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Anthony Ellis [42]A. Ellis [11]Andrew W. Ellis [7]Aimee Dars Ellis [6]
Albert Ellis [5]A. J. Ellis [3]A. W. Ellis [3]Alexander John Ellis [2]

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See also:
Profile: Anthony Ellis (Virginia Commonwealth University)
Profile: Addison Ellis
Profile: Addison Ellis (University of Illinois, Urbana-Champaign)
Profile: Audrey Ellis (State University of New York, Stony Brook)
Profile: Zandar Ellis (Cardiff University)
  1.  1
    A. Mike Burton, Andrew W. Young, Vicki Bruce, Robert A. Johnston & Andrew W. Ellis (1991). Understanding Covert Recognition. Cognition 39 (2):129-166.
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  2. Anthony Ellis (2003). A Deterrence Theory of Punishment. Philosophical Quarterly 53 (212):337–351.
    I start from the presupposition that the use of force against another is justified only in self-defence or in defence of others against aggression. If so, the main work of justifying punishment must rely on its deterrent effect, since most punishments have no other significant self-defensive effect. It has often been objected to the deterrent justification of punishment that it commits us to using offenders unacceptably, and that it is unable to deliver acceptable limits on punishment. I describe a sort (...)
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  3. Anthony Ellis (2001). War Crimes and Collective Wrongdoing: A Reader. Wiley-Blackwell.
     
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  4.  41
    Anthony Ellis (2010). War Crimes, Punishment and the Burden of Proof. Res Publica 16 (2):181-196.
    This paper argues that there is a default presumption that punishment has some deterrent effect, and that the burden of proof is upon those who allege that the costs of any particular penal system are insufficient to offset its deterrent benefits. This burden of proof transmits to the discussion of international law, with the conclusion that it is those who oppose international jurisdiction, rather than their opponents, who must prove their position. This they have so far failed to do.
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  5.  2
    Amy A. Ellis, Seydou Doumbia, Sidy Traoré, Sarah L. Dalglish & Peter J. Winch (2013). Household Roles and Care-Seeking Behaviours in Response to Severe Childhood Illness in Mali. Journal of Biosocial Science 45 (6):743-759.
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  6. Anthony Ellis (1992). Deontology, Incommensurability and the Arbitrary. Philosophy and Phenomenological Research 52 (4):855-875.
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  7.  5
    Jessica Siegel Christian & Aleksander P. J. Ellis (2013). The Crucial Role of Turnover Intentions in Transforming Moral Disengagement Into Deviant Behavior at Work. Journal of Business Ethics (2):1-16.
    Organizational deviance represents a costly behavior to many organizations. While some precursors to deviance have been identified, we hope to add to our predictive capabilities. Utilizing social cognitive theory and psychological contract theory as explanatory concepts, we explore the role of moral disengagement and turnover intentions, testing our hypotheses using two samples: a sample of 44 nurses from a hospital system in the Southwestern United States (Study 1), and a sample of 52 working adults collected from an online survey system (...)
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  8. Rob Jenkins, A. Mike Burton & Andrew W. Ellis (2002). Long-Term Effects of Covert Face Recognition. Cognition 86 (2):B43-B52.
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  9.  79
    Anthony Ellis (2005). Minority Rights and the Preservation of Languages. Philosophy 80 (2):199-217.
    Do minority groups have a right to the preservation of their language? I argue that the rights of groups are always reducible to the rights of individuals. In that case, the question whether minorities have a right to the preservation of their language is a question of whether individuals have a right to it. I argue that, in the only relevant sense of ‘right’, they do not. They may have an interest in the preservation of their language, but, if so, (...)
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  10.  57
    Anthony Ellis (1994). Rights and the Criminal Law. Analysis 54 (2):79 - 83.
    Judith Jarvis Thomson has argued that any acceptable-- and perhaps even imaginable-- legal system must assign to citizens certain rights not to be aggressed against. I argue that this is not so. Typical legal systems certain assign duties of non-aggression; but the criminal branches of those systems do not assign corresponding rights. The civil branches may, but not to an extent that supports Thomson's thesis.
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  11.  66
    A. J. Ellis (1974). Intention and Interpretation in Literature. British Journal of Aesthetics 14 (4):315-325.
  12.  2
    Andrew W. Ellis, Diane Miller & Gillian Sin (1983). Wernicke's Aphasia and Normal Language Processing: A Case Study in Cognitive Neuropsychology. Cognition 15 (1-3):111-144.
  13.  47
    Anthony Ellis (1984). Offense and the Liberal Conception of the Law. Philosophy and Public Affairs 13 (1):3-23.
  14.  52
    A. Ellis (2009). Review: T. A. Cavanaugh: Double Effect Reasoning: Doing Good and Avoiding Evil. [REVIEW] Mind 118 (469):160-163.
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  15.  35
    A. J. Ellis (1970). Causes and Objects of Emotions. Analysis 30 (6):201 - 205.
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  16.  64
    Anthony Ellis (2006). What is Special About Religion? Law and Philosophy 25 (2):219-241.
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  17.  14
    Anthony Ellis (2005). Punishment as Deterrence: Reply to Sprague. Philosophical Quarterly 55 (218):98 - 101.
    In my 'A Deterrence Theory of Punishment', I argued that a deterrence system of punishment can avoid the charge that it illegitimately uses offenders if its punishments are carried out 'quasiautomatically': threats are issued by a legislature for deterrent purposes, but those who carry out the punishments have no authority to take deterrent considerations into account. Sprague has objected that under such a system, those who carry out punishments will be unable to justify their actions. I reply that if it (...)
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  18.  22
    Anthony Ellis (1997). Punishment and the Principle of Fair Play. Utilitas 9 (1):81.
    What I call the Just Distribution theory of punishment holds that the justification of punishment is that it rectifies the social distribution of benefits and burdens which has been upset by the offender. I argue that a recent version of this theory is no more viable than earlier versions. Like them, it fails in its avowed intention to deliver fundamental intuitions about crime and punishment. The root problem is its foundation in Hart's Principle of Fair Play, a foundation which, I (...)
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  19.  6
    Albert Ellis (forthcoming). Healthy and Unhealthy Aggression. Humanitas.
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  20.  3
    Andrew W. Ellis (1979). Developmental and Acquired Dyslexia: Some Observations on Jorm. Cognition 7 (4):413-420.
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  21.  3
    Anthony Ellis (1986). Reviewed Work: Objectivity and Cultural Divergence by S. C. Brown. [REVIEW] Philosophy 61 (236):274-276.
  22.  11
    Anthony Ellis (1995). Thomson on Distress. Ethics 106 (1):112-119.
    Judith Jarvis Thomson holds that we have a right not be be caused distressful feelingsÑbut only if they are "non-belief- mediated"; we have no right not to be caused belief-mediated distress. I suggest that this view is highly counter-intuitive; and I argue that it is not supported by Thomson's arguments which, if they serve to exclude belief-mediated feelings would equally serve to exclude non-belief-mediated ones. I also suggest that some of the work that Thomson wants this distinction to do can (...)
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  23.  7
    Justin D’Arms, Julia Driver, Anthony Ellis, Francisco Gonzales, George W. Harris, Aleksandar Jokic, Leonard Kahn, Phillip Montague, G. Di Muzio & Gerald Press (2005). Manuscript Referees for The Journal of Ethics Volume 9: September 2004–June 2005. Journal of Ethics 9 (3):581.
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  24.  7
    Aimee Dars Ellis (2011). Engaging in Social Action at Work. Proceedings of the International Association for Business and Society 22:253-264.
    Many organizations are utilizing corporate social responsibility initiatives that require employee participation. These initiatives, which involve social action at work (SAW), can be a source of reputational gains, benefit the community, and increase employee organizational identification (Ellis, 2009). Although research has been conducted on employee volunteer programs (EVP), one aspect of SAW, those studies have not identified the characteristics of employees who are most likely to participate in EVP nor have they considered the wide range of SAW programs. In the (...)
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  25.  3
    Aimee Dars Ellis (2009). Stories From the Trenches. Proceedings of the International Association for Business and Society 20:383-389.
    In this paper, I provide a number of suggested exercises and assignments for integrating sustainability into Corporate Social Responsibility and Business Ethics classes, as well as other classes offered in Business Schools. I developed or adapted these activities and have successfully used them in a range of classes. Not only do these activities engage students and promote creativity, they also promote critical thinking in the classroom.
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  26.  8
    Robert W. Mitchell & Alan L. Ellis (2013). Cat Person, Dog Person, Gay, or Heterosexual: The Effect of Labels on a Man’s Perceived Masculinity, Femininity, and Likability. Society and Animals 21 (1):1-16.
    American undergraduates rated masculinity, femininity, and likability of two men from a videotaped interaction. Participants were informed that both men were cat persons, dog persons, heterosexual, adopted, or gay, or were unlabeled. Participants rated the men less masculine when cat persons than when dog persons or unlabeled, and less masculine and more feminine when gay than when anything else or unlabeled. The more masculine man received lower feminine ratings when a dog person than when a heterosexual, and higher masculine ratings (...)
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  27.  11
    Aimee Dars Ellis & Michael McCall (2011). Rebates for a Cause. Proceedings of the International Association for Business and Society 22:246-252.
    As a subject of study, rebates have been investigated by researchers who are interested in understanding the characteristics of individuals who are likely to use rebates as well as the decision-making process that leads shoppers to redeem rebates or not. Additionally, researchers have studied the most effective rebate vehicles. An unrelated, but well-established research stream is dedicated to cause marketing. No extant studies, however, look at cause marketing campaigns that utilize rebates. In this theoretical paper, we review the key findings (...)
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  28.  5
    A. J. Ellis, J. J. C. Smart, B. Williams & Anthony Quinton (1974). Utilitarianism: For and Against.Utilitarian Ethics. Philosophical Quarterly 24 (96):279.
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  29.  13
    Albert Ellis (1990). The Philosophical Basis of Rational-Emotive Therapy (RET). International Journal of Applied Philosophy 5 (2):35-41.
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  30.  21
    Anthony Ellis (2003). Review of Mary Warnock, Making Babies: Is There a Right to Have Children?. [REVIEW] Notre Dame Philosophical Reviews 2003 (6).
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  31.  5
    Alissa J. Ellis, Tony T. Wells, W. Michael Vanderlind & Christopher G. Beevers (2014). The Role of Controlled Attention on Recall in Major Depression. Cognition and Emotion 28 (3):520-529.
  32.  3
    D. C. Hay, A. W. Young & A. W. Ellis (1986). What Happens When a Face Rings a Bell?: The Automatic Processing of Famous Faces. In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff 136--144.
  33. Anthony Ellis (1995). Recent Work on Punishment. Philosophical Quarterly 45 (179):225 - 233.
    This article surveys some of the more important work in the philosophy of punishment in past ten years or so.
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  34.  10
    Anthony Ellis (1996). Retribution Reconsidered. Philosophy and Phenomenological Research 56 (1):238-241.
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  35.  17
    Anthony Ellis (1978). Kenny and the Continuity of Wittgenstein's Philosophy. Mind 87 (346):270-275.
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  36.  4
    Aimee Dars Ellis & Michael McCall (2012). For Me or for You? The Relative Power of Rebates for a Cause. Proceedings of the International Association for Business and Society 23:60-65.
    In traditional rebates, consumers submit proof of purchase for an item and then receive a portion of the purchase price, usually in the form of a check or gift card. In contrast, when a consumer redeems a cause rebate, a cash reward is given not to the consumer but to a non-profit organization (Ellis & McCall, 2011). In this paper, we aim to determine the attitudes toward and effectiveness of cause rebates versus traditional rebates. This will help marketers develop more (...)
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  37.  10
    Anthony Ellis (1996). Morality and Scripture. Teaching Philosophy 19 (3):233-246.
    This paper offers insights into various methods and approaches to teaching an entry level ethics courses to students who adhere to a biblical morality. Such students tend to take on the view that morality is not to be reasoned because all morality is derived from an authoritative source, scripture. Biblical morality holds a false perception of morality in general. Moral reasoning is essential to the creation of a foundation for the interpretation, extraction, and derivation of moral laws and morality from (...)
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  38.  1
    Albert Ellis (1980). Some Cognitive Additions to Eysenck's “The Conditioning Model of Neurosis”. Behavioral and Brain Sciences 3 (3):459.
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  39.  2
    A. W. Young, D. C. Hay & A. W. Ellis (1986). Getting Semantic Information From Familiar Faces. In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff 123--135.
  40.  4
    Robert W. Mitchell & Alan L. Ellis (2013). Cat Person, Dog Person, Gay, or Heterosexual: The Effect of Labels on a Man's Perceived Masculinity, Femininity, and Likability. Society and Animals 21 (1):1-16.
    American undergraduates rated masculinity, femininity, and likability of two men from a videotaped interaction. Participants were informed that both men were cat persons, dog persons, heterosexual, adopted, or gay, or were unlabeled. Participants rated the men less masculine when cat persons than when dog persons or unlabeled, and less masculine and more feminine when gay than when anything else or unlabeled. The more masculine man received lower feminine ratings when a dog person than when a heterosexual, and higher masculine ratings (...)
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  41.  1
    George Dranitsaris & Anne K. Ellis (2014). Sublingual or Subcutaneous Immunotherapy for Seasonal Allergic Rhinitis: An Indirect Analysis of Efficacy, Safety and Cost. Journal of Evaluation in Clinical Practice 20 (3):225-238.
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  42.  6
    Anthony Ellis (1981). Eternal Life. Proceedings of the Aristotelian Society 82:159 - 173.
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  43.  7
    Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins (2001). Book Notes. [REVIEW] Ethics 111 (2):446-459.
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  44.  2
    G. Bolton, A. Howe, N. Battye, A. Ellis, D. Gelipter & J. McIlraith (2008). Opening the Word Hoard. Medical Humanities 34 (1):47-52.
    Commentator: Mark Purvis Commentator: Sheena McMain Commentator: Clare Connolly Commentator: Maggie Eisner Commentator: Shirley Brierley Commentator: Becky Ship.
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  45.  2
    Aimee Dars Ellis & Katherine Oertel (2013). Challenging Consumer Behavior. Proceedings of the International Association for Business and Society 24:284-288.
    Bottled water drains natural resources and harms the environment. Yet, sometimes conference attendees rely on bottled water for the sake of convenience. Thispaper, summarizing our interactive session, outlines the issues associated with the manufacture, distribution, and disposal of bottled water. Next, we present results of the Bottled Water Challenge, summarizing attendees ideas for reducing the use of bottled water at IABS. Finally, we outline how the Bottled Water Challenge can be adapted for other instructional uses.
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  46.  3
    Anthony Ellis (1987). Book Reviews. [REVIEW] British Journal of Aesthetics 27 (2):450-455.
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  47.  3
    Anthony Ellis (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (1):450-455.
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  48.  4
    Andrew W. Ellis (1987). On Problems in Developing Cognitively Transmitted Cognitive Modules: Cognitive Analysis of Dyslexia. Mind and Language 2 (3):242-251.
  49.  1
    Anthony Ellis (1982). Review: Reviews. [REVIEW] Philosophy 57 (222):551 - 553.
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  50.  3
    A. C. O. Ellis (1973). Influences on School Attendance in Victorian England. British Journal of Educational Studies 21 (3):313 - 326.
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