Search results for 'A. J. C. Hurkens' (try it on Scholar)

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  1.  11
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  2.  8
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  3.  4
    S. A. (1913). Studien Zur Odyssee. II. Odysseus der Bhikshu. Von Carl Fries, I Vol. 10″ × 6½″. Pp. Viii + 215. Leipzig: J. C. Hinrichs'sche Buchhandlung. 1911. M. 6. [REVIEW] The Classical Review 27 (05):181-.
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  4.  10
    A. J. C. Hurkens, Monica McArthur, Yiannis N. Moschovakis, Lawrence S. Moss & Glen T. Whitney (1998). The Logic of Recursive Equations. Journal of Symbolic Logic 63 (2):451-478.
    We study logical systems for reasoning about equations involving recursive definitions. In particular, we are interested in "propositional" fragments of the functional language of recursion FLR [18, 17], i.e., without the value passing or abstraction allowed in FLR. The "pure," propositional fragment FLR 0 turns out to coincide with the iteration theories of [1]. Our main focus here concerns the sharp contrast between the simple class of valid identities and the very complex consequence relation over several natural classes of models.
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  5.  4
    R. A. (1887). The First Epistle to the Corinthians, with Notes, &C. By the Rev. J. J. Lias. (Cambridge Greek Testament for Schools.). The Classical Review 1 (08):235-.
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  6.  4
    E. B. M. J. (1887). Dictionnaire Des Antiquités grecques Et Romaines d'après les textes et les monuments, contenant l'explication des termes qui se rapportent aux mœurs, aux institutions, à la religion, qua: arts, aux sciences, au costume, au mobilier, à la guerre, à la marine, aux métiers, aux monnaies, poids et mesures, etc. etc., et en général à la vie publique et privée des anciens. Ouvrage rédigé par une société d' écrivains spéciaux, d'archéologues et de professeurs, sous la direction de MM. Ch. Daremberg et Edm. Saglio, avec 3000 figures d'aprés l'antique, dessinées par P. Sellier et gravées par M. Rapine. Paris: Hachette. 1873–1887. Vol. I pt. 1 A. B. pp. 1–756. pt. 2 C. pp. 757–1703. large 4to (same size as Littre's French Dictionary, issued by the same firm). Each part 5 frs. [REVIEW] The Classical Review 1 (07):201-202.
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  7.  5
    G. L. J. (1922). Notes on the Greek Anthology. By T. W. Lumb, M.A. (Oxon.), Assistant-Master at Merchant Taylors' School, E.C. One Volume. Small Octavo. Pp. 168. London: Rivingtons, 34, King Street, Covent Garden, 1920. 7s. 6d. [REVIEW] The Classical Review 36 (1-2):42-43.
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  8. J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  9.  1
    C. A. J. Coady (1985). The Morality of Terrorism: C. A. J. Coady. Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  10.  3
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  11. C. A. J. Coady (1975). Collingwood and Historical Testimony: C. A. J. Coady. Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  12. C. A. J. Coady (1990). Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady. Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  13. C. A. J. Coady (1986). The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY. Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  14. J. C. A. Gaskin (1973). Disclosures: J. C. A. GASKIN. Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  15.  9
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  16.  20
    A. J. Ayer, C. H. Whiteley & M. Black (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4 (2/3):17 - 32.
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  17.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  18.  1
    Jean-Marie Pailler (1997). Des femmes dans leurs rôles : pour une relecture des guerres civiles à Rome (Ier siècle av. J.-C.). Clio 1:4-4.
    Les femmes occupent dans les récits des guerres civiles de Rome une place importante, parfois présentée sous un jour favorable. Le fait peut surprendre, dans une société aussi patriarcale et dans des récits tournés vers l'exaltation d'une tradition on ne peut plus virile. On y dénonce les aventurières, telle Sempronia, qui entourent, dans les troubles du Ier s. av. J.-C., les adversaires de la République, et au premier rang un Catilina. Mais l'« audace toute virile » qui leur est prêtée, (...)
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  19.  1
    Robson de Oliveira Silva (2014). Testimony: A philosophical study. Por C. A. J. Coady. Synesis 6 (1):245-247.
    O livro de C. A. J. Coady, Testimony: a philosophical study , ainda inédito no Brasil, é importante para o movimento de reabilitação do valor epistêmico do testemunho. O problema destacado pelo autor, que percorre os últimos decênios de disputas epistêmicas, poderia ser bem resumido na seguinte questão: o conhecimento humano possui outras fontes para sua constituição, além de sensibilidade, memória e razão? A tradição moderna, capitaneada por Hume, tende a diminuir a importância do testemunho na produção do conhecimento, privilegiando (...)
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  20. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  21.  9
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  22.  3
    Carleton E. Perrin (1986). Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier. Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  23.  7
    Alpesh Maisuria (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies 59 (3):348-350.
    (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 348-350.
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  24.  75
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  25. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS. Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  26. A. J. Ayer & Alonso Church (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4:17.
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  27.  4
    A. M. Woodward & C. Pelekidis (1965). Histoire de l'Ephebie Attique des Origines a 31 Av. J.-C. Journal of Hellenic Studies 85:226.
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  28.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  29.  6
    A. Souter (1935). Q. S. Fl. Tertulliani De Testimonio Animae cum praefatione, translatione, adnotationibus … door W. A. J. C. Scholte. Pp. viii + xii + 138. Amsterdam: Vermeulen, 1934. [REVIEW] The Classical Review 49 (01):41-.
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  30. J. J. C. Smart (1977). Cohen, R., Hooker, C., Michalos, A., and Van Evra, J. : "Proceedings of the 1974 Biennial Meeting, Philosophy of Science Association". [REVIEW] Australasian Journal of Philosophy 55:213.
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  31.  4
    A. C. Pearson (1922). New Chapters in the History of Greek Literature New Chapters in the History of Greek Literature. Recent Discoveries in Greek Poetry and Prose of the Fourth and Following Centuries, B.C. Edited by J. U. Powell and E. A. Barber. 8vo. Pp. Vii + 166. Oxford : Clarendon Press, 1921. 10s. 6d. [REVIEW] The Classical Review 36 (7-8):170-172.
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  32.  7
    C. J. Fordyce (1937). A Commentary on Pliny's Natural History C. Plini Secundi Naturalis Historiae Liber Secundus. By Donald J. Campbell. Pp. 108. Aberdeen: University Press, 1936. Cloth, 5s. [REVIEW] The Classical Review 51 (05):187-188.
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  33.  12
    C. C. J. Webb (1935). The World and God. The Scholastic Approach to Theism. By the Rev. Hubert S. Box B.D., Ph.D. With a Preface by the Rev. M. C. D'Arcy S.J., M.A. Master of Campion Hall, Oxford. (London: S.P.C.K., New York: Macmillan Co. 1934. Pp. Xii + 208. Price 7s. 6d. Net.). [REVIEW] Philosophy 10 (38):248-.
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  34. A. C. Melissionos, Y. Nagashima, C. A. Smith & S. Tewksbury (1968). K~ P Backward Scattering in the Region From 1.0 to 2.5 GeV/C Carroll AS, Fischer J., Phillips HH, Vang CI (BND, Lundby A.(CERN), Lobkouicz F. [REVIEW] In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.
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  35. J. A. Thomson (1920). MORGAN, T. H., STURTEVANT, A. H., MULLER, H. J. and BRIDGES, C. B. - The mechanism of Mendelian heredity. [REVIEW] Scientia 14 (27):72.
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  36.  15
    Jérôme Wilgaux (2001). Anne-Marie VÉRILHAC, Claude VIAL, Le mariage grec du vie siècle avant J.-C. à l'époque d'Auguste, Paris, De Boccard, 1998, 412 p. + 5 p. de planches (École française d'Athènes. Bulletin de Correspondance Hellénique. Suppléments, 32). [REVIEW] Clio 2:21-21.
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
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  37.  16
    H. J. Rose (1927). Roman History and Pre-History Histoire Romaine. Tome Premier: Des Origines À l'Achèvement de la Conquête (133 Avant J.-C). Par Ettore Pais. Adapté d'Après le Manuscrit Italien Par Jean Bayet. Pp. 144. Fascicule I. Paris: Les Presses Universitaires de France, 1926. (Part III. Of Histoire Ancienne, Edited by Glotz). Rome the Law-Giver. By J. Declareuil, Translated by E. A. Parker. Pp. Xvi + 400. London: Kegan Paul, Trench, Trübner and Co., 1927. 16s. Net. Primitive Italy and the Beginnings of Roman Imperialism. By Léon Homo. Translated by V. Gordon Childe. Pp. Xi + 371. London: Kegan Paul, Trench, Trübner and Co., 1927. 16s. Net. (Two Volumes of History of Civilisation, Edited by Ogden.). [REVIEW] The Classical Review 41 (02):71-72.
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  38. A. D. M. Walker (1975). SMART, J. J. C. And WILLIAMS, B. A. O. "Utilitarianism, For and Against". [REVIEW] Mind 84:630.
     
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  39.  25
    Edward J. Bond (1964). An Outline of a System of Utilitarian Ethics. By J. J. C. Smart, Melbourne, Melbourne University Press; Toronto, Macmillan, 1961. Pp. 51, 95¢. [REVIEW] Dialogue 2 (4):465-468.
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  40.  11
    A. H. M. Jones (1957). Antioch Paul Petit: Libanius et la vie municipale à Antioche au IVe siècle après J.C. (Institut français d'archéologie de Beyrouth, Bibliothéque Archéologique et Historique, Ixii.) Pp. 446. Paris, 1955. Paper. [REVIEW] The Classical Review 7 (3-4):252-254.
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  41.  20
    S. Clarke (2009). Messy Morality: The Challenge of Politics * By C. A. J. COADY. Analysis 69 (4):794-795.
    The aim of this book is to explore some of the relations between morality and politics. Areas in which these are explored include the role of ideals in foreign policy , committing evil for the sake of a greater good in wartime, and lying and deception in political affairs. Illustrative examples are used throughout and include the Iraq war and its political fallout , Allied and Axis actions during the Second World War, decisions made by former Australian Prime Minister John (...)
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  42.  14
    E. J. Wood (1930). Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW] The Classical Review 44 (05):194-195.
  43.  27
    Steven A. Jauss (2008). What's Wrong with Moralism? Edited by C. A. J. Coady. Metaphilosophy 39 (2):251–256.
  44.  6
    J. Arbuthnot Nairn (1902). Lawson's Homer Iliad IX. And X The Iliad of Homer: Books IX and X. Edited with Introduction and Notes, by J. C. Lawson, M.A., Fellow of Pembroke College, Cambridge. Pp. Xxx, 97. Cambridge, Pitt Press. 2s. 6d. [REVIEW] The Classical Review 16 (06):329-.
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  45.  6
    C. E. V. Nixon (1991). Herodian Denis Roques (tr.): Hérodien, Histoire des empereurs romains de Marc-Aurèle à Gordien III (180 ap. J.-C.-238 ap. J.-C). Traduit et commenté. Postface de Luciano Canfora. (La Roue à Livres.) Pp. 313; 1 map. Paris: Les Belles Lettres, 1990. Paper, frs. 125. [REVIEW] The Classical Review 41 (02):322-323.
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  46.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  47.  14
    A. M. Dale (1954). J. C. Opstelten : Sophocles and Greek Pessimism. Translated From the Dutch by J. A. Ross. Pp.250. Amsterdam: North Holland Publishing Company, 1952. Cloth, 25s. Net. [REVIEW] The Classical Review 4 (3-4):290-.
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  48.  11
    J. H. W. G. Liebeschuetz (1988). Religion in the Greco-Roman World Gerard Freyburger: Fides, Étude Sémantique Et Religieuse Depuis les Origines Jusqu'á l'Époque Augustéenne. (Collection d'Études Anciennes.) Pp. 361; 20 Plates. Paris: Les Belles Lettres, 1986. Paper, 200 Frs. M. L. Freyburger-Galland, G. Freyburger, J. C. Tautil: Sectes Religieuses En Grèce Et À Rome Dans l'Antiquityé Païenne. (Collection Realia.) Pp. 338; Appendix of 18 Pp. With Index, Map and Chronological Table; 16 Plates. Paris: Les Belles Lettres, 1986. Paper, 150 Frs. Martin Henig, Anthony King (Edd.): Pagan Gods and Shrines of the Roman Empire. (Oxford University Committee for Archaeology Monograph 8.) Pp. Vi + 265; 139 Illustrations. Oxford: Oxbow Books, 1986. Paper, £25. [REVIEW] The Classical Review 38 (02):296-298.
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    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
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    A. M. Snodgrass (1986). The Greek City Henri van Effenterre: La Cité grecque. Des origines à la défaite de Marathon. ('La Force des Idées'.) Pp. 339; 3 maps. Paris: Hachette, 1985. Paper, 150 frs. François de Polignac: La Naissance de la cité grecque. Culte, Espace et Société: VIIIe–VIIe siècles avant J.-C. (Textes à l'Appui.) Pp. 189. Paris: Éditions la Découverte, 1984. Paper, 96 frs. [REVIEW] The Classical Review 36 (02):261-265.
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