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Profile: Alexander B. Miller (Catholic University of America)
Profile: Andrew Miller (University of California, Los Angeles)
Profile: Andrew Miller
Profile: Andrew Miller (University of Chicago)
Profile: Adam Miller (University of Copenhagen)
Profile: Abigail Rose Miller (Rochester Institute of Technology)
Profile: Alistair Miller
Profile: Alastair Hugh Miller (University of Western Australia)
Profile: Alisha Miller (California State University, Sacramento)
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  1. Alexander Miller (2003). An Introduction to Contemporary Metaethics. Distributed in the Usa by Blackwell Publishers.
     
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  2. Alexander Miller (2007). Philosophy of Language. Routledge.
    Frege : semantic value and reference -- Frege and Russell : sense and definite descriptions -- Sense and verificationism : logical positivism -- Scepticism about sense : Quine on analyticity and translation -- Scepticism about sense : Kripke's Wittgenstein -- Saving sense : responses to the sceptical paradox -- Sense, intention, and speech acts : Grice's programme -- Sense and truth : Tarski and Davidson -- Sense, world, and metaphysics.
     
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  3.  26
    Alexander Miller (2013). Contemporary Metaethics: An Introduction. Polity.
    1. Introduction. In this chapter, I provide a brief account of the territory covered in metaethics, and of the main philosophical positions in metaethics to be covered in detail in the course of the book.
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  4. Alistair Miller (2008). A Critique of Positive Psychology—or 'the New Science of Happiness'. Journal of Philosophy of Education 42 (3-4):591-608.
    This paper argues that the new science of positive psychology is founded on a whole series of fallacious arguments; these involve circular reasoning, tautology, failure to clearly define or properly apply terms, the identification of causal relations where none exist, and unjustified generalisation. Instead of demonstrating that positive attitudes explain achievement, success, well-being and happiness, positive psychology merely associates mental health with a particular personality type: a cheerful, outgoing, goal-driven, status-seeking extravert.
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  5. Alexander Miller & C. J. G. Wright (eds.) (2002). Rule-Following and Meaning. Acumen.
    A selection of readings on a central topic in contemporary philosophy of language, mind, and metaphysics.
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  6.  17
    Alexander Miller (2015). Rule Following, Error Theory and Eliminativism. International Journal of Philosophical Studies 23 (3):323-336.
    In this paper, I argue for three main claims. First, that there are two broad sorts of error theory about a particular region of thought and talk, eliminativist error theories and non-eliminativist error theories. Second, that an error theory about rule following can only be an eliminativist view of rule following, and therefore an eliminativist view of meaning and content on a par with Paul Churchland’s prima facie implausible eliminativism about the propositional attitudes. Third, that despite some superficial appearances to (...)
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  7.  42
    G. Hegel, W. Wallace, A. Miller & Michael J. Inwood (2007). Philosophy of Mind. Tijdschrift Voor Filosofie 69 (4):770-770.
  8.  4
    M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay (1970). Science of Logic. Philosophical Quarterly 20 (80):273.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  9. Arthur I. Miller (1984/1986). Imagery in Scientific Thought: Creating 20th-Century Physics. MIT Press.
  10. John Divers & Alexander Miller (1994). Why Expressivists About Value Should Not Love Minimalism About Truth. Analysis 54 (1):12 - 19.
  11.  2
    S. Pockett & A. Miller (2007). The Rotating Spot Method of Timing Subjective Events. Consciousness and Cognition 16 (2):241-254.
    The rotating spot method of timing subjective events involves the subject’s watching a rotating spot on a computer and reporting the position of the spot at the instant when the subjective event of interest occurs. We conducted an experiment to investigate factors that may impact on the results produced by this method, using the subject’s perception of when they made a simple finger movement as the subjective event to be timed. Seven aspects of the rotating spot method were investigated, using (...)
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  12.  9
    Alexander Miller (forthcoming). Wittgenstein's Metaphilosophy. Philosophical Quarterly:pqv089.
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  13.  15
    Alexander Miller (2014). Tacit Knowledge. International Journal of Philosophical Studies 22 (4):630-635.
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  14. Alexander Miller (2001). The Missing-Explanation Argument Revisited. Analysis 61 (1):76-86.
  15.  49
    Alexander Miller, Realism. Stanford Encyclopedia of Philosophy.
  16. Tim Carlson, Kenneth Kunen & Arnold W. Miller (1984). A Minimal Degree Which Collapses Ω. Journal of Symbolic Logic 49 (1):298 - 300.
    We consider a well-known partial order of Prikry for producing a collapsing function of minimal degree. Assuming MA + ≠ CH, every new real constructs the collapsing map.
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  17. Alex Miller (1998). Philosophy of Language. Routledge.
    This engaging and accessible introduction to the philosophy of language provides an important guide to one of the liveliest and most challenging areas of study in philosophy. Interweaving the historical development of the subject with a thematic overview of the different approaches to meaning, the book provides students with the tools necessary to understand contemporary analytical philosophy.
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  18.  4
    Adam Miller (2013). Speculative Grace: Bruno Latour and Object-Oriented Theology. Fordham University Press.
    This book offers a novel account of grace, framed in terms of Bruno Latour's "principle of irreduction.
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  19.  8
    Alexander Miller (2006). Meaning Scepticism. In Michael Devitt & Richard Hanley (eds.), The Blackwell Guide to the Philosophy of Language. Blackwell Pub. 19--91.
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  20. Alex Miller (2003). An Introduction to Contemporary Metaethics. Polity.
    This introduction provides a highly readable critical overview of the main arguments and themes in twentieth-century and contemporary metaethics. It traces the development of contemporary debates in metaethics from their beginnings in the work of G. E. Moore up to the most recent arguments between naturalism and non-naturalism, cognitivism and non-cognitivism. A highly readable critical overview of the main arguments and themes in twentieth century and contemporary metaethics. Asks: Are there moral facts? Is there such a thing as moral truth? (...)
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  21.  6
    Alexander Miller (forthcoming). Wittgenstein: Opening Investigations. Philosophical Quarterly:pqv119.
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  22.  13
    Alexander Miller (2015). Blind Rule-Following and the ‘Antinomy of Pure Reason’. Philosophical Quarterly 65 (260):396-416.
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  23. A. I. Miller (1983). Albert Einstein's Special Theory of Relativity. Emergence and Early Interpretation. British Journal for the Philosophy of Science 34 (1):78-84.
     
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  24. Arthur I. Miller (1996/2000). Insights of Genius: Imagery and Creativity in Science and Art. MIT Press.
     
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  25.  25
    John Divers & Alexander Miller (1999). Arithmaetical Platonism: Reliability and Judgement-Dependence. Philosophical Studies 95 (3):277-310.
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  26.  38
    John Divers & Alexander Miller (1995). Platitudes and Attitudes: A Minimalist Conception of Belief. Analysis 55 (1):37 - 44.
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  27. Arnold W. Miller (1983). Mapping a Set of Reals Onto the Reals. Journal of Symbolic Logic 48 (3):575-584.
    In this paper we show that it is consistent with ZFC that for any set of reals of cardinality the continuum, there is a continuous map from that set onto the closed unit interval. In fact, this holds in the iterated perfect set model. We also show that in this model every set of reals which is always of first category has cardinality less than or equal to ω 1.
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  28. Alexander Miller (2004). Rule-Following and Externalism. Philosophy and Phenomenological Research 68 (1):127-140.
    John McDowell has suggested recently that there is a route from his favoured solution to Kripke's Wittgenstein's "sceptical paradox" about rule-following to a particular form of cognitive externalism. In this paper, I argue that this is not the case: even granting McDowell his solution to the rule-following paradox, his preferred version of cognitive externalism does not follow.
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  29. Alex Miller (2003). An Introduction to Contemporary Metaethics. Polity.
    This introduction provides a highly readable critical overview of the main arguments and themes in twentieth-century and contemporary metaethics. It traces the development of contemporary debates in metaethics from their beginnings in the work of G. E. Moore up to the most recent arguments between naturalism and non-naturalism, cognitivism and non-cognitivism. A highly readable critical overview of the main arguments and themes in twentieth century and contemporary metaethics. Asks: Are there moral facts? Is there such a thing as moral truth? (...)
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  30.  83
    Alexander Miller (1996). An Objection to Smith's Argument for Internalism. Analysis 56 (3):169–174.
    In Chapter 3 of _The Moral Problem, Michael Smith develops a novel and interesting argument in favour of internalism about moral motivation. In this paper I argue that Smith's argument is unsuccessful.
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  31.  22
    Alistair Miller (2007). Rhetoric, Paideia and the Old Idea of a Liberal Education. Journal of Philosophy of Education 41 (2):183–206.
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  32.  64
    Alexander Miller (1999). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 49 (199):161-174.
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  33.  36
    Alexander Miller (1997). Boghossian on Reductive Dispositionalism About Content: The Case Strengthened. Mind and Language 12 (1):1-10.
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  34.  42
    Alexander Miller (2008). Thoughts, Oughts and the Conceptual Primacy of Belief. Analysis 68 (299):234–238.
  35. Alexander Miller, The Argument From Queerness and the Normativity of Meaning.
    In his book Wittgenstein on Rules and Private Language, Saul Kripke develops a famous argument that purports to show that there are no facts about what we mean by the expressions of our language: ascriptions of meaning, such as “Jones means addition by ‘+’” or “ Smith means green by ‘green’”, are according to Kripke’s Wittgenstein neither true nor false. Kripke’s Wittgenstein thus argues for a form of non- factualism about ascriptions of meaning: ascriptions of meaning do not purport to (...)
     
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  36.  20
    Alexander Miller (2000). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 50 (199):161-174.
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  37.  21
    Alexander Miller (2014). Wittgenstein, Quine and Dummett on Conventionalism About Logic. Thought: A Journal of Philosophy 3 (4):292-301.
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  38.  23
    Alexander Miller (2006). Russell, Multiple Relations, and the Correspondence Theory of Truth. The Monist 89 (1):85-101.
  39.  18
    Ralph Acampora & Alyce L. Miller (2007). New Editors' Note. Society and Animals 15:103-105.
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  40.  99
    Alexander Miller (2002). Wright’s Argument Against Error-Theories. Analysis 62 (274):98–103.
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  41.  90
    A. I. Miller (1997). Cultures of Creativity: Mathematics and Physics. Diogenes 45 (177):53-72.
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  42.  58
    Alexander Miller (2002). What is the Manifestation Argument? Pacific Philosophical Quarterly 83 (4):352–383.
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  43.  4
    A. Miller (2001). The Missing-Explanation Argument Revisited. Analysis 61 (1):76-86.
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  44.  56
    John Divers & Alexander Miller (1995). Minimalism and the Unbearable Lightness of Being. Philosophical Papers 24 (2):127-139.
  45.  19
    Alexander Miller (1995). Objectivity Disfigured: Mark Johnston's Missing-Explanation Argument. Philosophy and Phenomenological Research 55 (4):857-868.
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  46.  33
    Alexander Miller (2009). Moral Realism and Program Explanation: A Very Short Symposium 1: Reply to Nelson. Australasian Journal of Philosophy 87 (2):337-341.
    In chapter 8 of Miller 2003, I argued against the idea that Jackson and Pettit's notion of program explanation might help Sturgeon's non-reductive naturalist version of moral realism respond to the explanatory challenge posed by Harman. In a recent paper in the AJP[Nelson 2006, Mark Nelson has attempted to defend the idea that program explanation might prove useful to Sturgeon in replying to Harman. In this note, I suggest that Nelson's argument fails.
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  47. Alexander Miller, Semantic Realism and the Argument From Motivational Internalism.
    In his 1982 book Wittgenstein on Rules and Private Language, Saul Kripke develops a famous argument that purports to show that there are no facts about what we mean by the expressions of our language: ascriptions of meaning, such as “Jones means addition by ‘+’” or Smith means green by ‘green’”, are according to Kripke’s Wittgenstein neither true nor false. Kripke’s Wittgenstein thus argues for a form of non-factualism about ascriptions of meaning: ascriptions of meaning do not purport to state (...)
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  48.  3
    Arthur G. Miller (1978). And in This Corner, From Cambridge, Massachusetts …. Behavioral and Brain Sciences 1 (3):401.
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  49.  3
    Allison R. Miller (2016). Jade, Imperial Identity, and Sumptuary Reform in Jia Yi’s Xin Shu. Dao: A Journal of Comparative Philosophy 15 (1):103-121.
    The founding of the Han 漢 dynasty by a man of common birth, Liu Bang 劉邦, precipitated a new awareness that class boundaries had become more fluid than in prior generations. New fashions threatened the established social order as wealthy individuals pretended to status that they had not yet achieved. To respond to these concerns, Jia Yi 賈誼 proposed a new sumptuary code regulating a range of luxury goods from apparel to accessories to ritual wares. This sumptuary system was designed (...)
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  50.  71
    A. Miller (2009). Review: Charles Travis: Thought's Footing: A Theme in Wittgenstein's Philosophical Investigations. [REVIEW] Mind 118 (469):211-215.
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