Search results for 'A. P. Saygin' (try it on Scholar)

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  1.  14
    O. P. A. (1913). A New Horace Q. Horati Flacci Opera. Oeuvres, d'Horace Texte latin, avec un Commentaire critique et explicatif des Introductions et des Tables, par F. Plessis et P. Lejay. Q. Horati Flacci Satirae. Satires, publiées par Paul Lejay. Pp. 623. Paris : Hachette et Cie., 1911. 15 frs. [REVIEW] The Classical Review 27 (06):202-205.
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  2. Henri Frédéric Amiel & M. P. A. (1903). Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].
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  3.  7
    A. P. Saygin (2001). Horn, R. Et. Al. Mapping Great Debates: Can Computers Think? Seven Maps and a Handbook. Minds and Machines 11:442-445.
  4.  10
    S. A. (1890). Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW] The Classical Review 4 (1-2):35-36.
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  5.  18
    D. G. A. (1913). Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW] The Classical Review 27 (06):214-215.
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  6.  7
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  7.  8
    Angelina Ilić‐Stepić, Zoran Ognjanović, Nebojša Ikodinović & Aleksandar Perović (2012). A P‐Adic Probability Logic. Mathematical Logic Quarterly 58 (4‐5):263-280.
    In this article we present a p-adic valued probabilistic logic equation image which is a complete and decidable extension of classical propositional logic. The key feature of equation image lies in ability to formally express boundaries of probability values of classical formulas in the field equation image of p-adic numbers via classical connectives and modal-like operators of the form Kr, ρ. Namely, equation image is designed in such a way that the elementary probability sentences Kr, ρα actually do have their (...)
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  8.  8
    Jana Dietel & Hans‐Dietrich Hecker (2000). A P‐Completeness Result for Visibility Graphs of Simple Polygons. Mathematical Logic Quarterly 46 (3):361-375.
    For each vertex of a simple polygon P an integer valued weight is given. We consider the path p1, p2, ..., pk in P which is created according to the following strategy: p1 is a designated start vertex s and pi+1 is obtained by choosing the vertex with smallest weight among all vertices visible from pi and different from p1, p2, ..., pi. If there is no such vertex the path is finished. This path is called geometric lexicographic dead end (...)
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  9.  17
    Roger A. Shiner & Jeremy Hoemsen (2006). A. P. Simester (Ed): Appraising Strict Liability. Criminal Law and Philosophy 1 (1):119-122.
    The article is a review of A.P. Simester, ed., Appraising Strict Liability. We strongly recommend the book for the sophistication of the contributors’ analyses, and the contribution the book makes to clarifying the normative issues at stake in strict liability legal regimes. The review focuses on the more philosophical essays in the book. The specific issues from the book identified in the review are: the rights-based character of the prohibition on conviction without moral fault; the importance of the principle of (...)
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  10.  1
    A. P. Martinich (1980). Infallibility: A. P. MARTINICH. Religious Studies 16 (1):15-27.
    It has often been charged that the doctrine of papal infallibility is either false or incoherent. These charges stem, I believe, from a misunderstanding of the logical character of infallible papal utterances, a misunderstanding shared alike by friends and foes of the doctrine. In this paper, I shall argue that the doctrine is both coherent and correct. I devote section I to uncovering some of the sources of this misunderstanding and thereby defending what might be called my negative thesis, namely, (...)
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  11.  1
    Angelina Illic-Stepic, Zoran Ognjanovic, Nebojsa Ikodinovic & Aleksandar Perovic (2012). A P-Adic Probability Logic. Mathematical Logic Quarterly 58 (4):263-280.
    In this article we present a p-adic valued probabilistic logic equation image which is a complete and decidable extension of classical propositional logic. The key feature of equation image lies in ability to formally express boundaries of probability values of classical formulas in the field equation image of p-adic numbers via classical connectives and modal-like operators of the form Kr, ρ. Namely, equation image is designed in such a way that the elementary probability sentences Kr, ρα actually do have their (...)
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  12. Daya Krishna, Dinesh Chandra Mathur & A. P. Rao (1969). Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao. Impex India.
     
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  13. A. P. Muys (1977). A.P. Bos, Providentia Divina. The Theme of Divine Pronoia in Plato and Aristoteles, Van Gorcum, Assen/Amsterdam 1976. Philosophia Reformata 42 (1-2):102-104.
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  14.  5
    Susana Badiola (2006). Notas sobre una verdad evidente en tributo a P. F. Strawson. Notes on a Self-evident Truth in Tribute to P. F. Strawson. Logos: Anales Del Seminario de Metafísica 39:143-160.
    In his intellectual autobiography, P. F. Strawson singles out one particular truism as fundamental to his entire philosophical career. The deceptively simple truth is twofold: first, that the bearers of truth and falsity are not linguistic elements, and second, that what is at stake in our use of language is not the words that we use, but what we mean them to say. This essay, written as a tribute to the late Strawson, explores the theoretical implications of this self-evident truth, (...)
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  15.  2
    Susana Badiola (2006). Notas sobre una verdad evidente en tributo a P. F. Strawson. Logos 39:143-160.
    En una autobiografía intelectual, P. F. Strawson destaca un lugar común de vital importancia en su quehacer filosófico. Esta verdad evidente aparentemente simple encierra dos aspectos interconectados entre sí: primero, que los portadores de verdad o falsedad no son elementos lingüísticos y, en segundo lugar, que lo que está en juego en el uso del lenguaje no son las palabras que utilizamos sino lo que queremos decir con ellas. Este ensayo, escrito a modo de tributo al filósofo recientemente fallecido, estudia (...)
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  16.  12
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  17.  9
    Raf Cluckers & Eva Leenknegt (2012). A Version of P-Adic Minimality. Journal of Symbolic Logic 77 (2):621-630.
    We introduce a very weak language L M on p-adic fields K, which is just rich enough to have exactly the same definable subsets of the line K that one has using the ring language. (In our context, definable always means definable with parameters.) We prove that the only definable functions in the language L M are trivial functions. We also give a definitional expansion $L\begin{array}{*{20}{c}} ' \\ M \\ \end{array} $ of L M in which K has quantifier elimination, (...)
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  18.  31
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  19.  36
    Joshua Anderson (2012). A Tension in the Political Thought of Huey P. Newton. Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will be broadly construed (...)
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  20.  18
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  21.  11
    Alexia Massholder (2011). La Llegada de Gramsci a la Argentina: Una Relectura Sobre Héctor P. Agosti. Foro Interno. Anuario de Teoría Política 11:45-67.
    Salvo contadas excepciones, el itinerario de Antonio Gramsci en la Argentina es generalmente asociado a los gramscianos argentinos reunidos en la revista Pasado y presente, encabezada por José Aricó, sin atender a su historia previa. Sin embargo, se olvida u omite que la introducción del pensamiento de Gramsci en este país fue realizada por Héctor P. Agosti, quien ejerció una notable influencia en muchos de aquellos jóvenes que luego confluirían en el grupo en torno a Aricó. El objetivo de este (...)
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  22.  9
    William S. Zwicker (1986). $P_kappalambda$ Combinatorics II: The RK Ordering Beneath a Supercompact Measure. Journal of Symbolic Logic 51 (3):604-616.
    We characterize some large cardinal properties, such as $\mu$-measurability and $P^2(\kappa)$-measurability, in terms of ultrafilters, and then explore the Rudin-Keisler (RK) relations between these ultrafilters and supercompact measures on $P_\kappa(2^\kappa)$. This leads to the characterization of $2^\kappa$-supercompactness in terms of a measure on measure sequences, and also to the study of a certain natural subset, $\mathrm{Full}_\kappa$, of $P_\kappa(2^\kappa)$, whose elements code measures on cardinals less than $\kappa$. The hypothesis that $\mathrm{Full}_\kappa$ is stationary (a weaker assumption than $2^\kappa$-supercompactness) is equivalent to (...)
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  23.  9
    Svetlana Malakhova & Valentina Tokareva (2015). Методи та критерії iндивiдуaльнoї тa гpупoвoї оцінки персоналу в державних установах. Схід 6:36-39.
    The article considers the concept of staff assessment. Being eligible to evaluating the personnel in public institutions, the methods and criteria are summarized, being based on the analysis of the classification of areas of business entities personnel evaluation and on the approaches and methods of this assessment described in the literature. The paper argues that incomprehensive and unsystematic personnel evaluation assessment procedures are typical in the domestic practice. The authors claim that effective system of personnel estimation in public institutions should (...)
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  24. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  25.  48
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  26.  9
    A. I. Abramov (1989). Preface to the Publication of "P. A. Florenskii's Review of His Work". Russian Studies in Philosophy 28 (3):31-39.
    In recent years attention to the philosophical and literary production of P. A. Florenskii has become commonplace. The thinker's intellectual legacy is very great. In September 1919, Florenskii wrote a prospectus for a collection of his own writings, which would have amounted to nineteen volumes. The collection was not published, for a number of reasons; nonetheless, many of the philosopher's works did come out during his lifetime. Florenskii's writing, published in small editions and scattered among various journals, are still quite (...)
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  27.  6
    A. A. Ermichev & P. V. Kuznetsov (1987). V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov. Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of (...)
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  28. Attila Grandpierre (2006). A Review Of:“Information Theory, Evolution and the Origin of Life as a Digital Message How Life Resembles a Computer” Second Edition. Hubert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 Pages, Index; Hardcover, US $60.00; ISBN: 0-521-80293-8. [REVIEW] World Futures 62 (5):401-403.
    Information Theory, Evolution and The Origin ofLife: The Origin and Evolution of Life as a Digital Message: How Life Resembles a Computer, Second Edition. Hu- bert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 pages, index; hardcover, US $60.00; ISBN: 0-521-80293-8. The reason that there are principles of biology that cannot be derived from the laws of physics and chemistry lies simply in the fact that the genetic information content of the genome for constructing even the simplest organisms is much (...)
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  29. Mihai Prunescu (2002). A Model-Theoretic Proof for P ≠ NP Over All Infinite Abelian Groups. Journal of Symbolic Logic 67 (1):235 - 238.
    We give a model-theoretic proof of the fact that for all infinite Abelian groups P ≠ NP in the sense of binary nondeterminism. This result has been announced 1994 by Christine Gabner.
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  30.  78
    Benjamin W. Libet (1981). The Experimental Evidence for Subjective Referral of a Sensory Experience Backwards in Time: Reply to P.S. Churchland. Philosophy of Science 48 (June):182-197.
    Evidence that led to the hypothesis of a backwards referral of conscious sensory experiences in time, and the experimental tests of its predictions, is summarized. Criticisms of the data and the conclusion by Churchland that this hypothesis is untenable are analysed and found to be based upon misconceptions and faulty evaluations of facts and theory. Subjective referral in time violates no neurophysiological principles or data and is compatible with the theory of "mental" and "physical" correspondence.
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  31.  8
    Arthur P. Urbano (2015). EUSEBIUS. A.P. Johnson Eusebius. Pp. Xvi + 232. London and New York: I.B. Tauris, 2014. Paper, £14.99 . ISBN: 978-1-78076-556-3. [REVIEW] The Classical Review 65 (2):403-405.
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  32.  2
    P. F. Stevens (1984). Haüy and A.-P. Candolle: Crystallography, Botanical Systematics, and Comparative Morphology, 1780-1840. [REVIEW] Journal of the History of Biology 17 (1):49 - 82.
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  33.  10
    A. O. Prickard (1893). Horace, A. P. 63–6. The Classical Review 7 (09):403-404.
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  34.  27
    Michael Wreen (2013). A P.S. On B.S.: Some Remarks on Humbug and Bullshit. Metaphilosophy 44 (1-2):105-115.
    While lies have attracted philosophical attention since antiquity, phenomena in the near area have generated considerably less interest. Lately, however, Max Black and Harry Frankfurt have visited a close relative: humbug or bullshit, as it's either more politely or more rudely called. In this article their views on humbug and bullshit are exposed, explained, critiqued, and, ultimately, rejected. An alternative view is then proposed and defended.
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  35.  8
    A. D. Morrison (2006). Burnett (A.P.) Pindar's Songs for Young Athletes of Aigina. Pp. X + 276, Ills. Oxford: Oxford University Press, 2005. Cased, £50. ISBN: 0-19-927794-X. [REVIEW] The Classical Review 56 (02):280-.
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  36.  3
    Richard F. Thomas (1991). 'Death', Doxography, and the 'Termerian Evil' (Philodemus, Epigr. 27 Page = A.P. 11.30). Classical Quarterly 41 (1):130-137.
    The text of this poem, already corrupt in the Palatine, has had a turbulent history over the last two centuries. Here is Page's version, the translation in Gow–Page, and my own somewhat expanded apparatus: I who in time past was good for five or nine times, now, Aphrodite, hardly manage once from early night to sunrise. The thing itself, – already often only at half-strength, – is gradually dying. That's the last straw. Old age, old age, what will you do (...)
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  37. David Enoch (2009). Wouldn't It Be Nice If P , Therefore, P (for a Moral P ). Utilitas 21 (2):222-224.
    Suppose that a world in which we have an utterly non-consequentialist moral status is a better world than one in which we don’t have such a status. Does this give any reason to believe that we have such moral status? Suppose that a world without moral luck is worse than a world with moral luck. Does this give any reason to believe that there is moral luck? The problem is that positive answers to these questions1 seem to commit us to (...)
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  38.  83
    L. E. Shaposhnikov (1989). P. A. Florenskii and Contemporary Orthodox Theology. Russian Studies in Philosophy 27 (4):6-24.
    One means for raising the effectiveness of atheistic work is to effect a prompt response to changes taking place in religious ideology. Some substantial modifications have been introduced into Orthodox theology, in particular, in the recent years. And it should be stressed that many theological "innovations" to one degree or other rest on the intellectual heritage of Russian religious philosophy, among the representatives of which P. A. Florenskii occupies a special place.
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  39.  11
    L. P. Wilkinson (1967). Callimachus, A.P. xii. 43. The Classical Review 17 (01):5-6.
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  40.  8
    Alden A. Mosshammer (2008). Johnson (A.P.) Ethnicity and Argument in Eusebius' Praeparatio Evangelica. Pp. Xviii + 261. Oxford: Oxford University Press, 2006. Cased, £50. ISBN: 978-0-19-929613-2. Gwynn (D.M.) The Eusebians. The Polemic of Athanasius of Alexandria and the Construction of the 'Arian Controversy'. Pp. Xiv + 280. Oxford: Oxford University Press, 2007. Cased, £55. ISBN: 978-0-19-920555-. [REVIEW] The Classical Review 58 (01):103-106.
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  41.  2
    Oystein Ore (1966). Leonhard Euler Und Christian Goldbach Briefwechsel 1729-1764 by A. P. Juskevic; E. Winter. [REVIEW] Isis: A Journal of the History of Science 57:506-507.
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  42.  7
    Valerij Goušchin (1999). Pisistratus' Leadership in A. P. 13.4 and the Establishment of the Tyranny of 561/60 B.C. Classical Quarterly 49 (01):14-23.
    It is well known from the sources that three Athenian factions were organized after Solon's reforms. Herodotus writes as follows: In the course of time there was a feud between the Athenians of the coast under Megacles son of Alcmeon and the Athenians of the plain under Lycurgus son of Aristolaides. Pisistratus then, having an eye to the sovereign power, raised up a third faction. He collected partisans and pretended to champion the hillmen.
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  43.  2
    Arthur Keaveney & John A. Madden (1978). The Oath at "A.P." V 245.3. Journal of Hellenic Studies 98:160-161.
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  44. P. Matet (2002). Seven Papers by Yoshihiro Abe on P~ K~ a~ P~ P~ aLambda. Bulletin of Symbolic Logic 8 (2):309-311.
     
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  45.  1
    I. Cohen (1941). The Growth of Science. An Outline History by A. P. Rossiter; The March of Mind. A Short History of Science by F. Sherwood Taylor; A Short History of Science by W. T. Sedgwick; H. W. Tyler; R. P. Bigelow; Science Since 1500. A Short History of Mathematics, Physics, Chemistry, Biology by H. T. Pledge. [REVIEW] Isis: A Journal of the History of Science 33:74-79.
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  46.  1
    Paula Gottlieb (1991). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues by A. P. Bos. [REVIEW] Isis: A Journal of the History of Science 82:720-721.
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  47.  1
    C. Truesdell (1962). Die Berliner Und Die Petersburger Akademie der Wissenschaften Im Briefwechsel Leonhard Eulers. Teil 2. Der Briefwechsel L. Eulers MIT Nartov, Razumovskij, Schumacher, Teplov Und der Petersburger Akademie, 1730-1763 by A. P. Juskevic; E. Winter; P. Hoffmann; Ju. Ch. Kopelevic. [REVIEW] Isis: A Journal of the History of Science 53:411-413.
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  48. P. Matet (2000). Partition Relations for Strongly Normal Ideals on P~K~a~P~P~a(Lambda). Mathematical Logic Quarterly 46 (1):87-104.
  49.  2
    Rory B. Egan (1985). Cecropids in Eubulus (Fr. 10) and Satyrus ( A.P. 10.6). Classical Quarterly 35 (02):523-.
    Cecropids, grammatically masculine in one case and feminine in the other, occur in each of these pieces of poetry. I believe that the second passage can shed some light on the meaning of the term as it is used in the fragment from the Antiope of Eubulus. The question of the significance of the Cecropids in Eubulus has previously been discussed by E. K. Borthwick. A. B. Cook, noting the similarity of κερκώπη to the name of Cecrops and seeing their (...)
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  50. George P. Adams (1926). Studies in the Problem of Norms. By A. P. Brogan. Ethics 37:314.
     
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