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A. D. Irvine [35]Andrew D. Irvine [15]A. Irvine [10]Andrew B. Irvine [8]
Andrew Irvine [7]Andrew David Irvine [5]Ad Irvine [1]A. K. Irvine [1]

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  1. J. Woods, A. Irvine & D. Walton (2002). Argument: Critical Thinking, Logic and the Fallacies (M. Hogan). Philosophical Books 43 (1):43-45.
     
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  2.  57
    Andrew B. Irvine (2014). Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  3.  31
    A. D. Irvine (1994). What Was Plato's Real Name? Teaching Philosophy 17 (2):97-140.
  4.  2
    Martin Godwyn & Andrew D. Irvine (2003). 5 Bertrand Russell's Logicism. In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press 171.
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  5.  75
    Andrew Irvine (2010). Review of James D. Proctor (Ed.), Envisioning Nature, Science, and Religion. [REVIEW] Sophia 49 (4):631-633.
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  6.  16
    A. D. Irvine (2007). John Woods, Paradox and Paraconsistency: Conflict Resolution in the Abstract Sciences. Studia Logica 85 (3):425-428.
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  7.  81
    Andrew D. Irvine (1983). Lucas, Lewis, and Mechanism -- One More Time. Analysis 43 (March):94-98.
  8.  31
    A. D. Irvine (1989). Epistemic Logicism & Russell's Regressive Method. Philosophical Studies 55 (3):303 - 327.
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  9.  32
    A. D. Irvine (1993). How Braess' Paradox Solves Newcomb's Problem. International Studies in the Philosophy of Science 7 (2):141 – 160.
    Abstract Newcomb's problem is regularly described as a problem arising from equally defensible yet contradictory models of rationality. Braess? paradox is regularly described as nothing more than the existence of non?intuitive (but ultimately non?contradictory) equilibrium points within physical networks of various kinds. Yet it can be shown that Newcomb's problem is structurally identical to Braess? paradox. Both are instances of a well?known result in game theory, namely that equilibria of non?cooperative games are generally Pareto?inefficient. Newcomb's problem is simply a limiting (...)
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  10.  7
    John Woods & Andrew Irvine (2004). Aristotle's Early Logic. In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier 1--27.
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  11.  23
    Aw Moore, John Allen Paulos, Ad Irvine, Brian Rotman, Mark Steiner & Neil Tennant, 320 Index. Philosophical Papers 1896 (99).
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  12.  10
    A. L. Irvine (1922). Correspondence. The Classical Review 36 (1-2):45-.
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  13. A. D. Irvine (1993). Physicalism in Mathematics. Revue Philosophique de la France Et de l'Etranger 183 (3):638-640.
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  14. A. Irvine (forthcoming). The Experience and Perception of Time. The Stanford Encyclopedia of Philosophy. Http://Plato. Stanford. Edu/Entries/Timeexperience.
     
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  15.  36
    Andrew D. Irvine (2010). Frege on Number Properties. Studia Logica 96 (2):239-260.
    In the Grundlagen , Frege offers eight main arguments, together with a series of more minor supporting arguments, against Mill’s view that numbers are “properties of external things”. This paper reviews all eight of these arguments, arguing that none are conclusive.
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  16.  9
    A. D. Irvine (1996). Jack and Jill and Employment Equity. Dialogue 35 (02):255-.
    Jack and Jill have both applied for the same entry-level position at a local university. After interviewing the leading candidates, the members of the hiring committee agree that both Jack and Jill have all the necessary qualifications for appointment to the position. Both have the required education and training. Both have strong letters of recommendation from their Ph.D. supervisors and from their current employers. Both are similarly experienced and both are potentially capable of making important future contributions to their chosen (...)
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  17.  6
    Iain C. Scott & Andrew D. Irvine (1991). Methodology, Ideology and Rationality: J. R. Brown's The Rational and the Social. Dialogue 30 (04):603-.
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  18.  4
    Andrew B. Irvine (2015). The Aesthetics and Ethics of Faith: A Dialogue Between Liberationist and Pragmatic Thought by Christopher D. Tirres. American Journal of Theology and Philosophy 36 (2):198-201.
    U.S. Latino/a theologians share much with Latin American liberation theologians, but they have also explicitly differentiated themselves from their southern partners. One prominent focus in this effort is U.S. Latino/a attention to popular religion, in contrast to a Latin American stress on political, structural change. On this interpretation, U.S. Latino/as’ practice of everyday life is a form of “aesthetic resistance” to, and freedom from, WASP hegemony—quite a different situation and response from the south. However, the question has been raised whether, (...)
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  19.  26
    Andrew Irvine (2011). An Ontological Critique of the Trans-Ontology of Enrique Dussel. Sophia 50 (4):603-624.
    Enrique Dussel has developed a sweeping philosophical critique of the eurocentricity of Western habits of thought and action, with the aim of articulating an ‘ethics of liberation’ that takes the part distinctively of ‘the victims’ of the world system. The heart of Dussel’s effort is an ostensibly new method, ‘analectic’ or ‘anadialectic,’ which comes about through the ‘revelation’ of the other, and goes beyond the self-enclosure that, Dussel asserts, typifies dialectic in Western ontology. Thus, he takes his position to have (...)
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  20. A. D. Irvine (1999). Epistemic Logicism and Russell's Regressive Method'. In Bertrand Russell: Critical Assessments. Routledge 2.
     
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  21.  1
    Andrew B. Irvine (2015). Review The Aesthetics and Ethics of Faith: A Dialogue Between Liberationist and Pragmatic Thought Tirres Christopher D. Oxford University Press Oxford and New York. American Journal of Theology and Philosophy 36 (2):198-201.
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  22.  10
    A. D. Irvine (1992). Gaps, Gluts, and Paradox. Canadian Journal of Philosophy 22 (sup1):273-299.
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  23.  9
    Andrew David Irvine (2014). Russell's Unknown Logicism: A Study in the History and Philosophy of Mathematics. History and Philosophy of Logic 35 (2):214-215.
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  24.  4
    A. D. Irvine (2008). Bertrand Russell. Stanford Encyclopedia of Philosophy.
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  25.  20
    Stan van Hooft, Andrew Alexandra, James L. Fredericks, Robert Magliola, Brian Scarlett, Andrew Irvine, Wenche Ommundsen & Patrick Hutchings (1998). Review Discussion. Sophia 37 (2):129-175.
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  26.  4
    G. A. Wedeking & A. D. Irvine (1998). Bibliography of Bertrand Russell. Volume I: Separate Publications, 1896-1990, And: Volume II: Serial Publications, 1890-1990, And: Volume III: Indexes. [REVIEW] Journal of the History of Philosophy 36 (1):146-148.
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  27.  12
    A. D. Irvine, Antoine Bourges & Joan Bryans, Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  28.  2
    Andrew D. Irvine (2010). Frege on Number Properties. Studia Logica 96 (2):239-260.
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  29.  1
    Kent A. Peacock & Andrew D. Irvine (2005). Preface. In Kent A. Peacock & Andrew D. Irvine (eds.), Mistakes of Reason: Essays in Honour of John Woods. University of Toronto Press
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  30.  1
    Andrew David Irvine (2013). S7. Journal of Applied Logic 11 (4):523-529.
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  31.  4
    Andrew B. Irvine (2014). On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto. Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality of (...)
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  32.  15
    Andrew B. Irvine (2000). Cultural Participation and Post-Colonialism. Sophia 39 (1):132-170.
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  33.  15
    Andrew B. Irvine (2009). Review of Adam B. Seligman, Robert P. Weller, Michael J. Puett, and Bennett Simon , Ritual and its Consequences: An Essay on the Limits of Sincerity. [REVIEW] Sophia 48 (4):497-499.
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  34.  6
    Andrew David Irvine (2014). Mark Colyvan. An Introduction to the Philosophy of Mathematics. Cambridge: Cambridge University Press, 2012. ISBN 978-0-521-82602-0 (Hbk); 978-0-521-53341-6 (Pbk). Pp. Ix + 188. [REVIEW] Philosophia Mathematica 22 (1):124-125.
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  35.  13
    A. D. Irvine (2008). Alfred North Whitehead. Stanford Encyclopedia of Philosophy.
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  36.  3
    Andrew B. Irvine (2014). Review of 1) Kristin Johnston Largen, Baby Krishna, Infant Christ: A Comparative Theology of Salvation, Maryknoll: Orbis Books, 2011, ISBN 978-1570759321, Pb, X + 246 Pp.; 2) Ravi M. Gupta and Kenneth R. Valpey, Eds., The Bhāgavata Purāṇa: Sacred Text and Living Tradition, New York: Columbia University Press, 2013, ISBN 978-0231149990, Pb, Xvi + 279 Pp. [REVIEW] Sophia 53 (3):417-419.
    Approaching comparison through attention to stories of gods rather than through explicit doctrines, and in particular to stories of gods in their infancy and childhood, is an arresting proposal in comparative theology. It was this unusual character which first drew my attention to Kristin Johnston Largen’s Baby Krishna, Infant Christ. Largen’s prose is fluid and clear, and the structure of the argument is also readily apparent. And thus the work held my attention and convinced me that it is deserving of (...)
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  37.  7
    A. D. Irvine (1997). Philosophy of Mathematics on the World Wide Web. Philosophia Mathematica 5 (3):278-279.
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  38.  2
    A. D. Irvine (1997). Book Reviews. [REVIEW] Philosophia Mathematica 5 (2):299-301.
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  39.  2
    A. D. Irvine (2008). Principia Mathematica. Stanford Encyclopedia of Philosophy.
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  40.  1
    Andrew D. Irvine (2009). Bertrand Russell's Logic. In Dov Gabbay (ed.), The Handbook of the History of Logic. Elsevier 5--1.
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  41. A. D. Irvine (1987). Norman Swartz, The Concept of Physical Law Reviewed By. Philosophy in Review 7 (9):381-383.
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  42. A. D. Irvine (1993). John Bacon, Keith Campbell and Lloyd Reinhardt, Eds., Ontology, Causality and Mind: Essays in Honour of DM Armstrong Reviewed By. Philosophy in Review 13 (4):131-134.
     
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  43.  1
    A. D. Irvine (1995). Book Reviews. [REVIEW] Philosophia Mathematica 3 (3):299-301.
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  44. M. Godwyn & A. D. Irvine (2001). BILETZKI, A. And MATAR, A.(Eds.)-The Story of Analytic Philosophy. Philosophical Books 42 (2):137-141.
     
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  45. Andrew Irvine (1996). Bertrand Russell and Academic Freedom. Russell 16 (1).
     
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  46.  22
    A. D. Irvine (ed.) (1998). Bertrand Russell: Critical Assessments. Routledge.
    This set reprints key critical writings on Russell's work on logic, mathematics, language, knowledge, the world, history of philosophy, ethics, education, religion and politics, and on his life and influence.
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  47. Andrew Irvine (ed.) (1998). Bertrand Russell: Critical Assessments. Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  48. A. D. Irvine (1995). Bertrand Russell, Philosophical Papers 1896-99. Philosophia Mathematica 3:301-301.
     
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  49. A. D. Irvine (1994). David Stone, The Plato Cult and Other Philosophical Follies Reviewed By. Philosophy in Review 14 (1):59-63.
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  50. A. D. Irvine (1987). DC Stove, The Rationality of Induction Reviewed By. Philosophy in Review 7 (11):464-466.
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