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  1. A. S. Cua (ed.) (2003). Encyclopedia of Chinese Philosophy. Routledge.
    Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the Encyclopedia sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to Mou (...)
     
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  2. A. S. Cua (1998). Moral Vision and Tradition Essays in Chinese Ethics.
     
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  3.  29
    A. S. Cua (2005). Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy. The Catholic University of America Press.
    In this volume, distinguished philosopher Antonio S. Cua offers a collection of original studies on Xunzi, a leading classical Confucian thinker, and on other ...
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  4.  14
    A. S. Cua (1996). The Conceptual Framework of Confucian Ethical Thought. Journal of Chinese Philosophy 23 (2):153-174.
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  5.  52
    A. S. Cua (1979). Dimensions of Li (Propriety): Reflections on an Aspect of Hsün Tzu's Ethics. Philosophy East and West 29 (4):373-394.
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  6.  4
    A. S. Cua (1985). Philosophy and Argumentation in Third Century China. Review of Metaphysics 39 (1):157-158.
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  7.  1
    A. S. Cua (1983). The Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology. Philosophy East and West 33 (4):412-413.
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  8.  9
    A. S. Cua (1989). The Problem of Conceptual Unity in Hsün Tzu, and Li Kou's Solution. Philosophy East and West 39 (2):115-134.
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  9.  10
    A. S. Cua (1983). Li and Moral Justification: A Study in the Li Chi. Philosophy East and West 33 (1):1-16.
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  10.  3
    A. S. Cua (1989). The Status of Principles in Confucian Ethics. Journal of Chinese Philosophy 16 (3-4):273-296.
  11.  22
    A. S. Cua (1985). Ethical Uses of the Past in Early Confucianism: The Case of Hsün Tzu. Philosophy East and West 35 (2):133-156.
  12.  23
    A. S. Cua (1992). Competence, Concern, and the Role of Paradigmatic Individuals (Chün-Tzu) in Moral Education. Philosophy East and West 42 (1):49-68.
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  13.  14
    A. S. Cua (1978). The Quasi-Empirical Aspect of Hsün-Tzu's Philosophy of Human Nature. Philosophy East and West 28 (1):3-19.
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  14.  11
    A. S. Cua (1987). Hsün Tzu and the Unity of Virtues. Journal of Chinese Philosophy 14 (4):381-400.
  15.  2
    A. S. Cua (1979). Tasks of Confucian Ethics. Journal of Chinese Philosophy 6 (1):55-67.
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  16.  1
    A. S. Cua (1975). Uses of Dialogues and Moral Understanding. Journal of Chinese Philosophy 2 (2):131-148.
  17.  39
    A. S. Cua (1970). Moral Judgment and Understanding. Philosophy and Phenomenological Research 30 (4):614-616.
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  18.  13
    A. S. Cua (1982). Morality and Human Nature. Philosophy East and West 32 (3):279-294.
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  19.  1
    A. S. Cua (1992). The Idea of Confucian Tradition. Review of Metaphysics 45 (4):803 - 840.
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  20.  11
    A. S. Cua (1977). The Conceptual Aspect of Hsün Tzu's Philosophy of Human Nature. Philosophy East and West 27 (4):373-389.
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  21.  14
    A. S. Cua (1983). Hsün Tzu's Theory of Argumentation: A Reconstruction. Review of Metaphysics 36 (4):867 - 894.
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  22.  5
    A. S. Cua (1986). Decision Making for Incompetent Persons. Review of Metaphysics 40 (1):130-132.
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  23.  5
    A. S. Cua (1983). Harmony and The Neo-Confucian Sage. Philosophical Inquiry 5 (2-3):124-142.
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  24.  18
    A. S. Cua (2001). Xin and Moral Failure: Reflections on Mencius' Moral Psychologyand Moral Failure: Reflections on Mencius' Moral Psychology. Dao: A Journal of Comparative Philosophy 1 (1):31-53.
  25.  11
    A. S. Cua (1985). Moral Relativity. Review of Metaphysics 39 (2):381-383.
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  26.  5
    A. S. Cua (1963). Problems of Ethical Analysis. Australasian Journal of Philosophy 41 (3):396 – 404.
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  27.  0
    A. S. Cua (1980). Dimensions of Moral Creativity: Paradigms, Principles, and Ideals. Philosophy East and West 30 (1):123-125.
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  28.  2
    A. S. Cua (1975). Practical Causation and Confucian Ethics. Philosophy East and West 25 (1):1-10.
  29.  9
    A. S. Cua (1967). Toward an Ethics of Moral Agents. Philosophy and Phenomenological Research 28 (2):163-174.
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  30.  5
    A. S. Cua (1975). A Reply to Munitz. Philosophy East and West 25 (3):353-355.
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  31.  2
    A. S. Cua (1963). Review: Ethics and the Theory of Inquiry. [REVIEW] Ethics 73 (3):214 - 220.
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  32.  2
    A. S. Cua (1980). Chinese Moral Vision, Responsive Agency, and Factual Beliefs. Journal of Chinese Philosophy 7 (1):3-26.
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  33.  4
    A. S. Cua (1973). Reasonable Action and Confucian Argumentation. Journal of Chinese Philosophy 1 (1):57-75.
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  34.  5
    A. S. Cua (1963). Ethics and the Theory of Inquiry:Conditions of Rational Inquiry: A Study in the Philosopy of Value David Pole. Ethics 73 (3):214-.
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  35.  1
    A. S. Cua (1980). The Moral Prism. Philosophical Books 21 (4):233-236.
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  36.  7
    A. S. Cua (1975). Confucian Vision and Experience of the World. Philosophy East and West 25 (3):319-333.
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  37.  4
    A. S. Cua (1993). Between Commitment and Realization: Wang Yang-Ming's Vision of the Universe as a Moral Community. Philosophy East and West 43 (4):611-647.
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  38.  1
    A. S. Cua (2003). Junzi (Chun-Tzu): The Moral Person. In Encyclopedia of Chinese Philosophy. Routledge 329--335.
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  39.  1
    A. S. Cua (1968). Science and Ethical Methodology. Philosophy Today 12 (3):215-222.
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  40.  1
    A. S. Cua (1980). Some Responses to Criticisms. Journal of Chinese Philosophy 7 (1):55-65.
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  41.  1
    A. S. Cua (1970). Problem of Moral Actuation. Man and World 3 (4):338-350.
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  42.  3
    A. S. Cua (1987). The Structure of Social Complexes. Review of Metaphysics 41 (2):335 - 353.
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  43.  3
    A. S. Cua (2002). The Ethical and the Religious Dimensions of "Li" (Rites). Review of Metaphysics 55 (3):471 - 519.
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  44.  4
    A. S. Cua (2000). Problems of Chinese Moral Philosophy. Journal of Chinese Philosophy 27 (3):269–285.
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  45.  2
    A. S. Cua (1996). The Nature of Confucian, Ethical Tradition. Journal of Chinese Philosophy 23 (2):133-151.
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  46.  0
    A. S. Cua (1960). A Modern Introduction to Moral Philosophy. [REVIEW] Journal of Philosophy 57 (17):570-572.
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    A. S. Cua (1968). Countertheses: Philosophical Analysis and Reality. World Futures 7 (2):47-57.
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  48. A. S. Cua (1995). For Example, Claims That" Throughout its Long History, Confucianism has Stressed Character Formation or Personal Cultivation of Virtues (De). Thus It Seems Appropriate to Characterize Confucian Ethics as an Ethics of Virtues"(Cua, Moral Visions and Traditions: Essays in Chinese Ethics [Washington DC: The Catholic University of America Press], P. 269). See Also James T. Bretzke," The Tao of Confucian Virtue Ethics,". [REVIEW] International Philosophical Quarterly 35:25-42.
     
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  49. A. S. Cua (1999). Moral Vision and Tradition (Kim-Chong Chong). Journal of Chinese Philosophy 26:397-406.
     
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  50. A. S. Cua (1966). Reason and Virtue. [Athens]Ohio University Press.
     
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