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  1. A. J. Ayer (forthcoming). Qu'est Ce Que la Communication? Revue Internationale de Philosophie. 23ème Année.
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  2. A. J. Ayer & R. G. Collingwood (forthcoming). 1. Evidence as That Which Justifies Belief. Stanford Encyclopedia of Philosophy.
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  3. A. J. Ayer & Donald Winch (eds.) (2013). British Empirical Philosophers (Routledge Revivals): Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology.]. Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  4. A. J. Ayer & Raymond Winch (eds.) (2013). British Empirical Philosophers (Routledge Revivals): Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology]. Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  5. A. J. Ayer (2012). O que é uma lei da natureza? Critica.
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  6. A. J. Ayer (2009). What is Knowledge? In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
     
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  7. A. J. Ayer (2001). Logical Positivism and its Legacy. In Bryan Magee (ed.), Talking Philosophy: Dialogues with Fifteen Leading Philosophers. Oup Oxford.
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  8. A. J. Ayer (2000). God-Talk is Evidently Nonsense. In Roy W. Perrett (ed.), Philosophy of Religion. Garland. 143--147.
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  9. A. J. Ayer (2000). Knowing as Having the Right to Be Sure. In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oup Oxford.
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  10. A. J. Ayer (1998). The Right to Be Sure. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 20--5.
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  11. A. J. Ayer (1997). Critique of Ethics. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. Oup Usa.
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  12. A. J. Ayer (1997). Reply to Critics. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. Oup Usa.
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  13. A. J. Ayer (1994). My Death. In John Donnelly (ed.), Language, Metaphysics, and Death. Fordham University Press. 226--36.
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  14. A. J. Ayer, J. O'Grady, Blackwell Oxford, J. Bacon, K. Campbell & L. Reinhardt (1994). Alejandro, R., Hermeneutics, Citizenship, and the Public Sphere, Albany, State University of New York Press, 1993, Ix, 291, US $17.95 (Cloth). Alston, WP, The Reliability of Sense Perception, Ithaca, Cornell University Press, 1993, X, 148, US $27.50 (Cloth). [REVIEW] Australasian Journal of Philosophy 72 (1).
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  15. A. J. Ayer & Jane O'Grady (eds.) (1992/1994). A Dictionary of Philosophical Quotations. Blackwell Publishers.
    This Dictionary of Philosophical Quotations will not change your life. It will change your mind.
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  16. A. J. Ayer (1991). A Defence of Empiricism. Royal Institute of Philosophy Supplement 30:1-16.
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  17. A. J. Ayer (1991). Free-Will and Determinism. In Logical Foundations. New York: St Martin's Press.
     
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  18. A. J. Ayer (1991). Logical Foundations. New York: St Martin's Press.
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  19. A. J. Ayer (1987). The a Priori. In Paul K. Moser (ed.), A Priori Knowledge. Oxford University Press.
  20. A. J. Ayer (1985/1986). Wittgenstein. University of Chicago Press.
  21. A. J. Ayer (1984). Freedom and Morality and Other Essays. Oxford University Press.
    This is a representative collection of the work of A.J. Ayer, one of the most influential contemporary philosophers. It includes his Whidden lectures on freedom and morality, which were presented at McMaster University in 1983, a previously unpublished essay on J.L. Mackie's Theory of Causal Priority, and seven other essays which cover such topics as: references and identity, the causal theory of perception, the prisoner's paradox, self-evidence and certainty, and the history of the Vienna Circle.
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  22. A. J. Ayer (1982/1984). Philosophy in the Twentieth Century. Vintage Books.
    This book was originally conceived as a sequel to bertrand russell's "a history of western philosophy". it takes up where russell left off. rather than examining a wide number of philosophers superficially, this book deals with a small number of philosophers in depth. the book examines american pragmatists, the analytic movement, phenomenology and existentialism. it examines both critical and speculative philosophy. (staff).
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  23. A. J. Ayer (1981). The Vienna Circle. Midwest Studies in Philosophy 6 (1):173-188.
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  24. A. J. Ayer (1980). Free Will and Rationality. In Z. van Straaten (ed.), Philosophical Subjects. Oxford University Press.
  25. A. J. Ayer (1980). Hume. Oxford University Press.
    Eventually, the series will encompass every major academic discipline, offering all readers an accessible and abundant reference library.
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  26. A. J. Ayer (1980/2000). Hume: A Very Short Introduction. Oxford University Press.
    Hume is one of the greatest of all British philosophers, and even in his own lifetime was celebrated as one of the pivotal figures of the Enlightenment. A central theme of his philosophy is the conviction that questions traditionally thought of as completely independent of the scientific realm--questions about the mind, about morality, and about God, for example--are actually best explained using the experimental methods characteristic of the natural sciences. Hume's 'naturalist' approach to a wide variety of philosophical topics resulted (...)
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  27. A. J. Ayer (1979). Reply to Wiggins. In G. Macdonald (Ed.). In Graham F. Macdonald (ed.), Perception and Identity. Cornell University Press.
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  28. A. J. Ayer & Graham Macdonald (eds.) (1979). Perception and Identity: Essays Presented to A. J. Ayer, with His Replies. Cornell University Press.
  29. A. J. Ayer (ed.) (1978). Logical Positivism. Greenwood Press.
    Edited by a leading exponent of the school, this book offers--in the words of the movement's founders--logical positivism's revolutionary theories on meaning and metaphysics, the nature of logic and mathematics, the foundations of knowledge ...
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  30. A. J. Ayer (1976). Phenomenology and Linguistic Analysis: II. In Harold A. Durfee (ed.), Analytic Philosophy and Phenomenology. Nijhoff. 232--242.
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  31. A. J. Ayer (1975). Identity and Reference. Philosophia 5 (3):171-192.
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  32. A. J. Ayer (1974). Russell. Woburn Press.
  33. A. J. Ayer & Fons Elders (eds.) (1974). Reflexive Water: The Basic Concerns of Mankind. Souvenir Press.
     
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  34. A. J. Ayer (1973). On a Supposed Antinomy. Mind 82 (325):125-126.
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  35. A. J. Ayer (1973/1975). The Central Questions of Philosophy. W. Morrow.
     
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  36. A. J. Ayer (1973). Wittgenstein on Certainty. Royal Institute of Philosophy Lectures 7:226-245.
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  37. A. J. Ayer (1972). Probability and Evidence. [London]Macmillan.
  38. Alan R. White & A. J. Ayer (1972). Russell and Moore: The Analytical Heritage. Philosophical Quarterly 22 (86):68.
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  39. A. J. Ayer (1971). Russell and Moore. Cambridge,Harvard University Press.
  40. A. J. Ayer (1970). Metaphysics and Common Sense. San Francisco,Freeman, Cooper.
    On making philosophy intelligible.--What is communication?--Meaning and intentionality.--What must there be?--Metaphysics and common sense.--Philosophy and science.--Chance.--Knowledge, belief, and evidence.--Has Austin refuted the sense-datum theory?--Professor Malcolm on dreams.--An appraisal of Bertrand Russell's philosophy.--G. E. Moore on propositions and facts.--Reflections on existentialism.--Man as a subject for science.--Philosophy and politics.
     
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  41. A. J. Ayer (1969). On What There Is. Israel Academy of Sciences and Humanities.
     
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  42. A. J. Ayer (1968). British Empirical Philosophers. [New York]Simon and Schuster.
    The branch of philosophy to which these works belong is that which goes by the name of the Theory of Knowledge. And what the Theory of Knowledge is supposed ...
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  43. A. J. Ayer (1968). The Humanist Outlook. London, Pemberton; Barrie & Rockliff.
     
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  44. A. J. Ayer (1968). The Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James. San Francisco, Freeman, Cooper.
  45. A. J. Ayer (1967). Has Austin Refuted the Sense-Datum Theory? Synthese 17 (June):117-140.
  46. A. J. Ayer (1967). Philosophy and Politics. Liverpool, Liverpool U.P..
     
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  47. Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.
  48. W. H. Walsh & A. J. Ayer (1965). The Concept of a Person, and Other Essays. Philosophical Quarterly 15 (58):76.
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  49. A. J. Ayer (1963). Carnap's Treatment of the Problem of Other Minds. In ¸ Iteschilpp:Prc. 269--81.
  50. A. J. Ayer (1963). ¸ Iteschilpp:Prc.
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