Search results for 'A. E. Douglas' (try it on Scholar)

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  1.  13
    A. E. Douglas (1978). Cicero Elizabeth Rawson: Cicero, a Portrait. Pp. Xvi + 341; 8 Plates. London: Allen Lane, 1975. Cloth, £5·50. Maria Bellincioni: Cicerone Politico Nell' Ultimo Anno di Vita. (Antichità Classica E Cristiana, 12.) Pp. 300. Brescia: Paideia, 1974. Paper, L. 5,000. Michael Grant: Cicero: Murder Trials. Pp. 368. Harmondsworth: Penguin Books, 1975. Paper, 80 P. [REVIEW] The Classical Review 28 (02):259-261.
  2.  25
    E. E. A. (1926). Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW] Philosophy 1 (3):388.
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  3.  15
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  4.  12
    E. J. Kenney (1972). Erasmus Erasmus. Chapters by M. M. Phillips, A. E. Douglas, J. W. Binns, B. Hall, D. F. S. Thomson, and T. A. Dorey. Edited by T. A. Dorey. (Studies in Latin Literature and its Influence.) Pp. X+163. London: Routledge, 1970. Cloth, £2·50 Net. [REVIEW] The Classical Review 22 (03):401-403.
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  5.  18
    J. G. F. Powell (1991). Cicero on Pain and Happiness A. E. Douglas (Ed., Tr.): Cicero, Tusculan Disputations II & V, with a Summary of III & IV. Edited with an Introduction, Translation and Commentary. Pp. Viii + 168. Warminster: Aris & Phillips, 1990. £21.50 (Paper, £8.25). [REVIEW] The Classical Review 41 (01):67-68.
  6.  16
    Michael Winterbottom (1967). A New Commentary on the Brutus A. E. Douglas: M. Tulli Ciceronis Brutus. Pp. Lxii+261 (Text Unnumbered). Oxford: Clarendon Press, 1966. Cloth, 63s. Net. [REVIEW] The Classical Review 17 (03):301-303.
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  7.  11
    J. G. F. Powell (1987). The Tusculans M. Giusta: M. Tulli Ciceronis Tusculanae Disputationes. (Corpus Scriptorum Latinorum Paravianum.) Pp. Civ + 376. Turin: Paravia, 1984. Paper, L. 48,000. A. E. Douglas: Cicero: Tusculan Disputations I, Edited with Translation and Notes. Pp. 133. Warminster, Wilts.: Aris & Phillips, 1985. £17.50 (Paper, £7.50). [REVIEW] The Classical Review 37 (01):29-34.
  8. Robert Dobbin (1992). Cicero, "Tusculan Disputations" 2 & 5. Edited with an Introduction, Translation and Commentary by A.E. Douglas. [REVIEW] Ancient Philosophy 12 (2):499.
     
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  9.  11
    M. M. Willcock (1971). Bibliography of Pindar Douglas E. Gerber: A Bibliography of Pindar, 1513–1066. (American Philological Association Monograph 28.) Pp. Xv + 160. Detroit: Case Western Reserve University Press, 1969. Cloth, $7.00. [REVIEW] The Classical Review 21 (01):16-17.
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  10.  13
    M. C. Howatson (1984). Pindar's Olympian One Douglas E. Gerber: Pindar's Olympian One: A Commentary. (Phoenix, Suppl. 15.) Pp. Xx + 202. Toronto: University of Toronto Press, 1982. £35.75. [REVIEW] The Classical Review 34 (02):173-175.
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  11.  12
    M. L. Clarke (1972). A Variorum Commentary on the Poems of John Milton. Volume I: The Latin and Greek Poems, Edited by Douglas Bush; The Italian Poems, Edited by J. E. Shaw and A. Bartlett Giamotti. Pp. Xi + 389. London: Routledge, 1970. Cloth, £6·30. [REVIEW] The Classical Review 22 (02):277-278.
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  12. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  13. William J. Zanardi (2009). Pt. 2. Human Goods and Human Flourishing : Revitalizing a Fallen Moral Culture. Quid Ipse Sis Nosse Desisti / Douglas V. Henry ; Preparation for the Cure / Anthony E. Giampietro ; Diagnosing Cultural Progress and Decline. [REVIEW] In Mark J. Cherry (ed.), The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springer
     
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  14. Douglas Cabral Dantas (2009). O ensino religioso escolar: modelos teóricos e sua contribuição à formação ética e cidadã. Horizonte 2 (4):112-124.
    O percurso histórico do Ensino Religioso na escola pública brasileira deixou-nos como herança uma compreensão pouco unânime acerca da identidade e objetivos desta disciplina, o que implicou também o surgimento de princípios e concepções diferentes em torno de projetos político-pedagógicos, metodologias e formação de seus professores. Este artigo tem como objetivo favorecer a revisão de pressupostos que estão na base de diferentes modelos teóricos do Ensino Religioso Escolar, como também de suas respectivas opções pedagógicas, e apontar algumas reflexões que contribuam (...)
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  15.  5
    Douglas Ferreira Barros (2011). O que move a história? – Voltaire, Bodin e o interesse pelas revoluções. Doispontos 8 (1).
    O presente texto visa avaliar o estatuto da revolução a partir da obra de dois filósofos franceses, por assim dizer, que empenharam parte considerável de seu trabalho na investigação sobre a história: Voltaire e Jean Bodin. Nossa intenção é entender a relação entre as noções de transformações, revolução e guerra, conflitos, tumultos. Não pretendemos estabelecer uma comparação rígida, porque anacrônica, entre as obras desses filósofos que trabalharam sobre a história. O que intentamos aqui é investigar algumas linhas de força de (...)
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  16.  18
    A. J. B. Wace (1927). Greek Fictile Revetments in the Archaic Period. By E. Douglas Van Buren. Pp. Xx + 208. 39 Plates. London: John Murray, 1926. 24s. Net. [REVIEW] The Classical Review 41 (05):203-204.
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  17.  13
    Douglas Ferreira de Barros (2013). Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito. Cadernos de Ética E Filosofia Política 22:6-17.
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article try (...)
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  18. G. C. Field (1913). Socrates and Plato a Criticism of Professor A.E. Taylor's 'Varia Socratica'. Parker & Co Simpkin, Marshall.
     
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  19.  19
    Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  20.  23
    Samson O. Gunga & Ian W. Ricketts (2008). The Prospects for E-Learning Revolution in Education: A Philosophical Analysis. Educational Philosophy and Theory 40 (2):294–314.
    If I lose my key in Canada, for instance, and I search for it in the United Kingdom, how long will I take to find it? This paper argues that problems in education are caused by non-professional teachers who are employed when trained teachers move in search of promotion friendly activities or financially rewarding duties. This shift of focus means that policy makers in education act without adequate professional guidance. The problems in education, therefore, result from demands made on mainstream (...)
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  21.  1
    Helmut Renders (2013). O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã (The heart as hagiographic attribute of Saint Benedict of the Rosary...) - DOI: 10.5752/P.2175-5841.2013v11n29p109. [REVIEW] Horizonte 11 (29):109-132.
    O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã The heart as hagiographic attribute of Saint Benedict of the Rosary: hypothesis on its origin and its underpinned understanding of Christian life Neste artigo, investiga-se uma variação incomum dos atributos hagiográficos clássicos de São Benedito: o São Benedito do Rosário com coração. Procura-se explicar tanto a relativa raridade de figuras com esse atributo adicional como a sua existência. Para (...)
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  22.  16
    Douglas M. Macdowell (1981). Law in Homer Eva Cantarella: Norma e sanzione in Omero: contributo alla protostoria del diritto greco. (Università degli Studi di Milano, Pubblicazioni dell' Istituto di Diritto Romano, 13.) Pp. vi + 329. Milan: Dott. A. Guiffrè Editore, 1979. Paper, L. 10,000. [REVIEW] The Classical Review 31 (01):66-67.
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  23.  14
    David A. Campbell (1972). Neqve Tibias Evterpe Cohibet Douglas E. Gerber: Euterpe: An Anthology of Early Greek Lyric, Elegiac, and Iambic Poetry. Pp. Xii+436. Amsterdam: Hakkert, 1970. Cloth, Fl.36. [REVIEW] The Classical Review 22 (03):321-323.
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  24.  27
    Douglas L. Cairns (1994). Hybris N. R. E. Fisher: Hybris: A Study in the Values of Honour and Shame in Ancient Greece. Pp. Xvi + 526. Warminster: Aris and Phillips, 1992. Paper, £35. [REVIEW] The Classical Review 44 (01):76-79.
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  25.  22
    Douglas R. Anderson (1997). A Degeneração do pragmatismo: Para uma leitura peirceana de J. Dewey E R. Rorty. Revista Portuguesa de Filosofia 53 (4):501 - 514.
  26.  5
    J. E. Carroll (2006). The Book Review Editor has Review Copies of the Following Books. Potential Reviewers Should Contact Douglas Constance to Obtain a Review Copy.(Soc_dhc@ Shsu. Edu). Books Not Previously Listed Are in Bold-Faced Type. [REVIEW] Agriculture and Human Values 23:127-128.
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  27.  18
    Douglas M. Macdowell (1991). A New Edition of Aristophanes' Ekklesiazousai Massimo Vetta (Ed.), Dario Del Corno (Tr.): Aristofane: Le Donne All'assemblea. (Scrittori Greci E Latini.) Pp. Lxx + 299. Milan: Fondazione Lorenzo Valla, Arnoldo Mondadori Editore, 1989. L. 37,000. [REVIEW] The Classical Review 41 (01):20-21.
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  28.  3
    Douglas Dempster (2006). A experiência estética e as definições psicológicas de arte. Critica.
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  29.  1
    David Miller (1991). Truth, Hope, and Power: The Thought of Karl Popper by Douglas E. Williams. [REVIEW] Isis: A Journal of the History of Science 82:785-786.
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  30. John Douglas Bishop (1996). Joy A. Palmer and David E. Cooper Eds., Just Environments: Intergenerational, International, and Interspecies Issues Reviewed By. [REVIEW] Philosophy in Review 16 (6):428-430.
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  31. Albert E. Hartung (1989). Middle English LiteratureJ. A. W. Bennett Douglas Gray. Speculum 64 (4):922-925.
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  32. E. Rehber (2003). The History of Turkey. By Douglas A. Howard. The European Legacy 8 (5):686-686.
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  33. G. L'E. Turner (1974). Technology A History of Glassmaking. By R. W. Douglas and Susan Frank. Henley-on-Thames: G. T. Foulis, 1972. Pp. Xii + 213. £4.50. [REVIEW] British Journal for the History of Science 7 (3):291.
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  34. Hector Ferreiro (2012). A Superação Hegeliana Do Dualismo Entre Determinismo E Liberdade. In Konrad Utz, Agemir Bavaresco & Paulo R. Konzen (eds.), Sujeito e Liberdade: Investigações a Partir do Idealismo Alemão. ediPUCRS 129-143.
    Kant explicitou, talvez com maior clareza que qualquer outro filósofo antes do que ele, a essência do conflito que implica a relação da causalidade natural e a causalidade livre. Hegel assevera que com o dualismo fenômeno-coisa em si Kant deixa intacta como tal a incompatibilidade entre as noções de causalidade natural e causalidade livre, já que, conserva sua contraposição mesma para simplesmente localizá-la na estrutura do sujeito. Hegel aspira precisamente a fechar o ciclo da metafísica dualista que definiu a filosofia (...)
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  35.  5
    Myriam Scheidecker-Chevallier (2005). La chimie de A.-E. Baudrimont (1806-1880): Prélude à la Chimie Physique. Philosophia Scientiae 9 (1):151-174.
    Science historians mainly know A.-E. Baudrimont as belonging to a group of French chemists from Haüy to Pasteur including Ampere, Gaudin, Laurent, Delafosse, who established links between crystallographic data and chemical reactions.In his 1844 book Traité de chimie générale et expérimentale whose structure is outstanding for that period, a first part is devoted to the study of the statics of chemical compounds and a second one to the study of the kinematics chemical compounds. We point out that Baudrimont, at a (...)
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  36.  6
    Richard K. Landon & James H. Crouse (1970). Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms. Journal of Experimental Psychology 83 (1p1):186.
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  37. Thomas J. Mulherin (2015). "Where Nature Will Speak to Them in Sacred Sounds" : Music and Transcendence in E.T.A. Hoffmann. In Férdia Stone-Davis (ed.), Music and Transcendence. Ashgate 159-176.
  38. A. E. Samaan (2013). From a "Race of Masters" to a "Master Race": 1948 to 1848 / Written by A.E Samaan. Createspace.
     
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  39. A. E. Taylor (1913). FULLER, B. A. E. -The Problem of Evil in Plotinus. [REVIEW] Mind 22:403.
     
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  40.  47
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  41.  18
    Sara Hartmann & Tania Mara Galli Fonseca (2010). Escrever uma vida: biografia e acontecimento. Aletheia 33:84-94.
    Este artigo discute a temática da escrita de vida, a partir de um campo de problematizações em que ela difere de uma ordenação dos signos que aparecem ao pesquisador. Integra a experiência de escrita com vidas de arquivo do projeto de pesquisa "Potência Clínica das Memórias da Loucura", cujo campo é..
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  42.  17
    E. A. Sonnenschein (1906). Recent Translations of the Rudens 1. Scenes From the Rudens of Plautus, Translated by Members of the Classical Society of the University of Manchester, and Adapted for Acting and Edited by R. S. Conway, Litt.D. Second Edition. (Sherratt and Hughes, Manchester 1906.) 2. The Rudens of Plautus, Adapted for Representation at St. Peter's College, Radley, with a Verse Translation and Introduction by L. J(Ames). (Parker, Oxford 1904.) 3. Plautus' Rudens, Translated Into English From the Text of E. A. Sonnenschein by C. H. Prichard, M.A. (E. Johnson, Cambridge 1905.) 4. Plautus' Rudens with Translation, Prepared for Performance at the McGill University, Canada. [REVIEW] The Classical Review 20 (06):315-317.
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  43.  13
    Robert K. Meyer (1998). ŠƒE is Admissible in €œTrue” Relevant Arithmetic. Journal of Philosophical Logic 27 (4):327-351.
    The system R## of "true" relevant arithmetic is got by adding the ω-rule "Infer VxAx from AO, A1, A2, ...." to the system R# of "relevant Peano arithmetic". The rule ⊃E (or "gamma") is admissible for R##. This contrasts with the counterexample to ⊃E for R# (Friedman & Meyer, "Whither Relevant Arithmetic"). There is a Way Up part of the proof, which selects an arbitrary non-theorem C of R## and which builds by generalizing Henkin and Belnap arguments a prime theory (...)
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  44.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  45.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  46.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  47.  19
    Serikzhan A. Badaev & Steffen Lempp (2009). A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets. Journal of Symbolic Logic 74 (2):618-640.
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, has (up (...)
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  48.  49
    Hélio Alexandre da Silva & Herbert Barucci Ravagnani (2013). Estruturas e fundamentos sociais: a leitura honnethiana de Habermas. Trans/Form/Ação 36 (2):155-178.
    O presente artigo pretende sublinhar, na forma de breves apontamentos gerais, os contornos mais amplos da crítica de Honneth a alguns aspectos do pensamento habermasiano. Tal crítica é norteada especialmente por uma investigação dos critérios morais e normativos das lutas sociais que Honneth recupera, por meio de uma apropriação crítica do pensamento do jovem Hegel. O ponto central defendido por Honneth é que as possibilidades da experiência interativo-comunicativa não podem ser resumidas ou tomadas exclusivamente na interação linguística, nem mesmo esta (...)
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  49.  34
    Jordi Vallverdú I. Segura (2009). Computational Epistemology and E-Science: A New Way of Thinking. [REVIEW] Minds and Machines 19 (4):557-567.
    Recent trends towards an e-Science offer us the opportunity to think about the specific epistemological changes created by computational empowerment in scientific practices. In fact, we can say that a computational epistemology exists that requires our attention. By ‘computational epistemology’ I mean the computational processes implied or required to achieve human knowledge. In that category we can include AI, supercomputers, expert systems, distributed computation, imaging technologies, virtual instruments, middleware, robotics, grids or databases. Although several authors talk about the extended mind (...)
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  50.  35
    Ricardo Luiz Silveira da Costa (2012). A estética do corpo na filosofia e na arte da Idade Média: texto e imagem. Trans/Form/Ação 35 (SPE):161-178.
    A ideia de beleza – e sua consequente fruição estética – variou conforme as transformações das sociedades humanas, no tempo. Durante a Idade Média, coexistiram diversas concepções de qual era o papel do corpo na hierarquia dos valores estéticos, tanto na Filosofia quanto na Arte. Nossa proposta é apresentar a estética do corpo medieval que alguns filósofos desenvolveram em seus tratados (particularmente Isidoro de Sevilha, Hildegarda de Bingen, João de Salisbury, Bernardo de Claraval e Tomás de Aquino), além de algumas (...)
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