Search results for 'A. Garcia-Caballero' (try it on Scholar)

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  1. Rik Peters, Graham Harman & Tristan Garcia (2013). A Dialogue Between Graham Harman and Tristan Garcia. In Deva Waal (ed.), in Drift wijsgerig festival. Drift. 70-96.score: 1260.0
     
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  2. A. Caballero García (2011). Justificación.-. In. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta. 337--343.score: 810.0
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  3. J. L. A. Garcia (2006). Sin and Suffering in a Catholic Understanding of Medical Ethics. Christian Bioethics 12 (2):165-186.score: 600.0
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach to moral theory, (...)
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  4. Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.score: 600.0
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  5. Juan Guillermo Gómez García (2010). Marginalia. La independencia literaria en Hispanoamérica. Ideas Y Valores 59 (144):5-27.score: 600.0
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  6. J. L. A. Garcia (1995). Are ?Is? To ?Ought? Deductions Fallacious? On a Humean Formal Argument. Argumentation 9 (4):543-552.score: 600.0
    This paper critically examines a formal argument against deducing ‘ought’-judgments from ‘is’-judgments, an argument suggested by a literal reading of a famous passage in Hume'sTreatise of Human Nature. According to this argument, judgments of the two kinds have different logical structures (i.e., their subjects are differently related to their predicates) and this difference disallows cross-categorical deductive inferences. I draw on Fregean accounts of the ‘is’- copula and on syntactical interpretations of ‘ought’-judgments that have become standard in deontic logic to argue (...)
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  7. Angel Muñoz García (2004). García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones. Revista de Filosofia 46 (1):12-13.score: 600.0
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  8. J. L. A. Garcia (2008). Book Reviews:“I'm Not a Racist, but …”: The Moral Quandary of Race. [REVIEW] Ethics 118 (2):332-337.score: 540.0
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  9. J. L. A. Garcia (1997). Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy. Journal of Social Philosophy 28 (2):5-42.score: 540.0
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  10. J. L. A. Garcia (1988). A Problem About the Basis of Desert. Journal of Social Philosophy 19 (3):11-19.score: 540.0
  11. R. Garcia, L. E. Caltagirone & A. P. Gutierrez (1988). Comments on a Redefinition of Biological Control. BioScience 38 (10):692-694.score: 540.0
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  12. J. A. Caballero (2007). Las referencias a 1 J n en la encíclica "Deus caritas est". Veritas 16:25-44.score: 540.0
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  13. J. A. Caballero (2008). Síntesis y comentario bíblico a la encíclica "Spe salvi". Veritas 18:7-30.score: 540.0
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  14. R. Garcia & A. P. le CaltagironeGutierrez (forthcoming). Comments on a Redefinition of Biological Control. BioScience.score: 540.0
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  15. Saleh Moradi, Ali A. Nima, Max Rapp Ricciardi, Trevor Archer & Danilo Garcia (2014). Exercise, Character Strengths, Well-Being, and Learning Climate in the Prediction of Performance Over a 6-Month Period at a Call Center. Frontiers in Psychology 5.score: 540.0
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  16. R. W. Rees, J. Garcia & A. Oakley (2007). Consent in School-Based Research Involving Children and Young People: A Survey of Research From Systematic Reviews. Research Ethics 3 (2):35-39.score: 540.0
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  17. R. Condit, W. D. Robinson, R. Ibáñez, S. Aguilar, A. Sanjur, R. Martínez, R. Stallard, T. García, G. Angehr & L. Petit (2001). Maintaining the Canal While Conserving Biodiversity Around It: A Challenge for Economic Development in Panama in the 21st Century. BioScience 51:135-144.score: 540.0
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  18. Estebun A. García (2008). Aproximaciones a una fenomenologia corporal de la experiencia técnica. In Ricardo Timm de Souza & Nythamar Fernandes de Oliveira (eds.), Fenomenologia Hoje: Bioética, Biotecnologia, Biopolítica. Edipucrs. 203--247.score: 540.0
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  19. J. L. A. Garcia (2001). 8. A Note on Religious Assent and Dissent. Logos 4 (2).score: 540.0
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  20. M. C. F. Garcia & J. P. A. Torres (2005). A New Approach to the Investigation of Romance Granada Rabic Documentation (Illustrated with Two Unedited Translations by Bernardino Xarafi, Scribe and Romance Writer of the Kingdom of Granada). Al-Qantara: Revista de Estudios Árabes 26 (1):191 - 247.score: 540.0
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  21. J. L. A. Garcia (1999). 5. Are Some People Better Off Dead? A Reflection. Logos 2 (1).score: 540.0
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  22. R. Garcia, L. E. Caltagirone & A. P. Gutierrez (1990). Biological Control: The Need for a New Scientific Framework: Reply. BioScience 40 (3):207-207.score: 540.0
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  23. K. A. M. Garcia & R. C. Beck (1985). Mood and Recognition Memory: A Comparison of Two Procedures. Bulletin of the Psychonomic Society 23 (6).score: 540.0
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  24. Erica A. Garcia & Gary G. Mittelbach (2008). Regional Coexistence and Local Dominance in Chaoborus: Species Sorting Along a Predation Gradient. In Carolyn Merchant (ed.), Ecology. Humanity Books. 89--6.score: 540.0
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  25. Robert K. Garcia (2009). Nominalist Constituent Ontologies: A Development and Critique. Dissertation, University of Notre Damescore: 420.0
    In this dissertation I consider the merits of certain nominalist accounts of phenomena related to the character of ordinary objects. What these accounts have in common is the fact that none of them is an error theory about standard cases of predication and none of them deploys God or uniquely theistic resources in its explanatory framework. -/- The aim of the dissertation is to answer the following questions: -/- • What is the best nominalist account on offer? • How might (...)
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  26. Pio García (2009). Discovery by Serendipity: A New Context for an Old Riddle. [REVIEW] Foundations of Chemistry 11 (1):33-42.score: 420.0
    In the last years there has been a great improvement in the development of computational methods for combinatorial chemistry applied to drug discovery. This approach to drug discovery is sometimes called a “rational way” to manage a well known phenomenon in chemistry: serendipity discoveries. Traditionally, serendipity discoveries are understood as accidental findings made when the discoverer is in quest for something else. This ‘traditional’ pattern of serendipity appears to be a good characterization of discoveries where “luck” plays a key role. (...)
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  27. Luis García & Juan M. Usón (1980). A Simple Model for Poincaré Self-Stresses. Foundations of Physics 10 (1-2):137-149.score: 420.0
    The classical theory of elementary charges as originally proposed by Abraham and Lorentz included implicitly a stability problem, which was first discussed by Poincaré in a very artificial way. It is shown that the consideration of nonlinear terms in the field Lagrangian densities provides the necessary cohesive forces in a natural way. Some examples of particle models are considered.
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  28. Jaak Panksepp, Thomas Fuchs, Victor Garcia & Adam Lesiak (2007). Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations. Philosophy, Ethics, and Humanities in Medicine 2 (1):32-.score: 420.0
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  29. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 420.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  30. E. Garcia, D. R. M. Timmermans & E. van Leeuwen (2009). Reconsidering Prenatal Screening: An Empirical-Ethical Approach to Understand Moral Dilemmas as a Question of Personal Preferences. Journal of Medical Ethics 35 (7):410-414.score: 420.0
    In contrast to most Western countries, routine offer of prenatal screening is considered problematic in the Netherlands. The main argument against offering it to every pregnant woman is that women would be brought into a moral dilemma when deciding whether to use screening or not. This paper explores whether the active offer of a prenatal screening test indeed confronts women with a moral dilemma. A qualitative study was developed, based on a randomised controlled trial that aimed to assess the decision-making (...)
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  31. Roberto García, Rosa Gil & Jaime Delgado (2007). A Web Ontologies Framework for Digital Rights Management. Artificial Intelligence and Law 15 (2):137-154.score: 420.0
    In order to improve the management of copyright in the Internet, known as Digital Rights Management, there is the need for a shared language for copyright representation. Current approaches are based on purely syntactic solutions, i.e. a grammar that defines a rights expression language. These languages are difficult to put into practise due to the lack of explicit semantics that facilitate its implementation. Moreover, they are simple from the legal point of view because they are intended just to model the (...)
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  32. Robert K. Garcia (2014). Towards a Just Solar Radiation Management Compensation System: A Defense of the Polluter Pays Principle. Ethics, Policy and Environment 17 (2):178-182.score: 420.0
    In their ‘Ethical and Technical Challenges in Compensating for Harm Due to Solar Radiation Management Geoengineering’ (2014), Toby Svoboda and Peter Irvine (S&I) argue that there are significant technical and ethical challenges that stand in the way of crafting a just solar radiation management (SRM) compensation system. My aim in this article is to contribute to the project of addressing these problems. I do so by focusing on one of S&I’s important ethical challenges, their claim that the polluter pays principle (...)
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  33. Erica C. Garcia (1990). A Psycho-Linguistic Crossroads: Frequency of Use. Journal of Semantics 7 (3):301-319.score: 420.0
    The units postulated in linguistic analysis differ not only as to their structural properties, but also in their relative frequency of use in different contexts: the former should, ideally, shed light on the latter. Such a connection between linguistic analysis of the system and the use to which it is put requires an understanding of what constitutes ‘appropriate’ use of a form, and an appeal to psychologically plausible cognitive processes. The need to make psychological sense of linguistic frequency data is (...)
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  34. Claire Snowdon, Diana Elbourne & Jo Garcia (2007). Declining Enrolment in a Clinical Trial and Injurious Misconceptions: Is There a Flipside to the Therapeutic Misconception? Clinical Ethics 2 (4):193-200.score: 420.0
    The term 'therapeutic misconception' (TM) was introduced in 1982 to conceptualize how some psychiatry trial participants perceived and interpreted their involvement in research. TM has since been identified in many settings and is a major component in research ethics discussions. A qualitative study included a subgroup of interviews with five parents (two couples, one mother) who declined to enrol their baby in a neonatal trial. Analysis suggested the possibility of a counterpart to TM which, given the original terminology, we term (...)
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  35. Leovino Ma Garcia (2013). Cartography as the Narrative of Space: A Map Lover's Discourse. Budhi: A Journal of Ideas and Culture 6 (2 & 3):25-36.score: 420.0
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  36. Carlos Ballesteros García (2008). De la responsabilidad al activismo a través del consumo. Tu compra es tu voto. Critica 58 (955):37-41.score: 420.0
    Con las propuestas realizadas en este artículo lo que se pretende de alguna manera es marcar toda una línea de trabajo, tanto individual como social para tratar de hacer del consumo responsable no sólo una práctica de comportamiento de compra, sino todo un estilo de vida, donde se recogen aspectos políticos, educativos, de participación ciudadana, etc. A la vez que se intentan dar pautas para las conductas.
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  37. Claudia Lorena García (2005). Innatismo Y Biología: Hacia Un Concepto Biológico de Lo Innato (Innateness and Biology: Towards a Biological Concept of Innateness). Theoria 20 (2):167-182.score: 420.0
    En el presente artículo examino algunas propuestas recientes que pretenden caracterizar una noción de lo innato coherente y teóricamente útil usando conceptos e ideas de la biología del desarrollo o de la biología evolucionista (o ambas), y argumento que la mayoría de elIas o bien padecen serios problemas conceptuales, o bien no pueden capturar de maneras biológicamente interesantes algunas de las connotaciones más importantes asociadas al termino ‘innato’ tal y como se usa en algunas disciplinas cognitivas de corte evolucionista. Asimismo, (...)
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  38. David Nerini, Jean Pierre Durbec, Claude Mante, Fabrice Garcia & Badih Ghattas (2000). Forecasting Physicochemical Variables by a Classification Tree Method. Application to the Berre Lagoon (South France). Acta Biotheoretica 48 (3-4).score: 420.0
    The dynamics of the "Etang de Berre", a brackish lagoon situated close to the French Mediterranean sea coast, is strongly disturbed by freshwater inputs coming from an hydroelectric power station. The system dynamics has been described as a sequence of daily typical states from a set of physicochemical variables such as temperature, salinity and dissolved oxygen rates collected over three years by an automatic sampling station. Each daily pattern summarizes the evolution, hour by hour of the physicochemical variables. This article (...)
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  39. José García García (1994). A. Bowie: estética y subjetividad. Logos 28 (2):337-348.score: 420.0
    This paper shows an analysis of some found solutions for the famous aporia of the race between Achilles and the Tortoise. As an introduction, we present the mechanical solution, to establish that it is not in the field of matters of fact where you can resolve a purely rational problem like the one raised by Zeno of Elea. And so, the main part of the article is dedicated to the mathematical solutions, which face the problem under the point of view (...)
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  40. Marta Rizo García (2006). George Simmel, Sociabilidad E Interacción. Aportes a la Ciencia de la Comunicación. Cinta de Moebio 27:43-60.score: 420.0
    Within the proposal of the Group towards a Possible Communicology (GUCOM), the interaction is considered like the communicologycal dimension that recovers in greater measurement the original sense of the term communication. On the other hand, Phenomenological Sociology -with Schütz, Berger and Luckm..
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  41. J. Neil C. Garcia (1999). Poems by J. Neil C. Garcia. Budhi: A Journal of Ideas and Culture 3 (1):159-168.score: 420.0
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  42. Rosa María Ballesteros García (2010). Queridas cómicas. Tributo a doce actrices españolas inolvidables. Aposta: Revista de Ciencias Sociales 46:3.score: 420.0
    Este artículo es un homenaje a las principales actrices de la escena española, tanto del teatro como del cine. En particular, se fija en la faceta cómica de una serie de artistas que, a través de su talento y su amor a la interpretación, dignificaron su profesión y nos legaron obras memorables. En un mundo predominantemente masculino, estas mujeres lucharon contra las adversidades de su tiempo y supieron labrarse una trayectoria admirable.
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  43. Pedro Gómez García (2002). Antropología y técnica, de la hominización a la mundialización. Diálogo Filosófico 54:495-524.score: 420.0
    El ser humano inventó las técnicas que hicieron evolucionar al hombre como género. La historia de todas las formas culturales y civilizatorias de nuestra especie, Homo sapiens, puede explicarse al ritmo de las revoluciones tecno-energéticas, que han marcado las épocas de auge, abocadas ineluctablemente a una ulterior crisis y decadencia, salvo que una renovación o innovación tecnológica permita la superación. La utopía moderna del progreso mediante el dominio industrial y despótico sobre la naturaleza ya se ha realizado lo suficiente, como (...)
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  44. José M. González García (2011). De la Diosa Fortuna al Ángel de la Victoria en el Berlín del siglo XIX. Homenaje a Yolanda Ruano. Logos. Anales Del Seminario de Metafísica 43:39-61.score: 420.0
    Este artículo de homenaje a la Profesora Yolanda Ruano se divide en dos partes. En la primera discuto las críticas que ella realizara a mi libro sobre la diosa Fortuna en las que avanzaba su propio análisis de las complejas relaciones entre razón y fortuna en el pensamiento occidental. En la segunda parte, desde el punto de vista del “giro icónico” en humanidades y ciencias sociales, analizo el caso concreto del auge y desaparición de la diosa Fortuna en la iconografía (...)
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  45. Alicia Olabuenaga García (1997). De la técnica a la techne. A Parte Rei: Revista de Filosofía 1:3.score: 420.0
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  46. Juan Carlos Aguirre García (2006). Estatus Epistemológico de la Conversación y Sus Aportes a la Práctica Investigativa. Cinta de Moebio 25.score: 420.0
    The present work is centered in the understanding of the conversation like typically human phenomenon and explores the possibility to claim its heuristic paper in the investigation processes in human sciences. The day-to-day of its use has made of the conversation an instrument, a mean, forgettin..
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  47. Meritxell Peleato García (2005). La Diversitat Cultural Com a Dret a la Preferència Individual. Astrolabio: Revista Internacional de Filosofía:10.score: 420.0
    En aquest article s¿analitzen els continguts i perspectives que es varen desenvolupar en el decurs del Diàleg Interacció del Fòrum Universal de les Cultures 2004. En concret, aquells que giraren entorn la problemàtica del desenvolupament cultural i de la seva relació/dependència respecte al desenvolupament econòmic en els àmbits locals, dins el marc d¿un món globalitzat. La proposta del Diàleg tenia com a objectiu analitzar les vinculacions entre ambdós àmbits per tal de potenciar noves polítiques locals (que haurien de concretar-se en (...)
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  48. Angel Muñoz García & Gabriel Ernesto Andrade (2006). La familia, célula de la democracia antigua y moderna: de Aristóteles a Tocqueville. Revista de Filosofia 54 (3):81-118.score: 420.0
    Este artículo es un estudio comparativo de la manera en que Aristóteles y Alexis de Tocqueville conciben a la familia dentro del contexto de la democracia antigua y moderna, respectivamente. Se elabora un recorrido por la institución de la familia y el matrimonio en Grecia y Roma, y sus vinculaciones con las ideas políticas de esas civilizaciones. Igualmente, se contrasta el entendimiento antiguo de la democracia con el de Tocqueville, y se analiza la vinculación que éste estableció entre el hogar (...)
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  49. Angel Muñoz García (2005). La moral de Avendaño respecto a los "indios toreros". Revista de Filosofia 49 (1):10-11.score: 420.0
    Entre las obligaciones morales de los Alcaldes, que establece Diego de Avendaño en su Thesaurus Indicus, hace referencia a la participación de los indios en las corridas de toros de la época. La extrañeza inicial que este aspecto puede ocasionar lleva a estudiar en el presente trabajo cuáles pudieron ser los motivos del jesuita para hacer puntualizaciones morales específicas para los indios, en tales espectáculos. Lo que, inevitablemente, obliga a recordar el carácter y modalidad que las corridas de toros tenían (...)
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  50. Iván Teimil García (2012). Las otras manifestaciones de la dominación. Estrategias para hacer frente a las formas tácitas de exclusión social. Astrolabio: Revista Internacional de Filosofía 13:416-423.score: 420.0
    Este artículo reflexiona sobre las formas de dominación tácitas que todavía hoy continúan amenazando la integridad de las personas pertenecientes a diversos colectivos. Al mismo tiempo, el presente escrito pone de manifiesto las contradicciones que envuelven las defensas afirmativas de la identidad y la especificidad. En algunos casos tales defensas no han conseguido subvertir los prejuicios y estereotipos que actúan como instancias de la opresión de los grupos sociales desfavorecidos. Por lo mismo, se concluye que además de estos mecanismos de (...)
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