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Ann Ferguson [38]A. S. Ferguson [15]Adam Ferguson [13]A. Ferguson [6]
Adam A. Ferguson [3]A. C. Ferguson [3]Arthur Stanley Ferguson [2]Arthur B. Ferguson [2]

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Profile: Ann Ferguson (University of Massachusetts, Amherst)
Profile: Alexandra Marie Ferguson (Universidad Nacional Autonoma de Mexico)
Profile: Ashley Ferguson
Profile: Alexis Ferguson
  1. Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox (2005). Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection breaks new ground in four key areas of feminist social thought: the sex/gender debates; challenges to liberalism/equality; feminist ethics; and feminist perspectives on global ethics and politics in the 21st century. Altogether, the essays provide an innovative look at feminist philosophy while making substantive contributions to current debates in gender theory, ethics, and political thought.
     
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  2. Ann Ferguson (2007). Gay Marriage: An American and Feminist Dilemma. Hypatia 22 (1):39-57.
    : Gay marriage highlights a contradiction in American national identity: if gay marriage is supported, the normative status of the heterosexual nuclear family is undermined, while if not, the civil rights of homosexuals are undermined. This essay discusses the feminist dilemma of whether to support gay marriage to promote these individual civil rights or whether to critique marriage as a part of the patriarchal system that oppresses women.
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  3.  6
    Adam A. Ferguson (2013). The Rhetoric of AIDS and the Semiosis of Rage. Semiotics:273-280.
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  4.  9
    Ann Ferguson (1998). Resisting the Veil of Privilege: Building Bridge Identities as an Ethico-Politics of Global Feminisms. Hypatia 13 (3):95 - 113.
    Northern researchers and service providers espousing modernist theories of development in order to understand and aid countries and peoples of the South ignore their own non-universal starting points of knowledge and their own vested interests. Universal ethics are rejected in favor of situated ethics, while a modified empowerment development model for aiding women in the South based on poststructuralism requires building a bridge identity politics to promote participatory democracy and challenge Northern power knowledges.
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  5.  15
    Ann Ferguson & Mechthild Nagel (eds.) (2009). Dancing with Iris: The Philosophy of Iris Marion Young. Oxford University Press.
    The essays are organized into topic areas that are of interest to students in advanced undergraduate and graduate courses in ethics, feminist theory, and ...
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  6. Ann Ferguson (1989). Blood at the Root: Motherhood, Sexuality and Male Dominance. Pandora/Unwin & Hyman.
    This is a book on feminist theory from a socialist-feminist (materialist feminist) perspective. I categorize existing paradigms of Western feminist theory in the 1980s and contrast them with my own view, which adds to a critique of capitalism inspired by Marxism another system in which male domination persists, which I call the system of "sex-affective production" (inspired but going beyond Freud, Foucault and Deleuze and Guattari). I also discuss motherhood and sexuality using my paradigm personally, politically and philosophically.
     
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  7.  26
    Ann Ferguson (1997). Moral Responsibility and Social Change: A New Theory of Self. Hypatia 12 (3):116-141.
    The aim of this essay is to rethink classic issues of freedom and moral responsibility in the context of feminist and antiracist theories of male and white domination. If personal identities are socially constructed by gender, race and ethnicity, class and sexual orientation, how are social change and moral responsibility possible? An aspects theory of selfhood and three reinterpretations of identity politics show how individuals are morally responsible and nonessentialist ways to resist social oppression.
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  8.  10
    Ann Ferguson (1994). Twenty Years of Feminist Philosophy. Hypatia 9 (3):197 - 215.
    This paper provides an overview of twenty years of feminist philosophy in Northamerica. The professionalization of feminist theory that has occurred through the mainstreaming of feminist philosophy creates a danger of a gap between theory and practice that creates the danger of co-optation. Three stages of feminist philosophizing are outlined, including the radical critique, gender difference and difference/post-modernist stages. The last stage, it is argued, leads to an conceptual impasse about feminist strategies for social change.
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  9.  16
    Ann Ferguson (1986). Motherhood and Sexuality: Some Feminist Questions. Hypatia 1 (2):3 - 22.
    This is a review essay that also serves as an introduction to the other essays in the issue. It discusses feminist theory's relation to Freud, feminist ethical questions on motherhood and sexuality, the historical question of how systems of socially constructed sexual desire connect to male dominance, the question of the role of the body in feminist theory, and disputes within feminism on self, gender, agency and power.
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  10.  1
    Adam A. Ferguson (forthcoming). Colonial bodies: Slavery, wage-slavery, and the representation of race. Semiotica.
    Journal Name: Semiotica Issue: Ahead of print.
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  11. Hannah Arendt, Herbert Marcuse, Michel Foucault, Mark Ourent, Gregory Pence, Robert Nozick, David Schweickart, Allen Wood, Gary Dymski, John Rawls, Richard Arneson, G. A. Cohen, Ann Ferguson, Gregory Kavka, Mary Hawkesworth, Jon Elster, Phillipe van Parijs, Andrew Levine & John Roemer (2001). Philosophy and the Problems of Work: A Reader. Rowman & Littlefield Publishers.
    Philosophy and the Problems of Work brings together for the first time important philosophical perspectives on the subject of labor and work. Ranging from selections by historical figures such as Plato, Rousseau, Smith and Marx to contemporary debates in political theory and philosophy of economics, the reader covers a variety of viewpoints across both analytical and Continental traditions, including ancient and modern thinkers, classical and welfare liberals, Marxists, anarchists and feminists.
     
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  12.  41
    Alfred R. Ferguson (1978). The Tragedy of the American Dream in Death of a Salesman. Thought: A Journal of Philosophy 53 (1):83-98.
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  13.  1
    Ann Ferguson (1995). Feminist Communities and Moral Revolution. In Penny A. Weiss & Marilyn Friedman (eds.), Feminism and Community. Temple University Press 367--97.
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  14.  31
    A. Ferguson, Sex War - the Debate Between Radical and Libertarian Feminists.
  15.  7
    Bat-Ami Bar On & Ann Ferguson (eds.) (1998). Daring to Be Good: Essays in Feminist Ethico-Politics. Routledge.
    The essays in Daring to Be Good challenge the private/public split that assumes ethics is a private, individual concern and politics is a public, group concern. This collection addresses philosophical issues and controversies of interest to feminists, including prostitution, the ethics of the Human Genome research project as it impacts Native Americans, and reproductive technology. Contributors include:Bat-Ami Bar On, Sandra Lee Bartky, Chris Cuomo, Ann Ferguson, Jane Flax, Lori Gruen and Maria Lugones.
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  16. Ann Ferguson (1998). Prostitution as a Morally Risky Practice. In Bat-Ami Bar On & Ann Ferguson (eds.), Daring to Be Good. Routledge
    This is an article in feminist ethics which claims to present a middle road between radical feminist critique of prostitution and libertarian feminism defense of the practice. I develop the category of morally risky (in feminist value terms) and argue that prostitution along with marriage and consensual S/M sex falls into the category in male dominant societies.
     
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  17. Adam Ferguson & Duncan Forbes (1967). An Essay on the History of Civil Society. Philosophy 42 (162):382-383.
     
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  18. Adam Ferguson (1792/1975). Principles of Moral and Political Science. G. Olms.
  19. Ann Ferguson (1991). Sexual Democracy: Women, Oppression and Revolution. Westview.
    This is a book in feminist theory and social and political philosophy. Many of the chapters are versions of earlier papers published as journal articles and as book chapters. It presents a multi-systems theory of social domination, discussing three main ones: economic class, gender and (social) race. It presents a maerialist feminist theory of gender and sexuality and discusses lesbian identity as well as issues of motherhood.
     
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  20.  1
    A. Ferguson (1922). Plato's Simile of Light . Part II. The Allegory of the Cave. Classical Quarterly 16 (1):15-28.
    The first part of this paper argued that the traditional application of the Cave to the Line was not intended by Plato, and led to a misunderstanding of both similes. The Cave, it was said, is attached to the simile of the Sun and the Line by the visible region outside the cave, which is a reintegration of the symbolism of sun, originals and images in the sunlight, and the new system of objects inside the cave is compared and contrasted (...)
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  21. Ann Ferguson (2012). “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx. In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books 67-84..
  22.  38
    Ann Ferguson (2000). Feminist Epistemology Revisited. [REVIEW] Human Studies 23 (3):325-332.
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  23.  17
    Ann Ferguson (2012). The Machinery of Whiteness: Studies in the Structure of Racialization. By Steve Martinot. Philadelphia: Temple University Press, 2010. [REVIEW] Hypatia 27 (3):943-945.
  24.  2
    Piers D. L. Howe & Adam Ferguson (2014). The Identity‐Location Binding Problem. Cognitive Science 39 (6).
    The binding problem is fundamental to visual perception. It is the problem of associating an object's visual properties with itself and not with some other object. The problem is made particular difficult because different properties of an object, such as its color, shape, size, and motion, are often processed independently, sometimes in different cortical areas. The results of these separate analyses have to be combined before the object can be seen as a single coherent entity as opposed to a collection (...)
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  25.  27
    Ann Ferguson (2004). Comments on Ofelia Schutte's Work in Feminist Philosophy. Hypatia 19 (3):169-181.
    : This paper on Ofelia Schutte's work discusses five main themes: gender oppression in the context of Latin American theories of social liberation; normative heterosexuality in Beauvoir and Irigaray; Schutte's analysis of women and capitalist globalization processes; her work on cultural identities; and the possibility of feminist transnational identities. I conclude with a comment on her postcolonial epistemological method in addressing cultural incommensurability and the possibility of a common agenda for transnational feminism.
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  26.  14
    A. S. Ferguson (1921). Plato's Simile of Light. Part I. The Similes of The Sun and The Line. Classical Quarterly 15 (3-4):131-.
    No part ot Plato's writings has been more debated than the three similes in Books VI.-VII. of the Republic, and still there is a diversity of opinion about their meaning. I believe that most of these difficulties arise from certain assumptions about their purpose which need revision. The current view applies the Cave to the Line, as Plato seems to direct, and this application, which is itself attended by considerable difficulties, leads to an assimilation of the two figures till they (...)
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  27.  4
    A. S. Ferguson (1927). Opinion and Imitation. Proceedings of the Aristotelian Society 28:221 - 238.
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  28.  14
    Ann Ferguson (2009). Feminist Paradigms of Solidarity and Justice. Philosophical Topics 37 (2):161-177.
    This paper develops a new feminist paradigm for global justice that includes several components. I deploy a non-ideal ethics approach based on an argumentabout what principle of justice is possible to act on, given a historical and intersectional feminist analysis of what kind of feminist coalitions are possible in the present period. I claim that the time is ripe for a new progressive feminist Solidarity paradigm of justice that supersedes the classical liberal debates between Libertarian Freedom paradigm and the Social (...)
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  29.  14
    Ann Ferguson (1998). Cheshire Calhoun's Project of Separating Lesbian Theory From Feminist Theory. Hypatia 13 (1):214 - 223.
    I support Cheshire Calhoun's argument that there is a distinctive type of sexuality injustice addressed to lesbians and gays, but challenge her definitional strategy regarding the concepts of "lesbian" and "gay" and the "universalistic essentialist" distinction that she draws between patriarchy and compulsory heterosexuality. Finally, I take issue with the political implications of her claim that lesbians' and gays' special oppression stems from our exclusion from the legal prerogatives of marriage and parenthood.
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  30.  15
    A. Ferguson, Lesbian Identity - Beauvoir and History.
  31.  4
    Adam Ferguson (2011). Signifying the Digital Queer. Semiotics:122-128.
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  32.  12
    A. Ferguson (2006). No Just War for the Empire. Radical Philosophy Today 2006:27-37.
    Although international law and the Charter of the United Nations define a doctrine of just war, some critics have argued that the U.S. has become an empire that can no longer be bound by such doctrine. On the contrary, I maintain that we must retain just war doctrine as a normative base from which to critique the U.S. and its preemptive wars against terrorism. Neither the Afghanistan nor the Iraq war has been a just war. By its imperialist intentions and (...)
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  33.  4
    Adam Ferguson (1769/1994). Institutes of Moral Philosophy. Routledge/Thoemmes Press.
    INSTITUTES OF Moral Philosophy. INTRODUCTION. » SECTION I. Of Knoivledge in general. * AL L knowledge is either of particular facts, or of general rules. ...
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  34.  12
    A. S. Ferguson (1913). The Impiety of Socrates. Classical Quarterly 7 (03):157-.
    In Varia Socratica Professor A. E. Taylor devotes his first chapter to a proof that the impiety for which Socrates was condemned consisted in his connection with an Orphic-Pythagorean cult. This argument has more than historical interest, for it is the first step in an attempt to attribute to Socrates, and ultimately to Pythagorean sources, doctrines hitherto regarded as Platonic. Much of Dr. Taylor′s new evidence seems to rest on passages which in their context contradict or greatly modify his inferences; (...)
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  35.  10
    A. S. Ferguson (1919). Plato, Republic 421B. Classical Quarterly 13 (3-4):163-.
    єί μέƲ ο$$v$$Ʋ ήμєȋς μέƲ ƲλακЃκ ώς άληθς ποіομєƲ, кіστα КαКоύρονς Τςs πóλєѡς, ό δ' κєîƲo גέγѡƲ γєѡργούς τιƲς καì σπєρ έƲ παƲƞΥύρєі άλλ' ο᧻ ÉƲ πόλєі έσΤιάΤορας єύδαίµοƲας, ȁλιƲ ȁƲ ΤΙ πóλιƲ λέλoi. ‘More simply expressed,’ write Jowett and Campbell, ‘the sense is as follows: “If the idea of a state requires the citizens to be guardians, he who converts them into rustic holiday-workers will mean something that is not a state.“’ This rendering, which seems to be necessary if (...)
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  36.  8
    Ann Ferguson (2000). Review: Feminist Epistemology Revisited. [REVIEW] Human Studies 23 (3):325 - 332.
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  37.  10
    Ann Ferguson, Feminist Perspectives on Class and Work. Stanford Encyclopedia of Philosophy.
  38.  5
    Ann Ferguson (1996). Moral Boundaries. Radical Philosophy Review of Books 13 (13):18-26.
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  39.  4
    Ann Ferguson (2011). The Global Reach of Our Political Responsibilities. Radical Philosophy Review 14 (2):227-233.
  40.  6
    A. S. Ferguson (1921). On a Supposed Instance of Dualism in Plato. Philosophical Review 30 (3):221-237.
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  41.  6
    A. S. Ferguson (1950). The Platonic Choice of Lives. Philosophical Quarterly 1 (1):5-34.
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  42.  3
    Ann Ferguson (2008). Comments: Multiplicitous Subjectivity and the Problem of Assimilation. Southern Journal of Philosophy 46 (Supplement):81-90.
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  43.  5
    Joe Plumley, A. P. R. Ferguson, Scott M. Cutlip, Donald B. McCammond, Melvin L. Sharpe, Frank W. Wylie, Deni Elliott & H. Scott Hestevold (1989). Cases and Commentaries. Journal of Mass Media Ethics 4 (1):106 – 124.
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  44.  1
    A. S. Ferguson (1924). Dion Chrysostom, Or. XII. 44. The Classical Review 38 (1-2):15-16.
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  45.  1
    Phillip M. Tell & Alexander M. Ferguson (1974). Influence of Active and Passive Vocalization on Short-Term Recall. Journal of Experimental Psychology 102 (2):347.
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  46.  1
    A. S. Ferguson (1927). Virgil, Aeneid X. 354 Ff. The Classical Review 41 (03):110-111.
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  47.  4
    A. S. Ferguson (1934). Plato's Simile of Light Again. Classical Quarterly 28 (3-4):190-.
    The similes of the Sun, Line, and Cave in the Republic remain a reproach to Platonic scholarship because there is no agreement about them, though they are meant to illustrate. I propose to analyse the form of the argument, a clue that has never been properly weighed. The Greek theory and practice of analogia and diairesis give good evidence about the method that Plato adopted; if this usage were respected, the analogical argument would not be so loosely interpreted, and the (...)
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  48.  3
    A. S. Ferguson (1923). Stobaeus, Eclogae II. Vii. (Wachsmuth II., P. 48, L. 9). The Classical Review 37 (3-4):65-.
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  49.  3
    A. S. Ferguson (1916). Marriage Regulations in the Republic. Classical Quarterly 10 (04):177-.
    The ideal city of Plato could only come true if three great and unlikely changes were made in the state. Neither Plato's contemporaries nor later generations have been able to breast the second of these ‘waves,’ which brings in a new order of marriage for guardians. The scheme is condemned as not only not good or possible—the Platonic tests—but as inconsistent with itself and with the account given in the Timaeus. The parts under censure are the so-called table of prohibited (...)
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  50.  3
    Ann Ferguson (2008). Multiplicitous Subjectivity and the Problem of Assimilation. Southern Journal of Philosophy 46 (S1):81-90.
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