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Anthony Kenny [161]A. Kenny [17]Anthony John Patrick Kenny [11]A. J. P. Kenny [7]
Anthony Jp Kenny [1]A. J. Kenny [1]Aidan Kenny [1]Anthonyt Kenny [1]

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  1. Anthony Kenny (2006). Wittgenstein. Blackwell Pub..
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  2.  94
    A. J. P. Kenny (1963). Action, Emotion And Will. Ny: Humanities Press.
    ACTION, EMOTION AND WILL "This a clear and persuasive book which contains as many sharp points as a thorn bush and an array of arguments that as neat and ...
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  3. Anthony Kenny (1989). The Metaphysics of Mind. Oxford University Press.
    What is mind? This book attempts to give a philosophical answer to that question in language accessible to the layperson, but with a rigor acceptable to the specialist. Published on the centenary of the birth of Wittgenstein and the 40th anniversary of the publication of Gilbert Ryle 's classic The Concept of Mind, this work testifies to the influence of those thinkers on Kenny's own work in the philosophy of mind, and assembles Kenny's ideas on philosophical psychology into a systematic (...)
     
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  4. John Cottingham, Robert Stoothoff, Dugald Murdoch & Anthony Kenny (eds.) (2013). Descartes: Selected Philosophical Writings. Cambridge University Press.
    Based on the new and much acclaimed two-volume Cambridge edition of The Philosophical Writings of Descartes by Cottingham, Stoothoff and Murdoch, this anthology of essential texts contains the most important and widely studied of those writings, including the Discourse and Meditations and substantial extracts from the Regulae, Optics, Principles, Objectives and Replies, Comments on a Broadsheet, and Passions of the Soul. In clear, readable, modern English, with a full text and running references to the standard Franco-Latin edition of Descartes, this (...)
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  5.  12
    A. J. P. Kenny (1976). Will, Freedom, and Power. Blackwell.
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  6.  13
    Anthony Kenny (forthcoming). Elizabeth Anscombe at Oxford in Advance. American Catholic Philosophical Quarterly.
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  7.  7
    Anthony Kenny (1984). The Legacy of Wittgenstein. Blackwell.
  8.  1
    H. J. N. Horsburgh & Anthony Kenny (1994). Action, Emotion, and Will. Wiley-Blackwell.
    Action, Emotion and Will was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics. The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to discuss (...)
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  9.  90
    Anthony Kenny (1968/2000). Descartes: A Study of His Philosophy. St. Augustine's Press.
    Life and works -- Cartesian doubt -- Cogito ergo sum -- Sum res cogitans -- Ideas -- The idea of god -- The ontological argument -- Reason and intuition -- Matter and motion zoo -- Mind and body.
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  10.  36
    Anthony Kenny (1993). Aquinas on Mind. Routledge.
    This book makes accessible those parts of Aquinas' system which are of enduring value.
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  11. Anthony Kenny (1979). The God of Philosophers. Oxford: Oxford University Press.
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  12. Anthony Kenny (1993). Wittgenstein. Duke University Press.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  13.  27
    Anthony Kenny (1979). Aristotle's Theory of the Will. Yale University Press.
  14. Anthony Kenny (2008). Wittgenstein. Wiley-Blackwell.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  15.  89
    A. J. Kenny (1966). Practical Inference. Analysis 26 (3):65 - 75.
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  16. Dr Anthony Kenny & Anthony Kenny (2003). Action, Emotion and Will. Routledge.
    _Action, Emotion and Will_ was first published in 1963, when it was one of the first books to provoke serious interest in the emotions and philosophy of human action. Almost forty years on, Anthony Kenny's account of action and emotion is still essential reading for anyone interested in these topics. The first part of the book takes an historical look at the emotions in the work of Descartes, Locke and particularly Hume. In the second part, Kenny moves on to discuss (...)
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  17. Anthony Kenny (2007). Knowledge, Belief, and Faith. Philosophy 82 (3):381-397.
    Is belief in God reasonable? Richard Dawkins is right to say that traditional arguments for the existence of God are flawed; but so is his own disproof of the existence of God, and there are gaps in neo-Darwinian explanations of the origin of language, of life, and of the universe. The rational response is neither theism nor atheism but agnosticism. Faith in a creed is no virtue, but mere belief in God may be reasonable even if false.
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  18.  38
    Anthony Kenny (2010). Concepts, Brains, and Behaviour. Grazer Philosophische Studien 81 (1):105-113.
    Concepts are best understood as a particular kind of human ability: a person who has mastered the use of a word for F in some language possesses the concept of F. Abilities are individuated by their possessors and their exercises, though they are not to be identified with either. Typically abilities are associated with vehicles, that is to say underlying actualities which account for their exercises. The mind is the human ability to form concepts, and its principal vehicle is the (...)
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  19. René Descartes & Anthony John Patrick Kenny (1970). Philosophical Letters. Monograph Collection (Matt - Pseudo).
     
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  20.  80
    Anthony Kenny (2006). Worshipping an Unknown God. Ratio 19 (4):441–453.
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  21. Anthony Kenny (1992). Aristotle on the Perfect Life. Oxford University Press.
    An authoritative exposition of Aristotle's teaching on the subject of happiness, which is of vital importance to the question of the relevance of his ethics today. Kenny helped to set the terms of the debate 25 years ago. In his latest book, he refines his view on the relationship between the Nichomachean Ethics and the Eudemian Ethics.
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  22.  2
    Anthony Kenny (2016). Elizabeth Anscombe at Oxford. American Catholic Philosophical Quarterly 90 (2):181-189.
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  23. John Cottingham, Dugald Murdoch, Robert Stoothoff & Anthony Kenny (eds.) (1991). The Philosophical Writings of Descartes: Volume 3, the Correspondence. Cambridge University Press.
    Volumes I and II provide a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have not been translated into English before. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, accurate and authoritative edition (...)
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  24.  86
    Anthony Kenny (ed.) (2006). The Wittgenstein Reader. Blackwell.
  25. Anthony Kenny (1967). The Argument From Illusion in Aristotle's Metaphysics (Γ, 1009-10). Mind 76 (302):184-197.
  26.  8
    Anthony Kenny (1975). Will, Freedom and Power. Duke University Press.
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  27. Anthony Kenny (1970). The Cartesian Circle and the Eternal Truths. Journal of Philosophy 67 (19):685-700.
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  28.  4
    Anthony Kenny & Brian McGuinness (eds.) (1982). Wittgenstein and His Times. University of Chicago Press.
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  29. Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) (1982). Cambridge History of Later Medieval Philosophy. Cambridge.
  30.  12
    Anthony Kenny (1969). The Five Ways: Saint Thomas Aquinas' Proofs of God's Existence. London, Routledge & K. Paul.
  31.  56
    Anthony Kenny (1980). The Five Ways: St. Thomas Aquinas' Proofs of God's Existence. University of Notre Dame Press.
  32. A. Kenny (1971). The Homunculus Fallacy. In Marjorie Glicksman Grene & I. Prigogine (eds.), Interpretations of Life and Mind. New York,Humanities Press 155-165.
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  33.  38
    Anthony Kenny (2002). Aquinas on Being. Oxford University Press.
    Anthony Kenny offers a critical examination of Thomas Aquinas's influential account of being, arguing that it suffers from systematic confusion. Because of the centrality of the doctrine, this has implications for other parts of Aquinas's philosophical system. Kenny's clear and incisive study dispels the confusion and offers philosophers and theologians a guide through the labyrinth of Aquinas's ontology.
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  34. Anthony Kenny (1995/2000). Frege. Penguin Books.
  35. Anthony Kenny (1980). Aquinas. Hill and Wang.
    The historical context of the philosophical work of St. Thomas Aquinas, by D. Knowles.--Form and existence, by P. Geach.--Categories, by H. McCabe.--Analogy as a rule of meaning for religious language, by J. F. Ross.--Nominalism, by P. Geach.--St. Thomas' doctrine of necessary being, by P. Brown.--The proof ex motu for the existence of God; logical analysis of St. Thomas' arguments, by J. Salamucha.--Infinite causal regression, by P. Brown.--St. Thomas Aquinas and the language of total dependence, by J. N. Deck.--Divine foreknowledge and (...)
     
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  36. Anthony Kenny (1979). The God of the Philosophers. Duke University Press.
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  37.  44
    Anthony Kenny (1978). The Aristotelian Ethics: A Study of the Relationship Between the Eudemian and Nicomachean Ethics of Aristotle. Clarendon Press.
    A study of the relationship between the Eudemian and Nichomachean Ethics of Aristotle.
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  38.  3
    J. L. Mackie, Alvin Plantinga, Nicholas Wolterstorff, Anthony Kenny & Terence Penelhum (1985). The Miracle of Theism. Journal of Philosophy 82 (1):46-53.
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  39.  71
    Anthony Kenny (2008). From Empedocles to Wittgenstein: Historical Essays in Philosophy. Oxford University Press, Clarendon Press ;.
    Concepts of creation -- Life after Etna : Empedocles in prose and poetry -- Virtue and the good in Plato and Aristotle -- Aristotle's criteria for happiness -- Practical truth in Aristotle -- Aristotle's categories in the Latin fathers -- Essence and existence : Aquinas and Islamic philosophy -- Aquinas on the beginning of individual human life -- Thomas and thomism -- Aquinas in America -- Philosophy states only what everyone admits -- Cognitive scientism -- The Wittgenstein editions -- Knowledge, (...)
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  40. Anthony Kenny (1992). What is Faith?: Essays in the Philosophy of Religion. Oxford University Press.
    In this book, renowned philosopher Anthony Kenny focuses on one of the central questions in the philosophy of religion: is the belief in God and faith in the divine word rational? Surveying what has been said on the topic by such major recent thinkers as Wittgenstein and Platinga, Kenny contructs his own account of what he calls "the intellectual virtue of reasonable belief which stands between skepticism and credulity," which he then applies to the Christian doctrine of faith. Kenny also (...)
     
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  41. Anthony Kenny (1966). The Practical Syllogism and Incontinence. Phronesis 11 (2):163 - 184.
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  42. Rush Rhees & Anthony Kenny (eds.) (1974). Philosophical Grammar. Wiley.
    In 1933 Ludwig Wittgenstein revised a manuscript he had compiled from his 1930-1932 notebooks, but the work as a whole was not published until 1969, as _Philosophische Grammatik. _This first English translation clearly reveals the central place _Philosophical Grammar _occupies in Wittgenstein's thought and provides a link from his earlier philosophy to his later views.
     
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  43. Anthony Kenny (1998). Descartes on the Will. In John Cottingham (ed.), Descartes. OUP Oxford
     
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  44.  57
    Anthony Kenny (1966). Intention and Purpose. Journal of Philosophy 63 (20):642-651.
  45.  34
    Anthony Kenny (1998). A Brief History of Western Philosophy. Blackwell Pub..
    Spanning 2,500 years of thought, this superb volume provides essential coverage of the most influential philosophers of the Western world, including Socrates, ...
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  46. Anthony Kenny (2007). Medieval Philosophy: A New History of Western Philosophy, Volume 2. OUP Oxford.
    Sir Anthony Kenny continues his magisterial new history of Western philosophy with a fascinating guide through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from the founders of Christian and Islamic thought through to the Renaissance. The middle ages saw a great flourishing of philosophy, and the intellectual endeavour of the era reaches its climax in the thirteenth and fourteenth centuries, with the systems of the great schoolmen such as Thomas Aquinas and John (...)
     
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  47.  47
    Anthony Kenny (1965). Happiness. Proceedings of the Aristotelian Society 66:93 - 102.
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  48.  36
    Anthony Kenny (1979). The God of the Philosophers. Oxford University Press.
    Based on the Wilde Lectures in Natural Religion given by Anthony Kenny at Oxford from 1970 to 1972, here revised in light of recent discussion and reflection, this provocative book examines some of the principal attributes traditionally ascribed to God in western theism, particularly omniscience and omnipotence. From his discussion of a number of related topics, including a comprehensive treatment of the problem of the relations between divine foreknowledge and human freedom, Kenny concludes that there can be no such being (...)
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  49.  65
    A. Kenny (2006). Review: Happy Lives and the Highest Good: An Essay on Aristotle's Nicomachean Ethics. [REVIEW] Mind 115 (460):1147-1150.
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  50.  8
    Anthony Kenny & R. A. Duff (1991). Intention, Agency and Criminal Liability: Philosophy of Action and the Criminal Law. Philosophical Quarterly 41 (164):378.
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