Search results for 'A. J. S. Mason' (try it on Scholar)

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  1. Robert Greville & S. J. (1640). The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.]. R. Bishop for S. Cartwright.
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  2.  4
    S. A. (1890). Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW] The Classical Review 4 (1-2):35-36.
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  3.  9
    S. W. A. (1894). Freese's Pro Murena M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2s. 6d. [REVIEW] The Classical Review 8 (10):467-.
  4.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  5.  23
    T. P. A. (1971). Review of J. A. May, Kant's Concept of Geography. [REVIEW] Review of Metaphysics 24 (3):545-545.
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  6.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  7.  9
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  8. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  9. H. J. H. J. (1955). Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII. Revista de filosofía (Chile) 14 (53):437.
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  10.  8
    A. S. Owen (1928). Some Verse Translations 1. Prometheus: I. Prometheus Bound of Aeschylus—a Metrical Version; II. Prometheus Unbound. By Clarence W. Mendell. New Haven: Yale University Press, 1926. 9s. 2. The Antigone of Sophocles. Translated by Hugh Macnaghten. Cambridge University Press, 1926. 2s. Net. 3. The Electra of Sophocles, with the First Part of the Peace of Aristophanes. Translated by J. T. Sheppard. Cambridge University Press, 1927. 2s. 6d. Net. 4. The Hippolytus of Euripides. Translated by Kenneth Johnstone. Published by Philip Mason for the Balliol Players, 1927. 2s. Net. 5. The Bacchanals of Euripides. Translated by Margaret Kinmont Tennant. Methuen and Co., Ltd., 1926. 6. Aristophanes. Vol. I. Translated by Arthur S. Way, D.Litt. Macmillan and Co., 1927. 10s. 6d. Net. 7. Others Abide. Translations From the Greek Anthology by Humbert Wolfe. Ernest Benn, Ltd., 1927. 6s. Net. 8. The Plays of Terence. Translated Into Parallel English Metres by William Ritchie, Professor of Latin in the Unive. [REVIEW] The Classical Review 42 (02):64-67.
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  11.  5
    Frisbee Sheffield (2011). (A.S.) Mason Plato (Ancient Philosophies). Durham: Acumen, 2010. Pp. Viii + 224. £50. 9781844651733 (Hbk). £14.99. 9781844651740 (Pbk).(J.D.G.) Evans A Plato Primer Durham: Acumen, 2010. Pp. Ix + 163. £45. 9781844652273 (Hbk). £12.99. 9781844652280 (Pbk). [REVIEW] Journal of Hellenic Studies 131:265-267.
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  12.  6
    A. Valentini (2002). The Geometric Universe: Science, Geometry, and the Work of Roger Penrose - Huggett, S. A., Mason, L. J., Tod, K. P., Tsou, S. T., and Woodhouse, N. M. J. (Eds.), Oxford University Press, Oxford, 1998, 456 Pp., Price US $48.00, UK £34.50 Hardback, ISBN 0-19-850059-. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):131-135.
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  13.  9
    J. B. Hainsworth (1975). Homer and Pope H. A. Mason: To Homer Through Pope. An Introduction to Homer's Iliad and Pope's Translation. Pp. 216. London: Chatto and Windus, 1972. Cloth, £2·75. [REVIEW] The Classical Review 25 (02):177-178.
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  14.  5
    J. Donovan (1895). Sonnenschein's Greek Grammar A Greek Grammar for Schools Based on the Principles and Requirements of the Grammatical Society. Part I. Accidence. Part II. Syntax. By E. A. Sonnenschein, M.A. (Oxon.), Professor of Greek and Latin in Mason College, Birmingham. (Parallel Grammar Series. London: Swan Sonnenschein & Co. New York: Macmillan & Co.). [REVIEW] The Classical Review 9 (01):60-67.
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  15.  50
    S. R. Benatar (2005). A Response to J S Taylor. Journal of Medical Ethics 31 (3):180-181.
    I am very pleased to see the response by J S Taylor to my critique of the “organs debate”. He makes some notable and important points, but also some errors to which attention should be drawn.Taylor erroneously attributes to me concern that the organ debate excessively focuses on saving the lives of a few people. My concern was about the narrow framework within which the debate is embedded and that it focuses on the lives of a few privileged people—those who (...)
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  16.  69
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  17.  5
    Dana Simmons (2012). The Weight of the Moment: J. G. A. Pocock's Politics of History. History of European Ideas 38 (2):288-306.
    Summary One of the great intellectual productions of the postwar period, J. G. A. Pocock's The Machiavellian Moment was also an intervention in the American polity of the 1970s. The book's content, its rhetorical style, its methodology, and even its physical printed form were all designed to effectuate a political gesture. The crises of 1968 to 1973 invalidated the optimistic liberalism of Pocock's academic circle. The history of political language offered a refuge and a programmatic foundation for Pocock's pragmatic conservatism. (...)
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  18. W. Dray (1978). Concepts of Causation in A. J. P. Taylor's Account of the Origins of the Second World War. History and Theory 17 (2):149-174.
    A. J. P. Taylor's book, The Origins of the Second World War, has generated substantial criticism from historians. However, Taylor and his critics agree on many aspects of causality. At least four models of the cause versus condition, argument can be discerned in the work of both Taylor and his critics. The first is the "traditional" theory that the war was caused by a single man, Adolf Hitler. A second issue concerns what it means to say that Hitler "intended" to (...)
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  19.  3
    Peter Johnson (2006). God in the Marketplace: A Reconsideration of Robert Watts as an Early Critic of J.S. Mill's Utilitarianism. History of Political Thought 27 (3):487-504.
    This article examines the arguments used by Robert Watts, a contemporary of John Stuart Mill, in his criticism of Mill's Utilitarianism. The pamphlet in which Watts expresses his views is a scarce and neglected work. Pioneering studies by J.C. Rees and J.B. Schneewind emphasize the importance of Mill's early critics for historians of nineteenth-century ethics and politial thought. Rees, however, confines his study to the responses to Mill's On Liberty. Schneewind's work is more comprehensive and does mention Watts, but without (...)
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  20.  28
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  21.  79
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  22.  35
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  23.  86
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  24.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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  25.  6
    Francisco Javier López Frías (2014). William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response. Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is to analyse (...)
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  26.  50
    Cynthia Willett (2012). Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic. Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He does (...)
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  27.  10
    Eduard Jordaan (2005). A White South African Liberal as a Hostage to the Other: Reading J.M. Coetzee's 'Age of Iron' Through Levinas. South African Journal of Philosophy 24 (1):22-32.
    Having been struck by the Levinasian aspects of J.M. Coetzee's Age of Iron, this article tries to ‘reveal' Coetzee's novel as a Levinasian narration of how the other ruptures a specific subject's self-regarding egoism, leading the subject to take up its responsibility for the other. Throughout, the concreteness and realism of the novel is considered supplementary to the abstraction of Levinas's philosophical thought. It is demonstrated how the main character in Age of Iron, Elizabeth Curren, is confronted by the other (...)
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  28.  6
    Johnathan O'Neill (2009). Carl J. Friedrich's Legacy: Understanding Constitutionalism as a Political System. The European Legacy 14 (3):283-300.
    Carl J. Friedrich (1901?1984) defined constitutionalism as something more than can be expressed by the dominant behavioralist paradigm of modern political science and the typical academic focus on law and courts. A leading but now neglected post-WWII authority on constitutionalism, Friedrich argued that it should be understood as an institutionally-based, interactive system for deliberating the meaning and legal application of the norms of a political community. His approach shares much with the contemporary ?historical institutionalist? call to situate law and courts (...)
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  29.  5
    Thomas C. Dalton (1998). The Developmental Gap in Phenomenal Experience: A Comment on J. G. Taylor's “Cortical Activity and the Explanatory Gap”. Consciousness and Cognition 7 (2):159-164.
    J. G. Taylor advances an empirically testable local neural network model to understand the neural correlates of phenomenal experience. Taylor's model is better able to explain the presence and unity of phenomenal consciousness which support the idea that consciousness is coherent, undivided, and centered. However, Taylor fails to offer a satisfactory explanation of the nonlinear relationship between local and global neural systems. In addition, the ontological assumptions that PE is immediate, intrinsic, and incorrigible limit an understanding of the different experiential (...)
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  30.  2
    Yolanda Estes (2009). J. G. Fichte’s Account of Human Sexuality: Gender Difference as the Basis of Human Equality Within a Just Society. Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  31. Rodrigo Araújo (2014). SANTOS, J. T. (2012) Platão: a construção do conhecimento, Paulus, S. Paulo. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:195-196.
    SANTOS, J. T. (2012) Platão: a construção do conhecimento, Paulus, S. Paulo.
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  32. Thomas C. Dalton (1998). The Developmental Gap in Phenomenal Experience: A Comment on J. G. Taylor's "Cortical Activity and the Explanatory Gap''. J:Consciousness and Cognition 7 (2):159-164. [REVIEW] Consciousness and Cognition 7 (2):159-164.
    J. G. Taylor advances an empirically testable local neural network model to understand the neural correlates of phenomenal experience. Taylor's model is better able to explain the presence (i.e., persistence, latency, and seamlessness) and unity of phenomenal consciousness which support the idea that consciousness is coherent, undivided, and centered. However, Taylor fails to offer a satisfactory explanation of the nonlinear relationship between local and global neural systems. In addition, the ontological assumptions that PE is immediate, intrinsic, and incorrigible limit an (...)
     
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  33.  7
    Jürgen V. Kempski (1990). Notizen Zu A. F. J. Thibauts PandektenwissenschaftSome Notices to Thibaut's Science of Pandects. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (2):259-273.
    Summary For A. F. J. Thibaut, the main concern was a philosophical approach to the interpretation and systematization of the positive Roman Law in his time. In his eyes, the object of a subjective right is an action, not a thing or person. Therefore he was cautious not to use abstractions, definitions, and deductions from dreamt postulates. Regarding the logical texture of an institute of private law as a „Gestalt , it follows that the equity of the reason, of a (...)
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  34.  2
    Gregory M. Fahy (2012). A Deweyan Response to J. Baird Callicott's Land Aesthetic. Contemporary Pragmatism 9 (1):53-66.
    J. Baird Callicott suggests in “The Land Aesthetic“ that the environmental community would be well served to focus on the aesthetic value of natural ecosystems as a source of intrinsic value in nature. But Callicott's own Humean and biological account of aesthetic value is inadequate as a basis for understanding the aesthetic appreciation of nature. This paper argues that John Dewey provides a holistic and transactional account of aesthetic value that is easily tailored to fit the ecocentric requirements of a (...)
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  35.  3
    James Hope Moulton (1908). Grenfell and Hunt's Tebtunis Papyri (Part II.). The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the Assistance of E. J. Godspeed. (University of California Publications.) London: Henry Frowde, 1907. Pp. Xv + 485. Two Facsimiles and Map. £2 5s. Net. [REVIEW] Classical Quarterly 2 (02):137-.
    The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the assistance of E. J. Godspeed. London: Henry Frowde, 1907. Pp. xv + 485. Two Facsimiles and Map. £2 5s. net.
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  36. Helge Kragh (1997). S. M. Jørgensen And His Controversy With A. Werner: A Reconsideration. British Journal for the History of Science 30 (2):203-219.
    The controversy between Alfred Werner and Sophus Mads Jørgensen over the structure of complex inorganic compounds is not among the best known of the many controversies in the history of chemistry, but it is one of the most thoroughly described in the historical literature. This is due almost solely to the works of George Kauffman, the distinguished American historian of chemistry and specialist in the history of coordination chemistry. Kauffman has described and analysed almost every aspect of the development of (...)
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  37.  3
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  38.  6
    J. Davis (2008). 'Epics Years': The English Revolution and J.G.A. Pocock's Approach to the History of Political Thought. History of Political Thought 29 (3):519-542.
    J.G.A. Pocock has been a dominant force in the history of political thought since his first major work, The Ancient Constitution and the Feudal Law, was published in 1957. This article is focused on the contribution he has made to the study of the revolutions of seventeenth-century England and the extraordinary body of political discourse to which they gave rise. It begins with an examination of the ways in which ideas about continuity, innovation, institutions and historiography have shaped his approach (...)
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  39.  15
    Ian Shapiro (1990). J. G. A. Pocock's Republicanism and Political Theory: A Critique and Reinterpretation. Critical Review 4 (3):433-471.
    A growing sense of the exhaustion of both liberalism and Marxism has fueled a revival of interest in civic republicanism among historians, political theorists, and social commentators. This turn is evaluated via an examination of the normative implications off. G. A. Pocock's account of civic republicanism. Arguing that what is at issue between liberals and republicans has been misunderstood by both sides in the debate, the author shows that the turn to republicanism fails to address the most vexing problems liberalism (...)
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  40.  2
    Glenn Burgess (2008). From the Common Law Mind to the Discovery of Islands: J.G.A. Pocock's Journey. History of Political Thought 29 (3):543-561.
    This article traces the continuities in Pocock's work from his early exploration of the 'common law mind' to his recent work calling for a rethinking of English history and an appreciation of its British context. His work is understood here as the product of perspectives available to him as a New Zealander made aware by his own history of the central roles in all human history played by the movement of people across continents and (especially) across oceans, and by the (...)
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  41.  15
    Nicholas Drake (2016). A Humean Constructivist Reading of J. S. Mill's Utilitarian Theory. Utilitas 28 (2):189-214.
    There is a common view that the utilitarian theory of John Stuart Mill is morally realist and involves a strong kind of practical obligation. This article argues for two negative theses and a positive thesis. The negative theses are that Mill is not a moral realist and that he does not believe in certain kinds of obligations, those involving external reasons and those I call robust obligations, obligations with a particular, strong kind of practical authority. The positive thesis is that (...)
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  42.  4
    Elizabeth A. S. Dawes (1898). Garnett and Stuart-Glennie's Greek Folk Poesy Greek Folk Poesy : Annotated Translations From the Whole Cycle of Romaic Folkverse and Folk-Prose, by L. M. J. Garnett. Edited with Essays on the Science of Folklore, Greek Folk-Speech, and the Survival of Paganism, by J. S. Stuart-Glennie, M.A. London, David Nutt: 1896. 2 Vols. Demy 8vo. Pp. Xlv. + 541. Nett £1 1s. [REVIEW] The Classical Review 12 (05):266-269.
  43.  20
    Lou Matz (2000). The Utility of Religious Illusion: A Critique of J.S. Mill's Religion of Humanity. Utilitas 12 (2):137.
    In, Mill argues that a wholly naturalistic religion of humanity would promote individual and social welfare better than supernatural religions like Christianity; in, however, Mill defends the salutary effects of hope in an afterlife. While commentators have acknowledged this discrepancy, they have not examined the utilitarian value of what Mill terms. In this essay, I explain Mill's case against the utility of supernatural religious belief and then argue that Mill cannot dismiss the utility of hope in an ultimate justice since (...)
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  44.  7
    S. J. Harrison (1987). Vergilian Varieties Richard A. Cardwell, Janet Hamilton (Edd.): Virgil in a Cultural Tradition. Essays to Celebrate the Bimillennium. (University of Nottingham Monographs in the Humanities, 4.) Pp. Iii+146. University of Nottingham, 1986. Paper. J. D. Bernard (Ed.): Virgil at 2000. Commemorative Essays on the Poet and His Influence. (A.M.S. Ars Poetica, 3.) Pp. Xiv + 342; 12 Plates. New York: A.M.S. Press, 1986. $30.50. [REVIEW] The Classical Review 37 (02):175-177.
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  45. J. A. Bennett (1979). Shorter Notices of Books Science and Music in Eighteenth-Century Bath. An Exhibition in the Holburne of Menstrie Museum, Bath, 22 September 1977–29 December 1977. By A. J. Turner, with the Assistance of I. D. Woodfield and Contributions by H. S. Torrens. Bath: University of Bath, 1977. Pp. Viii + 131. £1.50. [REVIEW] British Journal for the History of Science 12 (1):104.
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  46. S. J. Koterski (2001). Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues. [REVIEW] The National Catholic Bioethics Quarterly 1 (4):658-660.
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  47.  18
    Nadia Urbinati & Alex Zakaras (eds.) (2007). J.S. Mill's Political Thought: A Bicentennial Reassessment. Cambridge University Press.
    The year 2006 marked the two hundredth anniversary of John Stuart Mill's birth. Though his philosophical reputation has varied greatly, it is now clear that Mill ranks among the most influential modern political thinkers. Despite his enduring influence, the breadth and complexity of Mill's political thought is often underappreciated. While his writings remain a touchstone for debates over liberty and liberalism, many other important dimensions of his political philosophy have until recently been ignored. This book aims to correct such neglect, (...)
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  48. Nadia Urbinati & Alex Zakaras (eds.) (2007). J.S. Mill's Political Thought: A Bicentennial Reassessment. Cambridge University Press.
    The year 2006 marked the two hundredth anniversary of John Stuart Mill's birth. Though his philosophical reputation has varied greatly, it is now clear that Mill ranks among the most influential modern political thinkers. Despite his enduring influence, the breadth and complexity of Mill's political thought is often underappreciated. While his writings remain a touchstone for debates over liberty and liberalism, many other important dimensions of his political philosophy have until recently been ignored. This book aims to correct such neglect, (...)
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  49. Rober A. Webb & Dewey J. Moore (1972). A Comment on D. J. Moore and D. A. Shiek's 'Toward a Theory of Early Infantile Autism.'. Psychological Review 79 (3):278-279.
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    Lilian Bermejo-Luque (2004). Toulmin's Model of Argument and the Question of Relativism (J. A. Blair Prize, 2005). Informal Logic 24 (2):169-181.
    In The Uses of Argument, Toulmin proposed a distinction between fielddependent and field-invariant standards for argument appraisal that gave rise to a relativistic understanding of his theory. The main goal of this paper is to show that epistemological relativism is not a necessary consequence ofToulmin's model of argument. To this end, I will analyze the role that fields are to play within this model, given a certain conception of one of its key elements: the warrant of an argument.
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