Search results for 'A. Garcia-Caballero' (try it on Scholar)

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  1. A. Caballero García (2011). Justificación.-. In. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta. 337--343.score: 810.0
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  2. Rik Peters, Graham Harman & Tristan Garcia (2013). A Dialogue Between Graham Harman and Tristan Garcia. In Deva Waal (ed.), in Drift wijsgerig festival. Drift. 70-96.score: 780.0
     
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  3. Juan Guillermo Gómez García (2010). Marginalia. La independencia literaria en Hispanoamérica. Ideas y Valores 59 (144):5-27.score: 600.0
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  4. J. L. A. Garcia (2006). Sin and Suffering in a Catholic Understanding of Medical Ethics. Christian Bioethics 12 (2):165-186.score: 480.0
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach to moral theory, (...)
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  5. Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.score: 480.0
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  6. J. L. A. Garcia (1995). Are ?Is? To ?Ought? Deductions Fallacious? On a Humean Formal Argument. Argumentation 9 (4):543-552.score: 480.0
    This paper critically examines a formal argument against deducing ‘ought’-judgments from ‘is’-judgments, an argument suggested by a literal reading of a famous passage in Hume'sTreatise of Human Nature. According to this argument, judgments of the two kinds have different logical structures (i.e., their subjects are differently related to their predicates) and this difference disallows cross-categorical deductive inferences. I draw on Fregean accounts of the ‘is’- copula and on syntactical interpretations of ‘ought’-judgments that have become standard in deontic logic to argue (...)
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  7. Angel Muñoz García (2004). García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones. Revista de Filosofía 46 (1):12-13.score: 480.0
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  8. J. L. A. Garcia (2008). Book Reviews:“I'm Not a Racist, but …”: The Moral Quandary of Race. [REVIEW] Ethics 118 (2):332-337.score: 420.0
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  9. J. L. A. Garcia (1997). Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy. Journal of Social Philosophy 28 (2):5-42.score: 420.0
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  10. J. L. A. Garcia (1988). A Problem About the Basis of Desert. Journal of Social Philosophy 19 (3):11-19.score: 420.0
  11. R. Garcia, L. E. Caltagirone & A. P. Gutierrez (1988). Comments on a Redefinition of Biological Control. Bioscience 38 (10):692-694.score: 420.0
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  12. R. Garcia & A. P. le CaltagironeGutierrez (forthcoming). Comments on a Redefinition of Biological Control. Bioscience.score: 420.0
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  13. Saleh Moradi, Ali A. Nima, Max Rapp Ricciardi, Trevor Archer & Danilo Garcia (2014). Exercise, Character Strengths, Well-Being, and Learning Climate in the Prediction of Performance Over a 6-Month Period at a Call Center. Frontiers in Psychology 5.score: 420.0
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  14. R. W. Rees, J. Garcia & A. Oakley (2007). Consent in School-Based Research Involving Children and Young People: A Survey of Research From Systematic Reviews. Research Ethics 3 (2):35-39.score: 420.0
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  15. J. A. Caballero (2007). Las referencias a 1 J n en la encíclica "Deus caritas est". Veritas: Revista de Filosofía y Teología 16:25-44.score: 420.0
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  16. J. A. Caballero (2008). Síntesis y comentario bíblico a la encíclica "Spe salvi". Veritas: Revista de Filosofía y Teología 18:7-30.score: 420.0
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  17. R. Condit, W. D. Robinson, R. Ibáñez, S. Aguilar, A. Sanjur, R. Martínez, R. Stallard, T. García, G. Angehr & L. Petit (2001). Maintaining the Canal While Conserving Biodiversity Around It: A Challenge for Economic Development in Panama in the 21st Century. Bioscience 51:135-144.score: 420.0
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  18. Estebun A. García (2008). Aproximaciones a una fenomenologia corporal de la experiencia técnica. In Ricardo Timm de Souza & Nythamar Fernandes de Oliveira (eds.), Fenomenologia Hoje: Bioética, Biotecnologia, Biopolítica. Edipucrs. 203--247.score: 420.0
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  19. J. L. A. Garcia (2001). 8. A Note on Religious Assent and Dissent. Logos 4 (2).score: 420.0
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  20. M. C. F. Garcia & J. P. A. Torres (2005). A New Approach to the Investigation of Romance Granada Rabic Documentation (Illustrated with Two Unedited Translations by Bernardino Xarafi, Scribe and Romance Writer of the Kingdom of Granada). Al-Qantara: Revista de Estudios Árabes 26 (1):191 - 247.score: 420.0
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  21. J. L. A. Garcia (1999). 5. Are Some People Better Off Dead? A Reflection. Logos 2 (1).score: 420.0
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  22. R. Garcia, L. E. Caltagirone & A. P. Gutierrez (1990). Biological Control: The Need for a New Scientific Framework: Reply. Bioscience 40 (3):207-207.score: 420.0
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  23. K. A. M. Garcia & R. C. Beck (1985). Mood and Recognition Memory: A Comparison of Two Procedures. Bulletin of the Psychonomic Society 23 (6).score: 420.0
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  24. Erica A. Garcia & Gary G. Mittelbach (2008). Regional Coexistence and Local Dominance in Chaoborus: Species Sorting Along a Predation Gradient. In Carolyn Merchant (ed.), Ecology. Humanity Books. 89--6.score: 420.0
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  25. Robert K. Garcia (2009). Nominalist Constituent Ontologies: A Development and Critique. Dissertation, University of Notre Damescore: 300.0
    In this dissertation I consider the merits of certain nominalist accounts of phenomena related to the character of ordinary objects. What these accounts have in common is the fact that none of them is an error theory about standard cases of predication and none of them deploys God or uniquely theistic resources in its explanatory framework. -/- The aim of the dissertation is to answer the following questions: -/- • What is the best nominalist account on offer? • How might (...)
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  26. J. L. A. Garcia (2007). Health Versus Harm: Euthanasia and Physicians' Duties. Journal of Medicine and Philosophy 32 (1):7 – 24.score: 300.0
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  27. Pio García (2009). Discovery by Serendipity: A New Context for an Old Riddle. [REVIEW] Foundations of Chemistry 11 (1):33-42.score: 300.0
    In the last years there has been a great improvement in the development of computational methods for combinatorial chemistry applied to drug discovery. This approach to drug discovery is sometimes called a “rational way” to manage a well known phenomenon in chemistry: serendipity discoveries. Traditionally, serendipity discoveries are understood as accidental findings made when the discoverer is in quest for something else. This ‘traditional’ pattern of serendipity appears to be a good characterization of discoveries where “luck” plays a key role. (...)
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  28. J. L. A. Garcia (2006). Being Unimpressed with Ourselves: Reconceiving Humility. Philosophia 34 (4):417-435.score: 300.0
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  29. J. L. A. Garcia (2011). Racism, Psychology, and Morality: Dialogue with Faucher and Machery. Philosophy of the Social Sciences 41 (2):250-268.score: 300.0
    I here respond to several points in Faucher and Machery’s vigorous and informative critique of my volitional account of racism (VAR). First, although the authors deem it a form of "implicit racial bias," a mere tendency to associate black people with "negative" concepts falls short of racial "bias" or prejudice in the relevant sense. Second, such an associative disposition need not even be morally objectionable. Third, even for more substantial forms of implicit racial bias such as race-based fear or disgust, (...)
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  30. Luis García & Juan M. Usón (1980). A Simple Model for Poincaré Self-Stresses. Foundations of Physics 10 (1-2):137-149.score: 300.0
    The classical theory of elementary charges as originally proposed by Abraham and Lorentz included implicitly a stability problem, which was first discussed by Poincaré in a very artificial way. It is shown that the consideration of nonlinear terms in the field Lagrangian densities provides the necessary cohesive forces in a natural way. Some examples of particle models are considered.
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  31. L. A. Garcia (1986). Two Concepts of Desert. Law and Philosophy 5 (2):219 - 235.score: 300.0
    In the first section I briefly consider some stituations in which standard desert-claims would be disputed, with the aim of revealing why and by whom they are asserted or denied. Having attained some understanding of the point of different desert-statements, I propose an accound of their content that entails the thesis that statements of positive desert (deserving something desirable) sharply differ in meaning from statements of negative desert (deserving something undesirable), even when expressed in the same form. In the second (...)
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  32. Jaak Panksepp, Thomas Fuchs, Victor Garcia & Adam Lesiak (2007). Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations. Philosophy, Ethics, and Humanities in Medicine 2 (1):32-.score: 300.0
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  33. J. L. A. Garcia & Mark T. Nelson (1994). The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism? Utilitas 6 (02):183-.score: 300.0
    What if human joy (more technically, utility) went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility (or of disutility, or of both). Deciding whether to have (...)
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  34. J. L. A. Garcia (1990). The Intentional and the Intended. Erkenntnis 33 (2):191 - 209.score: 300.0
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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  35. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 300.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  36. J. L. A. Garcia (2008). Anscombe's Three Theses Revisited: Rethinking the Foundations of Medical Ethics. Christian Bioethics 14 (2):123-140.score: 300.0
    At the start of her vigorously argued and classic article, “Modern Moral Philosophy,” G. E. M. Anscombe stated three focal theses. First, that philosophers of the time needed to dispense with investigation into talk of what is morally right, wrong; permissible, forbidden, required; and of moral obligation or duty, what we morally ought to do. Second, there was no adequate philosophical psychology then available of the sort needed for doing good moral philosophy. Third, the differences among the modernist moral philosophers (...)
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  37. J. L. A. Garcia (1991). On the Irreducibility of the Will. Synthese 86 (3):349 - 360.score: 300.0
    This paper criticizes the thesis that intending to do something is reducible to some combination of beliefs and desires. Against Audi's recent formulation of such a view I offer as counterexample a case wherein an agent who wants and expects to V has not yet decided whether to V and hence does not yet intend to. I try to show that whereas belief that one will V is not necessary for intending to V, as illustrated in cases of desperate attempts (...)
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  38. E. Garcia, D. R. M. Timmermans & E. van Leeuwen (2009). Reconsidering Prenatal Screening: An Empirical-Ethical Approach to Understand Moral Dilemmas as a Question of Personal Preferences. Journal of Medical Ethics 35 (7):410-414.score: 300.0
    In contrast to most Western countries, routine offer of prenatal screening is considered problematic in the Netherlands. The main argument against offering it to every pregnant woman is that women would be brought into a moral dilemma when deciding whether to use screening or not. This paper explores whether the active offer of a prenatal screening test indeed confronts women with a moral dilemma. A qualitative study was developed, based on a randomised controlled trial that aimed to assess the decision-making (...)
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  39. J. L. A. Garcia (1989). Deserved Punishment. Law and Philosophy 8 (2):263 - 277.score: 300.0
    The essay contrasts the thesis that deserved punishment is punishment which, as deserved, is obligatory with the weaker thesis that it is punishment which, as deserved, is permissible. The author first outlines an account of the meaning of desert-claims which entails only the weaker thesis and then defends this account against criticisms levied in a recent article that it is ambiguous, cannot explain the moral significance of desert, justifies letting people profit from their crimes, and permits unequal treatment. The essay (...)
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  40. Roberto García, Rosa Gil & Jaime Delgado (2007). A Web Ontologies Framework for Digital Rights Management. Artificial Intelligence and Law 15 (2):137-154.score: 300.0
    In order to improve the management of copyright in the Internet, known as Digital Rights Management, there is the need for a shared language for copyright representation. Current approaches are based on purely syntactic solutions, i.e. a grammar that defines a rights expression language. These languages are difficult to put into practise due to the lack of explicit semantics that facilitate its implementation. Moreover, they are simple from the legal point of view because they are intended just to model the (...)
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  41. J. L. A. Garcia (1998). Lies and the Vices of Self-Deception. Faith and Philosophy 15 (4):514-537.score: 300.0
    This essay applies to the morality of lying and other deception a sketch of a kind of virtues-based, input-driven, role-centered, patient-focused, ethical theory. Among the questions treated are: What is wrong with lying? Is it always and intrinsically immoral? Can it be correct, as some have vigorously maintained, that lying is morally wrong in some circumstances where other forms of deliberate dissimulation are not? If so, how can that be? And how can it be that lying to someone is immoral (...)
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  42. J. Piva, P. Lago, J. Othero, P. C. Garcia, R. Fiori, H. Fiori, L. A. Borges & F. S. Dias (2010). Evaluating End of Life Practices in ten Brazilian Paediatric and Adult Intensive Care Units. Journal of Medical Ethics 36 (6):344-348.score: 300.0
    Objective To evaluate the modes of death and treatment offered in the last 24 h of life to patients dying in 10 Brazilian intensive care units (ICUs) over a period of 2 years. Design and setting Cross-sectional, multicentre, retrospective study based on medical chart review. The medical records of all patients that died in seven paediatric and three adult ICUs belonging to university and tertiary hospitals over a period of 2 years were included. Deaths in the first 24 h of (...)
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  43. J. L. A. Garcia (2006). Identity Confusions. Philosophy and Social Criticism 32 (7):839-862.score: 300.0
    This article responds to logical and social theses proposed by Professor José Medina in discussing the relativity of identity. In exploring the metaphor of family resemblance, the author argues that its causal mechanism is biological, not social; particular features of being a woman, or of belonging to a racial or ethnic group, cannot be reduced to social constructions. The article skeptically discusses the supposed importance of sex, race, and ethnicity to a person’s individual identity, and suggests that moral significance finds (...)
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  44. Claire Snowdon, Diana Elbourne & Jo Garcia (2007). Declining Enrolment in a Clinical Trial and Injurious Misconceptions: Is There a Flipside to the Therapeutic Misconception? Clinical Ethics 2 (4):193-200.score: 300.0
    The term 'therapeutic misconception' (TM) was introduced in 1982 to conceptualize how some psychiatry trial participants perceived and interpreted their involvement in research. TM has since been identified in many settings and is a major component in research ethics discussions. A qualitative study included a subgroup of interviews with five parents (two couples, one mother) who declined to enrol their baby in a neonatal trial. Analysis suggested the possibility of a counterpart to TM which, given the original terminology, we term (...)
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  45. Erica C. Garcia (1990). A Psycho-Linguistic Crossroads: Frequency of Use. Journal of Semantics 7 (3):301-319.score: 300.0
    The units postulated in linguistic analysis differ not only as to their structural properties, but also in their relative frequency of use in different contexts: the former should, ideally, shed light on the latter. Such a connection between linguistic analysis of the system and the use to which it is put requires an understanding of what constitutes ‘appropriate’ use of a form, and an appeal to psychologically plausible cognitive processes. The need to make psychological sense of linguistic frequency data is (...)
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  46. Teresa Espejo Arias, I. Lazarova Stoytcheva, D. Campillo García, A. Durán Benito & Mª Carmen Jiménez de Haro (2011). Caracterización material y proceso de conservación de la Colección de documentos árabes manuscritos del Archivo Histórico Provincial de Granada. Al-Qantara: Revista de Estudios Árabes 32 (2):519-532.score: 300.0
    El texto que presentamos recoge las principales conclusiones que han derivado de los estudios sobre la Colección de documentos árabes del Archivo Histórico Provincial de Granada. Compuesta principalmente por documentos de carácter jurídico, el análisis del contenido de cada uno de ellos en relación con la materialidad del soporte y las tintas así como la coincidencia en el diseño y planificación de la página revelan el uso de idénticos protocolos de ejecución. Esta investigación nos está permitiendo, además, establecer coincidencias relevantes (...)
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  47. Leovino Ma Garcia (2013). Cartography as the Narrative of Space: A Map Lover's Discourse. Budhi: A Journal of Ideas and Culture 6 (2 & 3):25-36.score: 300.0
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  48. Carlos Ballesteros García (2008). De la responsabilidad al activismo a través del consumo. Tu compra es tu voto. Crítica 58 (955):37-41.score: 300.0
    Con las propuestas realizadas en este artículo lo que se pretende de alguna manera es marcar toda una línea de trabajo, tanto individual como social para tratar de hacer del consumo responsable no sólo una práctica de comportamiento de compra, sino todo un estilo de vida, donde se recogen aspectos políticos, educativos, de participación ciudadana, etc. A la vez que se intentan dar pautas para las conductas.
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  49. Claudia Lorena García (2005). Innatismo Y Biología: Hacia Un Concepto Biológico de Lo Innato (Innateness and Biology: Towards a Biological Concept of Innateness). Theoria 20 (2):167-182.score: 300.0
    En el presente artículo examino algunas propuestas recientes que pretenden caracterizar una noción de lo innato coherente y teóricamente útil usando conceptos e ideas de la biología del desarrollo o de la biología evolucionista (o ambas), y argumento que la mayoría de elIas o bien padecen serios problemas conceptuales, o bien no pueden capturar de maneras biológicamente interesantes algunas de las connotaciones más importantes asociadas al termino ‘innato’ tal y como se usa en algunas disciplinas cognitivas de corte evolucionista. Asimismo, (...)
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  50. David Nerini, Jean Pierre Durbec, Claude Mante, Fabrice Garcia & Badih Ghattas (2000). Forecasting Physicochemical Variables by a Classification Tree Method. Application to the Berre Lagoon (South France). Acta Biotheoretica 48 (3-4).score: 300.0
    The dynamics of the "Etang de Berre", a brackish lagoon situated close to the French Mediterranean sea coast, is strongly disturbed by freshwater inputs coming from an hydroelectric power station. The system dynamics has been described as a sequence of daily typical states from a set of physicochemical variables such as temperature, salinity and dissolved oxygen rates collected over three years by an automatic sampling station. Each daily pattern summarizes the evolution, hour by hour of the physicochemical variables. This article (...)
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