Search results for 'A. E. James' (try it on Scholar)

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  1.  17
    E. E. A. (1926). Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW] Philosophy 1 (3):388.
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  2. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3.  3
    Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.
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  4.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  5.  16
    William James (1971). A William James Reader. Boston,Houghton Mifflin.
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  6.  30
    William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  7.  8
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  8.  1
    Denis Perrin (2004). Husserl E Wittgenstein Leitores de James: A Questão Do Tempo. Dois Pontos 1 (1).
    resumo Este artigo parte da constatação de que a análise jamesiana da consciência do tempo constituiu uma fonte comum fundamental das meditações husserlianas e wittgensteinianas relativas ao tempo, o specious present engendrando tanto o ursprüngliche Zeitfeld de Husserl quanto o fliehende Gegenwart do Wittgenstein de 1929. Em seguida, examino a possibilidade de apreender a articulação entre as concepções do tempo de Husserl e de Wittgenstein no nível de suas respectivas apropriações da análise de James. Respondendo de modo afirmativo, sustento (...)
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  9. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  10.  8
    Gabriel José Corrêa Mograbi (2009). Vontade, inibição, razão e autocontrole: A atualidade de uma tese de William James. Veritas: Revista de Filosofia da PUCRS 54 (1):46-68.
    The paper has as its standpoint an epigraph from an already classic author, namely, William James, that cope with the relationship between will, self-control, inhibition and reasoning. My aim is to analyze those philosophical and psychological ideas in light of a cutting-edge neuroscientific experiment. I contend that self-control mechanisms can modulate more basic stimuli and interpret that fact as an example of how higher-level properties can be related to lower-level properties.
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  11.  8
    E. A. Barber (1932). Alexandrian Poetry 1. Callimaque Et Son Æuvre Poétique. Par. Émile Cahen. Pp. 654. Paris: E. De Boccard, 1929. Paper, 75 Francs. 2. Alexandrian Poetry Under the Three First Ptolemies, 324–222 B.C. By Auguste Couat. Translated by James Loeb, Ph.D., LL.D., with a Supplementary Chapter by Émile Cahen. Pp. Xx + 638. London: Heinemann (New York: Putnam), 1931. Cloth, 25s. [REVIEW] The Classical Review 46 (04):163-165.
  12.  24
    Christian Coseru (2007). A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW] Sophia 46 (2):75-77.
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  13.  20
    Annette Baier (1982). Book Review:Hume's Philosophy of Mind. John Bricke; The High Road to Pyrrhonism. Richard H. Popkin, Richard A. Watson, James E. Force; McGill Hume Studies. David Fate Norton, Nicholas Capaldi, Wade L. Robison. [REVIEW] Ethics 92 (2):346-.
  14.  7
    W. J. Goodrich (1911). Varia Socratica Varia Socratica. First Series, by A. E. Taylor (St. Andrew's University Publications, No. IX.). 1 Vol. Pp. Iv. + 269. Oxford: James Parker and Co. 1911. 7s. 6d. Net. [REVIEW] The Classical Review 25 (08):251-253.
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  15.  1
    C. Delisle Burns (1926). Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW] Ethics 36 (3):314-.
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  16. C. Delisle Burns (1926). Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenlé, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb.J. H. Muirhead. [REVIEW] International Journal of Ethics 36 (3):314-315.
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  17. José Costa (2012). A Causa Sagrada de Darwin de Adrian Desmond E James Moore. Filosofia Unisinos 13 (2).
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  18. Cristina Paoletti (2011). Thomas Reid, Essays on the Active Powers of Man, a Cura di Knud Haakonssen E James A. Harris. Rivista di Storia Della Filosofia 3:592.
     
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  19. Richard Henry Popkin (1980). The High Road to Pyrrhonism Edited by Richard A. Watson, James E. Force. --. Austin Hill Press.
     
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  20.  3
    E. Sue Savage-Rumbaugh (1998). 34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--383.
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  21.  10
    Patrick A. Heelan (2001). McGuire, James E., and Barbara Tuchanska. Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Review of Metaphysics 55 (2):403-404.
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  22.  8
    E. J. Kenney (1987). Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW] The Classical Review 37 (01):89-91.
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  23.  8
    A. Y. Campbell (1918). The New Greek Comedy The New Greek Comedy—Κωμδα Να. By Professor Ph. E. Legrand. Translated by James Loeb, A.B. With an Introduction by John Williams White, Ph.D., LL.D. Heinemann, 1917. 15s. Net. [REVIEW] The Classical Review 32 (7-8):182-184.
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  24.  5
    W. E. Heitland (1930). John Bagnell Bury and James Smith Reid A Bibliography of the Works of J. B. Bury. Compiled with a Memoirby Norman H. Baynes. Pp. 184. Cambridge University Press, 1929. Cloth, 10s. 6d. Net. John Bagnell Bury, 1861–1927. From the Proceedings of the British Academy, Vol. XII. By Norman H. Baynes. Pp. 13. Paper, Is. Net. James Smith Reid, 1846–1926. From the Proceedings of the British Academy, Vol. XIII. By A. C. Clark, A. Souter, and F. E. Adcock. Pp. 13. Paper, Is. 6d. Net. [REVIEW] The Classical Review 44 (01):38-40.
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  25.  1
    Paul E. Szarmach (1991). James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW] Speculum 66 (1):143-145.
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  26.  5
    E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.
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  27.  2
    Leon Rosenstein (1978). Rethinking Aristotle's "Thought": A Response to James E. Ford. Critical Inquiry 4 (3):597-606.
    Let me repeat one of my main points of my article: that "all three subjects of tragedy—plot, character, and thought—are reciprocal and correlative concretizations of a particular action and that thought bears this relation and makes its appearance with respect to each . . . in a definite way."1 This would be "understanding the interdependence or reciprocity of the three objects of imitation as functioning dynamically within an organic unity" . Thus, in one of the instances to which Ford refers, (...)
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  28.  4
    E. S. Waterhouse (1941). The Social Function of Religion: A Comparative Study. By E. O. James, D.Litt., D.D. (London: University of London Press Ltd. And Hodder & Stoughton Ltd. 1940. Pp. Xi + 312. Price 7s. 6d.). [REVIEW] Philosophy 16 (64):431-.
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  29. J. A. Trentman (1991). Richard A. Watson and James E. Force, Eds., The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin Reviewed By. [REVIEW] Philosophy in Review 11 (2):144-146.
     
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  30.  14
    Robert deMaria Jr & Robert D. Brown (2007). Aloni, Antonio. Da Pilo a Sigeo: Poemi Cantori E Scrivani Al Tempo Dei Tiranni. Alessandria: Universitas (Edizioni Dell'orso), 2006. 145 Pp. Paper,€ 16. Arieti, James A., and Roger M. Barrus, Trans. Plato: Gorgias. Focus Philosophical Library. Newburyport: Focus Publishing, 2007. X+ 236 Pp. Paper, $12.95. Barney, Stephen A., WJ Lewis, JA Beach, and Oliver Berghof, Trans. The Ety. [REVIEW] American Journal of Philology 128:293-299.
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  31.  1
    Nino Cocchiarella (1975). Tomberlin James E.. Existence Attributes: A Second Look. The Review of Metaphysics, Vol. 24 No. 4 , Pp. 737–738. Journal of Symbolic Logic 40 (2):253-254.
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  32.  10
    Tamires Dal Magro (2012). Resenha: Thomas S. Kuhn, O caminho desde a Estrutura: ensaios filosóficos 1970-1993, com uma entrevista autobiográfica (Ed. por James Conant e John Haugeland. Tradução por Cezar Mortari. São Paulo: Editora UNESP, 2006). [REVIEW] Principia 16 (2):345-352.
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p345.
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  33.  7
    Stephen Gaselee (1935). Neo-Latin Writers (1) Ludovici Areosti Carmina Praefatus Est, Recensuit, Italice Vertit, Adnotationibus Instruxit Aetius Bolaffi. Pp. Xxxii+134. Pesaro: Officina Polygraphica, 1934. Paper, 22 Lire. (2) Fracastor: Syphilis or the French Disease. A Poem in Latin Hexameters by Girolamo Fracastoro, with a Translation, Notes and Appendix by Heneage Wynne-Finch and an Introduction by James Johnston Abraham. Pp. Viii+254. London: Heinemann (Medical Books), 1935. Cloth, 10s. 6d. (3) Aloisiae Sigeae Toletanae Satyra Sotadica de Arcanis Amoris Et Veneris Sive Joannis Meursii Elegantiae Latini Sermonis, Auctore Nicolao Chorier. Introduzione, Testo E Appendice Critica a Cura di Bruno Lavagnini. Pp. XX+342. Catania: Prampolini, 1935. Paper, 50 Lire. (4) Into the By-Ways. Translations Into Latin by Basil Anderton, M.A., City Librarian, Newcastle-Upon-Tyne. Pp. 110. London: University of London Press, 1934. Cloth, 3s. 6d. [REVIEW] The Classical Review 49 (4):150-151.
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  34.  6
    Alfred Plummer (1893). James's Testament of Abraham Texts and Studies, Vol. II. No. 2. The Testament of Abraham, by Montague Rhodes James, M.A., with an Appendix by W. E. Barnes, B.D. Cambridge University Press, 1892. Pp. 166. [REVIEW] The Classical Review 7 (04):179-180.
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  35.  17
    J. L. Mackie (1974). Truth, Probability, and Paradox a Reply to James E. Tomberlin's Review. Philosophy and Phenomenological Research 34 (4):593-594.
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  36.  2
    Gabriel José Corrêa Mograbi (2009). Vontade, inibição, razão E autocontrole: A atualidade de Uma tese de William James. Veritas: Revista de Filosofia da PUCRS 54 (1).
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  37.  16
    Patrick Madigan (2007). The Sources of the Old Testament: A Guide to the Religious Thought of the Hebrew Bible (Understanding the Bible and its World). By James E. Atwell. Heythrop Journal 48 (1):110–112.
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  38.  3
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  39.  3
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.
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  40.  4
    Peter Komjath (2001). Review: James E. Baumgartner, Generic Graph Construction; Matthew Foreman, Richard Laver, Some Downwards Transfer Properties for $Mathscr{N}_2$; Saharon Shelah, A. Baker, B. Bollobas, A. Hajnal, Incompactness for Chromatic Numbers of Graphs. [REVIEW] Bulletin of Symbolic Logic 7 (4):539-541.
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  41. Alessandra Silveira & José Gomes André (2011). " Razao E Liberdade. A Filosofia Política de James Madison" Arguiçao E Resposta. Philosophica 37:217-240.
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  42.  8
    Veronica Wilson (1977). 1) Vassos Karageorghis, Darrell A. Amyx, and Associates: Corpus of Cypriote Antiquities 5. Cypriote Antiquities in San Francisco Bay Area Collections. (Studies in Mediterranean Archaeology, Xx.5.) Pp. 69; 87 Figures. Gothenburg: Åström, 1974. Paper, Sw. Kr. 70.2) James R. Stewart, Edited and Prepared for Publication by Hanna E. Kassis: Tell El 'Ajjūl. The Middle Bronze Age Remains. Studies in Mediterranean Archaeology, Xxxviii.) Pp. 127; 7 Figures. Gothenburg: Åström, 1974. Paper, Sw. Kr. 100.3) R. S. Merrillees: Trade and Transcendence in the Bronze Age Levant. (Studies in Mediterranean Archaeology, Xxxix.) Pp. 79; 61 Figures, 2 Maps. Gothenburg; Aström, 1974. Paper, Sw. Kr. 90. [REVIEW] The Classical Review 27 (01):138-139.
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  43.  8
    T. H. Pear (1926). Experimental Psychology. By Mary Collins, M.A., B.Ed., Ph.D., Lecturer in Applied Psychology in the University of Edinburgh, and James Drever, M.A., B.Sc, D.Phil., F.R.S.E., Director of the George Combe Psychological Laboratory, University of Edinburgh. [REVIEW] Philosophy 1 (3):394.
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  44.  3
    David Meconi (2011). The World of Early Egyptian Christianity: Language, Literature, and Social Context. Edited by James E. Goehring and Janet A. Timbie. [REVIEW] Heythrop Journal 52 (3):460-461.
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  45.  2
    Péter Komjáth (2001). Baumgartner James E.. Generic Graph Construction. The Journal of Symbolic Logic, Vol. 49 (1984), Pp. 234–240. Foreman Matthew and Laver Richard. Some Downwards Transfer Properties for ℵ2. Advances in Mathematics, Vol. 67 (1988), Pp. 230–238. Shelah Saharon. Incompactness for Chromatic Numbers of Graphs. A Tribute to Paul Erdős, Edited by Baker A., Bollobas B., and Hajnal A., Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1990, Pp. 361–371. [REVIEW] Bulletin of Symbolic Logic 7 (4):539-541.
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  46.  1
    Raffaella Tomadini (1990). James Weisheipl, Tommaso d'Aquino. Vita, pensiero, opere. Edizione italiana a cura di Inos Biffi e Costante Marabelli. Editoriale di Inos Biffi. [REVIEW] Revue Philosophique De Louvain 88 (79):439-440.
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  47.  1
    Patrick Madigan (2015). Miguel de Unamuno's Quest for Faith: A Kierkegaardian Understanding of Unamuno's Struggle to Believe. By Jan E. Evans . Pp. Xx, 138, Cambridge, James Clarke, 2014, £17.50/$35.00;£!6.80/$28.00. [REVIEW] Heythrop Journal 56 (2):343-344.
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  48.  2
    S. F. (1999). James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  49.  4
    Marjorie Mace (1929). Intermediate Logic. By James Welton D.Lit., and A. J. Monahan M.A. Third Edition, Revised by E. M. Whetnall Ph.D., B.A. (London: University Tutorial Press, Ltd. 1928. Pp. Xvi + 508. Price 10s. 6d.). [REVIEW] Philosophy 4 (14):282-.
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  50.  1
    Norris Heterington (1997). A Handful of Recent NASA History Books I; More Than Merely Men, Machinery, Missions and Political Machinations?; The Birth of NASA: The Diary of T. Keith Glennan, Edited by J.D. Hunley, with an Introduction by Roger D. Launius; The Problem of Specs Travel: The Rocket Motor, by Hermann Noordung, Edited by Ernst Stuhlinger and J.D. Hunley with Jennifer Garland; Powering Apollo: James E. Webb of NASA, by W. Henry Lambright; Spaceflights Revolution: NASA Langley Research Center From Sputnik to Apollo, by James R. Hansen; Suddenly, Tomorrow Came ... A History of the Johnson Space Center, by Henry C. Dethoff. [REVIEW] Minerva 35 (4):387-396.
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