Search results for 'A. Martina Koelling' (try it on Scholar)

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  1. Diana Ingenhoff & A. Martina Koelling (2012). Media Governance and Corporate Social Responsibility of Media Organizations: An International Comparison. Business Ethics 21 (2):154-167.score: 320.0
    Media companies are increasingly becoming aware of the importance of their reputation. In order to legitimate themselves, they are starting to present themselves as ‘good corporate citizens’ by engaging in media governance and corporate social responsibility (CSR) activities. The communication of those activities is crucial for the building of reputation. However, to date, no comprehensive studies have been conducted to evaluate the communication of media governance and CSR activities of media organizations. This study aims to fill this gap and examined (...)
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  2. Wojciech Herman (1996). Przezwyciężenie metafizyki a problem odpowiedzialności w ujęciu Martina Heideggera. Przegląd Filozoficzny - Nowa Seria 19 (3):39-48.score: 36.0
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  3. Magdalena Hoły-łuczaj (2011). Pojęcie „bycia ku śmierci\" a ewolucja koncepcji nicości w filozofii Martina Heideggera. Studia Philosophica Wratislaviensia:123-136.score: 36.0
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  4. Paweł Karpowicz (1987). Obraz osoby i wspólnoty w filozofii Martina Bubera /Buber a humanistyczny nurt współczesnej psychologii. Colloquia Communia 30 (1-2):181-196.score: 36.0
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  5. Martina KöLbl-Ebert (2012). A History of Divining Rods. Metascience 21 (1):231-233.score: 24.0
    A history of divining rods Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-011-9565-x Authors Martina Kölbl-Ebert, Jura-Museum, Burgstrasse 19, 85072 Eichstätt, Germany Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  6. Adrian Rahaman & Martina Angela Sasse (2010). A Framework for the Lived Experience of Identity. Identity in the Information Society 3 (3):605-638.score: 15.0
    This paper presents a framework for the design of human-centric identity management systems. Whilst many identity systems over the past few years have been labelled as human-centred, we argue that the term has been appropriated by technologists to claim moral superiority of their products, and by system owners who confuse administrative convenience with benefits for users. The framework for human-centred identity presented here identifies a set of design properties that can impact the lived experience of the individuals whose identity is (...)
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  7. Martina Fürst (2012). Exemplarization: A Solution to the Problem of Consciousness? Philosophical Studies 161 (1):141-151.score: 15.0
    In recent publications, Keith Lehrer developed the intriguing idea of a special mental process– exemplarization – and applied it in a sophisticated manner to different phenomena such as intentionality, representation of the self, the knowledge of ineffable content (of art works) and the problem of (phenomenal) consciousness. In this paper I am primarily concerned with the latter issue. The target of this paper is to analyze whether exemplarization, besides explaining epistemic phenomena such as immediate and ineffable knowledge of experiences, can (...)
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  8. Antonino Raffone & Martina Pantani (2010). A Global Workspace Model for Phenomenal and Access Consciousness. Consciousness and Cognition 19 (2):580-596.score: 12.0
  9. Peter Howlett & Mary S. Morgan (eds.) (2010). How Well Do Facts Travel?: The Dissemination of Reliable Knowledge. Cambridge University Press.score: 12.0
    Machine generated contents note: 1. Travelling facts Mary S. Morgan; Part I. Matters of Fact: 2. Facts and building artefacts: what travels in material objects? Simona Valeriani; 3. A journey through times and cultures? Ancient Greek forms in American 19th century architecture: an archaeological view Lambert Schneider; 4. Manning's N: putting roughness to work Sarah J. Whatmore and Catharina Landström; 5. My facts are better than your facts: spreading good news about global warming Naomi Oreskes; 6. Real problems with fictional (...)
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  10. Martina Kölbl-Ebert (2012). A History of Divining Rods. Metascience 21 (1):231-233.score: 12.0
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  11. Martina Sitt (1994). Jacob Burckhardt as Architect of a New Art History. Journal of the Warburg and Courtauld Institutes 57:227-242.score: 12.0
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  12. Martina Reuter (2004). Book Review: Barbara Brook. The Body at Century's End: A Review of Feminist Perspectives on the Body London and New York: Longman, 1999; Gail Weiss and Honi Fern Haber. Perspectives on Embodiment: The Intersection of Nature and Culture and Jane Arthurs and Jean Grimshaw. Women's Bodies: Discipline and Transgression. [REVIEW] Hypatia 19 (2):160-169.score: 12.0
  13. Martina Fürst (2004). Qualia and Phenomenal Concepts as Basis of the Knowledge Argument. Acta Analytica 19 (32):143-152.score: 6.0
    The central attempt of this paper is to explain the underlying intuitions of Frank Jackson’s “Knowledge Argument” that the epistemic gap between phenomenal knowledge and physical knowledge points towards a corresponding ontological gap. The first step of my analysis is the claim that qualia are epistemically special because the acquisition of the phenomenal concept of a quale x requires the experience of x. Arguing what is so special about phenomenal concepts and pointing at the inherence-relation with the qualia (...)
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  14. Martina Fürst (2011). What Mary's Aboutness Is About. Acta Analytica 26 (1):63-74.score: 6.0
    The aim of this paper is to reinforce anti-physicalism by extending the hard problem to a specific kind of intentional states. For reaching this target, I investigate the mental content of the new intentional states of Jackson’s Mary. I proceed in the following way: I start analyzing the knowledge argument, which highlights the hard problem tied to phenomenal consciousness. In a second step, I investigate a powerful physicalist reply to this argument: the phenomenal concept strategy. In a third step, I (...)
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  15. Kurt Aurin & Martina Maurer (1993). Forms and Dimensions of Teachers' Professional Ethics‐‐Case Studies in Secondary Schools. Journal of Moral Education 22 (3):277-296.score: 6.0
    Abstract The rationale, research background and concept of this study on the forms and dimensions of teachers? professional ethics are presented. Questions of particular interest are: Which ethical dimensions with respect to central fields of action are teachers most aware of? To what extent does the importance they attach to these dimensions vary? To what degree does consensus exist among teachers? Are there differences in the form of ethics between schools, and what factors affect these differences? An answer is first (...)
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  16. Martina Plümacher (forthcoming). Philosophical Research on Cognition. Synthese.score: 6.0
    At the turn of the twentieth century, a number of philosophers introduced the idea of philosophical research on cognition that could enter into competition with psychology, which was developing into an autonomous discipline at that time. In view of the problems of the traditional but still prevailing associationist theory, Ernst Cassirer demanded a more sophisticated theory that could explain the human ability to concentrate one’s thoughts on a topic, such as a problem or a task. He presented a representational theory (...)
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  17. Martina Merz & Peter Biniok (2010). How Technological Platforms Reconfigure Science-Industry Relations: The Case of Micro- and Nanotechnology. Minerva 48 (2):105-124.score: 6.0
    With reference to the recent science studies debate on the nature of science-industry relationship, this article focuses on a novel organizational form: the technological platform. Considering the field of micro- and nanotechnology in Switzerland, it investigates how technological platforms participate in framing science-industry activities. On the basis of a comparative analysis of three technological platforms, it shows that the platforms relate distinctly to academic and to industrial users. It distinguishes three pairs of user models, one model in each pair pertaining (...)
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  18. Martina Bečvářová (2005). Euclid's Elements in the Czech Lands. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 13 (3):156-167.score: 6.0
    This article is dedicated to Euclid’s Elements, to translations of this work into Czech, and to the translators who have taken on the task of translation. It contains a short overview of the results achieved during a three-year project supported by the Czech Grant Agency.We explored how Euclid’s Elements were spread around the Czech lands.We will try to describe the circumstances that lay behind attempts to translate the Elements into the Czech language.
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  19. Martina Penke (2000). Unpruned Trees in German Broca's Aphasia. Behavioral and Brain Sciences 23 (1):46-47.score: 6.0
    Grodzinsky proposes that agrammatism leads to a “pruning” of the syntactic tree in speech production. For German, this assumption predicts that syntactic processes related to functional projections AgrP and CP should be impaired. An analysis of spontaneous-speech data from four Broca's aphasics with respect to subject-verb agreement and verb placement, however, indicates that phrase-structure representations in agrammatism are intact.
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  20. Martina Faller (2012). Evidential Scalar Implicatures. Linguistics and Philosophy 35 (4):285-312.score: 6.0
    This paper develops an analysis of a scalar implicature that is induced by the use of reportative evidentials such as the Cuzco Quechua enclitic = si and the German modal sollen. Reportatives, in addition to specifying the speaker’s source of information for a statement as a report by someone else, also usually convey that the speaker does not have direct evidence for the proposition expressed. While this type of implicature can be calculated using the same kind of Gricean reasoning that (...)
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  21. Martina Urban (2008). Religion of Reason Revised: David Koigen on the Jewish Ethos. Journal of Jewish Thought and Philosophy 16 (1):59-89.score: 6.0
    Whereas some of the critics of Hermann Cohen's strictly rational foundation of religious consciousness promoted a turn to subjectivism, others endorsed an ethicotheology while seeking to revise the "Religion of Reason." Among the latter was the Ukrainian-born social philosopher David Koigen (1877-1933), author of Der moralische Gott. Eine Abhandlung über die Beziehungen zwischen Kultur und Religion/The Moral God: An essay on the relations between culture and religion (Berlin: Jüdischer Verlag, 1922). This article examines Koigen's reevaluation of Jewish monotheism as a (...)
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  22. Martina Manns (2005). The Riddle of Nature and Nurture – Lateralization has an Epigenetic Trait. Behavioral and Brain Sciences 28 (4):602-603.score: 6.0
    Vallortigara & Rogers's (V&R's) proposal that directional asymmetries evolved under social pressures raises questions about the ontogenetic mechanisms subserving the alignment of asymmetries in a population. Neuro-ontogenetic principles suggest that epigenetic factors are decisively involved in the determination of individual lateralization and that genetic factors align their direction. Clearly, directional asymmetry has an epigenetic trait.
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  23. Martina Fürst & Guido Melchior (2012). Introduction. Philosophical Studies 161 (1):1-5.score: 6.0
    This special issue collects the results of the workshop “The Philosophy of Keith Lehrer” which was held in October 2010 at the University of Graz, Austria, where Keith Lehrer is Honorary Professor and Honorary Doctor of Philosophy. Over the last decades Lehrer has been a frequent visitor in Graz. As a much admired teacher and scholar, has decisively influenced generations of students and inspired many of them to choose an academic career. The guest-editors, who organized the workshop, want to thank (...)
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  24. Melanie Kröger & Martina Schäfer (forthcoming). Between Ideals and Reality: Development and Implementation of Fairness Standards in the Organic Food Sector. Journal of Agricultural and Environmental Ethics:1-21.score: 6.0
    The organic sector is in an ongoing, but somewhat ambiguous, process of differentiation. Continuing growth has also entailed intensified competition and the emergence of conventional structures within the sector. Producers are under pressure to adapt their terms of production to these developments, bearing the risk that the original values and principles of organic farming may become irrelevant. To confront these tendencies and maintain their position on the market, organic producers and processors have launched a number of organic–fair initiatives. As some (...)
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  25. Martina Stemberger (2008). Théophile Gautiers Voyage en Russie als „phänomenologisches“ Experiment avant la lettre. Studia Phaenomenologica 8:353-377.score: 6.0
    Théophile Gautier, French romanticist writer, visits Russia twice in 1858/61. His Voyage en Russie (1866) is not just a travelogue, but rather an intrinsically philosophical text about travelling, about the perception of the own and the other, suggesting “(self)alienation”, “bracketing” of the world and one’s own experience as a means of aesthetic pleasure and intellectual penetration; a reflection on the “gift of the visible”; on the mutual in- and superscriptions of reality, imagination and art – in one word: a “phenomenological” (...)
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  26. Alexandra Koelle (2012). Intimate Bureaucracies: Roadkill, Policy, and Fieldwork on the Shoulder. Hypatia 27 (3):651-669.score: 2.0
    Over the last twenty years, wildlife biologists and transportation planners have worked with environmental groups and state and tribal governments to mitigate the effects of human transportation arteries on animal habitats and movements. This paper draws connections between this growing field of road ecology and feminist science studies in order to accomplish two things. First, it aims to highlight the often unacknowledged roots that the interdisciplinary field of animal studies has in feminist theory. Second, it seeks to contribute to conversations (...)
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