Search results for 'A. Max Jarvie' (try it on Scholar)

998 found
Sort by:
  1. A. Max Jarvie (2007). Unwrinkling the Carpet of Meaning: Stephen Schiffer, the Things We Mean. Philosophy of the Social Sciences 37 (1):85-99.score: 960.0
    This article is a critical review of Stephen Schiffer’s monograph The Things We Mean . The text discusses some novel contributions made by Schiffer to the philosophy of meaning, in particular, Schiffer’s proposal for the reification of certain abstract entities and the application of his argument to the philosophical problem of vagueness in natural language. Special attention is paid both to Schiffer’s ingenious use of the notion of conservative extension , here employed as a criterion for distinguishing legitimate from illegitimate (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. I. C. Jarvie (2001). Science in a Democratic Republic. Philosophy of Science 68 (4):545-564.score: 420.0
    Polanyi's and Popper's defenses of the status quo in science are explored and criticized. According to Polanyi, science resembles a hierarchical and tradition-oriented republic and is necessarily conservative; according to Popper's political philosophy the best republic is social democratic and reformist. By either philosopher's lights science is not a model republic; yet each claims it to be so. Both authors are inconsistent in failing to apply their own ideals. Both underplay the extent to which science depends upon the wider society; (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. Ingolf Max (1996). External, Restricted External, and Internal Negations in a Two-Dimensional Logic. In H. Wansing (ed.), Negation: A Notion in Focus. W. De Gruyter. 59--85.score: 420.0
    No categories
     
    My bibliography  
     
    Export citation  
  4. David L. Hull, Andrew Lugg, Robert E. Butts & I. C. Jarvie (1979). Review Symposium : Laurens Laudan. Progress and its Problems: Toward a Theory of Scientific Growth. Berkeley and Los Angeles: The University of California Press, 1977. Pp. X + 257.Laudan's Progress and its Problems. [REVIEW] Philosophy of the Social Sciences 9 (4):457-465.score: 360.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  5. I. C. Jarvie (1991). Book Reviews : Karl R. Popper, A World of Propensities. Thoemmes, Bristol, 1990. Pp. 51. 5.00. [REVIEW] Philosophy of the Social Sciences 21 (3):407-409.score: 360.0
  6. Tom Settle, I. C. Jarvie & Joseph Agassi (1974). Towards a Theory of Openness to Criticism. Philosophy of the Social Sciences 4 (1):83-90.score: 360.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. I. C. Jarvie & Joseph Agassi (1987). A Study in Westernization. In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Distributors for the U.S. And Canada, Kluwer Academic Publishers. 395--421.score: 360.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Ian Jarvie, David Miller & Karl Milford (eds.) (2006). Karl Popper: A Centenary Assessment: Selected Papers From Karl Popper 2002: Volume III: Science. Ashgate.score: 360.0
  9. Ian Jarvie, Karl Milford & David Miller (eds.) (2006). Karl Popper: A Centenary Assessment Vol. 3.score: 360.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Ian Jarvie, Karl Milford & David Miller (eds.) (2006). Karl Popper: A Centenary Assessment, Volume II. Ashgate.score: 360.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  11. I. C. Jarvie (1984). Rationality and Relativism: In Search of a Philosophy and History of Anthropology. Routledge & K. Paul.score: 360.0
  12. David Miller, Karl Milford & Ian Jarvie (eds.) (2008). Karl Popper: A Centenary Assessment: Selected Papers From Karl Popper 2002: Volume III: Science. Ashgate.score: 360.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. Ian C. Jarvie & Jesus Zamoro Bonilla (eds.) (2011). The SAGE Handbook of the Philosophy of Social Sciences. SAGE.score: 300.0
    In this excting Handbook, Jarvie and Bonilla provide a broad and democratic coverage of the many currents in social science.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  14. J. A. Hall & I. Jarvie (1996). The Life and Times of Ernest Gellner. Poznan Studies in the Philosophy of the Sciences and the Humanities 48:11-24.score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Javier Franzé (2006). Verdad y política: la crítica de Eric Voegelin a Max Weber sobre la relación entre ciencia y valores. Astrolabio: Revista Internacional de Filosofía 3:31-60.score: 168.0
    Este artículo se propone analizar la crítica de Eric Voegelin a Max Weber acerca de la relación entre ciencia y valores, para ver sus implicaciones en la historia del concepto de política en Occidente. A comienzos del XX, Weber rompe con el concepto clásico de política aristotélico al señalar que lo específico de la política no son los fines que busca, imposibles de definir objetivamente, sino los medios con que opera (violencia). Voegelin verá en ese postulado una expresión del positivismo (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. J. Agassi, J. Hattiangadi, M. Haynes, A. Cobb & Ic Jarvie (1993). Wisdom, John, Oulton-in-Memoriam. Philosophy of the Social Sciences 23 (3):279-297.score: 160.0
     
    My bibliography  
     
    Export citation  
  17. Giorgio Ridolfi (2011). A Marxist Who Speaks About God: Reflections on Max Adlers Religiosity and Jewish Sensitivity. Journal of Jewish Thought and Philosophy 19 (1):73-94.score: 156.0
    This paper examines Max Adler's philosophical thought, in order to elucidate how he was able to spot a religious meaning in the materialistic conception of history and to understand his connection to Judaism. The first part expounds on how the prominence of religious issues was perceived in the Marxist milieu; the second part analyzes Adler's particular position, above all in harmony with Kantian philosophy; and the third part brings out the essential differences between Adler's and Kant's ideas on religion. Finally (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 156.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Luca Mori (2013). Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish]. Eidos 18:100-123.score: 156.0
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” in the (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Tapio Puolimatka (2008). Max Scheler and the Idea of a Well Rounded Education. Educational Philosophy and Theory 40 (3):362–382.score: 144.0
    The German philosopher Max Scheler defines the human person as a value-oriented act structure. Since a person is ideally a free being with open possibilities, the aim of education is to help human beings develop their potential in various directions. At the centre of Scheler's educational philosophy is the idea of all-round education, which aims towards a developed capacity for assessment, an ability to make choices and an ability to focus on the objective nature of things.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  21. Alexis Emanuel Gros (2012). El debate de Alfred Schütz con Max Scheler en torno a la empatía. Tópicos 24 (24):00-00.score: 144.0
    La empatía ha sido foco de discusión en los círculos antipositivistas de la academia alemana de comienzos del siglo pasado, especialmente dentro del movimiento fenomenológico. El presente trabajo se concentra en el debate en torno a esta problemática que Alfred Schütz sostiene con Max Scheler en Der sinnhafte Aufbau der sozialen Welt. En el primer apartado se bosquejan los lineamientos principales de la teoría scheleriana de la Fremdwahrnehmung (percepción del otro), y en el segundo, se exponen las críticas que Schütz (...)
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Joaquin Trujillo (2007). Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber's 'Class, Status, Party'. [REVIEW] Human Studies 30 (4):345 - 356.score: 144.0
    This is an existential-phenomenological reading of Max Weber’s “Class, Status, Party” that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be (Seinkönnen), There-being-with-others (Mitdasein), and potentiality (Möglichkeit). I then discuss the significance of these structures in finite transcendence (There-being, Dasein) and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment in (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. W. G. Runciman (1972). A Critique of Max Weber's Philosophy of Social Science. Cambridge [Eng.]University Press.score: 144.0
    This essay is written in the belief that it is possible to say both where Max Weber's philosophy of social science is mistaken and how these mistakes can be put right. Runciman argues that Weber's analysis breaks down at three decisive points: the difference between theoretical pre-suppositions and implicit value-judgements; the manner in which 'idiographic' explanations are to be subsumed under causal laws; and the relation of explanation to description in sociology. The arguments which Weber put forward are fundamental to (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Yinghua Lu (2014). The a Priori Value and Feeling in Max Scheler and Wang Yangming. 24 (3):197-211.score: 144.0
    Following Mou Zongsan’s interpretation of Wang Yangming, this paper investigates the phenomenology of values and moral emotions in Max Scheler and the Confucian learning of heart, especially Wang Yangming. Part I illustrates the meaning of moral emotions in Confucianism and introduces Wang Yangming’s idea of pure knowing . Part II introduces Max Scheler’s idea of a priori value and feeling in order to explain how pure knowing could be both immanent and transcendental, both subjective and objective. Part III explores the (...)
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  25. Pietro Conte (2012). Un po' più a sinistra, un po' più a destra. Spazio e immagine nell'iconica di Max Imdahl. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).score: 144.0
    In his lifelong effort to overcome the limits of Panofsky’s iconological method, Max Imdahl tried to sketch out an «iconic understanding» which is pre-reflexive, performed below the level of conceptual and verbal explication. Under the auspices of Konrad Fiedler’s theoretical position, Imdahl opposed the Panofskian «recognizing view» with a more formalistic «seeing view», in order to gain access to a third form of vision which he called «knowing view». After outlining Imdahl’s critic of the reduced and unilateral significance of «form» (...)
    No categories
    Translate to English
    | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  26. Christian List, The Voting Power Approach : A Theory of Measurement. A Response to Max Albert.score: 144.0
    Max <span class='Hi'>Albert</span> (2003) has recently argued that the theory of power indices “should not ... be considered as part of political science” and that “[v]iewed as a scientific theory, it is a branch of probability theory and can safely be ignored by political scientists”. <span class='Hi'>Albert</span>’s argument rests on a particular claim concerning the theoretical status of power indices, namely that the theory of power indices is not a positive theory, i.e. not one that has falsifiable implications. I re-examine (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Peter Breiner (2004). Translating Max Weber Exile Attempts to Forge a New Political Science. European Journal of Political Theory 3 (2):133-149.score: 144.0
    Although it is well-recognized that Max Weber was of central importance to many of the emigre social scientists who fled Hitler, commentators have overlooked both Weber’s attempt to found a new dynamic political science that would test partisan commitments and the endeavors of emigre political scientists to develop this project. This article lays out this new Weberian political science and assesses the fate of the various attempts on the part of the emigres to translate it into their new setting. It (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. Austin Harrington (2006). Hermann Broch as a Reader of Max Weber: Protestantism, Rationalization and the 'Disintegration of Values'. History of the Human Sciences 19 (4):1-18.score: 144.0
    The article explores a range of motifs in the writing of the Austrian émigré novelist and essayist Hermann Broch, that point to themes in the sociological thought of Max Weber. Although explicit citations of Weber’s name appear rarely in Broch’s writings, the thematic and stylistic contents of Broch’s first novel of 1930-1 The Sleepwalkers indicate a plethora of ways in which the Austrian author engages with ideas he can only have first assimilated by means of a more or less conscious (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  29. Wilhelm Hennis (1998). The Media as a Cultural Problem: Max Weber's Sociology of the Press. History of the Human Sciences 11 (2):107-110.score: 144.0
    During 1909 and 1910, Max Weber planned a major study of the con temporary newspaper business. Although the project eventually col lapsed, he did draft an outline proposal which is here translated into English for the first time.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. David Kettler (2002). Political Education for a Polity of Dissensus Karl Mannheim and the Legacy of Max Weber. European Journal of Political Theory 1 (1):31-51.score: 144.0
    The aim of this article is to state a case for Karl Mannheim as an interlocutor no less important than Michael Oakeshott for an inquiry into the manner and purpose of teaching politics. Beginning with Max Weber, I develop an account of Karl Mannheim as a prime contender for Weber's legacy in political education, along with two contemporaries, Albert Salomon and Hans Freyer, whose contrasting appropriations of the legacy will highlight important elements that distinguish Mannheim's approach from the stereotype into (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Peter M. R. Stirk (1992). Max Horkheimer: A New Interpretation. Barnes & Noble.score: 144.0
    Introduction Max Horkheimer was born on February in Stuttgart. By the time he died, on 7 July in Nuremberg, he had played a decisive role in launching and ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Juan Sebastián Ballén Rodríguez (2010). Aproximación a la antropología fenomenológica en Max Scheler. Logos 17:87-105.score: 144.0
    Being located in the horizon of the philosophical outrage, our article purpose is to show the phenomenological basis of Max Scheler’s anthropological proposal, whose immediate antecedents were Husserl’s researches regarding to the correlation man-world, the debate held between phenomenology and the incursion of psychology within the field of the objectives sciences, the develop of a growing up discipline such as physiology, and in general the gradual consolidation of evolutionary theories, which were taking from the philosophical anthropology his conceit of prevailing (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. John Fantuzzo (2014). A Course Between Bureaucracy and Charisma: A Pedagogical Reading of Max Weber's Social Theory. Journal of Philosophy of Education 48 (4):n/a-n/a.score: 144.0
    Philosophers of education tend to mention Max Weber's social theory in passing, assuming its importance and presuming its comprehension, but few have paused to consider how Weber's social theory might consciously inform educational theory and research, and none have done so comprehensively. The aim of this article is to begin this inquiry through a pedagogical reading of Weber's social theory. The basis of my inquiry is Weber's claim in ‘Science as a Vocation’ that the moral purpose of scholarship is met (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. Christopher J. Roederer (2005). Ethics and Meaningful Political Action in the Modern/Postmodern Age: A Comparative Analysis of John Dewey and Max Weber. South African Journal of Philosophy 19 (2):75-94.score: 144.0
    In this article I address a number of central problems in modern and/or postmodern political and ethical life. I do so largely through an explication and comparison of John Dewey's and Max Weber's theoretical approaches and prescriptions for ethics and political participation. According to both Dewey and Weber, the modern world fragments both the ‘individual' and ‘community'. This fragmentation impairs meaningful political action. Thus, the question becomes, how is the fragmentation on the individual and community level to be reconciled, coherence (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Marcelo Chaparro Veas (2014). Ordo amoris as a determinant of love and hate in Max Scheler. Veritas 31:51-71.score: 144.0
    El presente artículo pretende destacar que las respuestas afectivas de los seres humanos ante la realidad son constitutivas de los juicios morales desde dos perspectivas: a) un ordo amoris objetivo con funciones normativas; b) un ordo amoris descriptivo que explica las variaciones en los juicios morales. El problema filosófico consiste en que la descripción de la afectividad suele ser abordada por ciencias empíricas y es parte de la casuística. Pero, desde la perspectiva fenomenológica de Max Scheler se hace posible su (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Aleksandar Fatic (2013). Towards an Ethics of Sympathy: A Legacy of Max Scheler. In Gary Peters & Fiona Peters (eds.), Thoughts of Love. Cambridge Scholars Press.score: 144.0
    The paper examines the potential of sympathy as defined by Max Scheler to found a normative ethics. Scheler perceives sympathy in predominantly instinctivist terms, and insists that, while it accounts for a comprehensive range of human interactions, it cannot be a basis for ethics. However, Scheler does not convincingly argue against an ethics of sympathy. A closer examination of his account of sympathy reveals that this account in fact suggests a strong possibility of an ethics of sympathy, which would also (...)
     
    My bibliography  
     
    Export citation  
  37. Douglas Kirsner (2014). Emeritus Professor Max Charlesworth, A.O. Sophia 53 (3):305-307.score: 144.0
    Max Charlesworth, a leading Australian philosopher and ethicist, was born in 1925 in Numurkah, the younger son of William and Mabel Charlesworth.Max obtained his B.A. in 1946 and his M.A. in philosophy in 1948. In 1950, he married Stephanie Armstrong. In the same year, Max was the first recipient of the Mannix scholarship for Catholic students to further their studies overseas. However, having contracted TB, he was forced to spend the next 2 years at the Gresswell Sanatorium.Dissatisfied with what he (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Georges Kalinowski (1980). Karol Wojtyła Face À Max Scheler Ou l'Origine de 'Osoba I Czyn'. Revue Thomiste 80 (July–September):56-65.score: 140.0
    No categories
     
    My bibliography  
     
    Export citation  
  39. Richard A. Hilbert (1987). Bureaucracy as Belief, Rationalization as Repair: Max Weber in a Post-Functionalist Age. Sociological Theory 5 (1):70-86.score: 132.0
    Weber's discussion of bureaucracy is generally taken as descriptive of organized social structure within a rational-legal society. This is understandable; yet elsewhere in Weber's sociology he cautions against precisely this kind of analysis. His counsel against reification, his emphasis upon subjective ideas standing behind social action, his characterization of "society" as subjective orientation to legitimacy, his discussion of organization and social relationships as probabilities of behavior in accordance with subjective belief in their existence, and his tendency to describe the wide (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Eugene Kelly (2005). A Postscript to Max Scheler's “On the Rehabilitation of Virtue”. American Catholic Philosophical Quarterly 79 (1):39-43.score: 126.0
    The translator of Scheler’s essay, “On the Rehabilitation of Virtue,” presents an account of the context of this essay in Scheler’s work and of its relevance to his concept of the ordo amoris and to his critique of Kant. The translator discusses the intended audience of the essay, its moral purpose, and the method of its procedure. The postscript further reflects on the essay’s central themes of humility and reverence, suggesting avenues for a critical assessment of Scheler’s conclusions. It ends (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. John Drysdale (1996). How Are Social-Scientific Concepts Formed? A Reconstruction of Max Weber's Theory of Concept Formation. Sociological Theory 14 (1):71-88.score: 126.0
    Recent interpretations of Weber's theory of concept formation have concluded that it is seriously defective and therefore of questionable use in social science. Oakes and Burger have argued that Weber's ideas depend upon Rickert's epistemology, whose arguments Oakes finds to be invalid; by implication, Weber's theory fails. An attempt is made to reconstruct Weber's theory on the basis of his 1904 essay on objectivity. Pivotal to Weber's theory is his distinction between concept and judgment (hypothesis), where the former is the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Michael A. Principe (2013). Theodor Adorno and Max Horkheimer , Towards a New Manifesto, Trans. Rodney Livingstone . Reviewed By. Philosophy in Review 33 (3):171–173.score: 126.0
  43. F. Max Müller (1892). A Comment by Prof. F. Max Müller Concerning the Discussion on Evolution and Language. The Monist 2 (2):286-286.score: 126.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. Klaus Lichtblau (2011). Vergemeinschaftung and Vergesellschaftung in Max Weber: A Reconstruction of His Linguistic Usage. History of European Ideas 37 (4):454-465.score: 126.0
    When Max Weber made use of the terms ?Vergemeinschaftung? and ?Vergesellschaftung? in the first chapter of ?Economy and Society?, he was among other things alluding to Ferdinand Tönnies' well- known usage of ?Gemeinschaft? and ?Gesellschaft?, as well as to related conceptions in the work of Georg Simmel. However, Weber's usage not only differed from the senses in which Tönnies and Simmel used these terms; he had himself altered his own usage since the early draft of this chapter, published in 1913 (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. A. Robertson (1890). A Greek Story of St. Michael, Edited by Max Bonnet Narratio de miraculo a Michaele Archangelo Chonis patrato, adjecto Symeonis Metaphrastae de eadem re libello. Edidit Max Bonnet, (pp. xlvi. 36. Paris, Hachette et Cie.: 1890.) 3 francs. [REVIEW] The Classical Review 4 (08):368-369.score: 126.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. A. E. Douglas (1962). A Comprehensive Handbook of Rhetoric Heinrich Lausberg: Handbuch der literarischen Rhetorik. 2 vols. Pp. 957. Munich: Max Hueber, 1960. Cloth, DM. 54. [REVIEW] The Classical Review 12 (03):246-247.score: 126.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. A. W. Pickard-Cambridge (1931). A History of Greek Tragedy Die Griechische Tragödie. By Max Pohlenz. Vol. I., Pp. Viii. + 542; Vol. II., Iv. + 148. Leipzig and Berlin: Teubner, 1930. Paper, M. 18 and 10 (Bound, 20 and 12). [REVIEW] The Classical Review 45 (02):61-62.score: 126.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. A. R. W. Harrison (1937). The Father of History Max Pohlenz : Herodot, der Erste Geschichtschreiber des A Bendlandes. (Neue Wege Zur Antike, II. Reihe, Heft 7/8.) Pp. 222. Leipzig and Berlin: Teubner, 1937. Paper, (Export Price) Rm. 6.90. [REVIEW] The Classical Review 51 (05):172-173.score: 126.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. A. E. Housman (1930). Bourgery and Ponchont's Lucan Lucain : La Guerre Civile (La Pharsale). Tome II, Livres VI–X. Texte Établi Et Traduit Par A. Bourgery Et Max Ponchont. Pp. 225 (Really 432). Paris: Société d'Édition 'Les Belles Lettres', 1929. Paper, 26 Fr. [REVIEW] The Classical Review 44 (04):136-.score: 126.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 998