Search results for 'A. S. Al-Kaabi' (try it on Scholar)

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  1. Marwan Rashed (2008). Al-Fārābī's Lost Treatise on Changing Beings and the Possibility of a Demonstration of the Eternity of the World. Arabic Sciences and Philosophy 18 (1):19-58.score: 486.0
    This article proposes a reconstitution of the philosophical tenor of al-Fb al-Mawdayyira). It is shown that this work is not only a response to book VI of John Philoponus' Contra Aristotelem, but that its real issues can only be grasped in the context of the author's metaphysical system. Although, for al-Fbī, genuine demonstrations proceed from the cause to the caused, thus following the order of being, it will be explained how he also admits a strictly physical proof of the simple (...)
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  2. György Gergely & Gergely Csibra (2005). A Few Reasons Why We Don't Share Tomasello Et Al.'S Intuitions About Sharing. Behavioral and Brain Sciences 28 (5):701-702.score: 486.0
    Tomasello et al.'s two prerequisites, we argue, are not sufficient to explain the emergence of Joint Collaboration. An adequate account must include the human-specific capacity to communicate relevant information (that may have initially evolved to ensure efficient cultural learning). This, together with understanding intentional actions, does provide sufficient preconditions for Joint Collaboration without the need to postulate a primary human motive to share others' psychological states.
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  3. Amal Abou Aly (2000). A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafis' Commentary on the First Book of the Aphorisms. Arabic Sciences and Philosophy 10 (1):139-150.score: 486.0
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were (...)
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  4. Marko Ahteensuu & Susanna Lehvävirta (2014). Assisted Migration, Risks and Scientific Uncertainty, and Ethics: A Comment on Albrecht Et Al.'S Review Paper. Journal of Agricultural and Environmental Ethics 27 (3):471-477.score: 486.0
    In response to Albrecht et al.’s (J Agric Environ Ethics 26(4):827–845, 2013) discussion on the ethics of assisted migration, we emphasize the issues of risk and scientific uncertainty as an inextricable part of a comprehensive ethical evaluation. Insisting on a separation of risk and ethical considerations, although arguably common in many policy contexts, is at best misguided and at worst damaging.
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  5. Alfred L. Ivry (1974). Al-Kindi's Metaphysics: A Translation of Ya'qub Ibn Ishaq Al-Kindi's Treatise "on First Philosophy". State University of New York Press.score: 486.0
    A translation and commentary on al-Kindi's “On First Philosophy,” a seminal work of early Islamic thought.
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  6. Elvira Wakelnig (2009). A New Version of Miskawayh's Book of Triumph : An Alternative Recension of Al-Fawz Al-a Ghar or the Lost Fawz Al-Akbar ? Arabic Sciences and Philosophy 19 (1):83-119.score: 441.0
    Textual evidence preserved in two still unpublished manuscripts strongly suggests that there once existed an alternative version of Miskawayhghar, the Minor Book of Triumph. The article discusses possible explanations for why Miskawayh may have composed two recensions of his Fawz and compares structure and content of the alternative version with the edited standard version. The one passage which is contained in the alternative Fawz only is presented in Arabic with an English translation. Part of this additional material is parallel to (...)
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  7. Kindī (1974). Al-Kindī's Metaphysics: A Translation of Yaʿqub Ibn Isḥāq Al-Kindī's Treatise "On First Philosophy" (Fī Al-Falsafah Al-Ūlā. SUNY Press.score: 441.0
    CHAPTER ONE Al-Kindl and Kind! Studies: A Resume THE NAME OF Abu Yusuf Yacqub ibn Ishaq al-Kindi, "the philosopher of the Arabs", is well known to students ...
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  8. Josep Corbí (2004). En respuesta al comentario de Carlos Pereda sobre Un lugar para la moral (A Reply to Carlos Pereda's Discussion of Un lugar para la moral). Critica 36 (107):75 - 85.score: 441.0
    Carlos Pereda califica mi concepción de la moral de realismo particularista y objeta a mi defensa tanto del realismo como del particularismo. En mi respuesta trato de mostrar cómo nuestras discrepancias en torno al papel de los principios en la deliberación moral es, excepto en un punto crucial, cuestión de énfasis. No ocurre lo mismo, sin embargo, con mi reivindicación del realismo moral, pues parte de lo que intento mostrar en el libro es que los programas constructivistas de los que (...)
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  9. Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01).score: 441.0
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  10. Patrícia da Silva Santos (2012). Türcke, Christoph. Sociedade excitada: Filosofia da sensação. Tradução: Antonio A.S. Zuin... [Et al.]. Campinas: Ed. unicamp, 2010, 323 P. [REVIEW] Trans/Form/Ação 35 (1).score: 436.5
    “O mito já é esclarecimento e o esclarecimento acaba por reverter à mitologia”: a famosa e central tese da Dialética do Esclarecimento dotou o que designamos Teoria Crítica de uma especificidade única. Os engendramentos desse entroncamento provocaram guinadas teóricas bastante complexas, que passam não somente pela perspectiva de que o fetichismo pertence a um período muito anterior ao capitalismo, mas também pela ideia de que a dominação social se relaciona estreitamente à dominação da natureza (tanto interna, como externa).
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  11. Giuseppe Mandala (2012). A New Source for the History of Islamic Sicily: A Pasage of Ibn Hayyan's Al-Muqtabis V on the Revolt of Ahmad Ibn Qarhab (300-304/913-916). [REVIEW] Al-Qantara: Revista de Estudios Árabes 33 (2):343 - 374.score: 436.5
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  12. R. W. Sharples & A. Magris (1988). L'idea di destino nel pensiero antico. 1. Dalle origini al V secolo a. C. 2. Da Platone a S. Agostino. Journal of Hellenic Studies 108:246.score: 436.5
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  13. Leigh N. Chipman & Efraim Lev (2008). Take a Lame and Decrepit Female Hyena_…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's _al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.score: 427.5
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  14. Efraim Lev & Leigh Chipman (2008). Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.score: 427.5
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  15. Richard Bodéüs (1987). Aldo Magris, L'idea di destino nel pensiero antico. Vol. I: Dalle origini al v secolo AC; Vol. II: Da Platone a S. Agostino. [REVIEW] Revue Philosophique De Louvain 85 (66):239-244.score: 427.5
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  16. Hermenegildo Fernandes (2006). O Leão E o Borracho Ou a História Contemporânea Entre a Memória E o TaqlīdLion and the Pigeon or the Contemporary History Between Memory and the Taqlīd: On Ibn Ṣāḥib Al-Salāt's Al-Mann Bil-Imama. Cultura:259-272.score: 427.5
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  17. Barnabas Hughes (1986). Gerard of Cremona's Translation of Al-Khwārizmī's Al-Jabr. A Critical Edition. Mediaeval Studies 48 (1):211-263.score: 427.5
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  18. L. M. Kudoi͡ar (2005). Psykholohichni Pohli͡ady A.S. Makarenka: Osobystistʹ, Dii͡alʹnistʹ, Sot͡sialʹni Ob'i͡ednanni͡a, Kolektyv. Vyd-Vo Sumsʹkoho Derz͡h. Universytetu.score: 427.5
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  19. A. Abatemarco (2010). A Physicist's Approach to Phase Controlling Chaotic Economic Models / F. T. Arecchi, R. Meucci, F. Salvadori, D. Acampora, K. Al Naimee ; Part V: Related Issues: A Note on Complaints and Deprivation. [REVIEW] In Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.), Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 423.0
     
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  20. AverroëS. (2003). The Attitude of Islam Towards Science and Philosophy: A Translation of Ibn Rushd's (Averroës) Famous Treatise Faslul-Al-Maqal. Sarup & Sons.score: 414.0
    Biography of Ibn Rushd ... Averroes, old heathen, If only you had been right, if Intellect Itself were absolute law, sufficient grace. Our lives could be a myth of captivity. Which we might enter: an unpeopled region.
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  21. Michael Lecker (1992). The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb. Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.score: 414.0
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  22. A. M. Honeyman & F. E. von Grunebaum (1952). A Tenth Century Document of Arabic Literary Theory and Criticism. The Sections on Poetry of Al-Baqillani's I'jaz Al-Qur'an. Philosophical Quarterly 2 (9):384.score: 414.0
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  23. M. Baldi, B. Faes De Mottoni, G. Barberis, F. Belfiore, B. Biagiotti, F. Bonicali, F. Bonicalzi, Jaca Milano, A. Brancacci & G. Gigliotti (2007). Amstrong, J., Il potere segreto della bellezza. Una guida al Bello di ogni epoca, Parma, Guanda, 2007. Angelini, E., Le idee e le cose. La teoria della percezione di Descar-tes, Pisa, ETS, 2007. Aristotele, Metaphysics. Book Y, a cura di S. Makin, Oxford, Cla. [REVIEW] Rivista di Filosofia 98 (3).score: 414.0
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  24. David S. Powers (1990). Abū ʽUbaid Al-Qāsim B. Sallām, Abū ʽUbaid Al-Qāsim B. Sallām's “K. Al-Nāsikh Wa-L-Mansūkh”(MS. Istanbul, Topkapi, Ahmet III A 143), Ed. John Burton.(EJW Gibb Memorial Series, Ns 30.) Cambridge, Eng.: Trustees of the EJW Gibb Memorial Trust, 1987. Pp. Xv, 192. [REVIEW] Speculum 65 (4):933-934.score: 414.0
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  25. Inmaculada Camarero Castellano (2009). Clothes of the Farmer (Khammas) According to a Fatwa by Al-Qawri (S. XV). Al-Qantara: Revista de Estudios Árabes 30 (2):447 - 465.score: 414.0
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  26. A. Fontana (1999). Machiavelli's Notion of Will, Free Will, and Decision: A Rereading of the" Ghiribizzi Al Soderini" Correspondence. Archives de Philosophie 62 (2):255-267.score: 414.0
     
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  27. Monica Herrera Casais (2009). Granada in Al-Sharafi's Nautical Atlases, and Identification of a Majorcan Model for Al-Mursi's Chart. Al-Qantara: Revista de Estudios Árabes 30 (1):221-235.score: 414.0
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  28. Erik S. Ohlander (2008). A New Terminus Ad Quem for'Umar Al-Suhrawardī's Magnum Opus. Journal of the American Oriental Society 128 (2):285-293.score: 414.0
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  29. Mohammed Abattouy (2001). Nutaf Min Al-ΗΙYal: A Partial Arabic Version of Pseudo-Aristotle's Problemata Mechanica. Early Science and Medicine 6 (2):96-122.score: 405.0
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  30. Sophia Vasalou (2007). Boethius, Averroes, and Abu Al-Barakat Al-Bagdadı, Witnesses to Themistius's Works on Aristotle's Topics Ahmad Hasnawi Aristotle's Topics, and Especially, as Far as the Subject of This Study is Concerned, Their Central Books (II-VII), Played a Role of Central Importance. Arabic Sciences and Philosophy 17:199-202.score: 405.0
  31. Miriam Galston (1977). A Re-Examination of Al-Fāribī's Neoplatonism. Journal of the History of Philosophy 15 (1):13-32.score: 405.0
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  32. Roger Rees (2008). García Ruiz (Ma. P.) (ed., trans.) Claudio Mamertino. Panegírico (Gratiarum actio) al emperador Juliano. Pp. 163. Pamplona: EUNSA, Ediciones Universidad de Navarra, S.A., 2006. Paper, €11. ISBN: 978-84-313-2396-. [REVIEW] The Classical Review 58 (01):306-307.score: 405.0
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  33. Charles Burnett, Keiji Yamamoto & Michio Yano (1997). Al-Kindi's Commentary on Euclid's Optics: A Hitherto Unknown Treatise Roshdi Rashed After He Wrote His Well-Known De Aspectus, Al-Kindi Wrote a Substantial Crit-Ical Commentary on Euclid's Optics: The" Rectification of Error and Difficulties Due to Euclid's Book: The Optics." This Previously Ignored Work Enriches Our. Arabic Sciences and Philosophy 7.score: 405.0
  34. T. H. Irwin (1983). Book Zeta of Aristotle's Metaphysics Myles Burnyeat: Et Al. Notes on Book Zeta of Aristotle's Metaphysics, Being the Record of a Seminar Held in London, 1975–1979. (Study Aids Series, Monograph 1.) Pp. Iii + 158. Oxford: Sub-Faculty of Philosophy, 1979. (Distributed by J. Hannon, Great Clarendon Street, Oxford.) Paper. [REVIEW] The Classical Review 33 (02):234-236.score: 405.0
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  35. Leo Groarke (1996). What's in a Number? Consequentialism and Employment Equity in Hall, Hurka, Sumner and Baker Et Al. Dialogue 35 (02):359-.score: 405.0
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  36. Nicola Waugh (2007). Padgett (J.M.) The Centaur's Smile. The Human Animal in Early Greek Art. With Contributions by W.A.P. Childs, D. Tsiafakis, Et Al. Pp. Xx + 406, Colour Map, B/W & Colour Ills. Princeton: Princeton University Art Museum, 2003. Cased, £40. ISBN: 978-0-300-10163-8 (978-0-943012-40-7 Pbk). [REVIEW] The Classical Review 57 (01):207-.score: 405.0
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  37. Kathleen C. Gerbasi, Laura L. Scaletta, C. Nuka Plante & Penny L. Bernstein (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”. Society and Animals 19 (3):302-304.score: 405.0
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  38. Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. 8, Ed. Nathan Houser Et Al. The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892 Houser Nathan Indiana UP , Bloomington. [REVIEW] The Pluralist 6 (2):61-64.score: 405.0
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  39. Leonard Angel, D. M. Armstrong, Cambridge Cambridge & M. C. Banner (1990). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given Either in $ US or in£ UK. Books Which Are Not, Centrally, Academic Philosophy Appear in a Supplementary List at the End. Al Azmeh, Aziz, Ibn Khaldun, London, Routledge, 1990, 191pp., Paper£ 8.95 Aldwinckle, Stella, Christ's Shadow in Plato's Cave, Oxford, The Amate Press. [REVIEW] Mind 99:395.score: 405.0
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  40. Richard J. Blackwell (1984). Writings of Charles S. Peirce: A Chronological Edition. Volume 1:1857-1866. Edited by Max H. Fisch Et Al. Modern Schoolman 61 (4):275-276.score: 405.0
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  41. Saleh Said Agha (forthcoming). Abū Muslim's Conquest of Khurasan: Preliminaries and Strategy in a Confusing Passage of the Akhbār Al-Dawlah Al-ʿAbbāsiyyah. Journal of the American Oriental Society.score: 405.0
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  42. Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al. The Pluralist 6 (2):61-64.score: 405.0
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  43. Kathleen C. Gerbasi, Penny L. Bernstein, Laura L. Scaletta & C. Nuka Plante (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”. Society and Animals 19 (3):302-304.score: 405.0
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  44. Richard J. Blackwell (1986). Writings of Charles S. Peirce: A Chronological Edition. Volume 2: 1867-1871. Edited by Edward C. Moore Et Al. Modern Schoolman 63 (4):308-308.score: 405.0
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  45. G. W. (1975). Al-Kindi's Metaphysics; a Translation of Ya'qub Ibn Ishaq Al-Kindi's Treatise "On First Philosophy.". Review of Metaphysics 29 (2):335-335.score: 405.0
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  46. Mark C. Bartusis (2010). Hassan S. Khalilieh, Admiralty and Maritime Laws in the Mediterranean Sea (Ca. 800–1050): The “Kitāb Akriyat Al-Sufun” Vis-à-Vis the “Nomos Rhodion Nautikos.”(The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 64.) Leiden and Boston: Brill, 2006. Pp. Xxiii, 375.€ 134. [REVIEW] Speculum 85 (1):158-159.score: 405.0
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  47. Etzel Cardeña & David Marcusson-Clavertz (2012). On the Need to Compare Anomalous Experiences Carefully: Commentary on Milán Et Al.'S Auras in Mysticism and Synaesthesia: A Comparison. Consciousness and Cognition 21 (2):1068-1069.score: 405.0
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  48. J. W. Chapman (1964). The Politics of the Developing Areas. By Gabriel A. Almond, James S. Coleman, Et Al. Princeton: Princeton University Press, 1960. Pp. XII, 591. $8.50. [REVIEW] American Journal of Jurisprudence 9 (1):143-148.score: 405.0
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  49. Fārābī (1985). Al-Farabi on the Perfect State: Abū Naṣr Al-Fārābī's Mabādiʼ Ārāʼ Ahl Al-Madīna Al-Fāḍila: A Revised Text with Introduction, Translation, and Commentary. Oxford University Press.score: 405.0
  50. Chase F. Robinson (forthcoming). A Local Historian's Debt to Al-Ṭabarī: The Case of Al-Azdī's" Ta'rīkh Al-Mawṣil". Journal of the American Oriental Society.score: 405.0
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