Search results for 'A. Schurmann' (try it on Scholar)

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  1. A. Schurmann (1971). Functions Computable by a Computer. Studia Logica 27 (1):57 - 72.score: 540.0
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  2. Thomas Schürmann & Ingo Hoffmann (2009). A Closer Look at the Uncertainty Relation of Position and Momentum. Foundations of Physics 39 (8):958-963.score: 420.0
    We consider particles prepared by a single slit diffraction experiment. For those particles the standard deviation σ p of the momentum is discussed. We find out that σ p =∞ is not an exception but a rather typical case. A necessary and sufficient condition for σ p <∞ is given. Finally, the inequality σ p Δx≥π ℏ is derived and it is shown that this bound cannot be improved.
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  3. Reiner Schürmann (1980). A Review of Hannah Arendt.The Life of the Mind. 2 Volumes. New York: Harcourt, Brace, & Jovanovich, 1977–1978. [REVIEW] Human Studies 3 (1):302-308.score: 360.0
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  4. Reiner Schürmann (1993). Hans Jonas A Plea for a New Ethics. Proceedings and Addresses of the American Philosophical Association 66 (7):37 - 38.score: 360.0
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  5. Anuj Dawar Colyvan, Marcelo Fiore, Noam Greenberg, Hannes Leitgeb, Rahim Moosa, Ernest Schimmerling, Carsten Schürmann & Kai Wehmeier (2011). College, 124 Raymond Avenue, Poughkeepsie, Ny 12604, Usa. In a Review, a Reference “Jsl Xliii 148,” for Example, Refers Either to the Publication Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a Reference “Bsl VII 376” Refers to the Review Beginning on Page 376 in Volume 7 of This Bulletin, Or. [REVIEW] Bulletin of Symbolic Logic 17 (1).score: 360.0
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  6. Mark Colyvan Burgess, Anuj Dawar, Marcelo Fiore, Noam Greenberg, Hannes Leitgeb, Ernest Schimmerling, Carsten Schürmann & Kai Wehmeier (2010). College, 124 Raymond Avenue, Poughkeepsie, Ny 12604, Usa. In a Review, a Reference “Jsl Xliii 148,” for Example, Refers Either to the Publication Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a Reference “Bsl VII 376” Refers to the Review Beginning on Page 376 in Volume 7 of This Bulletin, Or. [REVIEW] Bulletin of Symbolic Logic 16 (3).score: 360.0
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  7. Reiner Schürmann (2003). Broken Hegemonies. Indiana University Press.score: 300.0
    " --John Sallis In Broken Hegemonies, the late distinguished philosopher Reiner Schürmann offers a radical rethinking of the history of Western philosophy from the Greeks through Heidegger.
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  8. Reiner Schürmann (2008). On Heidegger's Being and Time. Routledge.score: 300.0
    On Heidegger's Being and Time is an outstanding exploration of Heidegger's most important work by two major philosophers. Simon Critchley argues that we must see Being and Time as a radicalization of Husserl's phenomenology, particularly his theories of intentionality, categorial intuition, and the phenomenological concept of the a priori. This leads to a reappraisal and defense of Heidegger's conception of phenomenology. In contrast, Reiner Schürmann urges us to read Heidegger 'backward', arguing that his later work is the key to unravelling (...)
     
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  9. A. Schurmann (1971). O Funkcjach Obliczalnych Za Pomocą Pewnej Maszyny Liczącej. Studia Logica 27 (1):72-72.score: 240.0
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  10. Simón Royo Hernández (2008). El anarquismo como ontología política en Martin Heidegger.(Variaciones en torno a la propuesta de interpretación de Reiner Schürmann). A Parte Rei: Revista de Filosofía 58:5.score: 126.0
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  11. Bernard P. Dauenhauer (1978). Does Anarchy Make Political Sense? A Response to Schürmann. Human Studies 1 (1):369 - 375.score: 120.0
  12. Dominique Janicaud (1997). Back to a Monstrous Site: Reiner Schürmann's Reading of Heidegger's Beiträge. Graduate Faculty Philosophy Journal 19 (2-1):287-297.score: 120.0
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  13. Stella Reiter-Theil, Marcel Mertz, Jan Schürmann, Nicola Stingelin Giles & Barbara Meyer-Zehnder (2011). Evidence – Competence – Discourse: The Theoretical Framework of the Multi-Centre Clinical Ethics Support Project Metap. Bioethics 25 (7):403-412.score: 120.0
    In this paper we assume that ‘theory’ is important for Clinical Ethics Support Services (CESS). We will argue that the underlying implicit theory should be reflected. Moreover, we suggest that the theoretical components on which any clinical ethics support (CES) relies should be explicitly articulated in order to enhance the quality of CES.A theoretical framework appropriate for CES will be necessarily complex and should include ethical (both descriptive and normative), metaethical and organizational components. The various forms of CES that exist (...)
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  14. John Krummel (2013). Reiner Schürmann and Cornelius Castoriadis Between Ontology and Praxis. Anarchist Developments in Cultural Studies 2013 (2).score: 66.0
    Every metaphysic, according to Reiner Schürmann, involves the positing of a first principle for thinking and doing whereby the world becomes intelligible and masterable. What happens when such rules or norms no longer have the power they previously had? According to Cornelius Castoriadis, the world makes sense through institutions of imaginary significations. What happens when we discover that these significations and institutions truly are imaginary, without ground? Both thinkers begin their ontologies by acknowledging a radical finitude that threatens to destroy (...)
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  15. Bernard P. Dauenhauer (1981). Schürmann on Political Philosophy. Philosophy and Phenomenological Research 42 (1):130-132.score: 54.0
    Reiner schurmann, Building on heidegger's thought, Has proposed a political philosophy which explicitly dispenses with questions concerning political organization. In this discussion, I point to the apparent practical necessity for restricted political coercion. This apparent necessity, I argue, Must either be shown to be illusory or must be taken to require questions concerning political organization. Since schurman has not as yet done either of these, Then his argument remains incomplete.
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  16. Ian Angus (2012). The Pathos of a First Meeting: Particularity and Singularity in the Critique of Technological Civilization. Symposium: The Canadian Journal of Continental Philosophy 16 (1):179-202.score: 54.0
    An essay is presented on the content of critic George Grant's conception and clarity of particularity by comparing it to Reiner Schürmann's concept of singularity. It says that the importance of positive expression of the endangered good plays a central role in Grant's motivation of criticizing technological civilization. It mentions that Grant's philosophy of love and knowledge came from the influences of Jerusalem and Greece. Moreover, the five-step existential logic is discussed.
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  17. Adam Knowles (2013). Toward a Critique of Walten: Heidegger, Derrida, and Henological Difference. Journal of Speculative Philosophy 27 (3):265-276.score: 48.0
    Thus Plotinus (what is his status in the history of metaphysics and in the "Platonic" era, if one follows Heidegger's reading?), who speaks of presence, that is, also of morphē, as the trace of nonpresence, as the amorphous (to gar ikhnos tou amorphous morphē). A trace which is neither absence nor presence, nor, in whatever modality, a secondary modality.In his reading of Heidegger in his 2003 seminar, published as The Beast and the Sovereign, Derrida is particularly troubled by one particular (...)
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  18. Drew A. Hyland (1998). Reiner Schürmann's Parmenides: Of Unbroken Non-Hegemonies. Research in Phenomenology 28 (1):243-258.score: 36.0
  19. Jeanne A. Schuler (1989). Heidegger on Being and Acting: From Principles to Anarchy. By Reiner Schürmann. The Modern Schoolman 66 (4):323-325.score: 36.0
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  20. Jefferson M. Chua (2013). Reiner Schürmann and the Challenge of Christian Trinitarian Thought. Budhi: A Journal of Ideas and Culture 17 (2):79-110.score: 36.0
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  21. Donald A. Cress (1979). Meister Eckhart, Mystic and Philosopher. Translation with Commentary by Reiner Schürmann. The Modern Schoolman 57 (1):91-92.score: 36.0
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  22. David J. Kangas (2010). Luther and Modernity. Epoché: A Journal for the History of Philosophy 14 (2):431-452.score: 30.0
    Prevailing philosophical genealogies of modernity trace its origin to Descartes’s metaphysics of representation. This is true of both Hegel and Heidegger. By contrast, Reiner Schürmann’s Broken Hegemonies links modernity to the theological thinking of MartinLuther. I ask what is at stake philosophically in this difference. What Schürmann’s reading shows is that, under the figure of a passive transcendentalism, Luther inaugurates the epoch in which self-consciousness reigns as an ultimate principle. The broader importanceof Schürmann’s reading is to identify a “recessed” and (...)
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  23. Miguel Abensour (2002). Savage Democracy and Principle of Anarchy. Philosophy and Social Criticism 28 (6):703-726.score: 24.0
    This essay offers only a broad description of a possible comparison between 'savage democracy' in the terms of Claude Lefort and the 'principle of anarchy' according to Reiner Schurmann. First, I shall try to define savage democracy. Then, in a second move, after having clarified Schurmann's principle of anarchy, I shall outline the terms for a possible confrontation of their respective views. The point here is to show the extent to which the contextualization of democracy with anarchy, considered (...)
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  24. Michael Kurak (2001). The Epistemology of Illumination in Meister Eckhart. Philosophy and Theology 13 (2):275-286.score: 24.0
    How is experience possible if the one who experiences is ‘forgotten’ and transcended? In his book Meister Eckhart: Mystic and Philosopher Reiner Schürmann explores two lines of thought in Eckhart’s philosophy of mind—Aristotelian and Neo-Platonic. The first of these, he observes, leads to the idea that being is revealed in the “birth of the Son”—that is, in God acting in place of the active intellect. The second leads to the idea that being is revealed in an unrepresentable Unity. These two (...)
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  25. Simon Critchley (2008). On Heidegger's Being and Time. Routledge.score: 24.0
    On Heidegger's Being and Time is an outstanding exploration of Heidegger's most important work by two major philosophers. Simon Critchley argues that we must see Being and Time as a radicalization of Husserl's phenomenology, particularly his theories of intentionality, categorial intuition, and the phenomenological concept of the a priori. This leads to a reappraisal and defense of Heidegger's conception of phenomenology. In contrast, Reiner Schürmann urges us to read Heidegger 'backward', arguing that his later work is the key to unravelling (...)
     
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  26. Peyman Vahabzadeh (2005). Of Hegemonies yet to Be Broken: Rhetoric and Philosophy in the Age of Accomplished Metaphysics. The European Legacy 10 (4):375-388.score: 24.0
    This paper situates itself in Reiner Schürmann's theory that the metaphysical representations have hegemonically governed epochs of western history. It argues that the contemporary alertness about the acute loss of affinity between rhetoric and philosophy reports the end of metaphysics. Specifically, the paper discusses that the phenomenon of globalization of scientific rationalism, with its homogenizing effects requires an anarchic mode of thinking and acting and a certain political life that refuses ultimate representations. As such, the proper epochal response to the (...)
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  27. Hans Ruin (2008). The Destiny of Freedom: In Heidegger. Continental Philosophy Review 41 (3):277-299.score: 18.0
    The essay recapitulates the decisive steps in Heidegger’s development of the problem of human freedom. The interpretation is set in the context of a general matrix for how freedom is treated in the tradition, as both a theoretical ontological problem, and as practical appeal. According to some readers, Heidegger’s thinking is a philosophy of freedom throughout; according to others his “turning” implies abandoning the idea of human freedom as a metaphysical remnant. The essay seeks an intermediate path, by following his (...)
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