Search results for 'A. L. Hall' (try it on Scholar)

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  1. David L. Hall (1985). A Response to A. L. Herman. Philosophy East and West 35 (2):199-202.score: 2460.0
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  2. L. A. Paul & Ned Hall (2013). Causation: A User's Guide. Oxford.score: 2070.0
    Causation is at once familiar and mysterious--we can detect its presence in the world, but we cannot agree on the metaphysics of the causal relation. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, and develop a broad and sophisticated understanding of the issues under debate.
     
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  3. Lindsay G. H. Hall (2001). Creating a Dynasty F. Hurlet: Les Collègues du Prince Sous Auguste Et Tibère . (Collection de l'École Française de Rome 227.) Pp. 692. Rome: École Française de Rome, 1997. ISBN: 2-7283-0372-X; ISSN: 0223-5099. [REVIEW] The Classical Review 51 (01):119-.score: 1890.0
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  4. Karl Hall (2012). Review of L. R. Graham and J. Kantor, Naming Infinity: A True Story of Religious Mysticism and Mathematical Creativity. [REVIEW] Metascience 21 (2):317-320.score: 1890.0
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  5. F. W. Hall (1931). The Bude Aristophanes, Volume V Aristophane, L'Assemblée des Femmes, Ploutos. With a Greek Text by V. Coulon, and Translation Into French by H. Van Daele. Pp. 147. Paris: 'Les Belles Lettres.' 1930. Paper, 30 Fr. [REVIEW] The Classical Review 45 (02):62-63.score: 1890.0
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  6. J. Hall (1997). Review. Problemi di edizione e di interpretazione nei testi grammaticali latini. A.I.O.N. Atti del Colloquio Internazionale, Napoli 10-11 dicembre 1991. L Munzi. [REVIEW] The Classical Review 47 (1):64-66.score: 1890.0
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  7. J. B. Hall (1998). L. A. Ciapponi (Ed.): Filippo Beroaldo the Elder: Annotationes Centum. (Medieval and Renaissance Texts and Studies, 131.) Pp. 178. Binghampton and New York: Medieval and Renaissance Texts and Studies, 1995. $45. ISBN: 0-86698-138-. [REVIEW] The Classical Review 48 (01):236-237.score: 1890.0
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  8. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.score: 1680.0
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  9. A. L. Hall (2005). Public Bioethics and the Gratuity of Life: Joanna Jepson's Witness Against Negative Eugenics. Studies in Christian Ethics 18 (1):15-31.score: 960.0
    In 2002, then Cambridge student Joanna Jepson initiated a legal, ecclesial, and media conversation on selective termination for disability. Making herself available in a way that is vulnerable, palpable, and effective, Jepson has used subtle rhetorical skill to question the ways certain lives are appraised as precious or expendable. The now Revd Jepson’s witness may adumbrate a boundary past which the task of truly public bioethics becomes precarious. While ethicists may persuasively argue in the public square against positive eugenics — (...)
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  10. A. L. Hall (2005). Ruth's Resolve: What Jesus' Great-Grandmother May Teach About Bioethics and Care. Christian Bioethics 11 (1):35-50.score: 960.0
    When thinking about the intersection of care and Christian bioethics, it is helpful to follow closely the account of Ruth, who turned away from security and walked alongside her grieving mother-in-law to Bethlehem. Remembering Ruth may help one to heed Professor Kaveny?s summoning of Christians to remember ?the Order of Widows? and the church?s historic calling to bring ?the almanahinto its center rather than pushing her to its margins.? Disabled, elderly and terminally ill people often seem, at least implicitly, expendable. (...)
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  11. Ronald L. Hall (2010). It's a Wonderful Life: Reflections on Wittgenstein's Last Words. Philosophical Investigations 33 (4):285-302.score: 900.0
    On his deathbed, Wittgenstein is reported to have said, upon hearing that his friends were coming for a visit, “Tell them I've had a wonderful life.” Malcolm found this puzzling, given that Wittgenstein seemed to be fiercely unhappy. I find my way into these words against the backdrop of the Hollywood film It's a Wonderful Life and Wittgenstein's famous remark, to wit, “Man has to awaken to wonder . . . Science is a way of sending him to sleep again.” (...)
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  12. Ned Hall, L. A. Paul & John Collins (eds.) (2004). Causation and Counterfactuals. Cambridge, Mass.: MIT Press.score: 900.0
    A collection of important recent work on the counterfactual analysis of causation.
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  13. David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.score: 900.0
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  14. Matthew L. Hall, Victor S. Ferreira & Rachel I. Mayberry (2014). Investigating Constituent Order Change With Elicited Pantomime: A Functional Account of SVO Emergence. Cognitive Science 38 (2):943-972.score: 900.0
    One of the most basic functions of human language is to convey who did what to whom. In the world's languages, the order of these three constituents (subject [S], verb [V], and object [O]) is uneven, with SOV and SVO being most common. Recent experiments using experimentally elicited pantomime provide a possible explanation of the prevalence of SOV, but extant explanations for the prevalence of SVO could benefit from further empirical support. Here, we test whether SVO might emerge because (a) (...)
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  15. Joseph A. Buckley & Lisa L. Hall (1999). Self-Knowledge and Embodiment. Southwest Philosophy Review 15 (1):185-196.score: 900.0
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  16. Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine & Ethics 40 (4):716-750.score: 900.0
    The nanomedicine field is fast evolving toward complex, “active,” and interactive formulations. Like many emerging technologies, nanomedicine raises questions of how human subjects research (HSR) should be conducted and the adequacy of current oversight, as well as how to integrate concerns over occupational, bystander, and environmental exposures. The history of oversight for HSR investigating emerging technologies is a patchwork quilt without systematic justification of when ordinary oversight for HSR is enough versus when added oversight is warranted. Nanomedicine HSR provides an (...)
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  17. S. Hall, L. Harasim, D. Hebdige, M. Horton, W. Hudson, L. Hutcheon, I. Illich, M. Jackson, F. Jameson & A. JanMohammed (1993). 188 Paulo Freire. In Peter McLaren & Peter Leonard (eds.), Paulo Freire: A Critical Encounter. Routledgescore: 900.0
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  18. Hubert L. Dreyfuss & Harrison Hall (eds.) (1992). Heidegger: A Critical Reader. B. Blackwell.score: 870.0
     
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  19. John Collins, Ned Hall & L. A. Paul (2004). Counterfactuals and Causation: History, Problems, and Prospects. In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. The MIT Press 1--57.score: 810.0
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  20. Ned Hall & L. A. Paul (2013). Metaphysically Reductive Causation. Erkenntnis 78 (1):9-41.score: 810.0
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  21. David L. Hall (1978). Process and Anarchy: A Taoist Vision of Creativity. Philosophy East and West 28 (3):271-285.score: 810.0
  22. Ronald L. Hall (2001). Jerry Gill on Polanyi, Modern and Postmodern Thought: A Review Essay. Tradition and Discovery 27 (3):30-35.score: 810.0
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  23. David L. Hall (2004). Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi (Review). Philosophy East and West 54 (4):571-576.score: 810.0
  24. David L. Hall (1987). On Seeking a Change of Environment: A Quasi-Taoist Proposal. Philosophy East and West 37 (2):160-171.score: 810.0
  25. Meredith A. Lane, Loran C. Anderson, Theodore M. Barkley, Jane H. Bock, Ernest M. Gifford, David W. Hall, David O. Norris, Thomas L. Rost & William Louis Stern (1990). Forensic Botany. BioScience 40 (1):34-39.score: 810.0
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  26. Ronald L. Hall (2001). Moving Places: A Comment on the Traveling Vietnam Memorial. Philosophy and Geography 4 (2):219 – 224.score: 810.0
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  27. Ronald L. Hall (1998). Book Review; Wendy Farley, Eros for the Other: Retaining Truth in a Pluralistic World. [REVIEW] International Journal for Philosophy of Religion 43 (1):65-68.score: 810.0
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  28. P. Johansson, L. Hall, S. Sikström, B. Tärning & A. Lind (2006). This is the Final Published Version Of. Cognition 15:673-692.score: 810.0
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  29. Robert D. Heslep, S. Pike Hall, Denise Twohey, Francis Schrag, Joseph S. Malikail, Dennis L. Carlson, Thomas A. Brindley & Thomas P. Thomas (1993). Book Review Section 2. [REVIEW] Educational Studies 24 (2):158-196.score: 810.0
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  30. William L. Cull, Catherine A. D'Anna, Ernie J. Hill, Eugene B. Zechmeister & James W. Hall (1991). When Are Optimal Rates of Presentation Optimal (for Learning)? Bulletin of the Psychonomic Society 29 (1):48-50.score: 810.0
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  31. E. Eve Esslinger, Charles P. Schade, Cynthia K. Sun, Ying Hua Sun, Jill Manna, Bethany Knowles Hall, Shanen Wright, Karen L. Hannah & Janet R. Lynch (2014). Exploratory Analysis of the Relationship Between Home Health Agency Engagement in a National Campaign and Reduction in Acute Care Hospitalization in US Home Care Patients. Journal of Evaluation in Clinical Practice 20 (5):664-670.score: 810.0
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  32. Michael L. Hall (1993). A Book Consubstantial with Its Author. Philosophy and Literature 17 (2):315-332.score: 810.0
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  33. [deleted]Kim C. Ronnqvist, Craig J. McAllister, Gavin L. Woodhall, Ian M. Stanford & Stephen D. Hall (2013). A Multimodal Perspective on the Composition of Cortical Oscillations. Frontiers in Human Neuroscience 7.score: 810.0
  34. David Boucher, John Hope Mason, Anna Makolkin, John Christian Laursen, W. W. Speck, Anton van der Lem, Paul Lawrence Farber, Nancy Hudson‐Rodd, Claire Le Brun, Steven Z. Levine, Julia Driver, Pamela J. Clements, Michael Freeman, Emily Michael, Fred S. Michael, Jane T. Burton, Edna Hindie Lemay, Richard S. Findler, Mark Walker, D. R. Hainsworth, Elliott Levine, John Morrow, David A. Warner, David J. Hall, Harold Stone, Janine Maltz, Elfrieda Dubois, Bob Scribner, Helen Pringle, Mark Charles Fissel, Hironori Ito, Paul E. Corcoran, Anthony Pym, E. J. Hundert, William H. Sherman, Maryse Bray, Angela Elliott, Steven Nadler, Paola S. Timiras, Eckehart Stöve, Graham Richards, Joyce Senders Pedersen, Tracey Rowland, Scott McCracken, Richard A. Lebrun, L. M. Stallbaumer, Cheng‐Chung Lai, Dieter A. Binder, Hubert C. Johnson, Karl Newton, Deborah L. Madsen, Kristian Gerner, Pete Wilcox, David Olster, Philip Lawrence, Donald Rutherford, Michael Allen Fox, Margaret J. Osler, Karl W. Schweizer & DeL (1997). Book Reviews. [REVIEW] The European Legacy 2 (5):886-951.score: 810.0
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  35. Laura Dean, William E. Hall & John L. Martin (forthcoming). Chronic and Intermittent AIDS: Related Bereavement in a Panel of Homosexual Men in New York City. Journal of Palliative Care.score: 810.0
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  36. Roland Hall, Julius Gould, William L. Kolb & Unesco (1966). A Dictionary of the Social Sciences. Philosophical Quarterly 16 (65):403.score: 810.0
  37. David L. Hall (1983). Eros and Irony: A Prelude to Philosophical Anarchism. State University of New York Press.score: 810.0
    “The conception of culture and philosophy’s role within it developed in this work permits interesting formulations of a number of important issues and concepts: the relations between the utopian and utilitarian functions of philosophic theory; the character of the aesthetic and mystical sensibilities; the meaning and function of metaphor and of irony; the value of theoretical consensus; the nature of philosophic communication; and the distinctive relation of Plato and Socrates as a model for philosophic activity.” — David L. Hall (...)
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  38. William F. Lehman, Mervin W. Nielson, Vern L. Marble, Ernest H. Stanford, Edmond C. Loomis, Russell E. Fontaine, Robert M. Boardman, Robert N. Campbell, Robert W. Scheuerman & Dennis H. Hall (1977). CUF 101, a New Variety of Alfalfa is Resistant to the Blue Alfalfa Aphid. In Vincent Stuart (ed.), Order. Distributed by Random Housescore: 810.0
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  39. David L. Schwarzkopf, Karen K. Osterheld, Elliott S. Levy & Gregory J. Hall (2008). Executives' Views of Factors Affecting Governance Change in a Not‐for‐Profit Setting. Business and Society Review 113 (4):505-532.score: 810.0
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  40. Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (2012). Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations. Lexington Books.score: 810.0
    The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.
     
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  41. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.score: 810.0
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
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  42. G. Cossu, J. Davidoff, J. L. Elman, R. A. Griggs, D. G. Hall, F. G. E. Happt & Hsu Jr (1993). Cairns, HS, 193. Cognition 48:307.score: 810.0
     
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  43. L. Hall, P. Johansson, S. Sikström, B. Tärning & A. Lind (2006). How Something Can Be Said About Telling More Than We Can Know: Reply to Moore and Haggard. Consciousness and Cognition 15:697-699.score: 810.0
     
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  44. Ronald L. Hall (1993). Word and Spirit: A Kierkegaardian Critique of the Modern Age. Indiana University Press.score: 810.0
     
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  45. L. A. Paul, E. J. Hall & J. Collins (eds.) (2004). Causation and Counterfactuals. Monograph Collection (Matt - Pseudo).score: 810.0
     
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  46. Simon Schaffer, On Whiggism, A. Rupert Hall & L. S. Jacyna (forthcoming). Hiftory of Science. History of Science.score: 810.0
     
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  47. James F. Zolman, Joyce A. Hall & Christie L. Sahley (1977). Effects of Isolation Rearing on Keypecking in Young Domestic Chicks. Bulletin of the Psychonomic Society 10 (6):506-508.score: 810.0
  48. Ronald L. Hall (1982). Michael Polanyi on Art and Religion: Some Critical Reflections on Meaning. Zygon 17 (1):9-18.score: 450.0
    This paper is a critique of the theory of meaning in art and religion that Michael Polanyi developed in his last work entitled Meaning. After giving a brief summary of Polanyi’s theory of art, I raise two serious difficulties, not with the theory itself, but with the claims Polanyi makes about the relation of meaning in art to science and religion. Regarding the first difficulty, I argue that Polanyi betrays an earlier insight when in Meaning he attempts to dissociate meaning (...)
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  49. Ronald L. Hall (1997). The Primacy Of The Explicit. Tradition and Discovery 24 (2):29-39.score: 450.0
    Polanyi’s claim that a wholly tacit knowledge is possible is contested. Polanyi’s praise for the tacit, and his critique of the ideal of total explicitness, harbors a threat of Romanticism, which, in turn, may become a threat to the value of the explicit itself, and ultimately a political threat, something that Heidegger’s anti-Enlightenment philosophy and political life manifested all too dramatically. Polanyians must not lose sight of the primacy of the explicit for personal existence, something that Polanyi’s work need not (...)
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  50. Ronald L. Hall (1995). Kierkegaarad and the Paradoxical Logic of Worldly Faith. Faith and Philosophy 12 (1):40-53.score: 450.0
    I argue here that Kierkegaardian faith is essentially, albeit paradoxically, worldly---that Kierkegaardian faith is a form of world-affirmation. A correlate of this claim is that faithlessness of any kind is ultimately a form of aesthetic resignation grounded in a deep seated world-alienation. The paradox of faith’s worldliness is found in the fact that, for Kierkegaard, faith both excludes and includes resignation in itself. I make sense of this paradox by appealing to Kierkegaard’s idea of “an annulled possibility,” and conclude that (...)
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