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  1. A. Phillips Griffiths (1995). Philosophy, Psychology, and Psychiatry. Cambridge University Press.
    This collection establishes the importance of this interdisciplinary approach and explores new directions in the "philosophy of psychiatry and psychology.
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  2. A. Phillips Griffiths (1994). The impulse to philosophize, Royal Institute of Philosophy Lectures Series, vol. 33. Revue Philosophique de la France Et de l'Etranger 184 (4):519-520.
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  3. A. Phillips Griffiths (ed.) (1993). Ethics. Monograph Collection (Matt - Pseudo).
    The original contributions to this Royal Institute of Philosophy collection are centrally concerned with ethics, but from a wide variety of perspectives. The essays, written by authors of great distinction, range from the analytic and theoretical to the applied, touching such topical and hotly-debated issues as what constitutes morality in political life, the relation between education and ethical standards, and whether morality can indeed be defined. The volume will provide stimulating reading for scholars and students alike.
     
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  4. A. Phillips Griffiths, Jan Sébestik & Antonia Soulez (1993). Wittgenstein, Centenary Essays. Revue Philosophique de la France Et de l'Etranger 183 (1):117-118.
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  5. A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  6. A. Phillips Griffiths (1992). Proem. Royal Institute of Philosophy Supplement 33.
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  7. A. Phillips Griffiths (1992). Religion and Ethics—II. Royal Institute of Philosophy Supplement 31:135-146.
    Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.
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  8. A. Phillips Griffiths (1992). The Impulse to Philosophise. Monograph Collection (Matt - Pseudo).
    What impulses lead us to ask philosophical questions and pursue philosophical enquiry? In a series of stimulating essays fourteen distinguished thinkers examine philosophy and their own engagement with it. Titles such as 'How philosophers redefine their subject', 'Philosophical plumbing', 'Putting into order what we already know' and 'Is philosophy a 'theory of everything'?' indicate the range of topics and the lively and provocative ways in which they are tackled.
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  9. A. Phillips Griffiths (1991). Kant's Psychological Hedonism. Philosophy 66 (256):207 - 216.
    As far as consideration of man as phenomenon, as appearance, as an empirical self, is concerned, Kant appears to be a thoroughgoing psychological hedonist.
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  10. A. Phillips Griffiths & G. M. K. Hunt (1991). Key themes in philosophy, Royal Institute of Philosophy Lecture Series, vol. 24. Revue Philosophique de la France Et de l'Etranger 181 (3):347-348.
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  11. A. Phillips Griffiths (1990). Certain Hope. Religious Studies 26 (4):453 - 461.
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  12. A. Phillips Griffiths (1990). Certain Hope: A. Phillips Griffiths. Religious Studies 26 (4):453-461.
    In his recent article 1 Stewart Sutherland rightly and trenchantly criticizes some accounts of hope which ignore, or radically misrepresent, how it is conceived in religious contexts. The most surprising, to me, is Chesterton's, that hope is ‘the power of being cheerful in circumstances which we know to be desperate’. Surprising, not so much for its content as for its source. However, this particular example could be of one who would risk giving scandal for the sake of wit; what he (...)
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  13. A. Phillips Griffiths (1989). Is Free Will Incompatible with Something or Other? Philosophy 24:101-19.
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  14. A. Phillips Griffiths (1987). Contemporary French Philosophy. Monograph Collection (Matt - Pseudo).
    This volume offers a lively and accessible guide to some of the major issues current in French philosophy today and to some of the figures who are or have been influential in shaping its development. The collection is unusual and interesting in bringing together a range of contributors from both Britain and France, and is intended not only for professional philosophers but also for those with a more general interest in the French intellectual scene.
     
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  15. A. Phillips Griffiths (1986). Stroud on Philosophical Scepticism. Inquiry 29 (1-4):377-381.
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  16. A. Phillips Griffiths (1985). Of Liberty. Tijdschrift Voor Filosofie 47 (2):354-355.
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  17. A. Phillips Griffiths (ed.) (1985). Philosophy and Practice. Monograph Collection (Matt - Pseudo).
    This book was first published in 1985. The journal is concerned with the study of philosophy in all its branches: logic, metaphysics, epistemology, ethics, aesthetics, social and political philosophy and the philosophies of religion, science, history, language, mind and education. The journal is not committed to any particular school or method and contributors are expected to avoid needless technicality. There is a section on new books which includes reviews, book notes and a list of books received.
     
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  18. A. Phillips Griffiths (1984). Child Adoption and Identity. Royal Institute of Philosophy Lectures 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  19. A. Phillips Griffiths (1984). Of Liberty: Royal Institute of Philosophy Lectures, 1980-1. Mind 93 (372):622-624.
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  20. A. Phillips Griffiths (ed.) (1984). Philosophy and Literature. Monograph Collection (Matt - Pseudo).
     
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  21. A. Phillips Griffiths (1983). Hare's "Moral Thinking". Philosophy 58 (226):497 - 511.
    This book is the fruit of well over thirty years' reflection on moral philj osophy. A complete appreciation of it requires reference to The Language of Morals , Freedom and Reason and many of Hare's extensive shorter writings. To some, it will appear to represent a radical, if gradual, reversal of his early views. His early position was thought by some to be one similar, in certain respects, to that of certain existentialist thinkers: that the most fundamental moral attitudes must (...)
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  22. A. Phillips Griffiths (1983). Preface. Royal Institute of Philosophy Lectures 15.
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  23. A. Phillips Griffiths (1981). On Thinking By Gilbert Ryle, Edited by Konstantin Kolenda with a Preface by G. J. Warnock Oxford: Basil Blackwell, 1979, Xv + 136 Pp., £7.95. [REVIEW] Philosophy 56 (217):424-.
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  24. A. Phillips Griffiths (1981). RYLE, GILBERT "On Thinking". [REVIEW] Philosophy 56:424.
     
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  25. A. Phillips Griffiths (1978). Three Essays on Political Violence By Ted Honderich Oxford: Basil Blackwell, 1977, X + 118 Pp., £4.50. [REVIEW] Philosophy 53 (205):414-.
  26. A. Phillips Griffiths (1978). HONDERICH, TED "Three Essays on Political Violence". [REVIEW] Philosophy 53:414.
     
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  27. A. Phillips Griffiths (1978). No Title Available. Philosophy 53 (205):414-415.
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  28. A. Phillips Griffiths (1976). The Inaugural Address: Wittgenstein and the Four-Fold Root of the Principle of Sufficient Reason. Aristotelian Society Supplementary Volume 50:1 - 20.
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  29. A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein (1976). Neutrality and Impartiality: The University and Political Commitment. Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  30. A. Phillips Griffiths (1974). Essays on Freedom of Action Edited by Ted Honderich London: Routledge & Kegan Paul, 1973, Viii + 215 Pp., £3.00. [REVIEW] Philosophy 49 (189):330-.
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  31. A. Phillips Griffiths (1974). Booknotes. Philosophy 49:334.
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  32. A. Phillips Griffiths (1974). Books Received. [REVIEW] Philosophy 49:336.
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  33. A. Phillips Griffiths (1974). Editorial: De Finibus. Philosophy 49:343.
  34. A. Phillips Griffiths (1974). Honderich, Ted -"Essays on Freedom of Action". [REVIEW] Philosophy 49:330.
     
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  35. A. Phillips Griffiths (1974). Information for Authors. Philosophy 49:340.
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  36. A. Phillips Griffiths (1974). Knowledge and Belief, « Oxford Readings in Philosophy ». Revue Philosophique de la France Et de l'Etranger 164 (3):354-355.
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  37. A. Phillips Griffiths (1974). Notebook. Philosophy 49:339.
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  38. A. Phillips Griffiths (1974). No Title Available: New Books. [REVIEW] Philosophy 49 (189):330-333.
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  39. A. Phillips Griffiths (1973). Wittgenstein, Schopenhauer, and Ethics. Royal Institute of Philosophy Lectures 7:96-116.
    Wittgenstein always thought that he had not been understood, and indeed that it was very unlikely that many people ever would understand him. Russell not only failed to understand Wittgenstein's later work; according to Wittgenstein himself, Russell profoundly failed to understand even the Tractatus . Professor Anscombe says even she did not understand him, and that to attempt to give an account of what he says is only to express one's own ordinariness or mediocrity or lack of complexity. Certainly, most (...)
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  40. A. Phillips Griffiths & Donald McQueen (1973). Belief and Reasons for Belief. Aristotelian Society Supplementary Volume 47:53 - 86.
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  41. A. Phillips Griffiths (1970). New Books. [REVIEW] Mind 79 (315):464-466.
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  42. A. Phillips Griffiths (1970). The Human Agent: Royal Institute of Philosophy Lectures, Volume 1, 1966/7. Philosophical Quarterly 20 (78):87.
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  43. A. Phillips Griffiths & J. J. MacIntosh (1969). Symposium: Transcendental Arguments. Aristotelian Society Supplementary Volume 43:165 - 193.
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  44. A. Phillips Griffiths (1967). Knowledge and Belief. London, Oxford U.P..
     
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  45. A. Phillips Griffiths (1963). Reason and Conduct: New Bearings in Moral Philosophy. Philosophical Books 4 (1):1-1.
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  46. A. Phillips Griffiths (1963). The Generalisation Argument: A Reply to Mr. Braybrooke. Analysis 23 (5):113 - 115.
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  47. A. Phillips Griffiths (1962). Normative Discourse. Philosophical Books 3 (3):14-15.
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  48. A. Phillips Griffiths (1962). On Belief. Proceedings of the Aristotelian Society 63:167 - 186.
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  49. A. Phillips Griffiths (1962). The Language of Ethics. Philosophical Books 3 (2):24-25.
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  50. A. Phillips Griffiths & R. S. Peters (1962). The Autonomy of Prudence. Mind 71 (282):161-180.
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