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Profile: Alison F Ross (Monash University)
Profile: Angus Ross (University of East Anglia)
Profile: Allison Ross
Profile: Amber Ross (Tufts University)
Profile: Amber Ross (Tufts University)
Profile: Andrew Ross (Queen's University)
Profile: Angela Ross
  1. Art Ross (forthcoming). Luke 15:1–10. Interpretation 61 (4):422-424.
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  2. Andrew A. G. Ross (2014). Political Self-Sacrifice: Agency, Body and Emotion in International Relations, K. M. Fierke (New York: Cambridge University Press, 2013), 281 Pp., $95 Cloth. [REVIEW] Ethics and International Affairs 28 (1):149-151.
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  3. Anthony Ross (2014). Distance and Presence in Analogue and Digital Epistolary Networks. Techné: Research in Philosophy and Technology 17 (2):201-226.
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  4. Alberto Ross (2013). A. Falcon Aristotelianism in the First Century Bce. Xenarchus of Seleucia. Pp. Xii + 227. Cambridge: Cambridge University Press, 2012. Cased, £55, US$95. ISBN: 978-0-521-87650-6. [REVIEW] The Classical Review 63 (2):383-385.
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  5. Amir Ahmadi & Alison Ross (2012). Jim Jarmusch's Dead Man. Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  6. Alison Ross (2012). Agamben's Political Paradigm of the Camp: Its Features and Reasons. Constellations 19 (3):421-434.
  7. Andrew Dean Foley Ross (2012). Contraception Confusion: Why Casey and Colleagues Have It Wrong. American Journal of Bioethics 12 (7):40 - 41.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 40-41, July 2012.
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  8. Alf Ross & Henrik Palmer Olsen (2011). The 25th Anniversary of the Pure Theory of Law. Oxford Journal of Legal Studies 31 (2):243-272.
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  9. Alison Ross (2011). Moral Metaphorics: Kant After Blumenberg. Thesis Eleven 104 (1):40-58.
    This paper examines the role of formal, aesthetic elements in motivating moral action. It proposes that Blumenberg’s analysis of the existential settings of myth and metaphor provide a useful framework to consider the conception and function of the aesthetic symbol in Kantian moral philosophy. In particular, it explores the hypothesis that Blumenberg’s analysis of ‘pregnance’ and ‘rhetoric’ are useful for identifying and evaluating the processes involved in self-persuasion to the moral perspective.
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  10. Alison Ross (2011). Moral Metaphorics, or Kant After Blumenberg: Towards an Analysis of the Aesthetic Settings of Morality. Thesis Eleven 104 (1):40-58.
    This paper examines the role of formal, aesthetic elements in motivating moral action. It proposes that Blumenberg’s analysis of the existential settings of myth and metaphor provide a useful framework to consider the conception and function of the aesthetic symbol in Kantian moral philosophy. In particular, it explores the hypothesis that Blumenberg’s analysis of ‘pregnance’ and ‘rhetoric’ are useful for identifying and evaluating the processes involved in self-persuasion to the moral perspective.
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  11. N. Athanassoulis & A. Ross (2010). A Virtue Ethical Account of Making Decisions About Risk. Journal of Risk Research 13 (2):217.
    Abstract -/- Most discussions of risk are developed in broadly consequentialist terms, focusing on the outcomes of risks as such. This paper will provide an alternative account of risk from a virtue ethical perspective, shifting the focus to the decision to take the risk. Making ethical decisions about risk is, we will argue, not fundamentally about the actual chain of events that the decision sets in process, but about the reasonableness of the decision to take the risk in the first (...)
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  12. Alison Ross, Expressivity, Literality, Mute Speech.
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  13. Alison Ross (2010). The Modern Concept of Aesthetic Experience: From Ascetic Pleasure to Social Criticism. Critical Horizons 11 (3):333-339.
    This paper examines the use of “pleasure” as the distinguishing mark of aesthetic experience in post-Kantian philosophy. It shows how the distinctive features of aesthetic experience, such as pleasure, qualify this experience as a platform for social criticism. The key argument is that the autonomy of the aesthetic experience is not “false”, rather it is paradoxical in the strong sense that the fact of its communicative efficacy, which follows from distinctive, “autonomous” aesthetic features, necessarily loads it with functions and expectations (...)
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  14. Alison Ross (2010). The Moral Efficacy of Aesthetic Experience: Figures of Meaning in the Moral Field. Critical Horizons 11 (3):397-417.
    This paper proposes to analyse the process that makes paths of action meaningful. It argues that this process is one of ‘figuration’. The term ‘figuration’ intends to outline how the experience of moral meaning is one that already positively marks out a field and to identify and analyse the mechanisms used for such marking and selection. It is my contention that these mechanisms predate the persuasion to a moral path; they are the process through which this path is constructed as (...)
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  15. Allison Ross & Nafsika Athanassoulis (2010). The Social Nature of Engineering and its Implications for Risk Taking. Science and Engineering Ethics 16 (1):147-168.
    Making decisions with an, often significant, element of risk seems to be an integral part of many of the projects of the diverse profession of engineering. Whether it be decisions about the design of products, manufacturing processes, public works, or developing technological solutions to environmental, social and global problems, risk taking seems inherent to the profession. Despite this, little attention has been paid to the topic and specifically to how our understanding of engineering as a distinctive profession might affect how (...)
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  16. Alison Ross (2009). The Aesthetic Fable. Substance 38 (1):128-150.
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  17. Alison Ross (2009). What is the Force of Law in Kant's Practical Philosophy? Parallax 51 (1):27-41.
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  18. Derrick P. Alridge, Robert V. Bullough Jr, Marybeth Gasman, Benjamin Baez, Caroline Sotello Viernes Turner, Monika Krause, Mary Nolan, Michael Palm, Andrew Ross & Eileen H. Tamura (2008). Books Available List. Educational Studies 43:280-281.
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  19. A. Ross (2008). The New Geography of Work: Power to the Precarious? Theory, Culture and Society 25 (7-8):31-49.
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  20. Alison Ross (2008). 'Art' in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making. Research in Phenomenology 38 (1):18-40.
    For the purposes of analytical clarity it is possible to distinguish two ways in which Nancy's ontology of sense appeals to art. First, he uses 'art' as a metaphorical operator to give features to his ontology (such as surprise and wonder); second, the practice of the contemporary arts instruct the terms of his ontological project because, in his view, this practice catches up with the fragmentation of existence and thus informs ontology about the structure of existence today. These two different (...)
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  21. Alison Ross (2008). Derrida's Writing-Theatre: From the Theatrical Allegory to Political Commitment. Derrida Today 5 (1):76-94.
    This article analyses some of the shifts in tone and argumentation in Derrida's work by comparing the treatment of the topics of theatre and theatrical representation in his early writing on literary and philosophical texts with the conception of a politically committed ‘ethics’ in his late work. The topic of theatrical representation is particularly useful for a critical assessment of Derrida's later ethics because it allows us to give careful consideration to his position on different types of, and contexts for, (...)
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  22. Alison Ross, Why is 'Speaking the Truth' Fearless? 'Danger' and 'Truth' in Foucault's Discussion of Parrhesia.
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  23. Angus Ross (2008). Rationality and the Reactive Attitudes. European Journal of Analytic Philosophy 4 (1):45-58.
    In Strawson’s “Freedom and Resentment”, the idea of the reactive attitudes is used to provide a corrective for an over-intellectualised picture of moral responsibility and of the moral life generally. But Strawson also tells us that in reasoning with someone our attitude towards them must be reactive. Taking up that thought, I argue that Strawson has also provided us with a corrective for an over-intellectualised picture of rationality. Drawing on a Wittgensteinian conception of the relation between thought and its expression, (...)
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  24. Alberto Ross (2007). La Causalidad Del Primer Motor En Metafísica XII. Dianoia: Anuario de Filosofía 59:3-26.
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  25. Alison Ross, The Aesthetic Anomaly : Criticism, Art and Politics in European Philosophy (From Adorno to Ranciere).
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  26. Alison Ross (2007). The Aesthetic Paths of Philosophy: Presentation in Kant, Heidegger, Lacoue-Labarthe, and Nancy. Stanford University Press.
    This book examines the ways that Heidegger, Lacoue-Labarthe, and Nancy adopt and reconfigure the Kantian understanding of "aesthetic presentation." In Kant, "aesthetic presentation" is understood in a technical sense as a specific mode of experience within a typology of different spheres of experience. This study argues that Heidegger, Lacoue-Labarthe, and Nancy generalize the elements of this specific mode of experience so that the aesthetic attitude and the vocabulary used by Kant to describe it are brought to bear on things in (...)
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  27. Alistair Ross (2007). Multiple Identities and Education for Active Citizenship. British Journal of Educational Studies 55 (3):286 - 303.
    This paper explores concepts of multiple and nested identities and how these relate to citizenship and rights, and the implications of identities and rights for active citizenship education. Various theoretical conceptions of identity are analysed, and in particular ideas concerning multiple identities that are used contingently, and about identities that do not necessarily include feeling a strong affinity with others in the group. The argument then moves to the relationship between identity and citizenship, and particularly citizenship and rights. Citizenship is (...)
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  28. Peter J. Morgan, Alexander W. Ross, Julian G. Mercer & Perry Barrett (2006). What Can We Learn From Seasonal Animals About the Regulation of Energy Balance? In Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.), Progress in Brain Research. Elsevier Science. 325-337.
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  29. Alison Ross, Desire.
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  30. Alison Ross, Plato (Anti-Platonism).
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  31. Alison Ross (2005). The Art of the Sublime. Philosophy Today 49 (1):33-45.
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  32. Andrew Ross (2005). Roads to Reality: Penrose and Wolfram Compared Contenders. Journal of Consciousness Studies 12 (2):78-83.
    Sir Roger Penrose, retired professor of mathematics at the University of Oxford and collaborator with Stephen Hawking on black hole theory, has written 'a complete guide to the laws of the universe' called The Road to Reality. His publisher calls it the most important and ambitious work of science for a generation. Penrose caused a furore in the world of consciousness studies with his 1989 book The Emperor's New Mind, which conjectured a new mechanism for consciousness and kept a faithful (...)
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  33. Alison Ross (2004). Historical Undecidability: The Kantian Background to Derrida's Politics. International Journal of Philosophical Studies 12 (4):375 – 393.
    This paper deals with Derrida's analysis of Kant's Critique of Judgment in his essay 'Economimesis'. I argue that Derrida's analysis of Kant's aesthetics can be used to describe the aporia within Kantian politics between rebellion and progressive revolutionary acts. The focus of my argument falls on examining how the recent debate over Derrida's ethics can be usefully considered from the background of this treatment of Kant. In particular, the analysis Derrida gives of Kant's aesthetics commits him to a series of (...)
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  34. W. S. Davis & A. Ross (2003). Making Wishes Known: The Role of Acquired Speech and Language Disorders in Clinical Ethics. Journal of Clinical Ethics 14 (3):164.
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  35. A. Ross (2003). The Self: From Soul to Brain A New York Academy of Sciences Conference, New York City, 26-28 September, 2002. Journal of Consciousness Studies 10 (2):67-85.
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  36. A. Ross (2002). First-Person Consciousness Honderich and McGinn Reviewed. Journal of Consciousness Studies 9 (7):55-82.
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  37. Elizabeth Sims, Andy Ross, Paula Yi-Chun Lin, Michael Gorman, Francis Galloway, Ralph Hancox, James McCall, Stephen Horvath, Richard Abel & Ian Norrie (2002). Brill Online Books and Journals. Logos 13 (2).
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  38. Alison Ross (2001). Errant Beauty. International Studies in Philosophy 33 (2):87-104.
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  39. Monique David-Ménard & Alison Ross (2000). Kant's "An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime. Hypatia 15 (4):82 - 98.
    David-Ménard examines the problem of the genesis of Kant's moral philosophy. The separation between Kantian practical reason and the inclinations of sense which it regulates is shown by the author to originate in Kant's attempt to regulate his own tendency to hypochondria. Her argument links the themes from two of Kant's pre-critical works which attest to this tendency--"An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime--to the final form of the (...)
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  40. Alison Ross (2000). Introduction to Monique David-Ménard on Kant and Madness. Hypatia 15 (4):77-81.
    : Ross examines the relation between thought and madness within the practical and theoretical wings of Kant's critical philosophy. She argues that the notion of critique is formulated as a guard against the tendency of thought to madness. She locates the significance of David-Ménard's essay on Kant's pre-critical works in the idea that Kant's own tendency to madness functions in these early works as a motivational principle for the mature, critical system.
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  41. Anthony Ross (2000). An Enquiry Concerning the Principles of Morals (Review). Journal of the History of Philosophy 38 (2):280-281.
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  42. Alf Ross (1999). The Law as Pure `Sollen' Sui Generis. In Stanley L. Paulson (ed.), Normativity and Norms: Critical Perspectives on Kelsenian Themes. Oup Oxford.
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  43. Anthony Clunies Ross (1999). Morality and the Market. In Alan Montefiore & David Vines (eds.), Integrity in the Public and Private Domains. Routledge.
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  44. Angus Ross (1998). The Concept of Society. In Edward Craig (ed.), The Encyclopedia of Philosophy. Routledge.
  45. Andrew Ross (ed.) (1996). Science Wars. Duke University Press.
    At a time when scientific knowledge is systematically whisked out of the domain of education and converted into private capital, the essays in this volume are ...
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  46. Alastair K. Ross (1992). Illustrations in The Chesterton Review. The Chesterton Review 18 (2):322-323.
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  47. Alastair K. Ross (1991). Illustrations in The. The Chesterton Review 17 (3/4):570-570.
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  48. Andrew Ross (1991). Getting Out of the Gernsback Continuum. Critical Inquiry 17 (2):411.
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  49. Alexander George, Angus Ross & Dorothy Graver (1990). Edited by Neil Cooper Founded in 1950, The Philosophical Quarterly is One of the Best-Established Journals in its Field. The. Revue Internationale de Philosophie 44:143.
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