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Profile: Alexander B. Miller (Catholic University of America)
Profile: Andrew Miller (University of California, Los Angeles)
Profile: Andrew Miller
Profile: Andrew Miller (University of Chicago)
Profile: Adam Miller (University of Copenhagen)
Profile: Alistair Miller
Profile: Alistair Miller
Profile: Abigail Rose Miller (Rochester Institute of Technology)
Profile: Alicia Kae Miller
Profile: Alastair Hugh Miller (University of Western Australia)
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  1. Alexander Miller (2010). Kripke's Wittgenstein, Factualism and Meaning. In Daniel Whiting (ed.), The Later Wittgenstein on Language. Palgrave Macmillan
     
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  2. Alistair Miller (2008). A Critique of Positive Psychology—or 'the New Science of Happiness'. Journal of Philosophy of Education 42 (3-4):591-608.
    This paper argues that the new science of positive psychology is founded on a whole series of fallacious arguments; these involve circular reasoning, tautology, failure to clearly define or properly apply terms, the identification of causal relations where none exist, and unjustified generalisation. Instead of demonstrating that positive attitudes explain achievement, success, well-being and happiness, positive psychology merely associates mental health with a particular personality type: a cheerful, outgoing, goal-driven, status-seeking extravert.
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  3. Alexander Miller & C. J. G. Wright (eds.) (2002). Rule-Following and Meaning. Acumen.
    A selection of readings on a central topic in contemporary philosophy of language, mind, and metaphysics.
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  4.  47
    G. Hegel, W. Wallace, A. Miller & Michael J. Inwood (2007). Philosophy of Mind. Tijdschrift Voor Filosofie 69 (4):770-770.
  5.  4
    M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay (1970). Science of Logic. Philosophical Quarterly 20 (80):273.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  6.  4
    S. Pockett & A. Miller (2007). The Rotating Spot Method of Timing Subjective Events. Consciousness and Cognition 16 (2):241-254.
    The rotating spot method of timing subjective events involves the subject’s watching a rotating spot on a computer and reporting the position of the spot at the instant when the subjective event of interest occurs. We conducted an experiment to investigate factors that may impact on the results produced by this method, using the subject’s perception of when they made a simple finger movement as the subjective event to be timed. Seven aspects of the rotating spot method were investigated, using (...)
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  7. Arthur I. Miller (1984). Imagery in Scientific Thought: Creating 20th-Century Physics. MIT Press.
  8. John Divers & Alexander Miller (1994). Why Expressivists About Value Should Not Love Minimalism About Truth. Analysis 54 (1):12 - 19.
  9.  19
    Alexander Miller (2015). Rule Following, Error Theory and Eliminativism. International Journal of Philosophical Studies 23 (3):323-336.
    In this paper, I argue for three main claims. First, that there are two broad sorts of error theory about a particular region of thought and talk, eliminativist error theories and non-eliminativist error theories. Second, that an error theory about rule following can only be an eliminativist view of rule following, and therefore an eliminativist view of meaning and content on a par with Paul Churchland’s prima facie implausible eliminativism about the propositional attitudes. Third, that despite some superficial appearances to (...)
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  10. Alexander Miller (2001). The Missing-Explanation Argument Revisited. Analysis 61 (1):76-86.
  11.  22
    Alexander Miller (2014). Tacit Knowledge. International Journal of Philosophical Studies 22 (4):630-635.
  12.  57
    Alexander Miller (2008). Realism. Stanford Encyclopedia of Philosophy.
  13.  15
    Alexander Miller (2006). Meaning Scepticism. In Michael Devitt & Richard Hanley (eds.), The Blackwell Guide to the Philosophy of Language. Blackwell Pub. 19--91.
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  14.  4
    Adam Miller (2013). Speculative Grace: Bruno Latour and Object-Oriented Theology. Fordham University Press.
    This book offers a novel account of grace, framed in terms of Bruno Latour's "principle of irreduction.
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  15. Tim Carlson, Kenneth Kunen & Arnold W. Miller (1984). A Minimal Degree Which Collapses Ω. Journal of Symbolic Logic 49 (1):298 - 300.
    We consider a well-known partial order of Prikry for producing a collapsing function of minimal degree. Assuming MA + ≠ CH, every new real constructs the collapsing map.
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  16.  31
    John Divers & Alexander Miller (1999). Arithmaetical Platonism: Reliability and Judgement-Dependence. Philosophical Studies 95 (3):277-310.
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  17.  18
    Alexander Miller (forthcoming). Wittgenstein's Metaphilosophy. Philosophical Quarterly:pqv089.
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  18. A. I. Miller (1983). Albert Einstein's Special Theory of Relativity. Emergence and Early Interpretation. British Journal for the Philosophy of Science 34 (1):78-84.
     
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  19. Arthur I. Miller (1996). Insights of Genius: Imagery and Creativity in Science and Art. MIT Press.
     
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  20.  43
    John Divers & Alexander Miller (1995). Platitudes and Attitudes: A Minimalist Conception of Belief. Analysis 55 (1):37 - 44.
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  21. Alex Miller (2003). An Introduction to Contemporary Metaethics. Polity.
    This introduction provides a highly readable critical overview of the main arguments and themes in twentieth-century and contemporary metaethics. It traces the development of contemporary debates in metaethics from their beginnings in the work of G. E. Moore up to the most recent arguments between naturalism and non-naturalism, cognitivism and non-cognitivism. A highly readable critical overview of the main arguments and themes in twentieth century and contemporary metaethics. Asks: Are there moral facts? Is there such a thing as moral truth? (...)
     
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  22.  94
    Alexander Miller (1996). An Objection to Smith's Argument for Internalism. Analysis 56 (3):169–174.
    In Chapter 3 of _The Moral Problem, Michael Smith develops a novel and interesting argument in favour of internalism about moral motivation. In this paper I argue that Smith's argument is unsuccessful.
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  23.  26
    Alistair Miller (2007). Rhetoric, Paideia and the Old Idea of a Liberal Education. Journal of Philosophy of Education 41 (2):183–206.
    This paper argues that the modern curriculum of academic subject disciplines embodies a rationalist conception of pure, universal knowledge that does little to cultivate, humanise or form the self. A liberal education in the classical humanist tradition, by contrast, develops a personal culture or paideia, an understanding of the self as a social, political and cultural being, and the practical wisdom needed to make judgements in practical, political and human affairs. The paper concludes by asking whether the old liberal curriculum, (...)
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  24.  30
    Alexander Miller (2000). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 50 (199):161-174.
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  25.  34
    Alexander Miller (2009). Moral Realism and Program Explanation: A Very Short Symposium 1: Reply to Nelson. Australasian Journal of Philosophy 87 (2):337-341.
    In chapter 8 of Miller 2003, I argued against the idea that Jackson and Pettit's notion of program explanation might help Sturgeon's non-reductive naturalist version of moral realism respond to the explanatory challenge posed by Harman. In a recent paper in the AJP[Nelson 2006, Mark Nelson has attempted to defend the idea that program explanation might prove useful to Sturgeon in replying to Harman. In this note, I suggest that Nelson's argument fails.
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  26.  71
    Alexander Miller (1999). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 49 (199):161-174.
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  27. Alexander Miller (2004). Rule-Following and Externalism. Philosophy and Phenomenological Research 68 (1):127-140.
    John McDowell has suggested recently that there is a route from his favoured solution to Kripke's Wittgenstein's "sceptical paradox" about rule-following to a particular form of cognitive externalism. In this paper, I argue that this is not the case: even granting McDowell his solution to the rule-following paradox, his preferred version of cognitive externalism does not follow.
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  28.  10
    Haim Judah, Arnold W. Miller & Saharon Shelah (1992). Sacks Forcing, Laver Forcing, and Martin's Axiom. Archive for Mathematical Logic 31 (3):145-161.
    In this paper we study the question assuming MA+⌝CH does Sacks forcing or Laver forcing collapse cardinals? We show that this question is equivalent to the question of what is the additivity of Marczewski's ideals 0. We give a proof that it is consistent that Sacks forcing collapses cardinals. On the other hand we show that Laver forcing does not collapse cardinals.
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  29. Arnold W. Miller (1983). Mapping a Set of Reals Onto the Reals. Journal of Symbolic Logic 48 (3):575-584.
    In this paper we show that it is consistent with ZFC that for any set of reals of cardinality the continuum, there is a continuous map from that set onto the closed unit interval. In fact, this holds in the iterated perfect set model. We also show that in this model every set of reals which is always of first category has cardinality less than or equal to ω 1.
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  30.  45
    Alexander Miller (2008). Thoughts, Oughts and the Conceptual Primacy of Belief. Analysis 68 (299):234–238.
  31.  37
    Alexander Miller (1997). Boghossian on Reductive Dispositionalism About Content: The Case Strengthened. Mind and Language 12 (1):1-10.
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  32.  40
    Alexander Miller (2006). Russell, Multiple Relations, and the Correspondence Theory of Truth. The Monist 89 (1):85-101.
  33.  1
    Arnold W. Miller (1989). Infinite Combinatorics and Definability. Annals of Pure and Applied Logic 41 (2):179-203.
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  34.  66
    John Divers & Alexander Miller (1995). Minimalism and the Unbearable Lightness of Being. Philosophical Papers 24 (2):127-139.
  35.  20
    Alexander Miller (2015). Blind Rule-Following and the ‘Antinomy of Pure Reason’. Philosophical Quarterly 65 (260):396-416.
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  36. Alexander Miller, The Argument From Queerness and the Normativity of Meaning.
    In his book Wittgenstein on Rules and Private Language, Saul Kripke develops a famous argument that purports to show that there are no facts about what we mean by the expressions of our language: ascriptions of meaning, such as “Jones means addition by ‘+’” or “ Smith means green by ‘green’”, are according to Kripke’s Wittgenstein neither true nor false. Kripke’s Wittgenstein thus argues for a form of non- factualism about ascriptions of meaning: ascriptions of meaning do not purport to (...)
     
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  37. Ralph Acampora & Alyce L. Miller (2007). New Editors' Note. Society and Animals 15:103-105.
     
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  38.  38
    Alexander Miller (2014). Wittgenstein, Quine and Dummett on Conventionalism About Logic. Thought: A Journal of Philosophy 3 (4):292-301.
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  39.  34
    Arthur Miller (2007). The 'Slippery Slope' Argument: Uses and Misuses. Think 5 (14):43-50.
    We are often warned against stepping onto — dangerously slick slides leading down to where the really bad stuff lies. But, as Arthur Miller here explains, these warnings often exaggerate the risk of a slip.
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  40. Alexander Miller (2002). Wright’s Argument Against Error-Theories. Analysis 62 (274):98–103.
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  41.  60
    Alexander Miller (2002). What is the Manifestation Argument? Pacific Philosophical Quarterly 83 (4):352–383.
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  42.  19
    Alexander Miller (1995). Objectivity Disfigured: Mark Johnston's Missing-Explanation Argument. Philosophy and Phenomenological Research 55 (4):857-868.
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  43.  39
    Garrett Cullity, Alex Miller, Duncan McFarland, James Griffin, R. Jay Wallace, Iain Law, Ralph Wedgwood, Maggie Little, Nick Zangwill & Elinor Mason (1998). British Society for Ethical Theory 1998 Conference. Journal of Ethics 2 (189):189-189.
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  44.  91
    A. I. Miller (1997). Cultures of Creativity: Mathematics and Physics. Diogenes 45 (177):53-72.
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  45.  95
    Alexander Miller (2000). Disjunctions, Programming, and the Australian View of Colour. Analysis 60 (266):209-212.
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  46.  9
    Alexander Miller (forthcoming). Wittgenstein: Opening Investigations. Philosophical Quarterly:pqv119.
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  47.  37
    A. V. Miller (1971). Letter to The Editor. The Owl of Minerva 3 (1):5-6.
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  48.  3
    Arthur G. Miller (1978). And in This Corner, From Cambridge, Massachusetts …. Behavioral and Brain Sciences 1 (3):401.
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  49.  65
    Brian Leiter & Alexander Miller (1994). Mind Doesn't Matter Yet. Australasian Journal of Philosophy 72 (2):220-28.
  50. Alexander Miller, Semantic Realism and the Argument From Motivational Internalism.
    In his 1982 book Wittgenstein on Rules and Private Language, Saul Kripke develops a famous argument that purports to show that there are no facts about what we mean by the expressions of our language: ascriptions of meaning, such as “Jones means addition by ‘+’” or Smith means green by ‘green’”, are according to Kripke’s Wittgenstein neither true nor false. Kripke’s Wittgenstein thus argues for a form of non-factualism about ascriptions of meaning: ascriptions of meaning do not purport to state (...)
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