Search results for 'A. I. Malʹt͡sev' (try it on Scholar)

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  1. B. A. B. A. (1962). BANFI A., "I problemi di una estetica filosofica". Rivista di Filosofia Neo-Scolastica 54:212.
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  2.  6
    S. W. A. (1888). The Epistles of Horace, Book I. With Introduction and Notes by E. S. Shuckburgh, M.A. Cambridge : University Press. 1888. 2s. 6d. [REVIEW] The Classical Review 2 (07):213-.
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  3. I. Rosenberg (1971). Review: A. I. Mal'cev, Post's Iterative Algebras and Varieties. [REVIEW] Journal of Symbolic Logic 36 (2):338-338.
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  4.  3
    Verena H. Dyson (1966). Review: A. I. Mal'cev, Lisa Rosenblatt, On Recursive Abelian Groups. [REVIEW] Journal of Symbolic Logic 31 (4):649-649.
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  5.  1
    Benjamin Franklin Wells (1967). Review: A. I. Mal'cev, On the Elementary Theories of Locally Free Universal Algebras; A. I. Mal'cev, Axiomatizable Classes of Locally Free Algebras of Several Types. [REVIEW] Journal of Symbolic Logic 32 (2):278-279.
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  6.  1
    Elliott Mendelson (1969). Review: A. I. Mal'cev, Algorithms and Recursive Functions. [REVIEW] Journal of Symbolic Logic 34 (2):290-290.
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  7. B. F. Wells (1965). Review: A. I. Mal'cev, Sibirskij Mathemmaticeskij:(O Nerazresimosti Elementarnyh Teorij Nekotoryh Polej):On the Undecidability of the Elementary Theories of Certain Fields; A. I. Mal'cev, Sibirskij Mathemmaticeskij:(Zamecanie K Stat'e "O Nerazreimosti Elementarnyh Teorij Nekotoryh Polej"):Remark on the Paper "On the Undecidability of the Elementary Theories of Certain Fields". [REVIEW] Journal of Symbolic Logic 30 (3):395-397.
     
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  8.  1
    Verena H. Dyson (1965). Review: A. I. Mal'cev, K. A. Hirsch, On Free Soluble Groups. [REVIEW] Journal of Symbolic Logic 30 (1):99-99.
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  9.  1
    Andrzej Mostowski (1959). Review: A. I. Mal'cev, Quasi-Primitive Classes of Abstract Algebras. [REVIEW] Journal of Symbolic Logic 24 (1):57-57.
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  10. Verena H. Dyson (1966). Review: A. I. Mal'cev, K. A. Hirsch, Constructive Algebras. I. [REVIEW] Journal of Symbolic Logic 31 (4):647-649.
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  11. Verena H. Dyson (1966). Review: A. I. Mal'cev, Elliott Mendelson, Strongly Related Models and Recursively Complete Algebras. [REVIEW] Journal of Symbolic Logic 31 (4):649-650.
  12. Verena H. Dyson (1965). Review: A. I. Mal'cev, Undecidability of the Elementary Theory of Finite Groups. [REVIEW] Journal of Symbolic Logic 30 (3):394-394.
     
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  13. Verena H. Dyson (1965). Review: A. I. Mal'cev, (Ob Odnorn Sootvetstvii Mezdu Kol'cami I Grupparni):On a Correspondence Between Rings and Groups. [REVIEW] Journal of Symbolic Logic 30 (3):393-394.
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  14. Verena H. Dyson (1965). Review: A. I. Mal'cev, Effective Inseparability of the Set of Identically True From the Set of Finitely Refutable Formulae of Certan Elementary Theories. [REVIEW] Journal of Symbolic Logic 30 (3):394-395.
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  15. Elliott Mendelson (1970). Review: A.I. Mal'cev, Polno Numerovannye Mnozestva (Complete Enumeration of a Set); A. I. Mal'cev, K Teorii Vycislimyh Semejstv Obektov (On the Theory of Computable Families of Objects); A. I. Mal'cev, Pozitivnye I Negativnye Numeracii (Positive and Negative Numerations). [REVIEW] Journal of Symbolic Logic 35 (2):336-337.
  16. Donald Monk (1976). Review: A. I. Mal'Cev, B. D. Seckler, A. P. Doohovskoy, Algebraic Systems. [REVIEW] Journal of Symbolic Logic 41 (4):783-784.
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  17. Andrzej Mostowski (1969). Review: A. I. Mal'cev, On Small Models. [REVIEW] Journal of Symbolic Logic 34 (3):513-514.
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  18. Andrzej Mostowski (1959). Review: A. I. Mal'cev, Subdirect Products of Models. [REVIEW] Journal of Symbolic Logic 24 (1):57-58.
     
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  19. Andrzej Mostowski (1969). Review: A. I. Mal'cev, Model Correspondences. [REVIEW] Journal of Symbolic Logic 34 (2):299-300.
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  20. Abraham Robinson (1969). Review: A. I. Mal'cev, J. N. Whitney, Regular Products of Models. [REVIEW] Journal of Symbolic Logic 34 (4):651-652.
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  21. Verena H. Dyson (1997). Mal′ Cév AI. Konstruktivnyé Algébry. I. Uspéhi Matématičéskih Nauk, Vol. 16 No. 3 (1961), Pp. 3–60. Mal′ Tsev AI. Constructive Algebras. I. English Translation of the Preceding by Hirsch KA. Russian Mathematical Surveys, Vol. 16 No. 3 (1961), Pp. 77–129. [REVIEW] Journal of Symbolic Logic 31 (4):647-649.
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  22.  20
    Wiesław Dziobiak, A. V. Kravchenko & P. J. Wojciechowski (2009). Equivalents for a Quasivariety to Be Generated by a Single Structure. Studia Logica 91 (1):113 - 123.
    We present some equivalent conditions for a quasivariety of structures to be generated by a single structure. The first such condition, called the embedding property was found by A.I. Mal′tsev in [6]. It says that if are nontrivial, then there exists such that A and B are embeddable into C . One of our equivalent conditions states that the set of quasi-identities valid in is closed under a certain Gentzen type rule which is due to J. Łoś and R. Suszko (...)
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  23.  5
    Wieslaw Dziobiak, A. V. Kravchenko & Piotr J. Wojciechowski (2009). Equivalents for a Quasivariety to Be Generated by a Single Structure. Studia Logica 91 (1):113-123.
    We present some equivalent conditions for a quasivariety K of structures to be generated by a single structure. The first such condition, called the embedding property was found by A. I. Mal'tsev in [6]. It says that if A, B Є K are nontrivial, then there exists C Є X such that A and B are embeddable into C. One of our equivalent conditions states that the set of quasi-identities valid in X is closed under a certain Gentzen type rule (...)
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  24.  16
    Francisco J. Rubio Orecilla (2012). El pecado, la vergüenza y la culpa en el pensamiento védico (Estudios sobre el mal, la culpa y el pecado en el R̥gveda y en el pensamiento brahmánico, I). 'Ilu. Revista de Ciencias de Las Religiones 17:149-171.
    A partir de los textos originales, especialmente el Ṛgveda, se someten a examen los conceptos de mal, culpa y pecado en la ideología védica y brahmánica. Para el pensamiento védico eran pecaminosas las infracciones contra el ṛtá, en concreto drúh: mentira, traición, faltar a la palabra dada. La ideología védica presenta rasgos de las «culturas de la vergüenza», en las que una mala acción no crea sentimientos de culpa personal, arrepentimiento o contrición, sino en primer lugar, temor a la pérdida (...)
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  25.  2
    Silvana Gabriela Di Camillo (2010). Las críticas de aristóteles a platón en metafísica I, 9. Philósophos - Revista de Filosofia 15 (1):169-195.
    The use of critical exposition of previous doctrines is a methodological procedure usual in Aristotle. But the distinctive characteristic of Book I of the Metaphysics is that, rather than to establish a new doctrine, a review of predecessors serves to confirm the own concepts to be used in the evaluation of the doctrines examined. This imposition of own terms has cost him the charge of distorting historical understanding. With the detailed analysis of the criticisms of Plato's theory of Ideas in (...)
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  26.  14
    Leigh Turner (2003). Promoting F.A.I.T.H. In Peer Review: Five Core Attributes of Effective Peer Review. [REVIEW] Journal of Academic Ethics 1 (2):181-188.
    Peer review is an important component of scholarly research. Long a black box whose practical mechanisms were unknown to researchers and readers, peer review is increasingly facing demands for accountability and improvement. Numerous studies address empirical aspects of the peer review process. Much less consideration is typically given to normative dimensions of peer review. This paper considers what authors, editors, reviewers, and readers ought to expect from the peer review process. Integrity in the review process is vital if various parties (...)
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  27.  21
    Kristinn R. Thórisson (2007). Integrated A.I. Systems. Minds and Machines 17 (1):11-25.
    The broad range of capabilities exhibited by humans and animals is achieved through a large set of heterogeneous, tightly integrated cognitive mechanisms. To move artificial systems closer to such general-purpose intelligence we cannot avoid replicating some subset—quite possibly a substantial portion—of this large set. Progress in this direction requires that systems integration be taken more seriously as a fundamental research problem. In this paper I make the argument that intelligence must be studied holistically. I present key issues that must be (...)
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  28. A. V. Karpov & A. I. Tafint͡sev (eds.) (2006). Imperii͡a I Religii͡a: K 100-Letii͡u Peterburgskikh Religiozno-Filosofskikh Sobraniĭ 1901-1903 Gg: Materialy Vserossiĭskoĭ Konferent͡sii. [REVIEW] Aleteĭi͡a.
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  29. Dorota Sepczyńska (2008). rec. W. Buchner \"Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku"\ A.A. Chaufen \"Wiara i wolność. Myśl ekonomiczna późnych scholastyków"\. In Dorota Sepczyńska & Mieczysław Jagłowski (eds.), Między Złotym a Srebrnym Wiekiem Kultury Hiszpańskiej. Instytut Cervantesa W Warszawie, Instytut Filozofii Uwm W Olsztynie, Instytut Kulturoznawstwa Owiiz Im. T. Kotarbińskiego 445-456.
    Recenzja książek W. Buchner, Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku i A.A. Chaufe, Wiara i wolność. Myśl ekonomiczna późnych scholastyków.
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  30. Bill Wringe (2014). May I Treat A Collective As A Mere Means. American Philosophical Quarterly 51 (3):273-284.
    According to Kant, it is impermissible to treat humanity as a mere means. If we accept Kant's equation of humanity with rational agency, and are literalists about ascriptions of agency to collectives it appears to follow that we may not treat collectives as mere means. On most standard accounts of what it is to treat something as a means this conclusion seems highly implausible. I conclude that we are faced with a range of options. One would be to rethink the (...)
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  31. Jonathan Haidt, J O N at H a N H a I D T.
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But has (...)
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  32.  1
    Luis Roca Jusmet (2011). ¿ Merece la pena tomar en serio a i ek? Astrolabio: Revista Internacional de Filosofía 11:392 - 401.
    Slavoj �i�ek un filósofo polémico, al que algunos han llegado a considerar una especie de farsante mediático. Este escrito pretende reivindicarlo como uno de los pensadores interesantes y renovadores de la izquierda contemporánea. Se analizan tres aspectos, que son su crítica a la ideología hegemónica del capitalismo en su fase actual, su crítica a las diferentes versiones de la izquierda existente y algunas de sus propuestas políticas. Aunque sus reflexiones sean discutibles sus reflexiones proporcionan uno de los materiales más valiosos (...)
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  33. A. V. I͡Ukhvid (2010). Virtuologii͡a Kak Filosofskai͡a Kont͡sept͡sii͡a I Novoe Nauchnoe Napravlenie: Nauchnai͡a Monografii͡a.
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  34. A. A. Kasʹi͡an (ed.) (2008). Ideologii͡a I Nauka: Diskussii Sovetskikh Uchenykh Serediny Xx Veka. Progress-Tradit͡sii͡a.
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  35. L. I͡U Limanskai͡a (2008). Opticheskie Miry: Ėstetika Zrenii͡a I I͡azyk Iskusstva.
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  36. S. I͡U Piskorskai͡a (2006). Teorii͡a Poznanii͡a I Problema Gnoseologicheskikh Standartov. Krasnoi͡arskiĭ Gos. Agrarnyĭ Universitet.
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  37.  10
    Matthis Krischel (2010). Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW] Medicine Studies 2 (2):139-150.
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War, first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of biologists and social (...)
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  38.  4
    Jacinto Rivera de Rosales (2007). Los dos conceptos Del Mal moral. De la religión (1793) de Kant a la ética (1798) de Fichte. Signos Filosóficos 9 (18):9-40.
    Con motivo de la traducción de la Ética fichteana (1798) al inglés y al español (diciembre de 2005), se procede en este artículo a una presentación de esa obra y de su método filosófico, centrando después la atención en la explicación del mal moral (§ 16), como un lugar privilegiado para captar la c..
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  39.  3
    Eduardo Maura Zorita (2009). Morituri te salutant: una aproximación filosófica a las representaciones del mal en la literatura reciente. Logos: Anales Del Seminario de Metafísica 41 (2):131-153.
    Partiendo de la pregunta clásica por el origen del mal y sus determinaciones, se trataría aquí de analizar las representaciones del mal en la obra de aquellos escritores (Littell, Amis, Sebald) que, en nuestros días, mucho después de Adorno, recurren a la categoría filosófica del mal y a cierta estética del horror como motivos genuinos del impulso literario.
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  40. Ramon Harvey (2016). The Preferences of Al-Kisāʾī : Grammar and Meaning in a Canonical Reading of the Qur’An. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):313-332.
    The Qur’an has been transmitted as both a written text and an oral recital. This has led to the development of a reading tradition that permits numerous different vocalisations to be made upon the basic skeletal text of the established ʿUthmānī codex. Ibn al-Jazarī chose ten early readers whom he felt were most representative of this tradition and whose readings are treated as canonical up until this day. One of these, the Kufan linguist al-Kisāʾī has been characterised in the literature (...)
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  41.  16
    Marie Guillot (forthcoming). I Me Mine: On a Confusion Concerning the Subjective Character of Experience. Review of Philosophy and Psychology.
    In recent debates on phenomenal consciousness, a distinction is sometimes made, after Levine (2001) and Kriegel (2009), between the “qualitative character” of an experience, i.e. the specific way it feels to the subject (e.g. blueish or sweetish or pleasant), and its “subjective character”, i.e. the fact that there is anything at all that it feels like to her. I argue that much discussion of subjective character is affected by a conflation between three different notions. I start by disentangling the three (...)
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  42. Jonathan D. Jacobs (2010). A Powers Theory of Modality: Or, How I Learned to Stop Worrying and Reject Possible Worlds. Philosophical Studies 151 (2):227-248.
    Possible worlds, concrete or abstract as you like, are irrelevant to the truthmakers for modality—or so I shall argue in this paper. First, I present the neo-Humean picture of modality, and explain why those who accept it deny a common sense view of modality. Second, I present what I take to be the most pressing objection to the neo-Humean account, one that, I argue, applies equally well to any theory that grounds modality in possible worlds. Third, I present an alternative, (...)
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  43.  22
    Leslie A. Howe (2008). On Competing Against Oneself, or 'I Need to Get a Different Voice in My Head'. Sport, Ethics and Philosophy 2 (3):353 – 366.
    In a recent paper, Kevin Krein argues that the notion of self-competition is misplaced in adventure sports and of only limited application altogether, for two main reasons: (i) the need for a consistent and repeatable measure of performance; and (ii) the requirement of multiple competitors. Moreover, where an individual is engaged in a sport in which the primary feature with which they are engaged is a natural one, Krein argues that the more accurate description of their activity is not 'competition', (...)
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  44.  54
    Diederik Aerts & Liane Gabora (2005). A Theory of Concepts and Their Combinations I: The Structure of the Sets of Contexts and Properties. Aerts, Diederik and Gabora, Liane (2005) a Theory of Concepts and Their Combinations I.
    We propose a theory for modeling concepts that uses the state-context-property theory (SCOP), a generalization of the quantum formalism, whose basic notions are states, contexts and properties. This theory enables us to incorporate context into the mathematical structure used to describe a concept, and thereby model how context influences the typicality of a single exemplar and the applicability of a single property of a concept. We introduce the notion `state of a concept' to account for this contextual influence, and show (...)
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  45.  62
    Steven French (2003). A Model‐Theoretic Account of Representation (or, I Don't Know Much About Art…but I Know It Involves Isomorphism). Philosophy of Science 70 (5):1472-1483.
    Discussions of representation in science tend to draw on examples from art. However, such examples need to be handled with care given a) the differences between works of art and scientific theories and b) the accommodation of these examples within certain philosophies of art. I shall examine the claim that isomorphism is neither necessary nor sufficient for representation and I shall argue that there exist accounts of representation in both art and science involving isomorphism which accommodate the apparent counterexamples and, (...)
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  46. Brian D. Earp, Olga A. Wudarczyk, Anders Sandberg & Julian Savulescu (2013). If I Could Just Stop Loving You: Anti-Love Biotechnology and the Ethics of a Chemical Breakup. American Journal of Bioethics 13 (11):3-17.
    ?Love hurts??as the saying goes?and a certain amount of pain and difficulty in intimate relationships is unavoidable. Sometimes it may even be beneficial, since adversity can lead to personal growth, self-discovery, and a range of other components of a life well-lived. But other times, love can be downright dangerous. It may bind a spouse to her domestic abuser, draw an unscrupulous adult toward sexual involvement with a child, put someone under the insidious spell of a cult leader, and even inspire (...)
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  47.  2
    Larry A. Herzberg (forthcoming). On Knowing How I Feel About That—A Process-Reliabilist Approach. Acta Analytica:1-20.
    Human subjects seem to have a type of introspective access to their mental states that allows them to immediately judge the types and intensities of their occurrent emotions, as well as what those emotions are about or “directed at”. Such judgments manifest what I call “emotion-direction beliefs”, which, if reliably produced, may constitute emotion-direction knowledge. Many psychologists have argued that the “directed emotions” such beliefs represent have a componential structure, one that includes feelings of emotional responses and related but independent (...)
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  48.  48
    Helen Steward (2015). I—What is a Continuant? Aristotelian Society Supplementary Volume 89 (1):109-123.
    In this paper, I explore the question what a continuant is, in the context of a very interesting suggestion recently made by Rowland Stout, as part of his attempt to develop a coherent ontology of processes. Stout claims that a continuant is best thought of as something that primarily has its properties at times, rather than atemporally—and that on this construal, processes should count as continuants. While accepting that Stout is onto something here, I reject his suggestion that we should (...)
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  49.  11
    Marcin Cichosz (2010). Iluzja sprawczej funkcji intencji działania a mechanizm ustanawiania i osiągania celu. Studia Z Kognitywistyki I Filozofii Umysłu 4.
    W 1983 roku Benjamin Libet wraz ze współpracownikami po raz pierwszy wykazał, że w prostym działaniu dobrowolnym świadoma intencja nie pełni funkcji inicjującej. Czasowy przebieg tego typu działania wskazuje również, że intencja oraz samo działanie to produkty procesów nieświadomych. Na podstawie wyniku Libeta oraz wybranych koncepcji psychologicznych Daniel Wegner zaproponował teorię pozornej mentalnej przyczynowości, w ramach której intencja to rodzaj konstruktu umożliwiającego agentowi zrozumienie własnego zachowania w kategoriach przyczynowych, gdzie jego stan mentalny (intencja) jawi mu się jako przyczyna, a działanie (...)
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  50.  64
    Luce Irigaray (1996). I Love to You: Sketch for a Felicity Within History. Routledge.
    In I Love to You , Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each sex (...)
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