Search results for 'A. E. James' (try it on Scholar)

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  1. A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.score: 8100.0
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  2. E. E. A. (1926). Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. (London: Hodder & Stoughton, 1925. Pp. Xiii + 288. Price 7s. 6d. Net.). [REVIEW] Philosophy 1 (03):388-.score: 2850.0
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  3. Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.score: 1170.0
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  4. A. E. James, S. Perry, S. E. Warner, J. E. Chapman & R. M. Zaner (1991). The Diffusion of Medical Technology: Free Enterprise and Regulatory Models in the USA. Journal of Medical Ethics 17 (3):150-155.score: 960.0
    The diffusion of technology in the US has taken place in an environment of both regulation and free enterprise. Each has been subject to manipulation by doctors and medical administrators that has fostered unprecedented ethical dilemmas and legal challenges. Understanding these developments and historical precedents may allow a more rational diffusion policy for medical technology in the future.
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  5. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.score: 870.0
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  6. C. W. Valentine, James Drever, A. C. Ewing, Leonard Russell, S. S., F. C. S. Schiller, H. Wildon Carr, T. E., John Laird, G. C. Field, A. G. Widgery & C. D. Board (1923). New Books. [REVIEW] Mind 32 (1):357-376.score: 810.0
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  7. E. O. James & A. C. Bouquet (1956). Sacred Books of the World. Philosophical Quarterly 6 (22):96.score: 810.0
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  8. Kenneth G. Johnson, Stephen J. Brooks, Phillip B. Fenberg, Adrian G. Glover, Karen E. James, Adrian M. Lister, Ellinor Michel, Mark Spencer, Jonathan A. Todd & Eugenia Valsami-Jones (2011). Climate Change and Biosphere Response: Unlocking the Collections Vault. Bioscience 61 (2):147-153.score: 810.0
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  9. A. K. Stout, F. C. S. Schiller, R. B. Brathwaite, James Drever, R. I. Aaron, H. R. Mackintosh, E. S. Waterhouse, O. de Selincourt, A. C. Ewing, T. E. & M. D. (1930). New Books. [REVIEW] Mind 39 (156):502-530.score: 810.0
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  10. D. G. Hogarth, M. R. James, R. Elsey Smith & E. A. Gardner (1888). Excavations in Cyprus, 1887-88. Paphos, Leontari, Amargetti. Journal of Hellenic Studies 9:147.score: 810.0
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  11. E. W. Kraegen, J. A. Sowden, M. B. Halstead, Pw Clark, Kj Rodnick, Dj Chisholm & De James (1994). Glucose Transporters and in Vivo Glucose Uptake in Skeletal and Cardiac Muscle: Fasting, Insulin Cells. Bioessays 16:753-759.score: 810.0
     
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  12. Jay Withgott, Jeffrey P. Cohn, Beth Baker, Frances C. James, Robert G. McKinnell, Marie A. Di Berardino, Anne E. Hershey, Gretchen M. Gettel, Michael E. McDonald & Michael C. Miller (1999). 1.“The Love That Dare Not Bark its Name”“The Love That Dare Not Bark its Name”(Pp. 926-927) Free Content Contains Multimedia. [REVIEW] Bioscience 49 (11).score: 810.0
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  13. Aaron James, A Theory of Fairness in Trade.score: 720.0
    A theory of fairness in international trade should answer at least three questions. What, at the basic level, are we to assess as fair or unfair in the trade context? What sort of fairness issue does this basic subject of assessment raise? And, What moral principles must be fulfilled if trade is to be fair in the relevant sense? In this paper, I offer answers to these questions which derive from a broadly Rawlsian “constructivist” methodology. My proposals are as follows. (...)
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  14. Cornelius B. Pratt & E. Lincoln James (1994). Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW] Journal of Business Ethics 13 (6):455 - 468.score: 720.0
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  15. Bryan David James, Patricia A. Boyle, Lei Yu & David Alan Bennett (2013). Internet Use and Decision Making in Community-Based Older Adults. Frontiers in Psychology 4:605.score: 720.0
    Use of the internet may provide tools and resources for better decision making, yet little is known about the association of internet use with decision-making in older persons. We examined this relationship in 66190 community-dwelling older persons without dementia from the Rush Memory and Aging Project, an ongoing longitudinal study of aging. Participants were asked to report if they had access to the internet and how frequently they used the internet and email. A 12-item instrument was used to assess financial (...)
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  16. A. James (1997). Taking the 'Error' Out of Ruse's Error Theory. Biology and Philosophy 12 (3).score: 720.0
    Michael Ruse‘s Darwinian metaethics has come under just criticism from Peter Woolcock (1993). But with modification it remains defensible. Ruse (1986) holds that people ordinarily have a false belief that there are objective moral obligations. He argues that the evolutionary story should be taken as an error theory, i.e., as a theory which explains the belief that there are obligations as arising from non-rational causes, rather than from inference or evidential reasons. Woolcock quite rightly objects that this position entails moral (...)
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  17. Patricia E. Sharp, James H. James & Allan R. Wagner (1980). Habituation of a“Blocked” Stimulus During Pavlovian Conditioning. Bulletin of the Psychonomic Society 15 (3):139-142.score: 690.0
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  18. Susan E. James (1999). A New Source for Shakespeare's Taming of the Shrew. Bulletin of the John Rylands Library 81 (1):49-62.score: 630.0
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  19. E. O. James & B. C. Dietrich (1966). Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. Journal of Hellenic Studies 86:234.score: 630.0
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  20. E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. (Weidenfeld and Nicolson, 1967). 50s. Net. [REVIEW] Religious Studies 4 (1):176.score: 630.0
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  21. E. O. James & S. G. F. Brandon (1969). The Judgment of the Dead: An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Journal of Hellenic Studies 89:170.score: 630.0
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  22. Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).score: 450.0
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, this practice involves the (...)
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  23. Aaron James, Political Constructivism: Foundations and Novel Applications.score: 450.0
    What is “political constructivism”? And to what extent is it of general use to political philosophy? My aim is to suggest that we can extract answers to these questions from John Rawls’s most clearly constructivist work, “Kantian Constructivism in Moral Theory.” In particular, we can formulate political constructivism as a general approach to political philosophy which is free from at least two limitations that Rawls himself might otherwise seem to place on its potential scope. The first is the special “political” (...)
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  24. Christine James (1998). Irrationality in Philosophy and Psychology: The Moral Implications of Self-Defeating Behavior. Journal of Consciousness Studies 5 (2):224-234.score: 450.0
    The philosophical study of irrationality can yield interesting insights into the human mind. One provocative issue is self-defeating behaviours, i.e. behaviours that result in failure to achieve one’s apparent goals and ambitions. In this paper I consider a self-defeating behaviour called choking under pressure, explain why it should be considered irrational, and how it is best understood with reference to skills. Then I describe how choking can be explained without appeal to a purely Freudian subconscious or ‘sub-agents’ view of mind. (...)
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  25. Aaron James, Global Economic Fairness: Internal Principles.score: 450.0
    Now more than ever it is clear that the global economy needs to be assessed and governed from a moral point of view. Such moral assessment can, however, come in at least two quite different forms. Political philosophers have tended to focus on a range of issues (e.g. poverty, human rights, or general distributive justice) whose basic moral importance is “external” to and wholly independent of how the global economy is socially organized. The result has been relative neglect of a (...)
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  26. Aaron James, The Significance of Distribution.score: 450.0
    In matters of distributive justice, we assume that it is important how benefits and burdens are distributed among different people. But what, precisely, is important about this? In particular, what, from the point of view of justice, is ultimately at stake in what distributions come about? T. M. Scanlon has been coy about what his contractualist moral theory might imply for justice.[ii] Yet his conception of morality bears directly on this question of stakes. The significance of distribution then depends (...)
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  27. Aaron James, How to Defend Sweatshop Labor.score: 450.0
    To what extent should those of us concerned with justice in the global economy worry about exploitation? As I understand it, this question is in part a question about fairness and where, if at all, it applies. On one plausible view, exploitation, in the most basic, morally problematic sense, arises in bargaining situations: one party exploits another party when and only when it uses its superior bargaining position to win terms favorable to it in the agreement being made between them. (...)
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  28. M. Bloodgood James, H. Turnley William & E. Mudrack Peter (forthcoming). Ethics Instruction and the Perceived Acceptability of Cheating. Journal of Business Ethics.score: 450.0
    This study examined whether undergraduate students’ perceptions regarding the acceptability of cheating were influenced by the amount of ethics instruction the students had received and/or by their personality. The results, from a sample of 230 upper-level undergraduate students, indicated that simply taking a business ethics course did not have a significant influence on students’ views regarding cheating. On the other hand, Machiavellianism was positively related to perceiving that two forms of cheating were acceptable. Moreover, in testing for moderating relationships, the (...)
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  29. Christine James (1996). Reconceptualizing Masculinity: Review Essay. disClosure 1996 (Reason Incorporated):74-83.score: 450.0
    Recent feminist and postmodern thought has critiqued traditional conceptions of masculinity, describing the effect that the distinctive masculinity of the "man of reason" has had on the history of philosophy, on consciousness, and on the academy. A common characteristic of the recent literature on masculinity is that it reflects the historical and cultural context in which it is written -- a context of binary, hierarchical dualisms which involve certain symbolic associations. These dualisms, such as Man-Woman, masculine-feminine, and reason-emotion, arguably find (...)
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  30. David James (2007). The Transition From Art to Religion in Hegel's Theory of Absolute Spirit. Dialogue 46 (2):265-286.score: 450.0
    I relate the aesthetic mediation of reason and the identity of religion and mythology found in the Earliest System-Programme of German Idealism to Hegel’s account of the transition from the ancient Greek religion of art to the revealed religion (Christianity) in his theory ofabsolute spirit. While this transition turns on the idea that the revealed religion mediates reason more adequately in virtue of its form (i. e., representational thought), I argue that Hegel’s account of the limitations of religious representational thought, (...)
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  31. E. James & M. Gifford (2010). Effective Shareholder Engagement: The Factors That Contribute to Shareholder Salience. Journal of Business Ethics 92:79 - 97.score: 450.0
    Institutional investors are increasingly becoming active owners through voting their shares and engaging in dialogue with investee companies to improve corporate environmental, social and corporate governance (ESG) performance. This article applies a model of stakeholder salience to the shareholder context, analysing the attributes of power, legitimacy and urgency, to determine the factors that are likely to enhance shareholder salience. It is found that a strong business case and the values of the managers of investee companies are likely to be the (...)
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  32. W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) (1992). Popper in China. Routledge.score: 450.0
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  33. Steven P. James (forthcoming). Hallucinating Real Things. Synthese:1-22.score: 450.0
    No particular dagger was the object of Macbeth’s hallucination of a dagger. In contrast, when he hallucinated his former comrade Banquo, Banquo himself was the object of the hallucination. Although philosophers have had much to say about the nature and philosophical import of hallucinations (e.g. Macpherson and Platchias, Hallucination, 2013) and object-involving attitudes (e.g. Jeshion, New essays on singular thought, 2010), their intersection has largely been neglected. Yet, object-involving hallucinations raise interesting questions about memory, perception, and the ways in which (...)
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  34. Julian O'Kelly, L. James, R. Palaniappan, J. Fachner, J. Taborin & W. L. Magee (2013). Neurophysiological and Behavioural Responses to Music Therapy in Vegetative and Minimally Conscious States. Frontiers in Human Neuroscience 7:884.score: 450.0
    Assessment of awareness for those with disorders of consciousness (DOC) is a challenging undertaking, due to the complex presentation of the population, where misdiagnosis rates remain high. Music therapy may be effective in the assessment and rehabilitation with this population due to effects of musical stimuli on arousal, attention and emotion, irrespective of verbal or motor deficits, however, an evidence base is lacking. To address this, a neurophysiological and behavioural study was undertaken comparing EEG, heart rate variability, respiration and behavioural (...)
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  35. Christian Coseru (2007). A Review of Buddhism, Virtue, and Environment, by David E. Cooper and Simon P. James. [REVIEW] Sophia 46 (2):75-77.score: 279.0
    Do Buddhist ‘moral’ principles, such as generosity, equanimity, and compassion, consistently map onto Greek and, more generally, Western ‘virtues’? In other words, is it at all possible to talk about a Buddhist ‘virtue ethics’? Should equanimity, for instance, be understood as having the same function in Buddhist moral thought as temperance has for Plato, Aristotle, or the Stoics? Does the Buddha’s effort to embody certain cardinal virtues (sīla) resemble the classical Greek and Roman pursuit of a life of personal flourishing (...)
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  36. E. A. Barber (1932). Alexandrian Poetry 1. Callimaque Et Son Æuvre Poétique. Par. Émile Cahen. Pp. 654. Paris: E. De Boccard, 1929. Paper, 75 Francs. 2. Alexandrian Poetry Under the Three First Ptolemies, 324–222 B.C. By Auguste Couat. Translated by James Loeb, Ph.D., LL.D., with a Supplementary Chapter by Émile Cahen. Pp. Xx + 638. London: Heinemann (New York: Putnam), 1931. Cloth, 25s. [REVIEW] The Classical Review 46 (04):163-165.score: 279.0
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  37. Gabriel José Corrêa Mograbi (2009). Vontade, inibição, razão e autocontrole: A atualidade de uma tese de William James. Veritas 54 (1).score: 279.0
    The paper has as its standpoint an epigraph from an already classic author, namely, William James, that cope with the relationship between will, self-control, inhibition and reasoning. My aim is to analyze those philosophical and psychological ideas in light of a cutting-edge neuroscientific experiment. I contend that self-control mechanisms can modulate more basic stimuli and interpret that fact as an example of how higher-level properties can be related to lower-level properties.
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  38. Annette Baier (1982). Book Review:Hume's Philosophy of Mind. John Bricke; The High Road to Pyrrhonism. Richard H. Popkin, Richard A. Watson, James E. Force; McGill Hume Studies. David Fate Norton, Nicholas Capaldi, Wade L. Robison. [REVIEW] Ethics 92 (2):346-.score: 261.0
  39. W. J. Goodrich (1911). Varia Socratica Varia Socratica. First Series, by A. E. Taylor (St. Andrew's University Publications, No. IX.). 1 Vol. Pp. Iv. + 269. Oxford: James Parker and Co. 1911. 7s. 6d. Net. [REVIEW] The Classical Review 25 (08):251-253.score: 261.0
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  40. C. Delisle Burns (1926). Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW] Ethics 36 (3):314-.score: 261.0
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  41. E. Sue Savage-Rumbaugh (1998). 34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. Mit Press. 2--383.score: 261.0
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  42. José Costa (2012). A Causa Sagrada de Darwin de Adrian Desmond E James Moore. Filosofia Unisinos 13 (2).score: 261.0
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  43. Cristina Paoletti (2011). Thomas Reid, Essays on the Active Powers of Man, a Cura di Knud Haakonssen E James A. Harris. Rivista di Storia Della Filosofia 3:592.score: 261.0
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  44. E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.score: 252.0
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  45. E. S. Waterhouse (1941). The Social Function of Religion: A Comparative Study. By E. O. James, D.Litt., D.D. (London: University of London Press Ltd. And Hodder & Stoughton Ltd. 1940. Pp. Xi + 312. Price 7s. 6d.). [REVIEW] Philosophy 16 (64):431-.score: 252.0
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  46. Patrick A. Heelan (2001). McGuire, James E., and Barbara Tuchanska. Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Review of Metaphysics 55 (2):403-404.score: 252.0
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  47. A. Y. Campbell (1918). The New Greek Comedy The New Greek Comedy—Κωμδα Να. By Professor Ph. E. Legrand. Translated by James Loeb, A.B. With an Introduction by John Williams White, Ph.D., LL.D. Heinemann, 1917. 15s. Net. [REVIEW] The Classical Review 32 (7-8):182-184.score: 252.0
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  48. E. J. Kenney (1987). Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW] The Classical Review 37 (01):89-91.score: 252.0
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  49. W. E. Heitland (1930). John Bagnell Bury and James Smith Reid A Bibliography of the Works of J. B. Bury. Compiled with a Memoirby Norman H. Baynes. Pp. 184. Cambridge University Press, 1929. Cloth, 10s. 6d. Net. John Bagnell Bury, 1861–1927. From the Proceedings of the British Academy, Vol. XII. By Norman H. Baynes. Pp. 13. Paper, Is. Net. James Smith Reid, 1846–1926. From the Proceedings of the British Academy, Vol. XIII. By A. C. Clark, A. Souter, and F. E. Adcock. Pp. 13. Paper, Is. 6d. Net. [REVIEW] The Classical Review 44 (01):38-40.score: 252.0
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  50. Paul E. Szarmach (1991). James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW] Speculum 66 (1):143-145.score: 252.0
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