Search results for 'A. T. Campbell' (try it on Scholar)

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  1.  7
    A. T. Campbell, S. F. Derrington, D. M. Hester & C. D. Lew (2011). Her Own Decision: Impairment and Authenticity in Adolescence. Journal of Clinical Ethics 23 (1):47-55.
    This case describes an adolescent in a crisis of a chronic medical condition whose situation is complicated by substance abuse and mental illness. D. Micah Hester provides an analytic approach, teasing apart the multiple layers of medical, developmental, and moral issues at hand and describing possible responses and outcomes. Amy T. Campbell examines existing legal guidelines for adolescent decision making, arguing that greater space exists for clinical discretion in these matters than commonly thought. Cheryl D. Lew discusses the development (...)
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  2.  10
    Gordon Campbell (2012). As a Matter of Fact: Gordon Campbell in Conversation with Joseph Shub. The European Legacy 17 (2):213 - 232.
    The European Legacy, Volume 17, Issue 2, Page 213-232, April 2012.
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  3.  1
    Douglas S. Campbell (1995). Quality Crab Grass: A Book Review by Douglas S. Campbell. [REVIEW] Journal of Mass Media Ethics 10 (1):55.
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  4. B. A. B. A. (1962). BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW] Rivista di Filosofia Neo-Scolastica 54:514.
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  5. George Campbell, John Bell, J. Bradfute, William Creech & Thomas Cadell (1797). A Dissertation on Miracles Containing an Examination of the Principles Advanced by David Hume, Esq; in an Essay on Miracles: With a Correspondence on the Subject by Mr Hume, Dr Campbell, and Dr Blair, Now First Published. To Which Are Added Sermons and Tracts. Printed for Bell & Bradfute, and William Creech; - and T. Cadell, Junr. And W. Davies, London.
  6. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  7.  82
    Franz M. Wuketits (2001). The Philosophy of Donald T. Campbell: A Short Review and Critical Appraisal. [REVIEW] Biology and Philosophy 16 (2):171-188.
    Aside from his remarkable studies in psychology and the social sciences, Donald Thomas Campbell (1916–1996) made significant contributions to philosophy, particularly philosophy of science,epistemology, and ethics. His name and his work are inseparably linked with the evolutionary approach to explaining human knowledge (evolutionary epistemology). He was an indefatigable supporter of the naturalistic turn in philosophy and has strongly influenced the discussion of moral issues (evolutionary ethics). The aim of this paper is to briefly characterize Campbells work and to (...)
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  8.  7
    Cecilia M. Heyes (1997). A Tribute to Donald T. Campbell. Biology and Philosophy 12 (3):299-301.
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  9. Charles B. Cousar (forthcoming). Book Review: Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul's Narrative Soteriology by Michael J. Gorman Eerdmans, Grand Rapids, 2009. 394 Pp. $24.00. ISBN 978-0-8028-6265-5.; Justification: God's Plan and Paul's Vision by N. T. Wright InterVarsity, Downers Groves, Ill., 2009. 279 Pp. $25.00 (Cloth). ISBN 978-0-8308-3863-9.; The Deliverance of God: An Apocalyptic Rereading of Justification in Paul by Douglas A. Campbell Eerdmans, Grand Rapids, 2009. 1,248 Pp. $60.00 (Cloth). ISBN 978-0-8028-3126-2. [REVIEW] Interpretation 64 (4):414-416.
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  10. Adrian Coates (1933). Albert Schweitzer. My Life and Thought. An Autobiography. Translated by C. T. Campion, M.A. (London: G. Allen & Unwin, Ltd. 1933. Pp. 288. Price 10s. 6d.)The Faiths and Heresies of a Poet and Scientist. By Ronald Campbell Macfie, M.A., M.B., CM., LL.D. (London: Williams & Norgate. 1932. Pp. 184. Price 7s. 6d.)Bewilderment and Faith. By F. E. England, Ph.D., M.A., B.D. (London: Williams & Norgate. 1933. Pp. 91. Price 3s.). [REVIEW] Philosophy 8 (32):496-.
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  11. R. Young (1984). CAMPBELL, T.: "The Left and Rights: A Conceptual Analysis of the Idea of Socialist Rights". [REVIEW] Australasian Journal of Philosophy 62:88.
     
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  12.  28
    Peter Richerson, Evolution: The Darwinian Theory of Social Change, an Homage to Donald T. Campbell.
    One of the earliest and most influential papers applying Darwinian theory to human cultural evolution was Donald T. Campbell’s paper “Variation and Selective Retention in Sociocultural Systems.” Campbell’s programmatic essay appeared as a chapter in a book entitled Social Change in Developing Areas (Barringer et al., 1965). It sketched a very ambitious project to apply Darwinian principles to the study of the evolution of human behavior. His essential theses were four.
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  13.  1
    T. A. Cowan (1959). The Definition of Law. By H. Kantorowicz. Edited by A. H. Campbell. Cambridge University Press, 1958. Pp. XIV, 113. $3.00. [REVIEW] American Journal of Jurisprudence 4 (1):178-182.
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  14.  2
    T. E. Wright (1935). Restorations and Emendations of Horace Horati Carmina Viginti Restituit Emendauitue A. Y. Campbell. Pp. Viii + 52. London: Hodder and Stoughton, 1934. Paper, 5s. [REVIEW] The Classical Review 49 (01):31-32.
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  15.  1
    T. E. Wright (1955). Horace Again Rewritten A. Y. Campbell: Horace, Odes and Epodes, Re-Edited with Notes in English. Pp. Xxiii+339. Liverpool: University Press, 1953. Cloth, 20s. Net. [REVIEW] The Classical Review 5 (01):75-77.
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  16. F. Heylighen (forthcoming). Donald T. Campbell DT Selection of Organization at the Social Level: Obstacles and Facilitators of Metasystem Transitions. World Futures: The Journal of General Evolution": Special Issue on" the Quantum of Evolution: Toward a Theory of Metaystem Transitions", F. Heylighen, C. Joslyn, V. Turchin (Eds.).
     
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  17. Stephen Turner (1989). Methodology and Epistemology for Social Science: Selected Papers by Donald T. Campbell; E. Samuel Overman. [REVIEW] Isis: A Journal of the History of Science 80:739-740.
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  18. T. E. Wright (1946). Horace Rewritten Q. Horati Flacci Carmina cum Epodis edidit emendauit adnotauit A. Y. Campbell. Pp. 212. Liverpool: University Press, 1945. Cloth, 10s. 6d. net. [REVIEW] The Classical Review 60 (03):112-113.
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  19. Robert Haldane, J. Ritchie, T. Hamilton & Waugh & Innes (1820). A Letter to the Editor of the Edinburgh Christian Instructor Containing Strictures on Warburton, Lardner, Paley, Campbell, and Macknight. Printed for Waugh & Innes, ... , and T. Hamilton, ....
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  20.  43
    T. Russell (2003). Medical Ethics, 3rd Edn. A Campbell, G Gillett, G Jones. Oxford University Press, 2001, £19.95, Pp 297. ISBN 0 19 558445 7. [REVIEW] Journal of Medical Ethics 29 (2):122-123.
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  21.  5
    P. T. Geach (1977). From Belief to Understanding A Study of Anselm's Proslogion Argument for the Existence of God By Richard Campbell Australian National University Press, 1976, 229 Pp, Australian $6.95. [REVIEW] Philosophy 52 (200):234-.
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  22.  3
    E. T. Mitchell (1934). Book Review:Scepticism and Construction: Bradley's Sceptical Principles as the Basis of Constructive Philosophy. Charles A. Campbell. [REVIEW] Ethics 44 (3):362-.
  23.  1
    T. (1892). Campbell's Guide to Greek Tragedy A Guide to Greek Tragedy for English Readers: By Lewis Campbell, M.A., LL.D., Professor of Greek in the University of St. Andrews. London: Percival and Co. 1891. 6s. [REVIEW] The Classical Review 6 (04):162-163.
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  24. S. A. Grave (1972). CAMPBELL, T. D. - "Adam Smith's Science of Morals". [REVIEW] Mind 81:632.
     
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  25. William N. Dunn (1998). The Experimenting Society Essays in Honor of Donald T. Campbell.
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  26.  3
    Cecilia Heyes & David L. Hull (eds.) (2001). Selection Theory and Social Construction: The Evolutionary Naturalistic Epistemology of Donald T. Campbell. State University of New York Press.
    Top scholars examine the work of Donald T. Campbell, one of the first to emphasize the social structure of science.
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  27.  6
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  28. E. Brito (2005). La « philosophie chrétienne » a-t-elle un avenir? Revue Théologique de Louvain 36 (4):508-538.
    La « philosophie chrétienne » a-t-elle encore un avenir, ou connaît-elle aujourd’hui sa fin ? Le présent article cherche à répondre de manière nuancée à cette question, après avoir évoqué la naissance du problème et le contexte culturel, rappelé l’essentiel de la fameuse querelle des années 1930, et examiné plusieurs tentatives ultérieures d’articuler la rencontre de la philosophie autonome et de l’expérience chrétienne.
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  29. P. Corset (1995). Quel sens cela a-t-il de parler de Dieu? S'agit-il de libérer une possibilité nouvelle de parler de Dieu? Recherches de Science Religieuse 83 (4):607-620.
    À la suite d’Ebeling, René Marlé s’était intéressé à cette question centrale de Bultmann « Quel sens cela a-t-il de parler de Dieu ? », au point d’en tirer le titre de son ouvrage sur Ebeling, Parler de Dieu aujourd’hui. La question ne porte pas sur le sens du mot Dieu ni sur la connaissance de Dieu, mais sur le sens du parler de Dieu : elle se situe donc sur le terrain de l’herméneutique , celui de l’analyse du langage.« (...)
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  30. O. Perru (1998). Le mal a-t-il une réalité ontologique: Approche comparative chez Saint Thomas et le Pseudo-Denys. Recherches de Science Religieuse 86 (2):169-200.
    Le regard théologique sur la question du mal a progressé en Occident grâce à la lecture des Noms divins de Denys, et à l'analyse scientifique de Thomas d'Aquin. Il est cependant intéressant de souligner le nouvel ordre et les rectifications que Thomas d'Aquin apporte à la pensée de Denys dont il est tributaire. Imprégné de la philosophie néoplatonicienne, Denys apparaît dans son ouvrage comme faisant une théologie de l'amour et du Bien. Le Bien y est non seulement objet d'amour, mais (...)
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  31.  23
    Norman Swartz, Alphabetizing da a T.
    As children in elementary school we were taught to recite the alphabet in order: “Aay, Bee, See, Dee, Eii, Eff, Ghee, Aaych, …, Why and Zee”. There is nothing natural about this particular ordering: it is strictly a matter of convention. (When and where it was settled upon I haven’t the remotest notion.) Then, having mastered the ordering, we were taught to apply that knowledge to alphabetize lists of words. The procedure is surprisingly complex, and its mastery by mere eight-year (...)
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  32.  2
    Paul Égré (2008). Le paradoxe de Fitch dans l'Œil du positiviste : y a-t-il des vérités inconnaissables ? Les Etudes Philosophiques 1 (1):71-95.
    Résumé — Toute vérité est-elle connaissable en principe ? Une réponse négative à cette question suit d’un argument logique dû à F. Fitch, voisin du paradoxe de Moore, et connu sous le nom de paradoxe de la connaissabilité. Le paradoxe de Fitch constitue un obstacle à la conception antiréaliste de la vérité et, plus généralement, semble-t-il, à l’idéal positiviste d’après lequel toute vérité devrait nous être accessible en principe. Dans cet article, j’examine différentes tentatives pour préserver le principe selon lequel (...)
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  33.  1
    T. A. Hall (1994). Extremely Micro Analysis. X‐Ray Microanalysis In Biology: Experimental Techniques and Applications (;1993). Edited by D. C. SIGEE, A. J. MORGAN, A. T. SUMNER And A. WARLEY. Cambridge University Press, Cambridge. Xiv + 337 Pp. £50.00/$89.95. ISBN 0‐521‐41530‐6. [REVIEW] Bioessays 16 (2):150-150.
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  34.  7
    Torsten Marcus Breden & Jochen Vollmann (2004). The Cognitive Based Approach of Capacity Assessment in Psychiatry: A Philosophical Critique of the MacCAT-T. [REVIEW] Health Care Analysis 12 (4):273-283.
    This article gives a brief introduction to the MacArthur Competence Assessment Tool-Treatment (MacCAT-T) and critically examines its theoretical presuppositions. On the basis of empirical, methodological and ethical critique it is emphasised that the cognitive bias that underlies the MacCAT-T assessment needs to be modified. On the one hand it has to be admitted that the operationalisation of competence in terms of value-free categories, e.g. rational decision abilities, guarantees objectivity to a great extent; but on the other hand it bears severe (...)
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  35.  48
    Austen Clark (2006). Attention & Inscrutability: A Commentary on John Campbell, Reference and Consciousness for the Pacific APA Meeting, Pasadena, California, 2004. Philosophical Studies 127 (2):167-193.
    We assemble here in this time and place to discuss the thesis that conscious attention can provide knowledge of reference of perceptual demonstratives. I shall focus my commentary on what this claim means, and on the main argument for it found in the first five chapters of "Reference and Consciousness". The middle term of that argument is an account of what attention does: what its job or function is. There is much that is admirable in this account, and I am (...)
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  36.  25
    Marga Vicedo (1990). T.H. Morgan, Neither an Epistemological Empiricist nor a “Methodological” Empiricist. Biology and Philosophy 5 (3):293-311.
    T. H. Morgan (1866–1945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an (...)
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  37.  8
    Andrew Botterell (2002). Physicalism, Supervenience, and Dependence: A Reply to Campbell. Dialogue 41 (1):155-161.
    Neil Campbell has argued that certain problems with the doctrine of psycho-physical supervenience can be overcome if supervenience is viewed as a relation between predicates rather than as a relation between properties. Campbell suggests that, when properly understood, this predicate version of supervenience "expresses a form of psycho-physical dependence that might be useful to those who wish to argue for a supervenience-based physicalism”. In this note I indicate why I think we ought to resist this suggestion. First, I (...)
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  38. Dominic Heath Griffiths (2012). 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot. Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  39.  5
    Norman E. Spear & William B. Pavlik (1966). Percentage of Reinforcement and Reward Magnitude Effects in a T Maze: Between and Within Subjects. Journal of Experimental Psychology 71 (4):521.
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  40.  2
    Winfred F. Hill, John W. Cotton & Keith N. Clayton (1962). Effect of Reward Magnitude, Percentage of Reinforcement, and Training Method on Acquisition and Reversal in a T Maze. Journal of Experimental Psychology 64 (1):81.
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  41.  3
    Robert S. Witte (1961). Conditional Response Probability in a T Maze. Journal of Experimental Psychology 62 (5):439.
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  42.  3
    Howard H. Kendler, Seymour Levine, Edward Altchek & Harold Peters (1952). Studies of the Effect of Change of Drive: II. From Hunger to Different Intensities of a Thirst Drive in a T-Maze. Journal of Experimental Psychology 44 (1):1.
  43.  2
    John W. Cotton & Glen D. Jensen (1963). Successive Acquisitions and Extinctions in a T Maze. Journal of Experimental Psychology 65 (6):546.
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  44.  2
    Merrell E. Thompson & Edward J. Martin (1961). Supplementary Report: Alternation in a T Maze with Habit Held Constant. Journal of Experimental Psychology 62 (6):629.
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  45.  2
    Winfred F. Hill & Norman E. Spear (1963). A Replication of Overlearning and Reversal in a T Maze. Journal of Experimental Psychology 65 (3):317.
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  46.  1
    Henry Gleitman & Magdalena M. Herman (1962). Replication Report: Latent Learning in a T Maze After Shock in One End Box. Journal of Experimental Psychology 64 (6):646.
  47.  99
    Ted T. Aoki (2005). Curriculum in a New Key: The Collected Works of Ted T. Aoki. Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  48.  91
    Clinton Walker (2007). 'Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW] Thesis Eleven 89 (1):128-131.
    Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music ; Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class.
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  49.  29
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  50.  11
    Thomas Radice (2011). Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (2):259-262.
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
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