71 found
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  1.  32
    Alan Donagan (1977). The Theory of Morality. University of Chicago Press.
    All this is tightly reasoned, the argument is packed, but the language is clear."—Christian Century "The man value of this book seems to me to be that it ...
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  2.  3
    Alan Donagan (1989). Spinoza. University of Chicago Press.
  3.  69
    Alan Donagan (1984). Consistency in Rationalist Moral Systems. Journal of Philosophy 81 (6):291-309.
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  4.  33
    Alan Donagan (1993). Moral Dilemmas, Genuine and Spurious: A Comparative Anatomy. Ethics 104 (1):7-21.
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  5. Martial Guéroult, Roger Ariew & Alan Donagan (1984). Descartes' Philosophy Interpreted According to the Order of Reasons. Monograph Collection (Matt - Pseudo).
     
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  6.  81
    Alan Donagan (1977). Chisholm's Theory of Agency. Journal of Philosophy 74 (11):692-703.
    The fundamental causal concept in Chisholm's theory of agency is that of causally contributing to, a generic concept covering both event-causal contributors (members of sets of nonredundant jointly sufficient conditions) and agent-causal contributors (not members of sets of jointly sufficient conditions). Chisholm's elucidation of agent-causation is explored and defended against objections. It is then argued that Chisholm's ontology, in particular in its treatment of the concept of an evert, generates difficulties for his theory of agency oi which two are explored: (...)
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  7. Alan Donagan (1973). Spinoza: A Collection of Critical Essays.
     
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  8.  0
    Alan Donagan (1962/1985). The Later Philosophy of R.G. Collingwood. University of Chicago Press.
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  9.  37
    Alan Donagan (1987). Choice, the Essential Element in Human Action. Routledge & Kegan Paul.
    CHAPTER RATIONAL ANIMALS AND THEIR ACTIONS A. The Socratic tradition in the theory of human action The philosophical theory of human action begins with ...
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  10.  46
    Alan Donagan (1956). The Verification of Historical Theses. Philosophical Quarterly 6 (24):193-208.
  11.  51
    Alan Donagan (1970). The Encyclopedia of Philosophy. Philosophical Review 79 (1):83-138.
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  12.  33
    Alan Donagan (1991). Moral Absolutism and the Double-Effect Exception: Reflections on Joseph Boyle's Who is Entitled to Double-Effect? Journal of Medicine and Philosophy 16 (5):495-509.
    Joseph Boyle raises important questions about the place of the double-effect exception in absolutist moral theories. His own absolutist theory (held by many, but not all, Catholic moralists), which derives from the principles that fundamental human goods may not be intentionally violated, cannot dispense with such exceptions, although he rightly rejects some widely held views about what they are. By contrast, Kantian absolutist theory, which derives from the principle that lawful freedom must not be violated, has a corollary – that (...)
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  13.  50
    Alan Donagan (1977). Informed Consent in Therapy and Experimentation. Journal of Medicine and Philosophy 2 (4):307-329.
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  14.  31
    Alan Donagan (1963). Universals and Metaphysical Realism. The Monist 47 (2):211-246.
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  15.  0
    John D. Arras, Thomas J. Bole, Joseph Boyle, Alisa L. Carse, Peter Caws, Robert J. Connelly, John Coverdale, Shi Da Pu, Alan Donagan & Sara T. Fry (1991). The Journal of Medicine and Philosophy. Journal of Medicine and Philosophy 16:695-698.
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  16.  32
    Alan Donagan (1986). Comment on Wheeler. Ethics 96 (4):876-877.
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  17.  33
    Alan Donagan (1966). Does Knowing Make a Difference to What is Known? A Rejoinder to Mr. Post. Philosophical Quarterly 16 (65):352-355.
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  18. Alan Donagan (1980). Spinoza's Dualism. In Richard Kennington (ed.), The Philosophy of Baruch Spinoza. Catholic University of America Press 89--102.
     
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  19.  23
    Alan Donagan (1966). A Note on Spinoza, Ethics, I, 10. Philosophical Review 75 (3):380-382.
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  20.  4
    Alan Donagan (1977). Sidgwick and Whewellian Intuitionism: Some Enigmas. Canadian Journal of Philosophy 7 (3):447 - 465.
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  21.  31
    Alan Donagan (1985). The Structure of Kant's Metaphysics of Morals. Topoi 4 (1):61-72.
  22.  5
    Alan Donagan (1982). Comments on Aaron Ben-Zeev, 'Who Is a Rational Agent?'. Canadian Journal of Philosophy 12 (4):663 - 666.
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  23.  23
    Alan Donagan (1966). Other Minds and Other Periods. Journal of Philosophy 63 (October):577-579.
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  24.  16
    Alan Donagan (1981). Philosophical Progress and the Theory of Action. Proceedings and Addresses of the American Philosophical Association 55 (1):25 - 53.
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  25.  1
    Alan Donagan (1983). The Will: A Dual Aspect Theory by Brian O'Shaughnessy. Journal of Philosophy 80 (5):298-303.
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  26.  17
    Alan Donagan (1983). Book Review:Collected Philosophical Papers. Vol. 1: From Parmenides to Wittgenstein. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 2: Metaphysics and the Phiosophy of Mind. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 3: Ethics, Religion and Politics. G. E. M. Anscombe. [REVIEW] Ethics 93 (4):801-.
  27.  11
    Alan Donagan (1966). The Scholastic Theory of Moral Law In The Modern World. Proceedings of the American Catholic Philosophical Association 40:30-40.
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  28.  19
    Alan Donagan (1972). Collingwood's Debt to Croce. Mind 81 (322):265-266.
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  29.  16
    Alan Donagan (1957). Explanation in History. Mind 66 (262):145-164.
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  30. Alan Donagan (1982). Thomas Aquinas on Human Action. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 629--41.
     
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  31.  14
    Alan Donagan (1976). Spinoza and Descartes on Extension: A Comment. Midwest Studies in Philosophy 1 (1):31-33.
  32.  2
    Alan Donagan, Morality, Property and Slavery.
    This is the text of The Lindley Lecture for 1981, given by Alan Donagan.
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  33.  11
    Alan Donagan (1982). Moral Rationalism and Variable Social Institutions. Midwest Studies in Philosophy 7 (1):3-10.
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  34.  16
    Alan Donagan (1965). Mr. Hare and the Conscientious Nazi. Philosophical Studies 16 (1-2):8 - 12.
    The article goes into hare's attempt to refute objections to his account of morality which seemingly allows for the nazis' judgment to exterminate the jews. The author suggests that hare's defense rests on his demonstrating that if the principles of universalizability and prescriptivism are granted and their implications imaginatively grasped, Then "nobody but a madman" could hold that all jews ought to be exterminated. He argues that this defense rests on sociological and biological absurdities. (staff).
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  35.  9
    Alan Donagan (1992). Book Review:The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics. Jean Porter. [REVIEW] Ethics 102 (2):403-.
  36.  15
    Alan Donagan (1969). The Formative Years of R. G. Collingwood. Journal of the History of Philosophy 7 (2):219-221.
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  37. Alan Donagan (1973). Spinoza's Proof of Immortality. In Spinoza: A Collection of Critical Essays. 241--58.
     
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  38.  12
    Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4):245-254.
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  39.  11
    Alan Donagan (1974). Whewell's Elements of Morality. Journal of Philosophy 71 (19):724-736.
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  40.  0
    Alan Donagan (1964). Historical Explanation: The Popper-Hempel Theory Reconsidered. History and Theory 4 (1):3-26.
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  41. Allen Donagan (1992). Deliberation and Choice. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc 247.
     
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  42.  6
    Alan Donagan (1981). W. K. Frankena and G. E. Moore's Metaethics. The Monist 64 (3):293-304.
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  43.  8
    Alan Donagan (1980). A New Sidgwick:Sidgwick's Ethics and Victorian Moral Philosophy. J. B. Schneewind. Ethics 90 (2):282-.
  44.  8
    Alan Donagan (1984). The Right Not to Incriminate Oneself. Social Philosophy and Policy 1 (02):137-.
    The Fifth Amendment to the Constitution of the United States contains the following words: “No person… shall be compelled in any criminal case to be a witness against himself.” In laying down this restriction on what government may do, the Constitution creates a legal right: the right to be free from coercion by any organ of government to testify against oneself – to incriminate oneself.
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  45.  4
    Alan Donagan (1969). Faith and Reason: Essays in the Philosophy of Religion. By R. G. Collingwood. Edited with an Introduction by Lionel Rubinoff. Chicago, Quadrangle Books, 1968. Pp. 317. Cloth $12.50, Paper $2.85. [REVIEW] Dialogue 7 (04):678-681.
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  46.  3
    Alan Donagan (1969). Alternative Historical Explanations and Their Verification. The Monist 53 (1):58-89.
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  47.  3
    Alan Donagan (1952). Recent Criticisms of Russell's Analysis of Existence. Analysis 12 (6):132 - 137.
    The author discusses the criticisms of margaret macdonald and martin shearn. He also uses ryle's distinction between grammatical and logical subjects, Which sums up the discussion of whether or not existence is a predicate. (staff).
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  48.  3
    Alan Donagan (1980). Review: A New Sidgwick. [REVIEW] Ethics 90 (2):282 - 295.
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  49.  1
    Alan Donagan (1976). Realism and Freethinking in Metaphysics. Theoria 42 (1-3):1-19.
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  50. R. G. Collingwood & Alan Donagan (1964). Essays in the Philosophy of Art. Edited, with an Introd., by Alan Donagan. Indiana University Press.
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