Search results for 'A. J. Gorton' (try it on Scholar)

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  1.  9
    J. B. G. A. (1918). Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW] The Classical Review 32 (1-2):44-.
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  2.  12
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  3.  8
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  4.  13
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  5.  1
    T. W. A. & J. A. Spranger (1938). Euripidis Quae in Codice Hierosolymitano Rescripto Patriarchalis Bibliothecae Xxxvi Servantur Photographice Inlustrata Cura Et Impensis J. A. Spranger. Journal of Hellenic Studies 58:120.
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  6.  11
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  7.  10
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  8.  4
    S. A. (1890). Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW] The Classical Review 4 (1-2):35-36.
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  9.  12
    D. G. A. (1913). Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW] The Classical Review 27 (06):214-215.
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  10.  10
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  11.  10
    S. W. A. (1894). Freese's Pro Murena M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2s. 6d. [REVIEW] The Classical Review 8 (10):467-.
  12.  7
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  13.  18
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  14.  71
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  15. Lewis Edwin Hahn (ed.) (1992). The Philosophy of A. J. Ayer. Open Court.
     
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  16. Oswald Hanfling (1997). A.J. Ayer Analysing What We Mean.
     
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  17. G. F. Macdonald (1983). Perception and Identity: Essays Presented to A. J. Ayer with His Replies to Them. Mind 92 (368):608-615.
     
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  18. Ben Rogers (1999). A.J. Ayer: A Life. Grove Press.
     
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  19. J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker (1987). Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW] Monograph Collection (Matt - Pseudo).
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  20.  9
    A. J. Ayer (1973). Wittgenstein on Certainty: A. J. Ayer. Royal Institute of Philosophy Supplement 7:226-245.
    Wittgenstein's book On Certainty which was first published in 1969, eighteen years after his death, is a collection of notes which he composed during the last eighteen months of his life. As his editors explain in their preface, these notes, which were written at four different periods, are all in the form of a first draft. They are more repetitive than they no doubt would have been if Wittgenstein had been able to revise them. Even so, they are characteristically succinct (...)
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  21.  6
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  22.  1
    C. A. J. Coady (1985). The Morality of Terrorism: C. A. J. Coady. Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  23.  1
    C. A. J. Coady (1986). The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY. Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  24.  2
    A. R. Birley (2000). Two Unidentified Senators in Josephus, A.J 19. Classical Quarterly 50 (02):620-.
    Names of Romans in Josephus are notoriously liable to corruption. Two minor characters in his account of the assassination of Caligula have so far defied plausible emendation, ‘Timidius’ in A.J. 19.33–4 and ‘Bathybius’ in 19.91. The sources of Josephus’ account of this dramatic episode were unquestionably high class—two, rather than one, Latin historians, as Wiseman has demonstrated, the main one being Cluvius Rufus, the other possibly Fabius Rusticus.
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  25. C. A. J. Coady (1975). Collingwood and Historical Testimony: C. A. J. Coady. Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  26. C. A. J. Coady (1990). Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady. Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  27. A. Phillips Griffiths (2010). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  28. A. Phillips Griffiths (2011). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  29.  23
    Ariel Rubinstein, On the Question "Who is a J?"* A Social Choice Approach.
    The determination of “who is a J” within a society is treated as an aggregation of the views of the members of the society regarding this question. Methods, similar to those used in Social Choice theory are applied to axiomatize three criteria for determining who is a J: 1) a J is whoever defines oneself to be a J. 2) a J is whoever a “dictator” determines is a J. 3) a J is whoever an “oligarchy” of individuals agrees is (...)
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  30.  20
    A. J. Ayer, C. H. Whiteley & M. Black (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4 (2/3):17 - 32.
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  31. J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  32. A. J. Ayer & Graham Macdonald (eds.) (1979). Perception and Identity: Essays Presented to A. J. Ayer, with His Replies. Cornell University Press.
  33.  12
    C. A. J. Littlewood (2005). Flavian Culture A. J. Boyle, W. J. Dominik (Edd.): Flavian Rome. Culture, Image, Text . Pp. Xviii + 754, Ills. Leiden and Boston: Brill, 2003. Cased, €199, US$231. ISBN: 90-04-11188-. [REVIEW] The Classical Review 55 (02):628-.
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  34.  9
    A. J. Beattie (1954). A Pre-Hellenic Language A. J. Van Windekens: Le Pélasgique. Essai sur une langue indo-européenne préhellénique. Pp. xii+178. Louvain: Institut Orientaliste, 1952. Paper. [REVIEW] The Classical Review 4 (3-4):275-277.
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  35.  7
    A. J. Beattie (1962). Pelasgian Studies A. J. van Windekens: Études pélasgiques. Pp. xi+163. Louvain: Institut Orientaliste de l'Université, 1960. Paper, 300 B. fr. [REVIEW] The Classical Review 12 (03):250-251.
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  36.  1
    Ted Honderich (1991). An Interview with A. J. Ayer. Royal Institute of Philosophy Supplement 30:209-226.
    Ted Honderich: Professor Ayer, you wrote Language, Truth and Logic when you were only twenty-four, in 1935, and achieved fame by way of it. Tell us a bit about the writing. A. J. Ayer: After I'd taken my Schools at Oxford—I read Greats—my tutor Gilbert Ryle suggested that I go away for a couple of terms. I had already been appointed Lecturer at Christ Church, and I wanted to go to Cambridge to study under Wittgenstein, but Gilbert said no, don't (...)
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  37.  5
    A. J. Ayer (1961). Book Review:Logical Positivism A. J. Ayer. [REVIEW] Philosophy of Science 28 (1):95-.
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  38.  2
    A. J. Wilkie (1986). Review: J. B. Paris, L. Pacholski, J. Wierzejewski, A. J. Wilkie, A Hierarchy of Cuts in Models of Arithmetic; George Mills, A Tree Analysis of Unprovable Combinatorial Statements; Jussi Ketonen, Robert Solovay, Rapidly Growing Ramsey Functions. [REVIEW] Journal of Symbolic Logic 51 (4):1062-1066.
  39.  1
    Robson de Oliveira Silva (2014). Testimony: A philosophical study. Por C. A. J. Coady. Synesis 6 (1):245-247.
    O livro de C. A. J. Coady, Testimony: a philosophical study , ainda inédito no Brasil, é importante para o movimento de reabilitação do valor epistêmico do testemunho. O problema destacado pelo autor, que percorre os últimos decênios de disputas epistêmicas, poderia ser bem resumido na seguinte questão: o conhecimento humano possui outras fontes para sua constituição, além de sensibilidade, memória e razão? A tradição moderna, capitaneada por Hume, tende a diminuir a importância do testemunho na produção do conhecimento, privilegiando (...)
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  40.  2
    C. A. J. Coady (1987). Australian Realism: The Systematic Philosophy of John Anderson By A. J. Baker Cambridge University Press, 1985, Xxii+150 Pp., £20.00. [REVIEW] Philosophy 62 (241):404-.
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  41. A. J. Ayer (1965). Philosophical Essays. By A. J. Ayer. --. Macmillan.
     
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  42. A. J. Ayer & Alonso Church (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4:17.
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  43. A. J. Ayer (1960). The Revolution in Philosophy, by A.J. Ayer [and Others]. Macmillan.
     
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  44. C. A. J. Coady (1987). BAKER, A. J. Australian Realism: The Systematic Philosophy of John Anderson. [REVIEW] Philosophy 62:404.
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  45. W. Dray (1978). Concepts of Causation in A. J. P. Taylor's Account of the Origins of the Second World War. History and Theory 17 (2):149-174.
    A. J. P. Taylor's book, The Origins of the Second World War, has generated substantial criticism from historians. However, Taylor and his critics agree on many aspects of causality. At least four models of the cause versus condition, argument can be discerned in the work of both Taylor and his critics. The first is the "traditional" theory that the war was caused by a single man, Adolf Hitler. A second issue concerns what it means to say that Hitler "intended" to (...)
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  46. Bryan Magee, A. J. Ayer & British Broadcasting Corporation (1976). Logical Positivism and its Legacy Bryan Magee Talked to A.J. Ayer. British Broadcasting Coproration.
     
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  47. Bryan Magee & A. J. Ayer (1982). Logical Positivism and its Legacy Dialogue with A. J. Ayer [Offprint].
     
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  48. John Henry Newman, Edward Augustus Sillem & A. J. Boekraad (1970). The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW] Nauwelaerts Pub. House.
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  49. A. J. Wilkie (1986). Paris J. B.. A Hierarchy of Cuts in Models of Arithmetic. Model Theory of Algebra and Arithmetic, Proceedings of the Conference on Applications of Logic to Algebra and Arithmetic Held at Karpacz, Poland, September 1–7, 1979, Edited by Pacholski L., Wierzejewski J., and Wilkie A. J., Lecture Notes in Mathematics, Vol. 834, Springer-Verlag, Berlin, Heidelberg, and New York, 1980, Pp. 312–337.Mills George. A Tree Analysis of Unprovable Combinatorial Statements. Model Theory of Algebra and Arithmetic, Proceedings of the Conference on Applications of Logic to Algebra and Arithmetic Held at Karpacz, Poland, September 1–7, 1979, Pp. 248–311.Ketonen Jussi and Solovay Robert. Rapidly Growing Ramsey Functions. Annals of Mathematics, Ser. 2 Vol. 113 , Pp. 267–314. [REVIEW] Journal of Symbolic Logic 51 (4):1062-1066.
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  50.  20
    T. L. S. Sprigge (1990). A. J. Ayer: An Appreciation. Utilitas 2 (1):1.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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