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Profile: Ann Ferguson (University of Massachusetts, Amherst)
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  1. Adam A. Ferguson (forthcoming). The Rhetoric of AIDS and the Semiosis of Rage. Semiotics:273-280.
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  2. Ann Ferguson (2014). Feminist Love Politics: Romance, Care, and Solidarity. In Love--A Question for Feminism in the Twenty-First Century.
  3. Ann Ferguson (2014). Love--A Question for Feminism in the Twenty-First Century.
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  4. Piers D. L. Howe & Adam Ferguson (2014). The Identity‐Location Binding Problem. Cognitive Science 38 (8).
    The binding problem is fundamental to visual perception. It is the problem of associating an object's visual properties with itself and not with some other object. The problem is made particular difficult because different properties of an object, such as its color, shape, size, and motion, are often processed independently, sometimes in different cortical areas. The results of these separate analyses have to be combined before the object can be seen as a single coherent entity as opposed to a collection (...)
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  5. Anna Jónasdóttir & Ann Ferguson (eds.) (2014). Love--A Question for Feminism in the 21st Century. Routledge.
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  6. Ann Ferguson (2012). “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx. In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books. 67-84..
  7. Ann Ferguson (2012). The Machinery of Whiteness: Studies in the Structure of Racialization. By Steve Martinot. Philadelphia: Temple University Press, 2010. [REVIEW] Hypatia 27 (3):943-945.
  8. Adam Ferguson (2011). Signifying the Digital Queer. Semiotics:122-128.
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  9. Ann Ferguson (2011). The Global Reach of Our Political Responsibilities. Radical Philosophy Review 14 (2):227-233.
  10. A. Ferguson (2009). The Making of Mr Gray's Anatomy: Bodies, Books, Fortune, Fame. Medical Humanities 35 (1):59-59.
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  11. Ann Ferguson (2009). Feminist Paradigms of Solidarity and Justice. Philosophical Topics 37 (2):161-177.
    This paper develops a new feminist paradigm for global justice that includes several components. I deploy a non-ideal ethics approach based on an argumentabout what principle of justice is possible to act on, given a historical and intersectional feminist analysis of what kind of feminist coalitions are possible in the present period. I claim that the time is ripe for a new progressive feminist Solidarity paradigm of justice that supersedes the classical liberal debates between Libertarian Freedom paradigm and the Social (...)
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  12. Ann Ferguson (2009). Women, Corporate Globalization, and Global Justice. In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. 271--285.
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  13. Ann Ferguson & Mechthild Nagel (eds.) (2009). Dancing with Iris: The Philosophy of Iris Marion Young. Oxford University Press.
    The essays are organized into topic areas that are of interest to students in advanced undergraduate and graduate courses in ethics, feminist theory, and ...
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  14. Ann Ferguson (2008). Comments: Multiplicitous Subjectivity and the Problem of Assimilation. Southern Journal of Philosophy 46 (Supplement):81-90.
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  15. Ann Ferguson (2008). Empowerment, Development and Women's Liberation. In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press.
     
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  16. Ann Ferguson, Feminist Perspectives on Class and Work. Stanford Encyclopedia of Philosophy.
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  17. Ann Ferguson (2008). Multiplicitous Subjectivity and the Problem of Assimilation. Southern Journal of Philosophy 46 (S1):81-90.
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  18. Ann Ferguson (2007). Gay Marriage: An American and Feminist Dilemma. Hypatia 22 (1):39-57.
    : Gay marriage highlights a contradiction in American national identity: if gay marriage is supported, the normative status of the heterosexual nuclear family is undermined, while if not, the civil rights of homosexuals are undermined. This essay discusses the feminist dilemma of whether to support gay marriage to promote these individual civil rights or whether to critique marriage as a part of the patriarchal system that oppresses women.
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  19. Matt Bakker, Frank Bardacke, Johanna Brenner, Harry Brighouse, Chris Dixon, Barbara Epstein, Fred Evans, Ann Ferguson, Milton Fisk, Michael Hames-Garcia, Nancy Holmstrom, Michael W. Howard, Serenella Iovino, Stephanie Luce, Barbara McCloskey, Eduardo Mendieta, Charles W. Mills, Mechthild Nagel, Kathy Russell, Cheyney Ryan, Richard Schmitt, David Schweickart, Richard Smith, Jim Syfers, Maurizio Valsania & Victor Wallis (2006). Toward a New Socialism. Lexington Books.
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  20. A. Ferguson (2006). No Just War for the Empire. Radical Philosophy Today 2006:27-37.
    Although international law and the Charter of the United Nations define a doctrine of just war, some critics have argued that the U.S. has become an empire that can no longer be bound by such doctrine. On the contrary, I maintain that we must retain just war doctrine as a normative base from which to critique the U.S. and its preemptive wars against terrorism. Neither the Afghanistan nor the Iraq war has been a just war. By its imperialist intentions and (...)
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  21. Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox (2005). Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
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  22. Ann Ferguson (2005). Butler, Sex/Gender and a Postmodern Gender Theory. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
  23. Bat-Ami Bar On, Laura Cannon & Ann Ferguson (2005). Linda Martin Alcoff is a Professor of Philosophy, Women's Studies, and Polit-Ical Science at Syracuse University. She Received Her Ph. D. At Brown Univer-Sity in 1987. She Publishes in the Areas of Epistemology and Social Identity. Barbara S. Andrew is an Assistant Professor of Philosophy at William Paterson University. She has Published Articles on Simone de Beau Voir, Feminist. [REVIEW] In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
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  24. Ann Ferguson (2004). Comments on Ofelia Schutte's Work in Feminist Philosophy. Hypatia 19 (3):169-181.
    : This paper on Ofelia Schutte's work discusses five main themes: gender oppression in the context of Latin American theories of social liberation; normative heterosexuality in Beauvoir and Irigaray; Schutte's analysis of women and capitalist globalization processes; her work on cultural identities; and the possibility of feminist transnational identities. I conclude with a comment on her postcolonial epistemological method in addressing cultural incommensurability and the possibility of a common agenda for transnational feminism.
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  25. Hannah Arendt, Herbert Marcuse, Michel Foucault, Mark Ourent, Gregory Pence, Robert Nozick, David Schweickart, Allen Wood, Gary Dymski, John Rawls, Richard Arneson, G. A. Cohen, Ann Ferguson, Gregory Kavka, Mary Hawkesworth, Jon Elster, Phillipe van Parijs, Andrew Levine & John Roemer (2001). Philosophy and the Problems of Work: A Reader. Rowman & Littlefield Publishers.
     
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  26. Ann Ferguson (2000). Feminist Epistemology Revisited. [REVIEW] Human Studies 23 (3):325-332.
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  27. Ann Ferguson (2000). Review: Feminist Epistemology Revisited. [REVIEW] Human Studies 23 (3):325 - 332.
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  28. Bat-Ami Bar On & Ann Ferguson (eds.) (1998). Daring to Be Good: Essays in Feminist Ethico-Politics. Routledge.
    The essays in Daring to Be Good challenge the private/public split that assumes ethics is a private, individual concern and politics is a public, group concern. This collection addresses philosophical issues and controversies of interest to feminists, including prostitution, the ethics of the Human Genome research project as it impacts Native Americans, and reproductive technology. Contributors include:Bat-Ami Bar On, Sandra Lee Bartky, Chris Cuomo, Ann Ferguson, Jane Flax, Lori Gruen and Maria Lugones.
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  29. Ann Ferguson (1998). Resisting the Veil of Privilege: Building Bridge Identities as an Ethico-Politics of Global Feminisms. Hypatia 13 (3):95 - 113.
    Northern researchers and service providers espousing modernist theories of development in order to understand and aid countries and peoples of the South ignore their own non-universal starting points of knowledge and their own vested interests. Universal ethics are rejected in favor of situated ethics, while a modified empowerment development model for aiding women in the South based on poststructuralism requires building a bridge identity politics to promote participatory democracy and challenge Northern power knowledges.
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  30. Ann Ferguson (1998). Cheshire Calhoun's Project of Separating Lesbian Theory From Feminist Theory. Hypatia 13 (1):214 - 223.
    I support Cheshire Calhoun's argument that there is a distinctive type of sexuality injustice addressed to lesbians and gays, but challenge her definitional strategy regarding the concepts of "lesbian" and "gay" and the "universalistic essentialist" distinction that she draws between patriarchy and compulsory heterosexuality. Finally, I take issue with the political implications of her claim that lesbians' and gays' special oppression stems from our exclusion from the legal prerogatives of marriage and parenthood.
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  31. Ann Ferguson (ed.) (1998). Daring to Be Good. Routledge.
    This collection challenges the traditional divide between the investigation of ethics is a private concern and politics as a public, group concern.
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  32. Ann Ferguson (1998). Prostitution as a Morally Risky Practice. In Bat-Ami Bar On & Ann Ferguson (eds.), Daring to Be Good. Routledge.
    This is an article in feminist ethics which claims to present a middle road between radical feminist critique of prostitution and libertarian feminism defense of the practice. I develop the category of morally risky (in feminist value terms) and argue that prostitution along with marriage and consensual S/M sex falls into the category in male dominant societies.
     
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  33. Ann Ferguson (1997). Moral Responsibility and Social Change: A New Theory of Self. Hypatia 12 (3):116-141.
    The aim of this essay is to rethink classic issues of freedom and moral responsibility in the context of feminist and antiracist theories of male and white domination. If personal identities are socially constructed by gender, race and ethnicity, class and sexual orientation, how are social change and moral responsibility possible? An aspects theory of selfhood and three reinterpretations of identity politics show how individuals are morally responsible and nonessentialist ways to resist social oppression.
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  34. Ann Ferguson (1996). Moral Boundaries. Radical Philosophy Review of Books 13 (13):18-26.
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  35. Ann Ferguson (1995). Feminist Communities and Moral Revolution. In Penny A. Weiss & Marilyn Friedman (eds.), Feminism and Community. Temple University Press. 367--97.
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  36. Ann Ferguson (1994). Twenty Years of Feminist Philosophy. Hypatia 9 (3):197 - 215.
    This paper provides an overview of twenty years of feminist philosophy in Northamerica. The professionalization of feminist theory that has occurred through the mainstreaming of feminist philosophy creates a danger of a gap between theory and practice that creates the danger of co-optation. Three stages of feminist philosophizing are outlined, including the radical critique, gender difference and difference/post-modernist stages. The last stage, it is argued, leads to an conceptual impasse about feminist strategies for social change.
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  37. Ann Ferguson (1991). Sexual Democracy: Women, Oppression and Revolution. Westview.
    This is a book in feminist theory and social and political philosophy. Many of the chapters are versions of earlier papers published as journal articles and as book chapters. It presents a multi-systems theory of social domination, discussing three main ones: economic class, gender and (social) race. It presents a maerialist feminist theory of gender and sexuality and discusses lesbian identity as well as issues of motherhood.
     
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  38. Ann Ferguson (1989). Blood at the Root: Motherhood, Sexuality and Male Dominance. Pandora/Unwin & Hyman.
    This is a book on feminist theory from a socialist-feminist (materialist feminist) perspective. I categorize existing paradigms of Western feminist theory in the 1980s and contrast them with my own view, which adds to a critique of capitalism inspired by Marxism another system in which male domination persists, which I call the system of "sex-affective production" (inspired but going beyond Freud, Foucault and Deleuze and Guattari). I also discuss motherhood and sexuality using my paradigm personally, politically and philosophically.
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  39. Joe Plumley, A. P. R. Ferguson, Scott M. Cutlip, Donald B. McCammond, Melvin L. Sharpe, Frank W. Wylie, Deni Elliott & H. Scott Hestevold (1989). Cases and Commentaries. Journal of Mass Media Ethics 4 (1):106 – 124.
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  40. Ann Ferguson (1986). Motherhood and Sexuality: Some Feminist Questions. Hypatia 1 (2):3 - 22.
    This is a review essay that also serves as an introduction to the other essays in the issue. It discusses feminist theory's relation to Freud, feminist ethical questions on motherhood and sexuality, the historical question of how systems of socially constructed sexual desire connect to male dominance, the question of the role of the body in feminist theory, and disputes within feminism on self, gender, agency and power.
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  41. A. Ferguson, Lesbian Identity - Beauvoir and History.
  42. A. Ferguson, Sex War - the Debate Between Radical and Libertarian Feminists.
  43. Alfred R. Ferguson (1978). The Tragedy of the American Dream in Death of a Salesman. Thought 53 (1):83-98.
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  44. Phillip M. Tell & Alexander M. Ferguson (1974). Influence of Active and Passive Vocalization on Short-Term Recall. Journal of Experimental Psychology 102 (2):347.
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  45. A. S. Ferguson (1950). The Platonic Choice of Lives. Philosophical Quarterly 1 (1):5-34.
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  46. A. S. Ferguson (1934). Plato's Simile of Light Again. Classical Quarterly 28 (3-4):190-.
  47. A. S. Ferguson (1927). Opinion and Imitation. Proceedings of the Aristotelian Society 28:221 - 238.
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  48. A. S. Ferguson (1927). Virgil, Aeneid X. 354 Ff. The Classical Review 41 (03):110-111.
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  49. A. S. Ferguson (1924). Dion Chrysostom, Or. XII. 44. The Classical Review 38 (1-2):15-16.
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  50. A. S. Ferguson (1923). Stobaeus, Eclogae II. Vii. (Wachsmuth II., P. 48, L. 9). The Classical Review 37 (3-4):65-.
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