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  1.  16
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  2.  38
    A. Phillips Griffiths (1963). The Generalisation Argument: A Reply to Mr. Braybrooke. Analysis 23 (5):113 - 115.
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  3.  64
    A. Phillips Griffiths (1955). Presuppositions. Analysis 16 (2):41 - 45.
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  4.  64
    A. Phillips Griffiths (1960). Ayer on Perception. Mind 69 (276):486-498.
  5.  32
    A. Phillips Griffiths (1991). Kant's Psychological Hedonism. Philosophy 66 (256):207 - 216.
    As far as consideration of man as phenomenon, as appearance, as an empirical self, is concerned, Kant appears to be a thoroughgoing psychological hedonist.
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  6.  33
    A. Phillips Griffiths (1956). Formulating Moral Principles. Mind 65 (257):38-48.
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  7.  29
    A. Phillips Griffiths & Richard Wollheim (1960). Symposium: How Can One Person Represent Another? Aristotelian Society Supplementary Volume 34:187 - 224.
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  8.  11
    A. Phillips Griffiths & R. S. Peters (1962). The Autonomy of Prudence. Mind 71 (282):161-180.
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  9.  3
    A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein (1976). Neutrality and Impartiality: The University and Political Commitment. Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  10. A. Phillips Griffiths (1967). Knowledge and Belief. London, Oxford U.P..
     
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  11.  9
    A. Phillips Griffiths (1962). On Belief. Proceedings of the Aristotelian Society 63:167 - 186.
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  12.  3
    A. Phillips Griffiths (1974). Editorial: De Finibus. Philosophy 49:343.
  13.  11
    A. Phillips Griffiths (1990). Certain Hope. Religious Studies 26 (4):453 - 461.
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  14.  6
    A. Phillips Griffiths & Donald McQueen (1973). Belief and Reasons for Belief. Aristotelian Society Supplementary Volume 47:53 - 86.
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  15.  1
    A. Phillips Griffiths (1988). Is Free Will Incompatible with Something or Other? Royal Institute of Philosophy Lectures 24:101-119.
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  16.  2
    A. Phillips Griffiths (1990). Certain Hope: A. Phillips Griffiths. Religious Studies 26 (4):453-461.
    In his recent article 1 Stewart Sutherland rightly and trenchantly criticizes some accounts of hope which ignore, or radically misrepresent, how it is conceived in religious contexts. The most surprising, to me, is Chesterton's, that hope is ‘the power of being cheerful in circumstances which we know to be desperate’. Surprising, not so much for its content as for its source. However, this particular example could be of one who would risk giving scandal for the sake of wit; what he (...)
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  17.  5
    A. Phillips Griffiths (1957). Justifying Moral Principles. Proceedings of the Aristotelian Society 58:103 - 124.
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  18.  5
    A. Phillips Griffiths (1973). Wittgenstein, Schopenhauer, and Ethics. Royal Institute of Philosophy Lectures 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus . Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most (...)
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  19.  9
    A. Phillips Griffiths (1976). The Inaugural Address: Wittgenstein and the Four-Fold Root of the Principle of Sufficient Reason. Aristotelian Society Supplementary Volume 50:1 - 20.
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  20.  10
    A. Phillips Griffiths (1986). Stroud on Philosophical Scepticism. Inquiry 29 (1-4):377-381.
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  21.  3
    A. Phillips Griffiths (1984). Child Adoption and Identity. Royal Institute of Philosophy Lectures 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  22.  3
    A. Phillips Griffiths (1989). Is Free Will Incompatible with Something or Other? Philosophy 24:101-19.
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  23.  3
    A. Phillips Griffiths (1970). The Human Agent: Royal Institute of Philosophy Lectures, Volume 1, 1966/7. Philosophical Quarterly 20 (78):87.
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  24.  6
    A. Phillips Griffiths (1983). Hare's "Moral Thinking". Philosophy 58 (226):497 - 511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals , Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must (...)
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  25.  2
    A. Phillips Griffiths (1970). New Books. [REVIEW] Mind 79 (315):464-466.
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  26.  2
    A. Phillips Griffiths (1992). Religion and Ethics—II. Royal Institute of Philosophy Supplement 31:135-146.
    Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.
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  27.  5
    A. Phillips Griffiths (1981). On Thinking By Gilbert Ryle, Edited by Konstantin Kolenda with a Preface by G. J. Warnock Oxford: Basil Blackwell, 1979, Xv + 136 Pp., £7.95. [REVIEW] Philosophy 56 (217):424-.
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  28.  5
    A. Phillips Griffiths (1961). Essays in Moral Philosophy. Edited by A. I. Melden. (University of Washington Press, Seattle. 1958. Pp. Xii + 216. Price $4.50.). [REVIEW] Philosophy 36 (137):237-.
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  29.  5
    A. Phillips Griffiths (1958). Acting with Reason. Philosophical Quarterly 8 (33):289-299.
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  30.  4
    A. Phillips Griffiths (1974). Essays on Freedom of Action Edited by Ted Honderich London: Routledge & Kegan Paul, 1973, Viii + 215 Pp., £3.00. [REVIEW] Philosophy 49 (189):330-.
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  31.  3
    A. Phillips Griffiths & J. J. MacIntosh (1969). Symposium: Transcendental Arguments. Aristotelian Society Supplementary Volume 43:165 - 193.
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  32.  3
    A. Phillips Griffiths (1978). Three Essays on Political Violence By Ted Honderich Oxford: Basil Blackwell, 1977, X + 118 Pp., £4.50. [REVIEW] Philosophy 53 (205):414-.
  33.  1
    A. Phillips Griffiths (1963). Reason and Conduct: New Bearings in Moral Philosophy. Philosophical Books 4 (1):1-1.
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  34.  1
    A. Phillips Griffiths (1962). Normative Discourse. Philosophical Books 3 (3):14-15.
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  35. A. Phillips Griffiths (2010). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  36. A. Phillips Griffiths (2011). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  37. A. Phillips Griffiths (1974). Booknotes. Philosophy 49:334.
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  38. A. Phillips Griffiths (1974). Books Received. [REVIEW] Philosophy 49:336.
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  39. A. Phillips Griffiths (1987). Contemporary French Philosophy. Monograph Collection (Matt - Pseudo).
    This volume offers a lively and accessible guide to some of the major issues current in French philosophy today and to some of the figures who are or have been influential in shaping its development. The collection is unusual and interesting in bringing together a range of contributors from both Britain and France, and is intended not only for professional philosophers but also for those with a more general interest in the French intellectual scene.
     
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  40. A. Phillips Griffiths (2011). Contemporary French Philosophy. Cambridge University Press.
    This volume offers a lively and accessible guide to some of the major issues current in French philosophy today and to some of the figures who are or have been influential in shaping its development. The collection is unusual and interesting in bringing together a range of contributors from both Britain and France, and is intended not only for professional philosophers but also for those with a more general interest in the French intellectual scene.
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  41. A. Phillips Griffiths (1989). Contemporary French Philosophy. Cambridge University Press.
    This volume offers a lively and accessible guide to some of the major issues current in French philosophy today and to some of the figures who are or have been influential in shaping its development. The collection is unusual and interesting in bringing together a range of contributors from both Britain and France, and is intended not only for professional philosophers but also for those with a more general interest in the French intellectual scene.
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  42. A. Phillips Griffiths (ed.) (1993). Ethics. Monograph Collection (Matt - Pseudo).
    The original contributions to this Royal Institute of Philosophy collection are centrally concerned with ethics, but from a wide variety of perspectives. The essays, written by authors of great distinction, range from the analytic and theoretical to the applied, touching such topical and hotly-debated issues as what constitutes morality in political life, the relation between education and ethical standards, and whether morality can indeed be defined. The volume will provide stimulating reading for scholars and students alike.
     
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  43. A. Phillips Griffiths (1983). Hare's Moral Thinking. Philosophy 58 (226):497.
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  44. A. Phillips Griffiths (1974). Honderich, Ted -"Essays on Freedom of Action". [REVIEW] Philosophy 49:330.
     
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  45. A. Phillips Griffiths (1978). HONDERICH, TED "Three Essays on Political Violence". [REVIEW] Philosophy 53:414.
     
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  46. A. Phillips Griffiths (1957). Ix.—New Books. [REVIEW] Mind 66 (263):414-418.
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  47. A. Phillips Griffiths (1974). Information for Authors. Philosophy 49:340.
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  48. A. Phillips Griffiths (1974). Knowledge and Belief, « Oxford Readings in Philosophy ». Revue Philosophique de la France Et de l'Etranger 164 (3):354-355.
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  49. A. Phillips Griffiths & G. M. K. Hunt (1991). Key themes in philosophy, Royal Institute of Philosophy Lecture Series, vol. 24. Revue Philosophique de la France Et de l'Etranger 181 (3):347-348.
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  50. A. Phillips Griffiths (1957). LAMONT, W. D. - The Value of Judgment. [REVIEW] Mind 66:414.
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