Search results for 'A. G. Clarke' (try it on Scholar)

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  1.  6
    Imogen Clarke (2013). A History of the Electron: J. J. And G. P. Thomson. International Studies in the Philosophy of Science 27 (1):104 - 107.
    (2013). A History of the Electron: J. J. and G. P. Thomson. International Studies in the Philosophy of Science: Vol. 27, No. 1, pp. 104-107. doi: 10.1080/02698595.2013.783973.
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  2.  12
    M. L. Clarke (1965). Greek Education Frederick A. G. Beck: Greek Education, 450–350 B.C. Pp. 381; 24 Plates. London: Methuen, 1964. Cloth, 45s. Net. [REVIEW] The Classical Review 15 (02):207-209.
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  3.  7
    M. L. Clarke (1971). Horace, Odes, Book I R. G. M. Nisbet and Margaret Hubbard: A Commentary on Horace, Odes, Book I. Pp. Lviii+440. Oxford: Clarendon Press, 1970. Cloth, £4·20. [REVIEW] The Classical Review 21 (02):203-206.
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  4. Samuel Clarke & Gottfried Wilhelm Leibniz (1717). A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW] Printed for James Knapton.
  5.  1
    P. B. Clarke (1980). Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE. Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  6.  4
    S. A. (1887). Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d. The Classical Review 1 (08):233-234.
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  7. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  8. B. A. B. A. (1962). GRUBE G. M. A., "Plato's thought". Rivista di Filosofia Neo-Scolastica 54:211.
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  9. A. A. A. A. (1986). Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW] History and Theory 25 (1):113.
     
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  10. B. A. B. A. (1961). JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere". Rivista di Filosofia Neo-Scolastica 53:210.
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  11. James F. Ross & Francis Palmer Clarke (1971). Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --. Greenwood Pub. Co.
     
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  12.  4
    Daniel H. Garrison (2008). Essays for Jasper Griffin (M.J.) Clarke, (B.G.F.) Currie, (R.O.A.M.) Lyne (Edd.) Epic Interactions. Perspectives on Homer, Virgil, and the Epic Tradition. Presented to Jasper Griffin by Former Pupils. Pp. Xiv + 441, Ill Oxford: Oxford University Press, 2006. Cased, £70. ISBN: 978-0-19-927630-. [REVIEW] The Classical Review 58 (02):330-.
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  13.  4
    Casey Dué (2008). Literature (M.J.) Clarke, (B.G.F.) Currie, (R.O.A.M.) Lyne Epic Interactions. Perspectives on Homer, Virgil, and the Epic Tradition Presented to Jasper Griffin by Former Pupils. Oxford UP, 2006. Pp. Xiii + 441. 9780199276301. £70. [REVIEW] Journal of Hellenic Studies 128:181-.
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  14.  4
    P. G. Walsh (1975). A. K. Clarke and P. M. Giles: The Commentary of Geoffrey of Vitry on Claudian, De Raptu Proserpinae. (Mittellateinische Studien Und Texte, Vii.) Pp. 139; 8 Plates. Leiden: Brill, 1973. Cloth, Fl.52. [REVIEW] The Classical Review 25 (02):332-.
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  15.  68
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  16.  20
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  17. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
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  18. Alexander Kaufman (ed.) (2014). Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
     
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  19.  6
    G. W. Butterworth (1918). Patristic and Biblical Translations The Treatise of Irenaeus of Lugdunum Against the Heresies. A Translation of the Principal Passages, with Notes and Arguments, by F. R. Montgomery Hitchcock, M.A., D.D. Gregory of Nyssa: The Life of St. Macrina. Translated by W. K. Lowther Clarke, B.D. The Wisdom Pf Ben-Sira. Translated by W. O. E. Oesterley, D.D. (1) Two Vols.; (2) One Vol.; (3) One Vol. Pp. (1) 146, Vol. Ii, 151; (2) 79; (3) 148. London: S.P.C.K., 1916. (1) 2s. Net Per Vol.; (2) Is. Net; (3) 2s. 6d. Net. [REVIEW] The Classical Review 32 (7-8):180-182.
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  20.  2
    Peter G. Hinman (1971). Review: D. A. Clarke, Hierarchies of Predicates of Finite Types. [REVIEW] Journal of Symbolic Logic 36 (1):146-147.
  21. Peter G. Hinman (1971). Clarke D. A.. Hierarchies of Predicates of Finite Types. Memoirs of the American Mathematical Society, No. 51. American Mathematical Society, Providence 1964, 95 Pp. [REVIEW] Journal of Symbolic Logic 36 (1):146-147.
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  22.  21
    Attila Tanyi (2015). G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?). In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  23.  47
    Kyle Johannsen (2014). Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW] Dialogue 53 (3):575-7.
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  24. N. Vrousalis (2012). Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community. Socialist Studies 8 (1):141-163.
  25.  59
    Kyle Johannsen (2011). On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy G. A. Cohen; EDITED BY Michael Otsuka Princeton: Princeton University Press, 2011, Xiv + 268 Pp., $24.95 (Paperback), $85.00 (Hardcover). [REVIEW] Dialogue 50 (4):783-5.
  26.  7
    A. G. Lee (1961). A. G. Carrington: Aspects of Martial's Epigrams. Pp. 125. Eton: Shakespeare Head Press, 1960. Cloth, 15s. Net. The Classical Review 11 (03):298-299.
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  27.  4
    Marina McCoy (2014). Conversation and Self-Sufficiency in Plato by A. G. Long (Review). Journal of the History of Philosophy 52 (4):836-837.
    A. G. Long’s slender but significant volume traces a line in the Platonic dialogues from Socratic conversation to dialogical thought. Long’s broader project is to explore the concept that conversation is relevant to philosophy. However, the book’s main focus is more restricted to two ideas: first, whether one needs others to do philosophy, and if so, why; and second, how Socratic conversation connects to the self-sufficient exploration of ideas. Implicit in the book is perhaps also an exploration of how the (...)
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  28. Kurt Gdel & Stanford Unviersity of Mathematics (2003). Kurt Gdel: Collected Works: Volume Iv: Selected Correspondence, a-G. Clarendon Press.
    Kurt Gdel was the most outstanding logician of the 20th century and a giant in the field. This book is part of a five volume set that makes available all of Gdel's writings. The first three volumes, already published, consist of the papers and essays of Gdel. The final two volumes of the set deal with Gdel's correspondence with his contemporary mathematicians, this fourth volume consists of material from correspondents from A-G.
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  29. A. G. Javadekar & S. R. Bhatt (eds.) (1985). Reality, Knowledge, and Value: Essays in Honour of Professor A.G. Javadekar. Bharatiya Vidya Prakashan.
     
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  30. A. A. G. Peters (1993). Recht Als Kritische Discussie Een Selectie Uit Het Werk van A.A.G. Peters. Monograph Collection (Matt - Pseudo).
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  31.  36
    Ambrosio Velasco G.�mez (2011). Book Review of 'Interpretar y Argumentar' by Mar�a G. Navarro. [REVIEW] Theoria 24:103-106.
  32.  8
    M. G. F. Martin (forthcoming). Elusive Objects. Topoi:1-25.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
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  33. Kurt Gödel (2003). Kurt Godel Collected Works: Volume Iv: Selected Correspondence, a-G. Oxford University Press Uk.
    Kurt Gödel was the most outstanding logician of the twentieth century, famous for his hallmark works on the completeness of logic, the incompleteness of number theory, and the consistency of the axiom of choice and the continuum hypothesis. He is also noted for his work on constructivity, the decision problem, and the foundations of computability theory, as well as for the strong individuality of his writings on the philosophy of mathematics. He is less well known for his discovery of unusual (...)
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  34. Anthony G. Greenwald, Bernard J. Baars, John R. Pani, Mahzarin R. Banaji, J. Passchier, William P. Banks, Elizabeth Ligon Bjork, A. E. Bonebakker, Timothy L. Hubbard & Roger Ratcliff (1996). A G McKoon, Gail, 500 Merikle, Philip M., 525 Andrade, Jackie, 562 Goshen-Gottstein, Yonatan, Mori, Monica, 91 117 Graf, Peter, 91 B P. [REVIEW] Consciousness and Cognition 5:606.
     
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  35. Ezio Vailati (1997). Leibniz & Clarke a Study of Their Correspondence. Monograph Collection (Matt - Pseudo).
    This book is the first to offer a comprehensive overview and commentary on the Leibniz-Clarke correspondence, a fascinating and hugely influential exchange involving disputes in physics, theology, and metaphysics.
     
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  36. Andrew Boucher, A A.... G.
    These notes are meant to continue from the paper on Consistency, in proving number-theoretic theorems from the second-order arithmetical system called FFFF. Its ultimate target is Quadratic Reciprocity, although it introduces and proves some facts about the least common multiple at the start.
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  37. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  38.  34
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  39.  4
    G. G. Diligenskii (1987). A. G. Zdravomyslov. Needs, Interests, and Values. Russian Studies in Philosophy 26 (3):92-97.
    The theoretical and practical problems of providing incentives for people's activity in society are becoming increasingly more urgent as the role of the human factor in the development of society grows. In light of modern historical experience, we can see the onesidedness of conceptions according to which the types and directions of activity are mechanically predetermined by conditions external to it, and we can see the necessity of understanding the laws of activity itself in all their complicated dialectical essence. These (...)
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  40.  32
    Tom G. Palmer (1998). G. A. Cohen on Self‐Ownership, Property, and Equality. Critical Review 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  41.  6
    Richard A. Epstein (1998). The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen. Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take and (...)
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  42.  6
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  43.  17
    Allen G. Debus, Paul Harold Theerman & Karen Hunger Parshall (eds.) (1997). Experiencing Nature: Proceedings of a Conference in Honor of Allen G. Debus. Kluwer Academic Publishers.
    This volume, honoring the renowned historian of science, Allen G Debus, explores ideas of science - `experiences of nature' - from within a historiographical tradition that Debus has done much to define. As his work shows, the sciences do not develop exclusively as a result of a progressive and inexorable logic of discovery. A wide variety of extra-scientific factors, deriving from changing intellectual contexts and differing social millieus, play crucial roles in the overall development of scientific thought. These essays represent (...)
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  44.  1
    A. G. Hamilton (1983). Metakides G. And Nerode A.. Recursively Enumerable Vector Spaces. Annals of Mathematical Logic, Vol. 11 , Pp. 147–171.Metakides G. And Nerode A.. Effective Content of Field Theory. Annals of Mathematical Logic, Vol. 17 , Pp. 289–320.Metakides G. And Nerode A.. Recursion Theory on Fields and Abstract Dependence. Journal of Algebra, Vol. 65 , Pp. 36–59. [REVIEW] Journal of Symbolic Logic 48 (3):880-882.
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  45.  8
    Stanislav Sousedík (2004). G. Frege a aristotelská ontologie vztahů. Studia Neoaristotelica 1 (1/2):70-78.
    Cur veterum de relationibus doctrina metaphysica nostrae aetatis viris doctis difcultatem pariatFons difficultatis sententia a G. Fregio propagata et hodie fere communis evasa esse videtur, secudum quam praedicatum relationis notionem exprimens duobus (imo pluribus) subiectis, ut enuntiatio oriatur, complenda sit. Auctor in commentatione hanc sententiam perperam contra naturalem linguae intellectum statutam esse arbitratur et – in extensione praedicatorum „relationalium“ determinanda – sibi quodammodo contradicere ostendit.G. Frege and the Aristotelian Theory of RelationsThe doctrine put forth by G. Frege and now almost (...)
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  46.  5
    A. G. Hamilton (1983). Review: G. Metakides, A. Nerode, Recursively Enumerable Vector Spaces; G. Metakides, A. Nerode, Effective Content of Field Theory; G. Metakides, A. Nerode, Recursion Theory on Fields and Abstract Dependence. [REVIEW] Journal of Symbolic Logic 48 (3):880-882.
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  47.  10
    A. G. Peskett (1926). C. Iulius Caesar: Comtnentarii Belli Civilis. A. Klotz. Pp. 139. Editio Minor. Lipsiae in Aedibus B. G. Teubner, 1925. The Classical Review 40 (02):89-.
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  48. A. G. N. Flew (1966). VESEY, G. N. A. - "The Embodied Mind". [REVIEW] Mind 75:602.
     
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  49. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  50. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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