Search results for 'A. Joseph Layon' (try it on Scholar)

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  1. Joseph S. Silverman, A. Joseph Layon & Jurrit Bergsma (1993). Responses to Special Section: Euthanasia and Physician-Assisted Suicide: Murder or Mercy? (CQ Vol.2, No. 1). Cambridge Quarterly of Healthcare Ethics 2 (04):543-.score: 870.0
  2. A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass (2012). Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success. Developing World Bioethics 12 (2):55-62.score: 600.0
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  3. G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Symposium: Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116 - 168.score: 540.0
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  4. A. L. I. Joseph (2010). Global Health Research Ethics (A ten Part Audio Lecture Series) – Edited by Jim Lavery. Developing World Bioethics 10 (3):172-173.score: 540.0
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  5. Philip A. Joseph & Gordon R. Walker (1987). A Theory of Constitutional Change. Oxford Journal of Legal Studies 7 (2):155-181.score: 540.0
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  6. Ellis A. Joseph (1975). The Predecisional Process in Educational Administration (a Philosophical Analysis). [Homewood, Ill.,Etc Publications].score: 540.0
     
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  7. A. J. Layon (1992). A Physician's Clinical Response to the Euthanasia Debate. Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 2 (4):543-546.score: 540.0
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  8. Chockalingam Viswesvaran, Satish P. Deshpande & Jacob Joseph (1998). Job Satisfaction as a Function of Top Management Support for Ethical Behavior: A Study of Indian Managers. [REVIEW] Journal of Business Ethics 17 (4):365 - 371.score: 420.0
    Based on organizational justice theories and cognitive dissonance theories, the authors hypothesized that: (a) perceived top management support for ethical behaviors will be positively correlated with all facets of job satisfaction (supervision, pay, promotion, work, co-workers, and overall); and (b) the correlation will be highest with the facet of supervision. Empirical results (n = 77 middle level managers from two organizations in South India) supported only the second hypothesis. Implications for managing a global workforce are discussed.
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  9. M. -C. Jaberoo, J. Joseph, G. Korgaonkar, K. Mylvaganam, B. Adams & M. Keene (2013). Medico-Legal and Ethical Aspects of Nasal Fractures Secondary to Assault: Do We Owe a Duty of Care to Advise Patients to Have a Facial X-Ray? Journal of Medical Ethics 39 (2):125-126.score: 420.0
    Guidelines advise that x-rays do not contribute to the clinical management of simple nasal fractures. However, in cases of simple nasal fracture secondary to assault, a facial x-ray may provide additional legal evidence should the victim wish to press charges, though there is no published guidance. We examine the ethical and medico-legal issues surrounding this controversial area.
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  10. Stephen Bush, Jagannath F., Evans Sunil, B. Joseph, Victor Frost, Gary Minden & K. Sam Shanmugan (1997). A Control and Management Network for Wireless ATM Systems. Acm-Baltzer Wireless Networks 3:267--283.score: 420.0
    This paper describes the design of a control and management network (orderwire) for a mobile wireless Asynchronous Transfer Mode (ATM) network. This mobile wireless ATM network is part of the Rapidly Deployable Radio Network (RDRN). The orderwire system consists of a packet radio network which overlays the mobile wireless ATM network, each network element in this network uses Global Positioning System (GPS) information to control a beamforming antenna subsystem which provides for spatial reuse. This paper also proposes a novel Virtual (...)
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  11. Jean Anel Joseph (2014). Evangelização hoje: Cruzamento entre a Religiosidade popular e o Sincretismo do Vodu no Haiti. Revista de Teologia (Reveleteo). Issn 2177-952x 8 (13):70-90.score: 420.0
    O presente estudo procura mostrar o cruzamento de duas manifestações fenomelógicas no processo da inculturação do Evangelho, tanto na religiosidade popular quanto no sincretismo. Primeiramente, apresentamos a visão sociológica e histórica dessas manifestações, apoiados em estudos científicos de teólogos e do Magistério da Igreja. Em seguida, procuramos mostrar que a atividade missionária no contexto atual não pode ignorá-las se ela quer ser verdadeiramente fiel à Tradição milenar da Igreja. Por fim, fazemos um ensaio de reflexão contextual na realidade haitiana onde (...)
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  12. Fred Busch & Betty Joseph (2004). A Missing Link in Psychoanalytic Technique: Psychoanalytic Consciousness. International Journal of Psychoanalysis 85 (3):567-578.score: 360.0
  13. H. W. B. Joseph (1928). What Does Mr. W. E. Johnson Mean by a Proposition? (II). Mind 37 (145):21-39.score: 360.0
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  14. H. W. B. Joseph (1927). What Does Mr. W. E. Johnson Mean by a Proposition? (I). Mind 36 (144):448-466.score: 360.0
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  15. Betty Joseph (2004). A Missing Link in Psychoanalytic Technique: Psychoanalytic Consciousness. International Journal of Psychoanalysis 85 (3):572-574.score: 360.0
  16. H. W. B. Joseph (1932). A Defence of Freethinking in Logistics. Mind 41 (164):424-440.score: 360.0
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  17. H. W. B. Joseph (1933). A Defence of Free-Thinking in Logistics Resumed. Mind 42 (168):417-443.score: 360.0
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  18. Jonathan Joseph (2000). A Realist Theory of Hegemony. Journal for the Theory of Social Behaviour 30 (2):179–202.score: 360.0
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  19. H. W. B. Joseph (1936). A Reply to Mr. Foster. Mind 45 (180):489-491.score: 360.0
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  20. H. W. B. Joseph (1934). A Last Plea for Free-Thinking in Logistics. Mind 43 (171):315-320.score: 360.0
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  21. Frank Joseph (1997). A Feminist Critique: Public Speaking Instruction in the Age of Multiculturalism. Social Epistemology 11 (3 & 4):329 – 337.score: 360.0
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  22. H. W. B. Joseph (1908). Book Review:The Creed of a Layman. Frederic Harrison. [REVIEW] Ethics 18 (2):235-.score: 360.0
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  23. H. W. B. Joseph (1929/1975). A Comparison of Kant's Idealism with That of Berkeley. Haskell House Publishers.score: 360.0
  24. Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.score: 156.0
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  25. Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.score: 156.0
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  26. Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.score: 156.0
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  27. Catherine Legg (2014). “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Transactions of the Charles S. Peirce Society 49 (4):451-456,.score: 156.0
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  28. T. Bloom (2009). Just Open Borders? Examining Joseph Carens' Open Borders Argument in the Light of a Case Study of Recent Somali Migrants to the Uk. Journal of Global Ethics 5 (3):231 – 243.score: 144.0
    This essay examines Joseph Carens' open borders argument in the light of a case study of recent Somali migrants to the UK. It argues that, although arguments for significantly more open borders are compelling, they must take into account existing domestic injustice in receiving states as well as existing global injustice.
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  29. Leon J. Niemoczynski (2012). The One, the Many, and the Trinity: Joseph A. Bracken and the Challenge of Process Metaphysics. [REVIEW] American Journal of Theology and Philosophy 33 (3):277-281.score: 144.0
    Process metaphysics has had a more limited impact in Roman Catholic theology than it has had in Protestant theology. In The One, the Many, and the Trinity, Marc Pugliese traces the development of Roman Catholic theology synthesized with process theology as it is found in the thought of Joseph A. Bracken, S. J. As the title indicates, Bracken’s process perspective concerning the Trinity is the main focus of the book. The One, the Many, and the Trinity consists of four (...)
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  30. J. F. Worthen (1995). Joseph Butler's Case for Virtue: Conscience as a Power of Sight in a Darkened World. Journal of Religious Ethics 23 (2):239 - 261.score: 144.0
    The eclipse of interest in Joseph Butler's analysis of the relation of conscience and action and the dismissal of his ethics on the grounds that the argument is flawed by circularity and/or the naturalistic fallacy are both a consequence of the failure of scholars to attend to the complex design of his work considered as a whole. The seldom studied Sermon XV is pivotal to understanding Butler's conception of failure and possibility. While it builds on the familiar arguments of (...)
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  31. Solange Missagia Matos (2013). Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. Horizonte 11 (29):409-411.score: 144.0
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  32. Anthony Freeman (2006). Joseph A. Goguen: Editor JCS 1994-2006. Journal of Consciousness Studies 13 (6):5-6.score: 144.0
    It is a sad duty to report the death of Joseph Goguen (1941-2006) on July 3rd, shortly after a three-day Festschrift Symposium, organized by colleagues from across the world, to mark his 65th birthday and to celebrate his retirement from the University of California at San Diego.
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  33. Nina Pelikan Straus (2013). JOE-ANSWERS A Conversation with Joseph Frank. Common Knowledge 19 (3):399-410.score: 144.0
    This interview with Joseph Frank — best known as the author of a five-volume biography of Dostoevsky (published 1976 – 2002) and of Spatial Form in Modern Literature (1945) — was conducted in 2012 at Stanford and is published here, shortly after his death at age ninety-four, as a memorial to him. The conversation highlights Frank's representation of Dostoevsky as a critic and a satirist of the nihilist intelligentsia of nineteenth-century Russia — a portrayal that runs counter to the (...)
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  34. Joseph A. Novak (1988). Brentano's Uber Aristoteles* Joseph A. Novak. Apeiron 21.score: 144.0
  35. Rhiannon Ash (2013). T.A. Joseph Tacitus the Epic Successor. Virgil, Lucan, and the Narrative of Civil War in the Histories . (Mnemosyne Supplements 345.) Pp. Xii + 215. Leiden and Boston: Brill, 2012. Cased, €99, US$136. ISBN: 978-90-04-22904-4. [REVIEW] The Classical Review 63 (2):457-459.score: 140.0
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  36. Albino Babolin (1994). Dai platonici di Cambridge a Joseph Butler. Ricerche sul pensiero religioso inglese nei secoli XVII e XVIII. Rivista di Filosofia Neo-Scolastica 86 (3):591.score: 140.0
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  37. Renée Bilodeau (2008). Hommage à Joseph Nicolas Kaufmann. Philosophiques 35 (2):477-482.score: 140.0
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  38. Sylwester Zabielski, Joseph Janagelo, Jonathan Pearson, Patti Hanlon-Baker & Jane Greer (2011). Anatomy of an Article: A Film by Sylwester Zabielski and a Case Study by Joseph Janangelo. Kairos: A Journal of Rhetoric, Technology, and Pedagogy 16 (1):n1.score: 132.0
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  39. Peter A. Muckley (2005). Moral Philosophy After 9/11 by Joseph Zalman Margolis: A Review, a Reaction, Some Reflections. A Parte Rei: Revista de Filosofía 38:9.score: 132.0
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  40. Harry F. Dahms (1995). From Creative Action to the Social Rationalization of the Economy: Joseph A. Schumpeter's Social Theory. Sociological Theory 13 (1):1-13.score: 126.0
    Schumpeter's writings on the transition from capitalism to socialism, on innovative entrepreneurship, on business cycles, and on the modern corporation have attracted much attention among social scientists. Although Schumpeter's theoretical and sociological writings resemble the works of Marx, Durkheim, and Weber in that they further our understanding of the rise and nature of modern society, his contribution to social theory has yet to be assessed systematically. Arguing that Schumpeter's perspective, if understood in social theoretical terms, provides a promising starting point (...)
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  41. William A. Edmundson (1993). Rethinking Exclusionary Reasons: A Second Edition of Joseph Raz's. [REVIEW] Law and Philosophy 12 (3):329-343.score: 126.0
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  42. Warner A. Wick (1949). Book Review:Knowledge and the Good in Plato's Republic. H. W. B. Joseph, H. L. A. Hart. [REVIEW] Ethics 59 (3):225-.score: 126.0
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  43. William A. Edmundson (1993). Review: Rethinking Exclusionary Reasons: A Second Edition of Joseph Raz's "Practical Reason and Norms". [REVIEW] Law and Philosophy 12 (3):329 - 343.score: 126.0
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  44. A. D. Nock (1929). Catalogue des manuscrits alchimiques grecs publié sous la direction de J. Bidez, F. Cumont, A. Delatte, O. Lagercrantz, et J. Ruska. Vol. V. (1) Les manuscrits d'Espagne décrits, par C. O. Zuretti. (2) Les manuscrits d'Athénes décrits, par A. Severyns. Vol. VI. Michel Psellus, Épître sur la Chrysopée : Opuscules et extraits sur l'alchimie la météorologie et la démonologue publiés par Joseph Bidez. En appendice Proclus sur l'art hiératique. Psellus, Choix de dissertations inédites. Pp. v + 175 and xiv + 246. Brussels : Lamertin, 1928. [REVIEW] The Classical Review 43 (06):239-.score: 126.0
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  45. Paul A. Newberry (2001). Joseph Butler on Forgiveness: A Presupposed Theory of Emotion. Journal of the History of Ideas 62 (2):233-244.score: 126.0
  46. Jack Fruchtman (1983). The Apocalyptic Politics of Richard Price and Joseph Priestley: A Study in Late Eighteenth Century English Republican Millennialism. American Philosophical Society.score: 126.0
    Preface Once when Joseph Priestley was contemplating the political developments of his time, he told his friend Theophilus Lindsey that they motivated him ...
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  47. Richard W. Moodey (2004). Comments on Joseph A. Bracken's “Emergent Monism and Final Causality: A Field-Oriented Approach”. Tradition and Discovery 31 (2):27-30.score: 126.0
    Bracken synthesizes Polanyi’s notion of morphogentic field and Whitehead’s notion of societies of actual occasions. These comments emphasize the implications of the metaphors involved in these notions. The rnetaphor of plants growing in afield lies beyond the concept of a morphogenetic field, and the metaphor of a society of interacting persons lies behind the concept of a society of actual occasions. I suggest that one of the implications of this metaphor is that there is not, as Bracken argues, a problem (...)
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  48. A. Souter (1932). A Concordance of Prudentius. By Roy Joseph Deferrari and James Marshall Campbell. Pp. Ix + 833. Cambridge (Mass.): The Mediaeval Academy of America, 1932. Heavy Paper, $12.50. [REVIEW] The Classical Review 46 (05):235-.score: 126.0
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  49. Gregory A. Boyd (1994). Society and Spirit: A Trinitarian Cosmology. By Joseph Bracken. Modern Schoolman 71 (4):319-322.score: 126.0
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  50. Austen Clark, Thoughts on Sensory Representation: A Commentary on S a Theory of Sentience Joseph Levine.score: 126.0
    1. Clark’s book is a detailed study of the nature of sensory representation. It is highly informed by empirical results in the psychology of perception, and philosophically rich and significant. I admire the book and learned a great deal from reading it. As it covers a wide range of topics, and as I have no overarching critique to present, in this commentary I will briefly address three issues that come up in the book: Clark’s relational type-identity thesis for sensory qualities, (...)
     
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