Search results for 'A. S. Al-Kaabi' (try it on Scholar)

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  1. S. A. Y. A. & How (1887). How to Make Home Happy. An Essay. By A.S.A.Y.
     
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  2.  4
    S. A. (1890). Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW] The Classical Review 4 (1-2):35-36.
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  3.  7
    S. W. A. (1898). Middleton and Mills' Student's Companion to Latin Authors The Student's Companion to Latin Authors. By George Middleton, M.A. And Thomas R. Mills, M.A. London: Macmillan and Co., Limited. 8vo. 1896. Pp. Xii. 382. 6s. [REVIEW] The Classical Review 12 (08):422-423.
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  4.  6
    S. W. A. (1888). The Epistles of Horace, Book I. With Introduction and Notes by E. S. Shuckburgh, M.A. Cambridge : University Press. 1888. 2s. 6d. [REVIEW] The Classical Review 2 (07):213-.
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  5.  9
    S. W. A. (1894). Freese's Pro Murena M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2s. 6d. [REVIEW] The Classical Review 8 (10):467-.
  6.  2
    S. C. A. (1972). In Defense of Practical Reason: A Study and An Application of Arthur Murphy's Theory. [REVIEW] Review of Metaphysics 25 (3):558-558.
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  7.  15
    Leigh N. Chipman & Efraim Lev (2008). Take a Lame and Decrepit Female Hyena_…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's _al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  8.  11
    Efraim Lev & Leigh Chipman (2008). Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  9. Ayman Shihadeh (2015). Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt. Brill.
    In _Doubts on Avicenna_, Ayman Shihadeh offers an extended study and critical edition of Sharaf al-Dīn al-Masʿūdī’s _al-Mabāḥith wa-l-Shukūk_, a key and hitherto unstudied source for twelfth-century Arabic philosophy. This text inaugurates the long commentarial tradition on Avicenna’s _Ishārāt_.
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  10.  48
    Marwan Rashed (2008). Al-Fārābī's Lost Treatise on Changing Beings and the Possibility of a Demonstration of the Eternity of the World. Arabic Sciences and Philosophy 18 (1):19-58.
    This article proposes a reconstitution of the philosophical tenor of al-Fb al-Mawdayyira). It is shown that this work is not only a response to book VI of John Philoponus' Contra Aristotelem, but that its real issues can only be grasped in the context of the author's metaphysical system. Although, for al-Fbī, genuine demonstrations proceed from the cause to the caused, thus following the order of being, it will be explained how he also admits a strictly physical proof of the simple (...)
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  11.  27
    György Gergely & Gergely Csibra (2005). A Few Reasons Why We Don't Share Tomasello Et Al.'S Intuitions About Sharing. Behavioral and Brain Sciences 28 (5):701-702.
    Tomasello et al.'s two prerequisites, we argue, are not sufficient to explain the emergence of Joint Collaboration. An adequate account must include the human-specific capacity to communicate relevant information (that may have initially evolved to ensure efficient cultural learning). This, together with understanding intentional actions, does provide sufficient preconditions for Joint Collaboration without the need to postulate a primary human motive to share others' psychological states.
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  12.  11
    Marko Ahteensuu & Susanna Lehvävirta (2014). Assisted Migration, Risks and Scientific Uncertainty, and Ethics: A Comment on Albrecht Et Al.'S Review Paper. Journal of Agricultural and Environmental Ethics 27 (3):471-477.
    In response to Albrecht et al.’s (J Agric Environ Ethics 26(4):827–845, 2013) discussion on the ethics of assisted migration, we emphasize the issues of risk and scientific uncertainty as an inextricable part of a comprehensive ethical evaluation. Insisting on a separation of risk and ethical considerations, although arguably common in many policy contexts, is at best misguided and at worst damaging.
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  13.  19
    Amal Abou Aly (2000). A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafis' Commentary on the First Book of the Aphorisms. Arabic Sciences and Philosophy 10 (1):139-150.
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were (...)
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  14. Gabriella Elgrably-Berzin (2014). Avicenna's Psychology in Medieval Hebrew Translation: A Critical Edition of Ṭodros Ṭodrosi's Translation of Kitāb Al-Najāt Ii, 6 with an Appendix of the Incomplete Metaphysics. Brill.
    In The Medieval Hebrew Translation of Avicenna’s _Kitāb al-Najāt_ presents an analysis and critical edition of the fourteenth-century Hebrew version of a major Arabic philosophical text, focusing on the psychology. It also includes an appendix featuring the section on metaphysics.
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  15. Alfred L. Ivry (1974). Al-Kindi's Metaphysics: A Translation of Ya'qub Ibn Ishaq Al-Kindi's Treatise "on First Philosophy". State University of New York Press.
    A translation and commentary on al-Kindi's “On First Philosophy,” a seminal work of early Islamic thought.
     
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  16. Anthony Lo Bello (2009). The Commentary of Al-Nayrizi on Books Ii-Iv of Euclid's Elements of Geometry : With a Translation of That Portion of Book I Missing From Ms Leiden Or. 399.1 but Present in the Newly Discovered Qom Manuscript Edited by Rüdiger Arnzen. [REVIEW] Brill.
    The Commentary of al-Nayrizi on Euclid’s Elements occupies an important place in the history of mathematics and of philosophy. The present work presents an annotated English translation of Books II-IV and of a hitherto lost portion of Book I.
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  17. Merlin Swartz (2002). A Medieval Critique of Anthropomorphism: Ibn Al-Jawzī's. Brill.
    This study contains a critical edition of Ibn al-Jawzī’s Kitāb Akhbār as-Sifāt along with an annotated translation and introduction. KAS is primarily a critique of anthropomorphic conceptions of God, directed against fellow Hanbalis and traditionalists generally. It sheds important new light on the intellectual fault-lines within medieval Hanbalism, and reveals the extent to which kalām had penetrated the school by the 12th century.
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  18.  27
    Mohammed Abattouy (2001). Nutaf Min Al-ΗΙYal: A Partial Arabic Version of Pseudo-Aristotle's Problemata Mechanica. Early Science and Medicine 6 (2):96-122.
    This article investigates the Arabic tradition of the Problemata Mechanica, a Greek text of mechanics ascribed to Aristotle, of which it has often been said that Arabic classical culture had been ignorant of it. Against this prevailed claim, it is shown that the Arabo-Muslim scholars had access to the text at least in the form of an abridged version entitled Nutaf min al-iyal edited by al-Khāzinī in Kitāb mīzān al-ikma . The article includes the critical edition of the Arabic text (...)
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  19.  17
    Kathleen C. Gerbasi, Laura L. Scaletta, C. Nuka Plante & Penny L. Bernstein (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”. Society and Animals 19 (3):302-304.
    This is a rebuttal to Fiona Probyn-Rapsey’s criticisms of the original furry research conducted in 2006 and published in 2008. Her focus on gender identity disorder misses the main point of the study, which was that it was the first empirical study to collect data scientifically and report findings on the furry fandom, an often misrepresented subculture.
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  20.  27
    Elvira Wakelnig (2009). A New Version of Miskawayh's Book of Triumph : An Alternative Recension of Al-Fawz Al-a Ghar or the Lost Fawz Al-Akbar ? Arabic Sciences and Philosophy 19 (1):83-119.
    Textual evidence preserved in two still unpublished manuscripts strongly suggests that there once existed an alternative version of Miskawayhghar, the Minor Book of Triumph. The article discusses possible explanations for why Miskawayh may have composed two recensions of his Fawz and compares structure and content of the alternative version with the edited standard version. The one passage which is contained in the alternative Fawz only is presented in Arabic with an English translation. Part of this additional material is parallel to (...)
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  21.  6
    Kathleen C. Gerbasi, Penny L. Bernstein, Laura L. Scaletta & C. Nuka Plante (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey’s Response to Gerbasi Et Al.'s Furries From A to Z ”. Society and Animals 19 (3):302-304.
    This is a rebuttal to Fiona Probyn-Rapsey’s criticisms of the original furry research conducted in 2006 and published in 2008. Her focus on gender identity disorder misses the main point of the study, which was that it was the first empirical study to collect data scientifically and report findings on the furry fandom, an often misrepresented subculture.
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  22.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  23. Amos Bertolacci (2006). The Reception of Aristotle's Metaphysics in Avicenna's Kitāb Al-Šifāơ: A Milestone of Western Metaphysical Thought. Brill.
    The systematic comparison of Avicenna’s Ilāhiyyāt of the Šifā' with Aristotle’s Metaphysics , accomplished for the first time in the present volume, provides a detailed account of Avicenna’s reworking of the epistemological profile and contents of the Metaphysics and a comprehensive investigation of this latter’s transmission in pre-Avicennian Greek and Arabic philosophy.
     
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  24.  13
    Kindī (1974). Al-Kindī's Metaphysics: A Translation of Yaʿqub Ibn Isḥāq Al-Kindī's Treatise "On First Philosophy" (Fī Al-Falsafah Al-Ūlā. SUNY Press.
    CHAPTER ONE Al-Kindl and Kind! Studies: A Resume THE NAME OF Abu Yusuf Yacqub ibn Ishaq al-Kindi, "the philosopher of the Arabs", is well known to students ...
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  25.  1
    Abdulrahman al-Salimi (2016). Poetic Anthology of Ibāḍī Theology. Historical Readings of Ibn Al-Naẓar’s Al-Daʿāʾim and its Commentaries. Der Islam: Journal of the History and Culture of the Middle East 93 (1):85-100.
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  26.  15
    Patrícia da Silva Santos (2012). Türcke, Christoph. Sociedade excitada: Filosofia da sensação. Tradução: Antonio A.S. Zuin... [Et al.]. Campinas: Ed. unicamp, 2010, 323 P. [REVIEW] Trans/Form/Ação 35 (1).
    “O mito já é esclarecimento e o esclarecimento acaba por reverter à mitologia”: a famosa e central tese da Dialética do Esclarecimento dotou o que designamos Teoria Crítica de uma especificidade única. Os engendramentos desse entroncamento provocaram guinadas teóricas bastante complexas, que passam não somente pela perspectiva de que o fetichismo pertence a um período muito anterior ao capitalismo, mas também pela ideia de que a dominação social se relaciona estreitamente à dominação da natureza (tanto interna, como externa).
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  27.  1
    R. W. Sharples & A. Magris (1988). L'idea di destino nel pensiero antico. 1. Dalle origini al V secolo a. C. 2. Da Platone a S. Agostino. Journal of Hellenic Studies 108:246.
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  28. David King (1973). Arabic Arithmetic. The Arithmetic of Abū Al-Wafā\??\ Al-Būzajānī MSS. Or. 103 Leiden & 42 M Cairo\??\ and The Arithmetic of Al-Karajī , MS 855 Istanbul by A. S. Saidan. [REVIEW] Isis: A Journal of the History of Science 64:123-125.
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  29. Giuseppe Mandala (2012). A New Source for the History of Islamic Sicily: A Pasage of Ibn Hayyan's Al-Muqtabis V on the Revolt of Ahmad Ibn Qarhab (300-304/913-916). [REVIEW] Al-Qantara: Revista de Estudios Árabes 33 (2):343 - 374.
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  30. George Sarton (1939). Les missions scientifiques à l'époque de Muḥammad 'Alî, de 'Abb's al-Awwal et de Sa'îd by Le Prince Omar Toussoun. [REVIEW] Isis: A Journal of the History of Science 31:95-99.
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  31. Douglas Anderson (2011). The Writings of Charles S. Peirce: A Chronological Edition: 1890–1892, Vol. Nathan Houser Et Al. The Pluralist 6 (2):61-64.
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  32.  12
    Barnabas Hughes (1986). Gerard of Cremona's Translation of Al-Khwārizmī's Al-Jabr. A Critical Edition. Mediaeval Studies 48 (1):211-263.
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  33.  2
    Hermenegildo Fernandes (2006). O Leão E o Borracho Ou a História Contempor'nea Entre a Memória E o TaqlīdLion and the Pigeon or the Contemporary History Between Memory and the Taqlīd: On Ibn Ṣāḥib Al-Salāt’s Al-Mann Bil-Imama. Cultura:259-272.
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  34.  1
    Richard Bodéüs (1987). Aldo Magris, L'idea di destino nel pensiero antico. Vol. I: Dalle origini al v secolo AC; Vol. II: Da Platone a S. Agostino. [REVIEW] Revue Philosophique De Louvain 85 (66):239-244.
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  35. W. M. Amin (2014). A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission: A Critical Edition of the Arabic Text and English Translation of Ahmad B. Ibr H M Al-Nays B R 's Al-Ris la Al-M Jaza Al-K Fiya F D B Al-du T Edited and Translated by Verena Klemm and Paul E. Walker. Journal of Islamic Studies 25 (2):209-212.
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  36. Yvonne Dold-Samplonius (1979). The Arithmetic of Al-UqlīdisīAbū Al-Ḥasan Aḥmad Ibn Ibrahim Al-Uqlīdisī A. S. Saidan. Isis 70 (4):615-617.
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  37. K. GhaneaBassiri (2007). The Epistemological Foundation of Conceptions of Justice in Classical Kalam: A Study of lhringAbd Al-Jabbar's Al-Mughni and Ibn Al-Baqillani's Al-Tamhid. Journal of Islamic Studies 19 (1):71-96.
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  38. L. M. Kudoi͡ar (2005). Psykholohichni Pohli͡ady A.S. Makarenka: Osobystistʹ, Dii͡alʹnistʹ, Sot͡sialʹni Ob'i͡ednanni͡a, Kolektyv. Vyd-Vo Sumsʹkoho Derz͡h. Universytetu.
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  39. Jamal Malik (2009). Maudūdī’s Al-Jihād Fi’L-Islām. A Neglected Document. Zeitschrift für Religionswissenschaft 17 (1).
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  40. George Sarton (1939). Les Missions Scientifiques À l'Époque de Muḥammad 'Alî, de 'Abb's Al-Awwal Et de Sa'îdLe Prince Omar Toussoun. Isis 31 (1):95-99.
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  41. A. Abatemarco (2010). A Physicist's Approach to Phase Controlling Chaotic Economic Models / F. T. Arecchi, R. Meucci, F. Salvadori, D. Acampora, K. Al Naimee ; Part V: Related Issues: A Note on Complaints and Deprivation. [REVIEW] In Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.), Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia
     
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  42. A. Sabra (2003). Alhacen’s Theory of Visual Perception: A Critical Edition, with English Translation and Commentary, of the First Three Books of Alhacen’s De Aspectibus, the Medieval Latin Version of Ibn Al‐Haytham’s Kitāb Al‐Manāzir. [REVIEW] Isis: A Journal of the History of Science 94:136-138.
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  43. Michael Lecker (1992). The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb. Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.
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  44.  4
    A. M. Honeyman & F. E. von Grunebaum (1952). A Tenth Century Document of Arabic Literary Theory and Criticism. The Sections on Poetry of Al-Baqillani's I'jaz Al-Qur'an. Philosophical Quarterly 2 (9):384.
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    M. Baldi, B. Faes De Mottoni, G. Barberis, F. Belfiore, B. Biagiotti, F. Bonicali, F. Bonicalzi, Jaca Milano, A. Brancacci & G. Gigliotti (2007). Amstrong, J., Il potere segreto della bellezza. Una guida al Bello di ogni epoca, Parma, Guanda, 2007. Angelini, E., Le idee e le cose. La teoria della percezione di Descar-tes, Pisa, ETS, 2007. Aristotele, Metaphysics. Book Y, a cura di S. Makin, Oxford, Cla. [REVIEW] Rivista di Filosofia 98 (3).
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  46.  2
    David S. Powers (1990). Abū ʽUbaid Al-Qāsim B. Sallām, Abū ʽUbaid Al-Qāsim B. Sallām's “K. Al-Nāsikh Wa-L-Mansūkh”(MS. Istanbul, Topkapi, Ahmet III A 143), Ed. John Burton.(EJW Gibb Memorial Series, Ns 30.) Cambridge, Eng.: Trustees of the EJW Gibb Memorial Trust, 1987. Pp. Xv, 192. [REVIEW] Speculum 65 (4):933-934.
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  47.  49
    AverroëS. (2003). The Attitude of Islam Towards Science and Philosophy: A Translation of Ibn Rushd's (Averroës) Famous Treatise Faslul-Al-Maqal. Sarup & Sons.
    Biography of Ibn Rushd ... Averroes, old heathen, If only you had been right, if Intellect Itself were absolute law, sufficient grace. Our lives could be a myth of captivity. Which we might enter: an unpeopled region.
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  48. Inmaculada Camarero Castellano (2009). Clothes of the Farmer (Khammas) According to a Fatwa by Al-Qawri (S. XV). Al-Qantara: Revista de Estudios Árabes 30 (2):447 - 465.
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  49. T. -A. Druart (2007). The Reception of Aristotle's Metaphysics in Avicenna's Kitab Al-Shifarhring: A Milestone of Western Metaphysical Thought * by Amos Bertolacci. Journal of Islamic Studies 19 (1):104-106.
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  50. John J. Fitzgerald (1987). Christian J. W. Kloesel, Et Al., Editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW] Transactions of the Charles S. Peirce Society 23 (2):326.
     
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