Search results for 'A. Pampapathy Rao' (try it on Scholar)

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  1. Daya Krishna, Dinesh Chandra Mathur & A. P. Rao (1969). Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao. Impex India.
     
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  2. S. Radhakrishnan, P. Nagaraja Rao, K. Gopalaswami & S. Ramakrishnan (1969). Radhakrishnan Reader an Anthology: Selections From the World-Famous Philosopher-Statesman's 40 and Odd Books Written Over a Period of 60 Years. Editors: P. Nagaraja Rao, K. Gopalaswami Ànd S. Ramakrishnan. [REVIEW] Bharatiya Vidya Bhavan.
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  3.  94
    David Kirsh, L. A. Lenert, W. G. Griswold, C. Buono, J. Lyon, R. Rao & T. C. Chan (2011). Design and Evaluation of a Wireless Electronic Health Records System for Field Care in Mass Casualty Settings. Journal of the American Medical Informatic Association 18 (6):842-852.
    There is growing interest in the use of technology to enhance the tracking and quality of clinical information available for patients in disaster settings. This paper describes the design and evaluation of the Wireless Internet Information System for Medical Response in Disasters (WIISARD).
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  4.  3
    A. Rahmani Hanzaki, S. K. Saha & P. V. M. Rao (2005). Analysis of a Six-Bar Rack-and-Pinion Steering Linkage. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 04-08.
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  5.  5
    A. P. Rao (1975). A Note on Universally Free Description Theory. Notre Dame Journal of Formal Logic 16 (4):539-542.
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  6. A. P. Rao (1977). A More Natural Alternative to Mostowski's (MFL). Mathematical Logic Quarterly 23 (25‐26):387-392.
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  7. A. P. Rao (1977). A More Natural Alternative to Mostowski's. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 23 (25-26):387-392.
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  8. A. P. Rao (1969). A Note on Universally Free First Order Quantification Theory. Logique Et Analyse 11:228-230.
     
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  9. A. S. Rao (1997). A Unified View of Plans as Recipes. In J. Hintikka & R. Tuomela (eds.), Contemporary Action Theory. Kluwer
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  10. A. P. Rao (1997). Understanding Principia and Tractatus: Russell and Wittgenstein Revisited. International Scholars Publications.
    A. P. Rao is considered to be one of India's leading, modern philosophers. In this compelling new monograph, he discusses the unique philosophical energies and synergies between Russell and Wittgenstein's seminal works and re-interprets the logical-positivist thrust of language and mathematical philosophy in this century and into the next.
     
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  11.  54
    Daniel E. Martin, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36 – 50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  12.  7
    Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan (2009). Plagiarism, Integrity, and Workplace Deviance: A Criterion Study. Ethics and Behavior 19 (1):36-50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  13.  88
    K. Ramakrishna Rao (1998). Two Faces of Consciousness: A Look at Eastern and Western Perspectives. Journal of Consciousness Studies 5 (3):309-27.
    Two dominant perspectives on consciousness representing the eastern and the western viewpoints are discussed. In the western scholarly tradition, consciousness is generally equated with the mind; intentionality is regarded as its defining characteristic; and the goal is one of seeking rational understanding of what consciousness/mind is. In the eastern tradition, as represented by the Indian approach to the study of consciousness, consciousness and mind are considered to be different; consciousness as such is believed to be nonintentional while the mind is (...)
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  14.  5
    Rama B. Rao (2007). Good Corporate Governance Initiative to Ensure Corporate Social Responsibility: A Study of the State of the Art in Rwanda. International Corporate Responsibility Series 3:395-414.
    Rwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility , to describe the current state (...)
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  15.  1
    Radhika Rao (2015). Selective Reduction: “A Soft Cover for Hard Choices” or Another Name for Abortion? Journal of Law, Medicine and Ethics 43 (2):196-205.
    Selective reduction and abortion both involve the termination of fetal life, but they are classified by different designations to underscore the notion that they are regarded as fundamentally different medical procedures: the two are performed using distinct techniques by different types of physicians, upon women under very different circumstances, in order to further dramatically different objectives. Hence, the two procedures appear to call for a distinct moral calculus, and they have traditionally evoked contradictory reactions from society. This essay posits that (...)
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  16.  1
    Ajay K. Rao (forthcoming). The Vaiṣṇava Writings of a Śaiva Intellectual. Journal of Indian Philosophy:1-25.
    Although today Appayya Dīkṣīta enjoys a reputation as the preeminent Śaiva polemicist of the sixteenth century, it must be remembered that he also wrote works from a distinctively Vaiṣṇava perspective, in which Viṣṇu is extolled as the paramount god rather than Śiva. This paper examines one of those works, the Varadarājastava and its autocommentary. It places special emphasis on how the poem is patterned on the Varadarājapañcāśat of the fourteenth-century Śrīvaiṣṇava poet and philosopher, Vedānta Deśika, with close attention to the (...)
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  17. Srinivasa Rao (2011). Advaita: A Contemporary Critique. OUP India.
    This book offers a comprehensive critique of Advaita, which is very contemporary in its outlook, analysis, and technique. It supplements the classical Indian analysis with many special concepts and techniques extensively used in contemporary Western logic and analytic philosophy.
     
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  18. Velcheru Narayana Rao & Sanjay Subrahmanyam (2008). An Elegy for Nīti Politics as a Secular Discursive Field in the Indian Old Régime. Common Knowledge 14 (3):396-423.
    The essay reflects in an elegiac mode on a now largely forgotten (or effaced) body of literature from precolonial India regarding the art and business of politics. This body, known as nīti, has classical roots in Sanskrit but came in particular to be popular in peninsular India between the thirteenth and the eighteenth centuries in vernacular languages such as Telugu, Kannada, and Marathi. Secular and this-worldly in orientation, it can be broadly contrasted to the far better known body of texts (...)
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  19. Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam (2007). 4. A Pragmatic Response1. History and Theory 46 (3):409-427.
    In the years since its twin publication in 2001 and 2003 , Textures of Time has attracted a great deal more attention outside the United States than in the American academy. This, we suggest, is because its ideas and approach are rather at odds with the dominant trends in the area of “postcolonial studies.” In this response to three critical essays that engage with the book—by Rama Mantena, Sheldon Pollock, and Christopher Chekuri—we begin by setting out our principal hypotheses as (...)
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  20. Shakuntala Rao (2008). Postcolonial Theory and Global Media Ethics : A Theoretical Intervention. In Stephen J. A. Ward & Herman Wasserman (eds.), Media Ethics Beyond Borders: A Global Perspective. Heinemann
     
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  21.  50
    Mahnaz Mahnaz Afkhami, Kumi Naidoo, Jacqueline Pitanguy & Aruna Rao (2002). Human Security: A Conversation. Social Research: An International Quarterly 69 (3):657-673.
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  22. Srinivasa Rao (1976). Anātman Anirvacanīyakhyāti and Advaita: A Reexamination. Philosophy East and West 26 (1):71-74.
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  23.  12
    Aaron P. Shon, David B. Grimes, Chris L. Baker, Rajesh Pn Rao & Andrew N. Meltzoff (forthcoming). A Model-Based Goal-Directed Bayesian Framework for Imitation Learning in Humans and Machines. Cognitive Science.
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  24.  6
    M. Sambasiva Rao (2013). Congruences and Ideals in a Distributive Lattice with Respect to a Derivation. Bulletin of the Section of Logic 42 (1/2):1-10.
  25.  3
    Anusorn Singhapakdi, Janet Km Marta, Cp Rao, Muris Cicic, Earl D. Honeycutt Jr, Myron Glassman & Michael T. Zugelder (2001). Special Issue on Marketing Ethics Editor Dited By: Scott J. Vitell Scott J. Vitell/Introduction to Special Issue on Marketing Ethics N. Craig Smith/Ethical Guidelines for Marketing Practice: A Reply to Gaski and Some Observations on the Role of Normative Marketing Ethics. [REVIEW] Journal of Business Ethics 32:363-365.
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  26. Pn Malleswara Rao (2005). Buddhist Ethics as Expounded in Vinaya Pitaka—A Study. In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House 189.
     
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  27.  1
    Adam Stasko, Satya P. Rao & Amy Pilley (2012). Spirituality and Hallucinogen Use: Results From a Pilot Study Among College Students. International Journal of Transpersonal Studies 31 (2).
  28. P. Nagaraja Rao (1970). The Four Values in Indian Philosophy and Culture a Study of the Purusarthas. Prasaranga, University of Mysore.
     
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  29. K. Vaninadha Rao (1987). Covariates of Age at First Birth in Guyana: A Hazards Model Analysis. Journal of Biosocial Science 19 (4):427.
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  30.  1
    D. P. Rao (2014). Women Empowerment as a Tool for Enhancement of Values in Education: An Historical Analysis. Journal of Human Values 20 (1):85-93.
  31.  5
    K. L. Seshagiri Rao (1970). On Truth: A Hindu Perspective. Philosophy East and West 20 (4):377-382.
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  32.  1
    Carol Vlassoff, Mitchell G. Weiss & Shobha Rao (2012). A Question Module for Assessing Community Stigma Towards Hiv in Rural India. Journal of Biosocial Science 1 (1):1-16.
  33.  1
    Tejaswini Herath & H. Raghav Rao (2010). Control Mechanisms in Information Security: A Principal Agent Perspective. International Journal of Business Governance and Ethics 5 (1/2):2.
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  34. Srinivasa Rao (1985). Advaita: A Critical Investigation. Indian Philosophy Foundation.
     
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  35. Shakuntala Rao & Navjit Singh Johal (2006). A Changing Mediascape: Ethics & Newsmaking in India. Journal of Mass Media Ethics 21 (4):286-303.
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  36. N. S. Rao (1981). A Note on the Riddles of the Yanadi of Sriharikota'. Social Research 1:49-52.
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  37. Gregory J. Zelinsky1 Rajesh Pn Rao, Mary M. Hayhoe & Dana H. Ballard (1996). Adding Resolution to an Old Problem: Eye Movements as a Measure of Visual Search. In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum 57.
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  38.  16
    B. Narahari Rao (1994). A Semiotic Reconstruction of Ryle's Critique of Cartesianism. W. De Gruyter.
    0. Introduction: the Propositional Model of Knowledge "Philosophers have not done justice to the distinction which is quite familiar to all of us between ...
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  39. Ap Rao (1992). Cdd: 340.1 Distributive Justice: A Third World Response to Recent American Thought (Part II). Manuscrito 15.
  40. K. Ramakrishna Rao (2001). Consciousness Studies: A Survey of Perspectives and Research. In Janak Pandey (ed.), Psychology in India Revisited: Developments in the Discipline, Vol. 2: Personality and Health Psychology. Sage Publications India 19-162.
     
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  41.  23
    Ursula Rao, John Hutnyk & Klaus-Peter Köpping (eds.) (2005). Celebrating Transgression: Method and Politics in Anthropological Studies of Culture: A Book in Honour of Klaus Peter Köpping. Berghahn Books.
    This book brings key authors in anthropology together to debate and transgress anthropological expectations.
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  42. Anling Rao, Anna C. Nobre & Alan Cowey (2001). Disruption of Visual Evoked Potentials Following a V1 Lesion: Implications for Blindsight. In Beatrice De Gelder, Edward H. F. De Haan & Charles A. Heywood (eds.), Out of Mind: Varieties of Unconscious Processes. Oxford University Press 69-86.
     
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  43. Kl Seshagiri Rao (1970). On Truth: A Hindu Perspective. In Charles Alexander Moore (ed.), Philosophy East and West. Freeport, N.Y.,Books for Libraries Press 377-382.
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  44. D. Srinivasa Rao (2002). Relevance of Being a Man of Value. In P. George Victor (ed.), Social Relevance of Philosophy: Essays on Applied Philosophy. D.K. Printworld 3--169.
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  45. G. Nageswara Rao (1977). The Epic of the Soul a Study of the Four Quartets. Sri Venkateswara University.
     
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  46. S. Rao (1996). The Human Person, a Short Note on the Vedantic Perspectives. Journal of Dharma 21 (1):17-23.
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  47. Ch Srecnivasa Rao (1995). The Three Margas of Salvation in Indian Christian Theology: A Significant Christian Contribution to Indian Philosophy. In Anand Amaladass (ed.), Christian Contribution to Indian Philosophy. Christian Literature Society
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  48. Parimala V. Rao (2007). Women in the Nationalist Discourse: A Case Study of Tilak's Approach to Women's Education and Emancipation. In Sabyasachi Bhattacharya (ed.), Development of Modern Indian Thought and the Social Sciences. Oxford University Press 10--241.
  49. Wayne A. R. Leys, P. S. S. Rama Rao, K. L. Shrimali & N. A. Nikam (1969). Gandhi and America's Educational Future: An Inquiry at Southern Illinois University. Southern Illinois University Press.
    A project of the Gandhi Centennial Committee of Southern Illinois University, the book outlines the basic tenets of Gandhian philosophy as interpreted by Western thinkers, deals with problems of American education, and offers some reflec­tions on what kinds of solutions may be posed by educators, primarily at the university level. The Foreword and Epilogue are by two distinguished Indian educators, _K. L. Shrimali_, Vice-chancellor, and _N. A. Nikam_, former Vice-chancellor, University of Mysore.
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  50. Hayagreeva Rao (2008). Market Rebels: How Activists Make or Break Radical Innovations. Princeton University Press.
    Great individuals are assumed to cause the success of radical innovations--thus Henry Ford is depicted as the one who established the automobile industry in America. Hayagreeva Rao tells a different story, one that will change the way you think about markets forever. He explains how "market rebels"--activists who defy authority and convention--are the real force behind the success or failure of radical innovations. Rao shows how automobile enthusiasts were the ones who established the new automobile industry by staging highly publicized (...)
     
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