Search results for 'A. N. Liu' (try it on Scholar)

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  1.  49
    Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist (...)
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  2. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  3. X. Liu (2004). Interpreting Chinese Education: A Review of Liu, Ross, and Kelly's The Ethnographic Eye: An Interpretive Study of Education in China. [REVIEW] Journal of Thought 39 (1):147-150.
     
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  4. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  5.  26
    Igor Hanzel (2008). Idealizations and Concretizations in Laws and Explanations in Physics. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 39 (2):273-301.
    The paper tries to provide an alternative to Hempels approach to scientific laws and scientific explanation as given in his D-N model. It starts with a (...) brief exposition of the main characteristics of Hempels approach to deductive explanations based on universal scientific laws and analyzes the problems and paradoxes inherent in this approach. By way of solution, it analyzes the scientific laws and explanations in classical mechanics and then reconstructs the corresponding models of explanation, as well as the types of scientific laws appearing in it. Finally, it compares this reconstruction with the approaches of J. Woodward and C. Hitchcock, C. Liu and with the views of M. Thalos on analytic mechanics. (shrink)
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  6. Philip Hugly & Charles Sayward (1999). Intensionality and Truth. An Essay on the Philosophy of A. N. Prior. Studia Logica 63 (2):287-290.
     
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  7.  9
    José Veríssimo Teixeira da Mata (2013). Book Reviews: Valentin A. Bazhanov, “N.A. Vasil'Ev and His Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 Pp., Isbn 9785883731968. [REVIEW] Logic and Logical Philosophy 22 (1):131-135.
    BOOK REVIEWS: Valentin A. Bazhanov, “N.A. Vasilev and his Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 pp., ISBN 9785883731968.
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  8.  10
    Chrissy van Hulst & Max Cresswell (2016). A. N. Prior on Austin's 'Sense and Sensibilia'. Journal for the History of Analytical Philosophy 4 (4).
    In the early 1960s A. N. Prior was commissioned to write a review of J. L. Austins S ense and Sensibilia. The review was never published. (...)The present article presents a transcription of the review from the material available in the Virtual Lab For Prior Studies maintained at Aalborg University, together with an edited version of the transcription of a longer commentary on Sense and Sensibilia from which the review was condensed. (shrink)
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  9.  21
    Clare Palmer (2000). Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead. Society and Animals 8 (3):287-304.
    Constructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed (...) to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be displayed. This paper explores the work of the influential scientist, philosopher, and theologian A. N. Whitehead in this context. His ideas of what constitutes "the animal," the "primitive" and the "civilized" are laid out explicitly in his now little-used history of religions text, Religion in the Making. This paper explores these ideas in this history and then considers how the same ideas permeate his currently more popular philosophical and theological writing Process and Reality. Drawing on some work in post-colonial theory, the paper offers a critique of this understanding of animality, savagery, and civilization and suggests that using Whitehead to underpin modern theological work requires considerable caution. (shrink)
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  10.  4
    Victor Lowe (1975). A. N. Whitehead on His Mathematical Goals: a Letter of 1912. Annals of Science 32 (2):85-101.
    In March 1912 A. N. Whitehead wrote a letter which sheds new and important light on his own view of his mathematical goals. In this article I (...)
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  11.  8
    A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.
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  12. M. Halewood (2005). A.N. Whitehead, Information and Social Theory. Theory, Culture and Society 22 (6):73-94.
    This article introduces the work of A.N. Whitehead and analyses his relevance to contemporary social theory. It demonstrates how a range of authors have recently utilized (...)the work of Whitehead across a range of topics and holds that there is a need for a general introduction to his work that will open up his ideas and possible impact to a wider readership. White-heads work is introduced through a discussion of his critique of the philosophical and scientific conceptions of substance and materiality, which led to the establishment of nature as passive, external and distinct from the human or social realm. The article further analyses some of the consequences of this position, such as viewing all data or information about the world as inert. This leads to Whiteheads argument that the retention of theseoutdatedconceptions has contributed to contemporary misconceptions of the status of objects within science, for examplegenes. I suggest that Whitehead offers much to social theory especially in terms of re-thinking the natural/social distinction and moving beyond linguistic and discursive production to a theory of genuine construction that can incorporate both materiality and subjectivity. (shrink)
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  13. R. K. Harrison (1953). A. N. Whitehead On Good and Evil: PHILOSOPHY. Philosophy 28 (106):239-245.
    The many comments on good and evil found in the writings of A. N. Whitehead are exhibited in his mind against the two categories of positive and (...)
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  14.  12
    Per F. V. Hasle (2012). The Problem of Predestination: as a Prelude to A. N. Prior's Tense Logic. [REVIEW] Synthese 188 (3):331-347.
    Arthur Norman Prior's early theological writings have been relatively neglected for many years. Moreover, to the extent that they have been discussed at all they have (...)been treated mainly as youthful work quite separate from Prior's later work as a philosopher and logician. However, as interest in Prior's achievements has been growing significantly in recent years it has become more important to investigate the development with his overall work. In fact, Prior's putatively "youthful" theological work overlapped his work as a philosopher and logician for many years, as is richly documented by examples discussed in this paper. A particularly important theme is the problem of predestination. This paper presents comprehensive evidence that this theme, which was Prior's most important single preoccupation as a theological writer, was a most important source of inspiration for his development of tense logic. Via questions regarding divine foreknowledge and human free will, predestination was to motivate Prior as a logician to focus on time and tense. Whilst investigating this development, the paper also traces Prior's parallel development from Calvinist Christian believer to a more agnostic position. (shrink)
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  15.  10
    Daniele Mundici (2006). A Characterization of the Free N-Generated MV-Algebra. Archive for Mathematical Logic 45 (2):239-247.
    An MV-algebra A=(A,0,¬,⊕) is an abelian monoid (A,0,⊕) equipped with a unary operation ¬ such that ¬¬x=x,x⊕¬00, and y⊕¬(y⊕¬x)=x⊕¬(x⊕¬y). (...)
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  16.  75
    Fred Adams & Laura A. Dietrich (2004). What's in a (N Empty) Name? Pacific Philosophical Quarterly 85 (2):125-148.
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  17.  23
    A. Anderson (2011). Verbin, N., Divinely Abused: a Philosophical Perspective on Job and His Kin. [REVIEW] International Journal for Philosophy of Religion 70 (2):155-159.
    Verbin, N., Divinely abused: a philosophical perspective on Job and his kin Content Type Journal Article DOI 10.1007/s11153-010-9262-5 Authors A. K. Anderson, Department of (...) Religion, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047. (shrink)
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  18.  4
    M. A. Kolerov & N. S. Plotnikov (1991). New Publications of the Works of N.A. Berdiaev. Russian Studies in Philosophy 30 (2):75-85.
    The restoration of "forgotten" names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in (...)
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  19.  4
    A. A. Ermichev & P. V. Kuznetsov (1987). V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov. Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from (...)unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of cases mutually exclusive assessments of those views. (shrink)
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  20.  2
    A. V. Guseva (1988). Book Reviews: N. S. Semenkin. The Philosophy of God-Seeking: A Critique of the Religious and Philosophical Ideas of the Sophiologists (Moscow: Politizdat, 1986, 175 Pp.). [REVIEW] Russian Studies in Philosophy 27 (1):93-95.
    This book presents a critical analysis of one of the currents of Russian religious philosophy in the early twentieth century. The timeliness of this study is beyond (...)
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  21.  37
    Andreea Mihali (2015). Descartes na PAS dit […] un répertoire Des fausses idées sur lauteur du discours de la méthode, avec Les éléments utiLes et une esquisse dapologie Denis kambouchner Paris, Les belLes lettres, 2015, Compte rendu par. [REVIEW] Dialogue 3 (54):545-548.
    Après avoir consacré à Descartes de nombreuses études, parmi lesquelles les monumentales Lhomme des passions (Albin Michel, 1995) et Les Méditations métaphysiques de Descartes (PUF, 2005), (...)ainsi que, plus récemment, Le style de Descartes (Manucius, 2013), Denis Kambouchner nous offre Descartes na pas dit. Ce livre contient un errata des propos prêtés à Descartes dans lenseignement, dans les représentations collectives, dans des publications généralistes ou même dans certains travaux spécialisés, et propose de corriger quelques-unes des erreurs les plus sérieuses. Daprès Kambouchner, la philosophie cartésienne, en réalité très nuancée et raffinée, est régulièrement victime de simplifications excessives. (shrink)
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  22.  5
    Roberto Cignoli & Luiz Monteiro (2006). Maximal Subalgebras of $\Text{MV}_{\Text{N}}$ -Algebras. A Proof of a Conjecture of A. Monteiro. Studia Logica 84 (3):393-405.
    For each integer $n\geq 2,{\Bbb MV}_{n}$ denotes the variety of MV-algebras generated by the MV-chain with n elements. Algebras in ${\Bbb MV}_{n (...)}$ are represented as continuous functions from a Boolean space into a n-element chain equipped with the discrete topology. Using these representations, maximal <span class='Hi'>subalgebrasspan> of algebras in ${\Bbb MV}_{n}$ are characterized, and it is shown that proper <span class='Hi'>subalgebrasspan> are intersection of maximal <span class='Hi'>subalgebrasspan>. When $A\in {\Bbb MV}_{3}$, the mentioned characterization of maximal <span class='Hi'>subalgebrasspan> of A can be given in terms of prime filters of the underlying lattice of A, in the form that was conjectured by A. <span class='Hi'><span class='Hi'>Monteirospan>span>. (shrink)
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  23. O. N. Seliverstova & N. A. Kosakovskai͡a (eds.) (2004). I͡azykovye Znachenii͡a: Metody Issledovanii͡a I Print͡sipy Opisanii͡a--Pami͡ati O.N. Seliverstovoĭ. Moskovskiĭ Gorodskoĭ Pedagog. Universitet.
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  24.  8
    Eric C. Odgaard (2013). Conservatives Can Relax: A(N Ethical) Reanalysis ofBad News”. Neuroethics 6 (2):353-367.
    A recent article in Neuroethics positedbad news for conservatives,” on the basis of survey data collected on line. On the basis of bivariate correlations between self- (...)reported conservatism/liberalism and a variety of moral propositions, the author inferred that those moral judgments wereconservativeorliberal.’ Then, based on a series of bivariate correlations between those same moral propositions and measures ofmorally worrisomepersonality characteristics, the author concluded that conservatives tended to have these morally worrisome characteristics. Unfortunately, the original article was replete with methodological and statistical errors. This paper presents a reanalysis of the data from the original article, using good statistical and methodological technique. The reanalysis suggests that there are some small but potentially theoretically meaningful relationships between some moral propositions and three morally worrisome (antisocial) personality characteristics. The data also suggest that these relationships can change substantially depending on other conditions, so should not yet be generalized. (shrink)
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  25. Paul Franceschi, Une Application Des N-Univers a L'Argument de L'Apocalypse Et au Paradoxe de Goodman.
    Several philosophical problems are based on an analogy between a real situation and a probabilistic model. Such problems are based on urn analogies. The present dissertation aims (...)
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  26.  6
    Michael Halewood (2011). A.N. Whitehead and Social Theory: Tracing a Culture of Thought. Anthem Press.
    A culture of thought : the bifurcation of nature -- Introducing Whitehead's philosophy: the lure of Whitehead -- "A thorough-going realism": Whitehead on cause and conformation -- The (...)value of existence -- Societies, the social, and subjectivity -- Language and the body: from signification to symbolism -- This nature which is not one -- Capitalism, process, and abstraction. (shrink)
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  27.  43
    Andrew Hodges, A L a N T U R I N.
    The text on this website is copyright in the same way as any other publication. It is of course legitimate to make small quotations from it. A (...)
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  28.  19
    Steen Halling & Judy Dearborn Nill (1995). A Brief History of Existential - Phenomenological Psychiatry a N D pSychotherapy. Journal of Phenomenological Psychology 26 (1):1-45.
    This article provides a historical overview of the Existential-Phenomenological tradition in psychiatry and psychotherapy, tracing its development from its origin in nineteenth and twentieth century philosophical (...)thought, through its major European psychiatric proponents and schools, to its emergence as an influential approach in North America after World War II. The emphasis is on the implicit themes that provide continuity within this movement as well as on the distinctive contributions of individual thinkers. We conclude with a discussion of the present status and future prospects of this tradition. (shrink)
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  29.  4
    R. A. Bull (1979). Review of A. N. Prior and K. Fine, Worlds, Times and Selves. [REVIEW] Journal of Symbolic Logic 44 (4):654-656.
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  30.  29
    Judy Dearborn Nill & Steen Halling (1995). A Brief History of Existential - Phenomenological Psychiatry a N D pSychotherapy. Journal of Phenomenological Psychology 26 (1):1-45.
    This article provides a historical overview of the Existential-Phenomenological tradition in psychiatry and psychotherapy, tracing its development from its origin in nineteenth and twentieth century philosophical (...)thought, through its major European psychiatric proponents and schools, to its emergence as an influential approach in North America after World War II. The emphasis is on the implicit themes that provide continuity within this movement as well as on the distinctive contributions of individual thinkers. We conclude with a discussion of the present status and future prospects of this tradition. (shrink)
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  31.  12
    Maria Regina Brioschi (2013). A Niche for Subjectivity: Emergence and Process According to S. Alexander and A. N. Whitehead. Nóema 4 (2).
    Why an emergentist account of subjectivity? On the one hand, emergentism provides a new paradigm to rethink subjectivity beyond any dualism. At the same time, the issue (...)
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  32.  4
    Alfred N. Whitehead (1996). Założenia algebry uniwersalnej [z lektury klasyków] A.N. Whitehead, A Treatise on Universal Algebra, 1898. Zagadnienia Filozoficzne W Nauce 19.
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  33. Jonathan Haidt, J O N at H a N H a I D T.
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets (...)of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But has anyone on either side subjected their views to serious scrutiny? Whats the response, for example, when conservatives are asked exactly why gays and lesbians shouldnt be allowed to marry? “It threatens the institution of marriage.” OK. How? “Marriage is between a man and a woman.” (Democ- rats give this answer as well.) Right, but why? “Its unnatu- ral.” Isnt that true of marriage in general? “WelllookI.. (shrink)
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  34.  6
    A. F. Giles (1942). OrbisUrbs A. N. Sherwin-White: The Roman Citizenship. Pp. Vii+315. Oxford: Clarendon Press, 1939. Cloth, 15s. Net. The Classical Review 56 (01):40-42.
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  35.  13
    A. D. Ritchie (1931). Process and Reality. By A. N. Whitehead Sc.D., LL.D., F.R.S., Fellow of Trinity College in the University of Cambridge and Professor of Philosophy in Harvard University (Gifford Lectures Delivered in the University of Edinburgh During the Session 19271928). (Cambridge, at the University Press. 1929. Pp. Xxiii + 509. Price 18s.). [REVIEW] Philosophy 6 (21):102-.
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  36.  12
    A. H. Johnson (1944). "Truth, Beauty and Goodness" in the Philosophy of A. N. Whitehead. Philosophy of Science 11 (1):9-29.
  37.  1
    C. Langford (1928). Principia Mathematica by A. N. Whitehead; Bertrand Russell. [REVIEW] Isis: A Journal of the History of Science 10:513-519.
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  38.  1
    A. R. Turquette (1955). Review: A. N. Prior, Modality de Dicto and Modality de Re. [REVIEW] Journal of Symbolic Logic 20 (2):167-167.
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  39.  3
    Kathryn A. Morgan (2006). Michelini (A.N.) (Ed.) Plato as Author. The Rhetoric of Philosophy. (Cincinnati Classical Studies NS 8.) Pp. Viii + 359. Leiden and Boston: Brill, 2003. Cased, €40, US$47. ISBN: 90-04-12878-. [REVIEW] The Classical Review 56 (02):296-.
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  40.  3
    A. H. Johnson (1969). New Shapes of Reality, Aspects of A. N. Whitehead's Philosophy. By Martin Jordan. London, Allen and Unwin, 1968. Pp. 184. [REVIEW] Dialogue 8 (2):350-351.
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  41.  1
    A. R. Turquette (1955). Review: A. N. Prior, Negative Quantifiers. [REVIEW] Journal of Symbolic Logic 20 (2):166-167.
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  42.  1
    Teresa Satterfield (2005). It Takes a(N) (Agent-Based) Village. Behavioral and Brain Sciences 28 (4):506-507.
    Steels & Belpaeme (S&B) take technical and conceptual shortcuts that have significant negative consequences on simulation implementation and agent behavior. Justifiably, their model represents a proof of (...)
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  43.  2
    A. H. Johnson (1967). Experience and Conceptual Activity, A Philosophical Essay Based Upon the Writings of A. N. Whitehead. By J. M. Burgers, M.I.T. Press, Cambridge, Mass. 1965. Pp. Vii, 277. [REVIEW] Dialogue 6 (3):447-448.
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  44. Richard Van Den Berg (2006). At the Origins of Mathematical Economics: The Economics of A.N. Isnard. Routledge.
    Achille Nicolas Isnard an engineer with a keen interest in political economy, is best known for demonstrating the concept of market equilibrium using a system of simultaneous (...)
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  45. R. A. Bull (1979). Review: A. N. Prior, Kit Fine, Word, Time and Selves. [REVIEW] Journal of Symbolic Logic 44 (4):654-656.
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  46. A. H. Johnson (1937). Actual Entities: A Study of A. N. Whitehead's Theory of Reality. Dissertation, University of Toronto (Canada)
     
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  47.  1
    Christoph Kann (2001). Fußnoten zu Platon. Philosophiegeschichte bei A.N. Whitehead. F. Meiner, Paradeigmata 23.
    Was besagt Whiteheads berühmte Charakterisierung der europäischen Philosophietradition als eine Reihe von &quot;Fußnoten zu Platon&quot;? Whiteheads Organismusphilosophie tritt mit dem Anspruch auf, Grundpositionen der Philosophiegeschichte von (...) Aristoteles bis Kant kritisch zu reflektieren und die in ihnen nur defizitär umgesetzte platonische Programmatik mit einer hypothetischen Metaphysik zu erfüllen. Was besagt Whiteheads berühmte Charakterisierung der europäischen Philosophietradition als eine Reihe von &quot;Fußnoten zu Platon&quot;? Welches Platon-Bild liegt der Fußnoten-These zugrunde? Wie verhält sich die Fußnoten-These zu Whiteheads sonstigen philosophiegeschichtlichen Analysen und zu seiner eigenen philosophischen Kosmologie? Im Vordergrund der Untersuchung stehen Whiteheads philosophiegeschichtliche und historiographische Grundpositionen. Dabei zeigt sich, daß er der platonischen Philosophie sowohl inhaltlich als auch methodologisch einen Prinzipienstatus zuschreibt: Inhaltlich rekonstruiert er bei Platon ein grundlegendes Repertoire metaphysischer Grundbegriffe, methodologisch ein dort erstmals greifbares Ensemble von Spekulationskriterien sowie das Ideal eines mehr fragenden als dogmatisch behauptenden Philosophierens. Whitehead entnimmt der platonischen Philosophie eine Programmatik, der die nachfolgenden Traditionen - insbesondere die Fußnoten-Beiträge von Aristoteles, Descartes, Newton, Locke, Leibniz, Hume und Kant - allenfalls ansatzweise gerecht werden. Insofern für diese Denker aus Whiteheads Sicht u.a. ein wesentlich statisches Substanz-Qualitäts-Schema maßgeblich ist, entfernen sich ihre Konzeptionen von dem genuin platonischen Paradigma eines prozeßhaften Naturgeschehens. Whiteheads Organismusphilosophie tritt mit dem Anspruch auf, Grundpositionen der Philosophiegeschichte von Aristoteles bis Kant kritisch zu reflektieren und die in ihnen nur defizitär umgesetzte platonische Programmatik mit einer hypothetischen Metaphysik zu erfüllen, die, ausgehend von der Kosmologie des Timaios, Platons Verständnis vom Sein als Werden Rechnung trägt und zugleich ein geeignetes Erklärungsmodell unserer Gesamterfahrung anbietet. (shrink)
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  48. A. Lichtigfeld (1995). Lachmann, R., Ethik und Identität. Der ethische Ansatz in der Prozessphilosophie A.N. Whiteheads und seine Bedeutung für die gegenwärtige Ethik. [REVIEW] Tijdschrift Voor Filosofie 57 (4):764.
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  49. D. M. Robinson (1955). Stillwell, A. N., Corinth: Results of Excavations Conducted by the American School of Classical Studies at Athens, Vol. XV, Part II: The Potters' Quarter, The Terracottas. [REVIEW] Classical World: A Quarterly Journal on Antiquity 49:76.
     
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  50. N. V. Snetova (2011). Filosofii͡a N.
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