Search results for 'A. F. Cohen' (try it on Scholar)

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  1.  5
    L. Jonathan Cohen (1956). American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW] Philosophy 31 (117):166-.
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  2. I. Cohen (1941). Storia Della Luce by Vasco Ronchi; The History and Present State of Discoveries Relating to Vision, Light, and Colours by Joseph Priestley; Geschichte der Optik by Emil Wilde; Die Prinzipien der Physikalischen Optik, Historisch Und Erkenntnispsychologisch Entwickelt by Ernst Mach; J. S. Anderson; A. F. A. Young; Geschichte der Optik by Edmund Hoppe; Les Theories Sur la Nature de la Lumiere de Descartes a Nos Jours Et l'Evolution de la Theorie Physique by Ch. E. Papanastassiou. [REVIEW] Isis: A Journal of the History of Science 33:294-296.
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  3.  1
    I. Cohen (1941). The Growth of Science. An Outline History by A. P. Rossiter; The March of Mind. A Short History of Science by F. Sherwood Taylor; A Short History of Science by W. T. Sedgwick; H. W. Tyler; R. P. Bigelow; Science Since 1500. A Short History of Mathematics, Physics, Chemistry, Biology by H. T. Pledge. [REVIEW] Isis: A Journal of the History of Science 33:74-79.
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  4. Mendel F. Cohen (1987). Causation in History: Mendel F. Cohen. Philosophy 62 (241):341-360.
    Following the practice of human beings everywhere historians distinguish the real or most significant cause of an occurrence or state of affairs from ‘less important considerations’, ‘precipitating circumstances’, or ‘mere conditions’. I shall term claims that some phenomenon is most basically to be attributed to some one of the factors causally necessary for its occurrence attributive causal explanations or causal attributions and discuss here the extent to which moral convictions are constitutive of them.
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  5.  9
    S. F. G. A. (1921). Hellenistic Sculpture Hellenistic Sculpture. By Guy Dickins. With a Preface by Percy Gardner, Litt.D., F.B.A. Pp. Ix + 99, 23 Plates. Oxford, at the Clarendon Press. 16s. Net.1. [REVIEW] The Classical Review 35 (1-2):40-41.
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  6. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  7.  6
    A. E. Westra, R. N. Sukhai, J. M. Wit, I. D. de Beaufort & A. F. Cohen (2010). Acceptable Risks and Burdens for Children in Research Without Direct Benefit: A Systematic Analysis of the Decisions Made by the Dutch Central Committee. Journal of Medical Ethics 36 (7):420-424.
    Objectives To evaluate whether the requirement of “minimal risk and burden” for paediatric research without direct benefit to the subjects compromises the ability to obtain data necessary for improving paediatric care. To provide evidence-based reflections on the EU recommendation that allows for a higher level of risk. Design and setting Systematic analysis of the approval/rejection decisions made by the Dutch Central Committee on Research involving Human Subjects (CCMO). Review methods The analysis included 165 proposals for paediatric research without direct benefit (...)
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  8.  76
    D. F. Aberle, A. K. Cohen, A. K. Davis, M. J. Levy Jr & F. X. Sutton (1950). The Functional Prerequisites of a Society. Ethics 60 (2):100 - 111.
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  9.  6
    Todd S. Braver, Deanna M. Barch, Beth A. Keys, Cameron S. Carter, Jonathan D. Cohen, Jeffrey A. Kaye, Jeri S. Janowsky, Stephan F. Taylor, Jerome A. Yesavage & Martin S. Mumenthaler (2001). Context Processing in Older Adults: Evidence for a Theory Relating Cognitive Control to Neurobiology in Healthy Aging. Journal of Experimental Psychology: General 130 (4):746.
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  10.  21
    Joshua Cohen (1982). Marx's Theory of History: A Defence by G. A. Cohen. Journal of Philosophy 79 (5):253-273.
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  11.  8
    Nico U. F. Dosenbach, Damien A. Fair, Alexander L. Cohen, Bradley L. Schlaggar & Steven E. Petersen (2008). A Dual-Networks Architecture of Top-Down Control. Trends in Cognitive Sciences 12 (3):99-105.
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  12.  26
    Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.
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  13.  16
    E. E. A. (1926). Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW] Philosophy 1 (3):388.
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  14.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  15.  8
    O. P. A. (1913). A New Horace Q. Horati Flacci Opera. Oeuvres, d'Horace Texte latin, avec un Commentaire critique et explicatif des Introductions et des Tables, par F. Plessis et P. Lejay. Q. Horati Flacci Satirae. Satires, publiées par Paul Lejay. Pp. 623. Paris : Hachette et Cie., 1911. 15 frs. [REVIEW] The Classical Review 27 (06):202-205.
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  16.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  17. William Cecil Dampier Dampier & I. Bernard Cohen (1961). A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen. [REVIEW] University Press.
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  18. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  19. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  20. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  21.  4
    Helen MacGill Hughes (1944). Book Review:Jews in a Gentile World: The Problem of Anti-Semitism. Isacque Graeber, Steuart Henderson Britt, Miriam Beard, Jessie Bernard, Leonard Bloom, J. F. Brown, Joseph W. Cohen, Carleton Stevens Coons, Ellis Freeman, Carl J. Friedrich, J. O. Hertzler, Melville Jacobs, Raymond Kennedy, Samuel Koenig, Jacob Lestchinsky, Carl Mayer, Talcott Parsons, Everett V. Stonequist. [REVIEW] Ethics 54 (4):303-.
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  22. K. Vorländer (1897). H. Cohen, Einleitung zu F. A. Lange's Geschichte des Materialismus. [REVIEW] Société Française de Philosophie, Bulletin 1:268.
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  23.  3
    M. A. Bucher, F. Buchtal, R. E. Bull, P. Burgess, J. K. Burgoon, G. Butterworth, R. Byrne, W. H. Calvin, J. Campos & R. L. Cann (2002). Cleeremans, A. 353,355,361 Cochin, S. 40 Cohen-Seat, G. 39 Clark, H. 4,117,123 Colby, CI 49. In Maxim I. Stamenov & Vittorio Gallese (eds.), Mirror Neurons and the Evolution of Brain and Language. John Benjamins 377.
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  24.  4
    Máire F. Cross (2003). Michèle RIOT-SARCEY (dir.), L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW] Clio 1:25-25.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  25.  26
    Dong-Ryul Choo (2014). EQUALITY, COMMUNITY, AND THE SCOPE OF DISTRIBUTIVE JUSTICE: A PARTIAL DEFENSE OF COHEN's VISION. Socialist Studies 10 (1):152-173.
    Luck egalitarians equalize the outcome enjoyed by people who exemplify the same degree of distributive desert by removing the influence of luck. They also try to calibrate differential rewards according to the pattern of distributive desert. This entails that they have to decide upon, among other things, the rate of reward, i.e., a principled way of distributing rewards to groups exercising different degrees of the relevant desert. However, the problem of the choice of reward principle is a relatively and undeservedly (...)
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  26.  24
    Dong-Ryul Choo (2014). Equality, Community, and the Scope of Distributive Justice: A Partial Defense of Cohen's Vision. Socialist Studies 10 (1):152-173.
    Luck egalitarians equalize the outcome enjoyed by people who exemplify the same degree of distributive desert by removing the influence of luck. They also try to calibrate differential rewards according to the pattern of distributive desert. This entails that they have to decide upon, among other things, the rate of reward, i.e., a principled way of distributing rewards to groups exercising different degrees of the relevant desert. However, the problem of the choice of reward principle is a relatively and undeservedly (...)
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  27.  2
    Attila Tanyi (2015). G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?). In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  28.  64
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is (...)
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  29.  35
    Scott Edgar (2013). The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves. British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  30.  17
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  31. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of (...)
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  32. Alexander Kaufman (ed.) (2014). Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate (...)
     
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  33.  24
    Lydia Stewart Ferreira (2015). I. Glenn Cohen and Holly F. Lynch : Human Subjects Research Regulation: Perspectives on the Future. Theoretical Medicine and Bioethics 36 (2):171-174.
    Human subjects research is an annual $10 billion dollar global activity. In May 2012, Harvard Law School hosted a conference on human subjects research . The conference critically examined HSR relative to the proposed American regulatory framework for federally funded research. The conference did not question the need for human subjects research. Rather, it discussed the need to balance the protection of human subjects from possible research risks while not hindering research—an epic, ongoing debate regarding the balance between paternalism and (...)
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  34.  14
    R. F. Atkinson (1980). Karl Marx's Theory of History: A Defence By G. A. Cohen Oxford: Clarendon Press, 1978, Xvi + 369 Pp., £10.50. [REVIEW] Philosophy 55 (213):416-.
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  35.  1
    Gene F. Rose (1954). Review: Kalman Joseph Cohen, A Remark on Lukasiewicz's "On the Intuitionistic Theory of Deduction". [REVIEW] Journal of Symbolic Logic 19 (3):217-217.
  36. R. F. Atkinson (1980). COHEN, G. A. "Karl Marx's Theory of History: A Defence". [REVIEW] Philosophy 55:416.
     
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  37. M. S. A. M. S. A. (1934). COHEN, F. S. -Ethical Systems and Legal Ideals. [REVIEW] Mind 43:251.
     
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  38. J. F. Thomson (1956). Review: L. J. Cohen, A. C. Lloyd, Assertion-Statements. [REVIEW] Journal of Symbolic Logic 21 (1):82-83.
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  39.  9
    Andrew T. Forcehimes & Robert B. Talisse (2013). Clarifying Cohen: A Response to Jubb and Hall. Res Publica 19 (4):371-379.
    In this brief essay, we clarify Cohen’s ‘Facts and Principles’ argument, and then argue that the objections posed by two recent critiques of Cohen—Robert Jubb (Res Publica 15:337–353, 2009) and Edward Hall (Res Publica 19:173–181, 2013)—look especially vulnerable to the charge of being self-defeating. It may still be that Cohen’s view concerning facts and principles is false. Our aim here is merely to show that two recent attempts to demonstrate its falsity are unlikely to (...)
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  40.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  41.  37
    Kyle Johannsen (2014). Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW] Dialogue 53 (3):575-7.
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  42. N. Vrousalis (2012). Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community. Socialist Studies 8 (1):141-163.
  43.  55
    Kyle Johannsen (2011). On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy G. A. Cohen; EDITED BY Michael Otsuka Princeton: Princeton University Press, 2011, Xiv + 268 Pp., $24.95 (Paperback), $85.00 (Hardcover). [REVIEW] Dialogue 50 (4):783-5.
  44.  40
    Ariel Rubinstein, (A, F ) Choice with Frames.
    We develop a framework for modeling choice in the presence of framing effects. An extended choice function assigns a chosen element to every pair (A, f ) where A is a set of alternatives and f is a frame. A frame includes observable information that is irrelevant in the rational assessment of the alternatives, but nonetheless affects choice. We relate the new framework to the classical model of choice correspondence. Conditions are identified under which there exists either a transitive or (...)
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  45.  4
    Richard K. Landon & James H. Crouse (1970). Effects of Contextual Similarity on Unlearning in the A-B, D, E, F and B, D, E, F Paradigms. Journal of Experimental Psychology 83 (1p1):186.
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  46.  10
    Konstantin V. Zenkin (2004). On the Religious Foundations of A.F. Losev's Philosophy of Music. Studies in East European Thought 56 (2-3):161-172.
    The article considers A.F. Losev''s philosophy of music in the context ofhis entire religious worldview and as the part of hisChristian-Neoplatonic philosophy. Synthesizing Pythagorean-Platonic andRomantic musical doctrines, Losev concludes: music is the expression ofthe life of numbers, a meonic-hyletic element that rages inside numericconstructions. So it is necessary to analyse the concept of number inthe system of Neoplatonic thought. In the Neoplatonic hierarchy of theuniverse both numeric sphere and music are located at the source of allthe eidei, above them and (...)
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  47.  12
    Ehlen S. J. Peter (1996). A. F. Losevs Personalistische Ontologie. Studies in East European Thought 48 (1):83-108.
    A. F. Losev, one of the most important Russian philosophers and historians of ancient aesthetics and culture in the 20th century, develops in his ‘Dialectics of the Myth’ (Dialektika mifa), 1930, a personalistic ontology by using elements of neoplatonic philosophy and Orthodox Christian belief. According to Losev reality in all its different expressions and ontological strata must be understood as “mythical”, i.e. as “living mutual exchange of subject and object”. The subjective and personal aspect of reality is not grounded in (...)
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  48.  9
    George L. Kline (2001). Reminiscences of A.F. Losev. Russian Studies in Philosophy 40 (3):74-82.
    L.P.: Earlier, Georgii Liudvigovich, we spoke at some length about your personal acquaintance with such distinguished Russian émigré scholars and thinkers as Fr. Vasilii Zen'kovskii, N.O. Losskii, and Fr. Georgii Florovskii. Today I'd like to ask you about your meetings in Moscow with the late A.F. Losev.
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  49.  7
    Jürgen V. Kempski (1990). Notizen Zu A. F. J. Thibauts Pandektenwissenschaft. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):259 - 273.
    Some notices to Thibaut's Science of Pandects. For A. F. J. Thibaut, the main concern was a "philosophical" approach to the interpretation and systematization of the positive Roman Law in his time. In his eyes, the object of a subjective right is an action, not a thing or person. Therefore he was cautious not to use abstractions, definitions, and deductions from "dreamt" postulates. Regarding the logical texture of an institute of private law as a "Gestalt", it follows that the "equity (...)
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  50.  7
    Jürgen V. Kempski (1990). Notizen Zu A. F. J. Thibauts PandektenwissenschaftSome Notices to Thibaut's Science of Pandects. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):259-273.
    Summary For A. F. J. Thibaut, the main concern was a philosophical approach to the interpretation and systematization of the positive Roman Law in his time. In his eyes, the object of a subjective right is an action, not a thing or person. Therefore he was cautious not to use abstractions, definitions, and deductions from dreamt postulates. Regarding the logical texture of an institute of private law as a „Gestalt , it follows that the equity of the reason, of a (...)
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