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  1.  95
    A. N. Prior (2003). Papers on Time and Tense. Oxford University Press.
    This is a revised and expanded edition of a seminal work in the logic and philosophy of time, originally published in 1968. Arthur N. Prior (1914-1969) was the founding father of temporal logic, and his book offers an excellent introduction to the fundamental questions in the field. Several important papers have been added to the original selection, as well as a comprehensive bibliography of Prior's work and an illuminating interview with his widow, Mary Prior. In addition, the Polish logic which (...)
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  2.  95
    A. N. Prior (1971). Objects of Thought. Clarendon Press.
    Divided into two parts, the first concentrates on the logical properties of propositions, their relation to facts and sentences, and the parallel objects of commands and questions. The second part examines theories of intentionality and discusses the relationship between different theories of naming and different accounts of belief.
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  3.  23
    A. N. Prior (1955). Time and Modality. Greenwood Press.
  4. A. N. Prior (1977). Worlds, Times, and Selves. Duckworth.
  5. A. N. Prior (1959). Thank Goodness That's Over. Philosophy 34 (128):12 - 17.
    In a pair of very important papers, namely “Space, Time and Individuals” in the Journal of Philosophy for October 1955 and “The Indestructibility and Immutability of Substances” in Philosophical Studies for April 1956, Professor N. L. Wilson began something which badly needed beginning, namely the construction of a logically rigorous “substance-language” in which we talk about enduring and changing individuals as we do in common speech, as opposed to the “space-time” language favoured by very many mathematical logicians, perhaps most notably (...)
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  6. A. N. Prior (1960). The Autonomy of Ethics. Australasian Journal of Philosophy 38 (3):199 – 206.
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  7. A. N. Prior (1968). Egocentric Logic. Noûs 2 (3):191-207.
  8. A. N. Prior (1958). Peirce's Axioms for Propositional Calculus. Journal of Symbolic Logic 23 (2):135-136.
  9. A. N. Prior (1976). Papers in Logic and Ethics. Duckworth.
  10.  33
    A. N. Prior (2012). Faith, Unbelief and Evil: A Fragment of a Dialogue. Synthese 188 (3):381-397.
    The man who is isolated over against God is as such rejected by God. But to be this man can only be the choice of the Godless man himself. The witness of the Community of God to every individual man points in this direction: that this choice of the Godless is null and void, that he belongs to Jesus Christ from eternity and thus is not rejected, but rather chosen by God in Jesus Christ, that the reprobation which he deserves (...)
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  11. A. N. Prior (1955). Many-Valued and Modal Systems: An Intuitive Approach. Philosophical Review 64 (4):626-630.
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  12.  84
    A. N. Prior (1958). Escapism: The Logical Basis of Ethics. In A. I. Melden (ed.), Journal of Symbolic Logic. University of Washington Press 610-611.
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  13. A. N. Prior (1964). Two Additions to Positive Implication. Journal of Symbolic Logic 29 (1):31-32.
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  14.  94
    A. N. Prior (1964). Conjunction and Contonktion Revisited. Analysis 24 (6):191 - 195.
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  15. A. N. Prior (1996). Two Essays on Temporal Realism'. In B. Jack Copeland (ed.), Logic and Reality: Essays on the Legacy of Arthur Prior. Oxford University Press 43.
     
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  16.  44
    A. N. Prior (1968). Now. Noûs 2 (2):101-119.
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  17.  35
    A. N. Prior (2012). The Logic of Obligation and the Obligations of the Logician. Synthese 188 (3):423-448.
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  18.  43
    A. N. Prior (1954). The Paradoxes of Derived Obligation. Mind 63 (249):64-65.
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  19.  29
    A. N. Prior (1961). On a Family of Paradoxes. Notre Dame Journal of Formal Logic 2 (1):16-32.
  20.  24
    A. N. Prior (1956). Modality and Quantification in S. Journal of Symbolic Logic 21 (1):60-62.
  21.  37
    A. N. Prior (1955). Diodoran Modalities. Philosophical Quarterly 5 (20):205-213.
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  22.  10
    A. N. Prior (2012). The Fable of the Four Preachers. Synthese 188 (3):455-457.
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  23.  41
    A. N. Prior (1953). Three-Valued Logic and Future Contingents. Philosophical Quarterly 3 (13):317-326.
  24. A. N. Prior (1976). The Doctrine of Propositions and Terms. Duckworth.
     
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  25.  15
    A. N. Prior (1968). Elements of Mathematical Logic. [REVIEW] Journal of Philosophy 65 (5):152-153.
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  26.  8
    A. N. Prior (1958). The Syntax of Time-Distinctions. Franciscan Studies 18 (2):105-120.
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  27.  69
    A. N. Prior (1969). Self-Perception And Contingency. Analysis 30 (December):46-49.
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  28.  22
    A. N. Prior (1962). The Formalities of Omniscience. Philosophy 37 (140):114 - 129.
    WHAT do we mean by saying that a being, God for example, is omniscient? One way of answering this question is to translate ‘God is omniscient’ into some slightly more formalised language than colloquial English, e.g. one with variables of a number of different types, including variables replaceable by statements, and quantifiers binding thes.
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  29.  71
    A. N. Prior (1968). Fugitive Truth. Analysis 29 (1):5 - 8.
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  30.  70
    E. H. Hutten, A. Watson, H. Hudson, R. G. Durrant, D. H. Monro, P. F. Strawson, A. N. Prior, E. J. Lemmon, J. L. Evans, R. N. Smart, G. M. Matthews, S. Körner, William Gerber & W. G. Roll (1959). New Books. [REVIEW] Mind 68 (271):405-431.
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  31.  39
    A. N. Prior (1962). Possible Worlds. Philosophical Quarterly 12 (46):36-43.
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  32.  1
    A. N. Prior (1959). Thank Goodness That's Over. Philosophy 34 (128):12.
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  33.  11
    C. A. Meredith & A. N. Prior (1965). Modal Logic with Functorial Variables and a Contingent Constant. Notre Dame Journal of Formal Logic 6 (2):99-109.
  34.  26
    A. N. Prior (1955). Berkeley in Logical Form. Theoria 21 (2-3):117-122.
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  35.  31
    A. N. Prior (1954). Entities. Australasian Journal of Philosophy 32 (3):159 – 168.
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  36.  21
    A. N. Prior (1969). The Possibly-True and the Possible. Mind 78 (312):481-492.
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  37.  12
    C. A. Meredith & A. N. Prior (1963). Notes on the Axiomatics of the Propositional Calculus. Notre Dame Journal of Formal Logic 4 (3):171-187.
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  38.  31
    A. N. Prior (1962). Tense-Logic and the Continuity of Time. Studia Logica 13 (1):133 - 151.
  39.  23
    A. N. Prior (1960). Identifiable Individuals. Review of Metaphysics 13 (4):684 - 696.
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  40.  31
    A. N. Prior (1958). Time After Time. Mind 67 (266):244-246.
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  41.  46
    A. N. Prior (1952). Modality de Dicto and Modality de Re. Theoria 18 (3):174-180.
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  42.  22
    A. N. Prior (1958). Epimenides the Cretan. Journal of Symbolic Logic 23 (3):261-266.
  43.  48
    A. N. Prior (1955). Curry's Paradox and 3-Valued Logic. Australasian Journal of Philosophy 33 (3):177 – 182.
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  44. A. N. Prior (1968). Intentionality and Intensionality, Part II. Proceedings of the Aristotelian Society 91:91-106.
  45.  16
    A. N. Prior (1958). Diodorus and Modal Logic: A Correction. Philosophical Quarterly 8 (32):226-230.
  46.  32
    A. N. Prior (1952). In What Sense Is Modal Logic Many-Valued? Analysis 12 (6):138 - 143.
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  47. A. N. Prior (1967). Correspondence Theory of Truth. In P. Edwards (ed.), The Encyclopedia of Philosophy, Vol. 2. Macmillan Publishing Co. &Amp; the Free Press
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  48.  17
    A. N. Prior (1968). Modal Logic and the Logic of Applicability. Theoria 34 (3):183-202.
  49.  10
    A. N. Prior (1956). Logicians at Play; or Syll, Simp and Hilbert. Australasian Journal of Philosophy 34 (3):182 – 192.
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  50.  28
    A. N. Prior (1967). On Spurious Egocentricity. Philosophy 42 (162):326 - 335.
    It is frequently said that words like ‘now’, ‘then’, ‘ago’, ‘present’, ‘past’, ‘future’ and the various indications of tense, are ‘egocentric’ or ‘token-reflexive’ in character. I want to suggest, on the contrary, that the apparent egocentricity or token-reflexiveness of this class of expression is deceptive. It is perhaps not easy to see how on a point of this sort deception is possible, but a parallel case may make the position clearer.
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