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Abraham Robinson [71]Andrew Robinson [36]A. Robinson [36]Arthur Robinson [15]
Amy Robinson [5]Andrew J. Robinson [2]Austin Robinson [2]Alan Robinson [2]

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See also:
Profile: Andrew Alan Robinson (University of Guelph)
Profile: Anita Robinson (Ashford University)
Profile: Alex Robinson (Unaffiliated)
Profile: Abigail Robinson (Kings College)
Profile: Aneika Robinson (Adam Mickiewicz University)
Profile: Albert Robinson
Profile: Amelia Robinson (Bristol University)
Profile: Akisha Robinson
Profile: Andrew Robinson (University of Guelph)
  1.  20
    Christopher Southgate & Andrew Robinson (2010). Interpretation and the Origin of Life. Zygon 45 (2):345-360.
    We offer a general definition of interpretation based on a naturalized teleology. The definition tests and extends the biosemiotic paradigm by seeking to provide a philosophically robust resource for investigating the possible role of semiosis (processes of representation and interpretation) in biological systems. We show that our definition provides a way of understanding various possible kinds of misinterpretation, illustrate the definition using examples at the cellular and subcellular level, and test the definition by applying it to a potential counterexample. We (...)
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  2.  24
    E. Wager, S. Fiack, C. Graf, A. Robinson & I. Rowlands (2009). Science Journal Editors' Views on Publication Ethics: Results of an International Survey. Journal of Medical Ethics 35 (6):348-353.
    Background: Breaches of publication ethics such as plagiarism, data fabrication and redundant publication are recognised as forms of research misconduct that can undermine the scientific literature. We surveyed journal editors to determine their views about a range of publication ethics issues. Methods: Questionnaire sent to 524 editors-in-chief of Wiley-Blackwell science journals asking about the severity and frequency of 16 ethical issues at their journals, their confidence in handling such issues, and their awareness and use of guidelines. Results: Responses were obtained (...)
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  3.  4
    Abraham Robinson (1963). Introduction to Model Theory and to the Metamathematics of Algebra. North-Holland.
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  4.  17
    Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.
    We provide an overview of a proposal for a new metaphysical framework within which theology and science might both find a home. Our proposal draws on the triadic semiotics and threefold system of metaphysical categories of C. S. Peirce. We summarize the key features of a semiotic model of the Trinity, based on observed parallels between Peirce's categories of Firstness, Secondness, and Thirdness and Christian thinking about, respectively, the Father, Son, and Holy Spirit. We test and extend the semiotic model (...)
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  5.  69
    Anthony B. Robinson (forthcoming). Book Review: Strategic Leadership for a Change: Facing Our Losses, Finding Our Future. [REVIEW] Interpretation 64 (3):331-331.
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  6. Andrew Robinson & Christopher Southgate (2010). Introduction: Toward a Metaphysic of Meaning. Zygon 45 (2):339-344.
    We introduce a two-part collection of articles (Part 2 to appear in the September 2010 issue) exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth-bearing representation. We understand the emergence of (...)
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  7.  1
    Abraham Robinson (1974). Non-Standard Analysis. Monograph Collection (Matt - Pseudo).
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  8.  36
    Andrew Robinson & Christopher Southgate (2010). A General Definition of Interpretation and its Application to Origin of Life Research. Biology and Philosophy 25 (2):163-181.
    We draw on Short’s work on Peirce’s theory of signs to propose a new general definition of interpretation. Short argues that Peirce’s semiotics rests on his naturalised teleology. Our proposal extends Short’s work by modifying his definition of interpretation so as to make it more generally applicable to putatively interpretative processes in biological systems. We use our definition as the basis of an account of different kinds of misinterpretation and we discuss some questions raised by the definition by reference to (...)
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  9. J. Arthur Thomson, H. Wildon Carr, H. R. Mackintosh, J. D. Mackie, C. W., Arthur Robinson, L. J. Russell & R. F. Alfred Hoernlé (1915). New Books. [REVIEW] Mind 24 (93):115-131.
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  10. Andrew J. Robinson (2004). Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought. Zygon 39 (1):111-136.
  11. Andrew Robinson, Christopher Southgate & Terrence Deacon (2010). Discussion of the Conceptual Basis of Biosemiotics. Zygon 45 (2):409-418.
    Kalevi Kull and colleagues recently proposed eight theses as a conceptual basis for the field of biosemiotics. We use these theses as a framework for discussing important current areas of debate in biosemiotics with particular reference to the articles collected in this issue of Zygon.
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  12. A. H. Lightstone & A. Robinson (1957). On the Representation of Herbrand Functions in Algebraically Closed Fields. Journal of Symbolic Logic 22 (2):187-204.
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  13. Abraham Robinson (1954). On Predicates in Algebraically Closed Fields. Journal of Symbolic Logic 19 (2):103-114.
  14. Andrew Robinson & Christopher Southgate (2010). God and the World of Signs: Introduction to Part 2. Zygon 45 (3):685-688.
    We introduce the second part of a two-part collection of articles exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth-bearing representation. We understand the emergence of a capacity to interpret an (...)
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  15.  8
    Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  16. Abraham Robinson (1969). Compactification of Groups and Rings and Nonstandard Analysis. Journal of Symbolic Logic 34 (4):576-588.
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  17.  29
    Abraham Robinson (1967). The Metaphysics of the Calculus. Studies in Logic and the Foundations of Mathematics 47:28--46.
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  18. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.
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  19. David Morris, Andrew Robinson & Catherine Duchastel, Concordance of Merleau-Ponty's Phenomenology of Perception.
    This is a concordance of page numbers in the following editions of Merleau-Ponty's Phenomenology of Perception: English editions prior to the Routledge Classics 2002; Routledge Classics edition, with the new pagination; the French edition from Gallimard, prior to 2005; the 2e edition from Gallimard, 2005, with new pagination.
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  20.  33
    Arthur Robinson (1915). Critical Notices. Mind 24 (4):550-555.
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  21.  3
    Abraham Robinson (1960). A Result on Consistency and Its Application to the Theory of Definition. Journal of Symbolic Logic 25 (2):174-174.
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  22.  30
    Dipankar Home & Andrew Robinson (1995). Einstein and Tagore: Man, Nature and Mysticism. Journal of Consciousness Studies 2 (2):167-167.
    Discussions on the nature of reality between Albert Einstein and Rabindranath Tagore, Bengali poet, philosopher and Nobel laureate, have provoked interest among both physicists and philosophers since their first publication in 1930/31. This article points out their relevance to past and present debates about the meaning of quantum mechanics.
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  23. A. E. Taylor, C. D. Broad, Bernard Muscio, R. M. MacIver, Joseph Rickaby, Leonard J. Russell, G. A. Johnston, Henry J. Watt, M. L., John Edgar, Arthur Robinson, J. Laird, R. R. Marett, J. L. McIntyre, W. L. Lorimer, C. V. Valentine, F. C. S. Schiller & Philip E. B. Jourdan (1913). New Books. [REVIEW] Mind 22 (87):403-442.
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  24. Th Skolem, G. Hasenjaeger, G. Kreisel, A. Robinson, H. Wang, L. Henkin & J. Łoś (eds.) (1971). Mathematical Interpretation of Formal Systems. North-Holland Pub. Co..
     
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  25.  96
    C. D. Broad, G. Galloway, Godfrey H. Thomson, W. Leslie Mackenzie, G. A. Johnston, M. L., Arthur Robinson, A. E. Taylor, L. J. Russell, W. D. Ross, R. M. MacIver, Herbert W. Blunt, A. Wolf, Helen Wodehouse & B. Bosanquet (1914). New Books. [REVIEW] Mind 23 (90):274-306.
  26. Abraham Robinson (1988). Abraham Robinson's Notes: On a Relatively Effective Procedure Getting All Quasi-Integer Solutions of Diophantine Equations with Positive Genus. Annals of the Japan Association for Philosophy of Science 7 (3):111-115.
     
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  27.  11
    Andrew Robinson (2005). The Political Theory of Constitutive Lack: A Critique. Theory and Event 8 (1).
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  28.  5
    Andrew Robinson & Christopher Southgate (2010). Broken Symbols? Response to F. Leron Shults. Zygon 45 (3):733-738.
    In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creation” and argue that this does not undermine the absolute ontological difference between God and creation. We offer a clarification of our idea that the Incarnation may be understood, in terms of Peirce's taxonomy of (...)
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  29. Jon Barwise & Abraham Robinson (1970). Completing Theories by Forcing. Annals of Mathematical Logic 2 (2):119-142.
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  30.  1
    Abraham Robinson (1956). Complete Theories. North-Holland.
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  31. Andrews Robinson & Simon Tormey (2010). Living in Smooth Space: Deleuze, Postcolonialism and the Subaltern. In Simone Bignall & Paul Patton (eds.), Deleuze and the Postcolonial. Edinburgh University Press 20--40.
     
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  32.  5
    A. Ayali, E. Fuchs, Y. Zilberstein, A. Robinson, O. Shefi, E. Hulata, I. Baruchi & E. Ben‐Jacob (2004). Contextual Regularity and Complexity of Neuronal Activity: From Stand‐Alone Cultures to Task‐Performing Animals. Complexity 9 (6):25-32.
  33.  20
    Amy Robinson (1993). Spinoza's Philosophy. Review of Metaphysics 46 (3):618-620.
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  34.  1
    Abraham Robinson (1952). On the Metamathematics of Algebra. Journal of Symbolic Logic 17 (3):205-207.
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  35.  5
    Andrew Robinson & Simon Tormey (2005). A Ticklish Subject? Žižek and the Future of Left Radicalism. Thesis Eleven 80 (1):94-107.
    The work of Slavoj Žižek has become an essential reference point for debates concerning the future of left radical thought and practice. His attacks on identity politics, multiculturalism and ‘radical democracy’ have established him as a leading figure amongst those looking to renew the link between socialist discourse and a transformative politics. However, we contend that despite the undeniable radicality of Žižek’s theoretical approach, his politics offers little in the way of inspiration for the progressive left. On the contrary, his (...)
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  36. Abraham Robinson, Jon Barwise & J. E. Fenstad (1975). Forcing in Model Theory. Journal of Symbolic Logic 40 (4):633-634.
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  37.  2
    Amy Robinson (1994). It Takes One to Know One: Passing and Communities of Common Interest. Critical Inquiry 20 (4):715-736.
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  38.  16
    Abraham Robinson (1973). Metamathematical Problems. Journal of Symbolic Logic 38 (3):500-516.
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  39.  2
    Abraham Robinson (1969). From a Formalist's Point of View. Dialectica 23 (1):45-49.
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  40.  9
    Andrew Robinson (2008). The Lacanian Left: Psychoanalysis, Theory, Politics. Contemporary Political Theory 7 (3):351.
  41.  8
    Andrew Robinson (2008). Books for Burning: Between Civil War and Democracy in 1970s Italy. Historical Materialism 16 (3):179-194.
  42.  7
    John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.
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  43.  3
    Anthony Robinson (1989). Equational Logic of Partial Functions Under Kleene Equality: A Complete and an Incomplete Set of Rules. Journal of Symbolic Logic 54 (2):354-362.
  44.  2
    Andrew Robinson (1995). Transformative?Cultural Shifts' in Nursing: Participatory Action Research and The?Project of Possibility? Nursing Inquiry 2 (2):65-74.
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  45.  21
    Andrew Robinson (2005). Towards an Intellectual Reformation: The Critique of Common Sense and the Forgotten Revolutionary Project of Gramscian Theory. Critical Review of International Social and Political Philosophy 8 (4):469-481.
    Abstract This article examines Gramsci?s theory of common sense and the implications of this theory for understanding social transformation and theorising political activity. Gramsci analyses common sense as a pervasive, though confused and contradictory, variety of ideology. For Gramsci the point is to challenge and question this pervasive ideology and its incoherence, confusion, passivity, and political conservatism. The task is to involve the construction of a new conception of the world, in opposition to existing belief?systems, and what he terms an (...)
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  46.  6
    Andrew Robinson & Simon Tormey (2007). Zizek's Marx:'Sublime Object'or a'Plague of Fantasies'? Historical Materialism 14 (3):145.
  47. Abraham Robinson (1969). On Languages Which Are Based on Non-Standard Arithmetic. Journal of Symbolic Logic 34 (3):516-517.
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  48.  6
    Andrew Robinson (2011). The Ontological Status of Sexual Difference: A Corrective to Butler. Gnosis 9 (3):1-15.
  49.  3
    Abraham Robinson & Alfred Tarski (1953). On the Application of Symbolic Logic to Algebra. Journal of Symbolic Logic 18 (2):182-182.
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  50.  20
    Simon Tormey & Andrew Robinson (2006). Žižek's Marx: 'Sublime Object' or a 'Plague of Fantasies'? Historical Materialism 14 (3):145-174.
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