Search results for 'A. E. Cudd' (try it on Scholar)

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  1. A. E. Cudd (2003). Thinking About Sexual Harassment: A Guide for the Perplexed. Philosophical Review 112 (1):121-123.score: 1320.0
  2. Ann E. Cudd (1990). Sensationalized Philosophy: A Reply to Marquis's "Why Abortion is Immoral". Journal of Philosophy 87 (5):262-264.score: 810.0
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  3. Ann E. Cudd (2006). David Boonin, A Defense of Abortion:A Defense of Abortion. Ethics 116 (4):781-785.score: 810.0
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  4. Ann E. Cudd (1998). Multiculturalism as a Cognitive Virtue of Scientific Practice. Hypatia 13 (3):43 - 61.score: 810.0
    I argue that science will be better, by its own criteria, if it pursues multiculturalism, by which I mean an ethnic- and gender-diverse set of scientists. I argue that minority and women scientists will be more likely to recognize false, prejudiced assumptions about race and gender that infect theories. And the kinds of changes that society will undergo in pursuing multiculturalism will help reveal these faulty assumptions to scientists of all races and genders.
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  5. Ann E. Cudd (1995). Analytic Feminism: A Brief Introduction. Hypatia 10 (3):1-6.score: 810.0
    This essay introduces the subject of this special issue by offering a characterization of analytic feminism in terms of its context, methods, and problem areas. I argue that analytic feminism is a legitimate subfield both of feminism and of analytic philosophy. I then summarize the problems addressed by the essays of this issue.
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  6. Ann E. Cudd (2003). Review of Nancy J. Hirschmann, The Subject of Liberty: Toward a Feminist Theory of Freedom. [REVIEW] Notre Dame Philosophical Reviews 2003 (3).score: 810.0
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  7. Kevin A. Ameriks, Tad Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). Book Notes. [REVIEW] Ethics 114 (1):205-212.score: 810.0
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  8. Ann E. Cudd (1996). Is Pareto Optimality a Criterion of Justice? Social Theory and Practice 22 (1):1-34.score: 810.0
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  9. Ann E. Cudd (2013). Truly Humanitarian Intervention: Considering Just Causes and Methods in a Feminist Cosmopolitan Frame. Journal of Global Ethics 9 (3):359-375.score: 810.0
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  10. Ann E. Cudd & Robin O. Andreasen (eds.) (2005). Feminist Theory: A Philosophical Anthology. Blackwell Pub..score: 810.0
  11. Neal C. Becker & Ann E. Cudd (1990). Indefinitely Repeated Games: A Response to Carroll. Theory and Decision 28 (2):189-195.score: 810.0
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  12. Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184). Ethics 114 (1).score: 810.0
     
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  13. Ann E. Cudd (2006). Analyzing Oppression. Oup Usa.score: 720.0
    Analyzing Oppression asks: why is oppression often sustained over many generations? The book explains how oppression coercively co-opts the oppressed to join their own oppression and argues that all persons have a moral responsibility to resist it. It finally explores the possibility of freedom in a world actively opposing oppression.
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  14. Ann E. Cudd (2005). How to Explain Oppression: Criteria of Adequacy for Normative Explanatory Theories. Philosophy of the Social Sciences 35 (1):20-49.score: 450.0
    This article discusses explanatory theories of normative concepts and argues for a set of criteria of adequacy by which such theories may be evaluated. The criteria offered fall into four categories: ontological, theoretical, pragmatic, and moral. After defending the criteria and discussing their relative weighting, this article uses them to prune the set of available explanatory theories of oppression. Functionalist theories, including Hegelian recognition theory and Foucauldian social theory, are rejected, as are psychoanalytic theory and social dominance theory. Finally, the (...)
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  15. Ann E. Cudd (2005). Missionary Positions. Hypatia 20 (4):164-182.score: 450.0
    : Postcolonial feminist scholars have described some Western feminist activism as imperialistic, drawing a comparison to the work of Christian missionaries from the West, who aided in the project of colonization and assimilation of non-Western cultures to Western ideas and practices. This comparison challenges feminists who advocate global human rights ideals or objective appraisals of social practices, in effect charging them with neocolonialism. This essay defends work on behalf of universal human rights, while granting that activists should recognize their limitations (...)
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  16. Ann E. Cudd (1993). Game Theory and the History of Ideas About Rationality: An Introductory Survey. Economics and Philosophy 9 (01):101-.score: 450.0
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it is fundamentally (...)
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  17. Vidhu Verma (2013). Anne E. Cudd and Nancy Holmstrom , Capitalism: For and Against. A Feminist Debate . Reviewed By. Philosophy in Review 33 (4):276-278.score: 435.0
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  18. Jason L. Mallory (2007). 9. Prisoner Oppression and Free World Privilege. Radical Philosophy Today 2007:177-206.score: 87.0
    The position I defend in this paper is that both prisoners and ex-prisoners, at least within present U.S. society, experience a form of oppression that can be distinguished from that inflicted upon other structurally disadvantaged groups. As a result of these U.S. conditions, I also argue that those who have not been or are not currently incarcerated may possess some unearned advantages, similar to but also different from other forms of privilege, such as those based upon race, class, gender, sexuality, (...)
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