Works by A. S. Cua ( view other items matching `A. S. Cua`, view all matches )

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  1. A. S. Cua (2005). Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy. The Catholic University of America Press.
    In this volume, distinguished philosopher Antonio S. Cua offers a collection of original studies on Xunzi, a leading classical Confucian thinker, and on other ...
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  2. A. S. Cua (ed.) (2003). Encyclopedia of Chinese Philosophy. Routledge.
    Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the Encyclopedia sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to Mou (...)
     
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  3. A. S. Cua (2002). The Ethical and the Religious Dimensions of "Li" (Rites). The Review of Metaphysics 55 (3):471 - 519.
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  4. A. S. Cua (2001). Xin and Moral Failure: Reflections on Mencius' Moral Psychologyand Moral Failure: Reflections on Mencius' Moral Psychology. Dao: A Journal of Comparative Philosophy 1 (1):31-53.
  5. A. S. Cua (2000). Problems of Chinese Moral Philosophy. Journal of Chinese Philosophy 27 (3):269–285.
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  6. A. S. Cua (1996). The Conceptual Framework of Confucian Ethical Thought. Journal of Chinese Philosophy 23 (2):153-174.
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  7. A. S. Cua (1996). The Nature of Confucian, Ethical Tradition. Journal of Chinese Philosophy 23 (2):133-151.
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  8. A. S. Cua (1993). Between Commitment and Realization: Wang Yang-Ming's Vision of the Universe as a Moral Community. Philosophy East and West 43 (4):611-647.
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  9. A. S. Cua (1992). Competence, Concern, and the Role of Paradigmatic Individuals (Chün-Tzu) in Moral Education. Philosophy East and West 42 (1):49-68.
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  10. A. S. Cua (1992). The Idea of Confucian Tradition. The Review of Metaphysics 45 (4):803 - 840.
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  11. A. S. Cua (1989). The Status of Principles in Confucian Ethics. Journal of Chinese Philosophy 16 (3-4):273-296.
  12. A. S. Cua (1989). The Problem of Conceptual Unity in Hsün Tzu, and Li Kou's Solution. Philosophy East and West 39 (2):115-134.
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  13. A. S. Cua (1987). Hsün Tzu and the Unity of Virtues. Journal of Chinese Philosophy 14 (4):381-400.
  14. A. S. Cua (1987). The Structure of Social Complexes. The Review of Metaphysics 41 (2):335 - 353.
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  15. A. S. Cua (1986). Decision Making for Incompetent Persons. The Review of Metaphysics 40 (1):130-132.
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  16. A. S. Cua (1985). Ethical Uses of the Past in Early Confucianism: The Case of Hsün Tzu. Philosophy East and West 35 (2):133-156.
  17. A. S. Cua (1985). Moral Relativity. The Review of Metaphysics 39 (2):381-383.
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  18. A. S. Cua (1985). Philosophy and Argumentation in Third Century China. The Review of Metaphysics 39 (1):157-158.
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  19. A. S. Cua (1983). Harmony and The Neo-Confucian Sage. Philosophical Inquiry 5 (2-3):124-142.
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  20. A. S. Cua (1983). Hsün Tzu's Theory of Argumentation: A Reconstruction. The Review of Metaphysics 36 (4):867 - 894.
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  21. A. S. Cua (1983). Li and Moral Justification: A Study in the Li Chi. Philosophy East and West 33 (1):1-16.
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  22. A. S. Cua (1982). Morality and Human Nature. Philosophy East and West 32 (3):279-294.
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  23. A. S. Cua (1980). Chinese Moral Vision, Responsive Agency, and Factual Beliefs. Journal of Chinese Philosophy 7 (1):3-26.
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  24. A. S. Cua (1980). Some Responses to Criticisms. Journal of Chinese Philosophy 7 (1):55-65.
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  25. A. S. Cua (1979). Tasks of Confucian Ethics. Journal of Chinese Philosophy 6 (1):55-67.
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  26. A. S. Cua (1979). Dimensions of Li (Propriety): Reflections on an Aspect of Hsün Tzu's Ethics. Philosophy East and West 29 (4):373-394.
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  27. A. S. Cua (1978). The Quasi-Empirical Aspect of Hsün-Tzu's Philosophy of Human Nature. Philosophy East and West 28 (1):3-19.
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  28. A. S. Cua (1977). The Conceptual Aspect of Hsün Tzu's Philosophy of Human Nature. Philosophy East and West 27 (4):373-389.
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  29. A. S. Cua (1975). Uses of Dialogues and Moral Understanding. Journal of Chinese Philosophy 2 (2):131-148.
  30. A. S. Cua (1975). A Reply to Munitz. Philosophy East and West 25 (3):353-355.
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  31. A. S. Cua (1975). Confucian Vision and Experience of the World. Philosophy East and West 25 (3):319-333.
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  32. A. S. Cua (1975). Practical Causation and Confucian Ethics. Philosophy East and West 25 (1):1-10.
  33. A. S. Cua (1973). Reasonable Action and Confucian Argumentation. Journal of Chinese Philosophy 1 (1):57-75.
  34. A. S. Cua (1970). Moral Judgment and Understanding. Philosophy and Phenomenological Research 30 (4):614-616.
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  35. A. S. Cua (1970). Problem of Moral Actuation. Man and World 3 (4):338-350.
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  36. A. S. Cua (1968). Countertheses: Philosophical Analysis and Reality. World Futures 7 (2):47-57.
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  37. A. S. Cua (1967). Toward an Ethics of Moral Agents. Philosophy and Phenomenological Research 28 (2):163-174.
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  38. A. S. Cua (1966). Reason and Virtue. [Athens]Ohio University Press.
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  39. A. S. Cua (1963). Ethics and the Theory of Inquiry:Conditions of Rational Inquiry: A Study in the Philosopy of Value David Pole. Ethics 73 (3):214-.
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  40. A. S. Cua (1963). Problems of Ethical Analysis. Australasian Journal of Philosophy 41 (3):396 – 404.
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  41. A. S. Cua (1963). Review: Ethics and the Theory of Inquiry. [REVIEW] Ethics 73 (3):214 - 220.
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