kind of thing that can silence speech. Using ideas drawn from John Austin's account of speech acts, Rae Langton defended MacKinnon's claim against this attack by showing how speech can, in principle, be silenced by pornography. However, Langton's defence requires us to deviate from a widely held understanding of what (...)
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  9. Anne M. Aimola Davies & Davies & Martin (2009). Explaining Pathologies of Belief. In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. OUP Oxford
     
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  10.  5
    A. Davies (2011). Immanent Aporia: Politics on the Edges of Liberalism: Difference, Populism, Revolution, Agitation, by Benjamin Arditi. Edinburgh, UK: Edinburgh University Press, 2008. 176 Pp. Nihilism, by Bulent Diken. London, UK: Routledge, 2009. 200 Pp. Uncivil Disobedience: Studies in Violence and Democratic Politics, by Jennet Kirkpatrick. Princeton, NJ: Princeton University Press, 2008. 152 Pp. Counter-Democracy: Politics in an Age of Distrust, by Pierre Rosanvallon. Cambridge, UK: Cambridge University Press, 2008. 348 Pp. [REVIEW] Political Theory 39 (3):394-405.
  11.  7
    Alex S. Davies (2012). Does Intensional Semantics Account for 'Travis Cases'? In Piotr Stalmaszcyzk (ed.), Philosophical and Formal Approaches to Linguistic Analysis. Ontos Verlag 87.
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  12.  2
    Philip Batterham, Andrew G. Davies, Anne Y. Game & John A. McKenzie (1996). Asymmetry - Where Evolutionary and Developmental Genetics Meet. Bioessays 18 (10):841-845.
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  13.  9
    Alex Stewart Davies (2012). How to Use (Ordinary) Language Offensively. Nordic Wittgenstein Review 1 (1):55-80.
    One can attack a philosophical claim by identifying a misuse of the language used to state it. I distinguish between two varieties of this strategy: one belonging to Norman Malcolm and the other to Ludwig Wittgenstein. The former is flawed and easily dismissible as misled linguistic conservatism. It muddies the name of ordinary language philosophy. I argue that the latter avoids this flaw. To make perspicuous the kind of criticism of philosophical claims that the second variety makes available, I draw (...)
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  14.  6
    Arthur Ernest Davies (1907). The Good and the Bad. International Journal of Ethics 17 (2):147-163.
  15.  2
    Arthur Ernest Davies (1905). Mr. Johnston's Review of `an Analysis of Elementary Psychic Process'. Journal of Philosophy, Psychology and Scientific Methods 2 (13):352-354.
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  16.  2
    Arthur Ernest Davies (1907). Suggestions Toward a Psychogenetic Theory of Mind. Journal of Philosophy, Psychology and Scientific Methods 4 (13):342-356.
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  17.  19
    Arthur Ernest Davies (1906). The Genesis of Ideals. Journal of Philosophy, Psychology and Scientific Methods 3 (18):482-495.
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  18.  5
    A. Morpurgo Davies (1972). Bruno Zucchelli: Studi sulle formazioni latine in -lo- non diminutive e sui loro rapporti con i diminutivi. Pp. 230. Parma: Universitá degli Studi, Istituto di Lingua e Letteratura Latina, 1970. Paper, L.4,000. [REVIEW] The Classical Review 22 (03):421-422.
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  19. Andrew K. Macleod, Anne Andersen & Arabella Davies (1994). Self-Ratings of Positive and Negative Affect and Retrieval of Positive and Negative Affect Memories. Cognition and Emotion 8 (5):483-488.
  20.  3
    Anna Morpurgo Davies & S. -T. Teodorsson (1981). The Phonemic System of the Attic Dialect 400-340 B.C.The Phonology of Ptolemaic Koine. Journal of Hellenic Studies 101:176.
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  21.  6
    R. V. Carlson, N. H. van Ginneken, L. M. Pettigrew, A. Davies, K. M. Boyd & D. J. Webb (2007). The Three Official Language Versions of the Declaration of Helsinki: What's Lost in Translation? Journal of Medical Ethics 33 (9):545-548.
    Background: The Declaration of Helsinki, the World Medical Association’s statement of ethical guidelines regarding medical research, is published in the three official languages of the WMA: English, French and Spanish.Methods: A detailed comparison of the three official language versions was carried out to determine ways in which they differed and ways in which the wording of the three versions might illuminate the interpretation of the document.Results: There were many minor linguistic differences between the three versions. However, in paragraphs 1, 6, (...)
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  22.  1
    Anna Morpurgo Davies (1972). Sievers' Law Gregory Nagy: Greek Dialects and the Transformation of an Indo-European Process. (Loeb Classical Monographs.) Pp. Xii+200. Cambridge, Mass.: Harvard University Press, 1970. Cloth, $6. [REVIEW] The Classical Review 22 (03):371-374.
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  23.  8
    A. Morpurgo Davies (1975). Jean Humbert: Histoire de la langue grecque. ('Que Sais-je?', No. 1483.) Pp. 128. Paris: Presses Universitaires de France, 1972. Paper. [REVIEW] The Classical Review 25 (01):153-154.
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  24.  6
    A. Morpurgo Davies (1972). Philosophical Etymology Friedrich Kainz: Philosophische Etymologie und historische Semantik. (Sitz. d. Österr. Akad. d. Wiss., Phil.-Hist. Kl., 262. 4.) Pp. 92. Vienna: Hermann Böhlaus Nachf., 1969. Paper, ö.S. 112. [REVIEW] The Classical Review 22 (01):74-75.
  25.  7
    A. Morpurgo Davies (1976). Attic Phonology Alan H. Sommerstein: The Sound Pattern of Ancient Greek. (Publications of the Philological Society, Xxiii.) Pp. Viii + 216. Oxford: Blackwell, 1973. Cloth, £4·50. [REVIEW] The Classical Review 26 (01):87-88.
  26.  6
    Alun Davies (2010). Occasional Domains. Croatian Journal of Philosophy 10 (3):229-240.
    Jason Stanley has proposed that we can account for the effects of extralinguistic context on truth-conditional content whilst remaining loyal to a compositional semantics for natural language. This is possible, he argues, because there are covert variables present in the logical forms of certain sentences whose values are fixed relative to contexts, but which do not register in the overt structure of those sentences. In the present article I assess the plausibility of positing such variables in logical form, focusing particularly (...)
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  27.  6
    Anna Morpurgo Davies (1979). Lachmann's Law Klaus Strunk: Lachmanns Regel für das Lateinische. Eine Revision. (Zeitschrift für vergleichende Sprachwissenschaft, Beiheft Nr. 26.) Pp. 72. Göttingen: Vandenhoeck & Ruprecht, 1976. Paper. [REVIEW] The Classical Review 29 (02):259-260.
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  28.  7
    A. Morpurgo Davies (1977). Epic τε C. J. Ruijgh: Autour de 'τε épique'. Études sur la syntaxe grecque. Pp. xii + 1082. Amsterdam: Hakkert, 1971. Cloth, fl. 128. [REVIEW] The Classical Review 27 (01):55-58.
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  29.  2
    A. Morpurgo Davies (1970). The Language of Rome. The Classical Review 20 (02):211-.
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  30.  2
    A. Morpurgo Davies & C. Sandoz (1974). Les noms grecs de la forme: etude linguistique. Journal of Hellenic Studies 94:208.
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  31.  2
    A. Morpurgo Davies (1972). History of the Greek Language O. Hoffmann–A Debrunner: Geschichte der griechischen Sprache. i: Bis zum Ausgang der klassischen Zeit. ii: Grundfragen und Grundzüge des nachklassischen Griechisch. (Sammlung Göschen, Bände 111/111a, 114/114a.) Vierte und Zweite Auflage, bearbeitet von A. Scherer. Pp. 147, 134. Berlin: De Gruyter, 1969. Paper, DM. 5.80 each vol. [REVIEW] The Classical Review 22 (01):72-73.
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  32.  2
    A. Morpurgo Davies (1975). Franz Passow: Handwörterbuch der griechischm Sprache. 5th edn.: 4 vols. (1841–1857). Reprint: pp. xxxv+4533. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970. Cloth: DM. 327.60. [REVIEW] The Classical Review 25 (01):153-.
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  33.  8
    Arthur Ernest Davies (1907). Imagination and Thought in Human Knowledge. Journal of Philosophy, Psychology and Scientific Methods 4 (24):645-655.
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  34.  6
    Arthur Ernest Davies (1924). Some Factors of Malebranche's Theory of Knowledge. Philosophical Review 33 (5):479-497.
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  35.  5
    A. Morpurgo Davies (1977). Nouns in Ες Jean-Louis Perpillou: Les Substantifs Grecs En Ες-. (Études Et Commentaires, 80.) Pp. 418. Paris: Klincksieck, 1973. Paper. [REVIEW] The Classical Review 27 (01):58-59.
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  36.  5
    A. Davies (1996). R. Laurence: Roman Pompeii. Space and Society. London, New York; Routledge, 1994. The Classical Review 46 (1):140-141.
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  37.  5
    Anne Davies & Alan Haworth (1985). Correspondence. Journal of Applied Philosophy 2 (1):155-158.
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  38.  2
    Alexander Davies (2011). Occasion-Sensitivity: Selected Essays, by Charles Travis. Disputatio.
  39.  5
    Anna Morpurgo Davies (1972). The Vocabulary of Social Institutions Émile Benveniste: Le Vocabulaire des Institutions Indo-Européennes. 1. Économie, Parenté, Société; 2. Pouvoir, Droit, Religion. 2 Vols. (Collection Le Sens Commun.) Pp. 376, 340. Paris: Éditions de Minuit, 1969. Paper. [REVIEW] The Classical Review 22 (03):375-379.
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  40.  6
    A. Morpurgo Davies (1975). Neutrum Und Kollektivum Ilse Schön: Neutrum und Kollektivum: das Morphem -a im Lateinischen und Romanischen. (Innsbrucker Beiträge zur Sprachwissenschaft, 6.) Pp. 140; 18 Tables, 11 maps. Innsbruck: Institut fur Vergleichende Sprachwissenschaft der Universität Innsbruck, 1971. Paper, ö.S.220. [REVIEW] The Classical Review 25 (2):248-249.
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  41.  2
    A. Morpurgo Davies (1967). Pylos Tablets and Land Tenure Louis Deroy, Monique Gérard: Le Cadastre Mycénien de Pylos. (Incunabula Graeca, X.) Pp. 196; 10 Plates. Rome: Edizioni dell'Ateneo, 1965. Cloth, L. 5,000. [REVIEW] The Classical Review 17 (01):63-64.
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  42.  5
    Anna Morpurgo Davies & D. M. Lewis (1971). The Heraclea Tablets Arianna Uguzzoni, Franco Ghinatti: Le tavole greche di Eraclea. (Univ. di Padova, Pubb. Dell'Ist. di Storia Antica, vi.) Pp. 237. Rome: Bretschneider, 1968. Paper. [REVIEW] The Classical Review 21 (01):119-122.
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  43.  5
    A. Morpurgo Davies (1970). Greek Meliorative Prefixes Françoise Bader: Études de Composition Nominale En Mycénien. I: Les Préfixes Mélioratifs du Grec. (Incunabula Graeca, Xxxi.) Pp. 116. Roma: Edizioni Dell' Ateneo, 1969. Cloth, L. 2,500. [REVIEW] The Classical Review 20 (02):206-207.
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  44.  6
    Arthur Ernest Davies (1909). Education and Philosophy. Journal of Philosophy, Psychology and Scientific Methods 6 (14):365-372.
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  45.  3
    Anna R. Davies (1999). Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society (with the Institute of British Geographers), 20 May 1998. Philosophy and Geography 2 (1):82 – 87.
    (1999). Environmental education, ethics and citizenship conference, held at the royal geographical society (with the institute of British geographers), 20 may 1998. Philosophy & Geography: Vol. 2, No. 1, pp. 82-87. doi: 10.1080/13668799908573657.
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  46.  4
    A. Morpurgo Davies (1975). Francesco Semi: Interpretari. Introduzione al metodo linguistico e psicologico d'interpretazione dei classici con appendice sulla didattica del latino. (Studi Filologici e Didattici, 1.) Pp. 308. Venezia: Casa Editrice Armena, 1971. Paper, L.3,200. [REVIEW] The Classical Review 25 (2):320.
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  47.  4
    A. Morpurgo Davies (1971). Linear B Werner Ecksghmitt: Die Kontroverse Urn Linear B. Pp. 160; 8 Plates. Munich: Beck, 1969. Paper, DM.22.50. The Classical Review 21 (03):431-434.
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  48.  3
    A. Morpurgo Davies (1975). The Phonological Basis of Latin Prosody Ronald Andrew Zirin: The Phonological Basis of Latin Prosody. (Janua Linguarum, Series Practica, 99.) Pp. 92. The Hague: Mouton, 1970. Paper, Fl.25. [REVIEW] The Classical Review 25 (02):247-248.
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  49.  3
    A. Morpurgo Davies (1976). Xavier Mignot: Recherches sur le suffixe -της, -Tau;ητος (-Tau;ᾱτος) des origines à la fin du IVe siècle avant J. C. (Études et Commentaires, 76) Pp. 163. Paris: Klincksieck, 1972. Paper, 56 frs. [REVIEW] The Classical Review 26 (01):137-138.
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  50.  5
    A. C. L. Davies (2000). Don»T Trust Me, I»M a Doctor: Medical Regulation and the 1999 NHS Reforms. Oxford Journal of Legal Studies 20 (3):437-456.
    This article examines recent developments in the regulation of the medical profession in England, with particular reference to doctors working in the National Health Service (NHS). It is argued that the Health Act 1999 and associated government policies are bringing about a shift from a «light touch», self-regulatory paradigm to a government-driven, interventionist approach. It is suggested that the reason for the change is not simply a governmental concern with the quality and nature of care provided by doctors, but more (...)
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