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Profile: Alan Thomas (Tilburg University)
Profile: Andrew Thomas
Profile: Andrew Thomas
Profile: Antony Thomas
Profile: Alvi Thomas (Aalborg University)
Profile: Anthony Thomas
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Profile: Ambyr Thomas
Profile: Armelle Thomas (Institut d'Histoire et de Philosophie des Sciences, Centre National de la Recherche Scientifique, Université paris 1, École Normale Supérieure)
  1. Alan Thomas, Moran on Self-Knowledge and Practical Agency.
    Richard Moran’s Authority and Estrangement develops a compelling explanation of the characteristic features of self-knowledge that involve the use of ‘I’ as subject. Such knowledge is immediate in the sense of non-inferential, is not evidentially grounded and is epistemically authoritative.1 A&E develops its distinctive explanation while also offering accounts of other features of self-knowledge that are often overlooked, such as the centrality of self-knowledge characterised in this way to the concept of the person and its ethical importance. Moran recognises that (...)
     
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  2. Alan Thomas, Reconciling Conscious Absorption and the Ubiquity of Self-Awareness.
    This paper argues that there are two compelling intuitions about conscious experience, the absorption intuition and the ubiquity intuition. The former is the claim that conscious experience consists in intentional absorption in its objects; the latter is the claim that conscious experience ubiquitously exhibits a sense that the mental subject is conscious that she is so conscious. These two intuitions are in tension with each other and it seems no single theory of consciousness can respect both. Drawing on the early (...)
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  3. Alan Thomas, Maxims and Thick Ethical Concepts: Reply to Moore.
    Adrian Moore’s paper continues the development of a radical re-interpretation of Kant’s practical philosophy initiated by his Noble in Reason, Infinite in Faculty. [Moore, 2003] I have discussed elsewhere why it seems to me that Moore’s work, taken as a composite with that of his co-symposiasts today Philip Stratton-Lake and Burt Louden, adds up to a comprehensive and radical re-assessment of the contemporary significance of Kant’s practical philosophy which moral philosophers generally ought not to ignore. [Thomas, 2004] Moore states that (...)
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  4. Alan Thomas, Practical Reasoning and Normative Relevance: A Reply to Ridge and McKeever.
    The central concern of McKeever & Ridge’s paper is with whether or not the moral particularist can formulate a defensible distinction between default and non-default reasons. [McKeever & Ridge 2004] But that issue is only of concern to the particularist, they argue, because it allows him or her to avoid a deeper problem, an unacceptable “flattening of the normative landscape”. The particularist ought, McKeever & Ridge claim, to view this corollary of his or her position as a serious embarrassment. Unpacking (...)
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  5. Alan Thomas, Practical Reasoning, the First Person and Impartialism About Reasons.
    This paper considers the problem posed for impartialism about reasons by the claim that practical reasoning is essentially first personal. This argument, first put forward by Bernard Williams, has an obscure rationale. Barry Stroud has suggested that in the only sense in which it is true it is misrepresents the issue which is that substituting in a particular identity to a conclusion true of anyone can change the degree of support for a practical conclusion. This paper develops a complementary line (...)
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  6. Alan Thomas, The Permissibility of Prerogative Grounded Incentives in Liberal Egalitarianism.
    G. A. Cohen's critique of Rawlsian special incentives has been criticised as internally inconsistent on the grounds that Cohen concedes the existence of incentives that are legitimate because they are grounded on agent-centred prerogatives. This, Cohen's critics argue, invites a slippery slope argument: there is no principled line between those incentives Cohen permits and those he condemns. This paper attempts a partial defence of Cohen: a prerogative can be granted but then its operation internally qualified. (...)
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  7. Alan Thomas, Tilburg School of Humanities.
    This is a paper about ‘human rights pluralism’, and about how human rights’ inherent flexibility can be embraced by development policy-makers and practitioners in ways that can aid the goals of both development and human rights. The paper argues that, even though human rights are often expressed in legal terms – terms that are usually associated with the rigidity of obligation – human rights are inherently pluralistic. This is for two reasons. First, upon closer inspection, human rights laws, and especially (...)
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  8. Alan Thomas, Consequentialism and the Subversion of Pluralism.
    This paper critically analyses Brad Hooker's attempt to undercut pluralism by arguing that any plausible set of prima facie duties can be derived from a more fundamental rule consequentialist principle. It is argued that this conclusion is foreshadowed by the rationalist and epistemologically realist interpretation that Hooker imposes on his chosen methodology of reflective equilibrium; he is not describing pluralism in its strongest and most plausible version and a more plausible version of pluralism is described and defended.
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  9. Alan Thomas, Consequentialism, Integrity and Demandingness.
    In this paper I will develop the argument that a cognitivist and virtue ethical approach to moral reasons is the only approach that can sustain a non-alienated relation to one’s character and ethical commitments. [Thomas, 2005] As a corollary of this claim, I will argue that moral reasons must be understood as reasonably partial. A view of this kind can, nevertheless, recognise the existence of general and positive obligations to humanity. Doing so does not undermine the view by leading to (...)
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  10. Alan Thomas, Liberal Republicanism and the Role of Civil Society.
    The political liberalism of Rawls and Larmore is presented as uniquely able to solve the problems of modern political theory. In the face of a plurality of reasonable comprehensive conceptions of the good, a legitimate liberal state can legislate solely on the basis of a modular conception of justice affirmed from within each reasonable conception. However, it is argued that this view, while restrictive, has to permit the promotion of its own pre-conditions. This demanding duty of civic restraint requires citizens (...)
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  11. Alan Thomas, Minimalism and Quasi-Realism.
    Expressivism's problem in solving the Frege/Geach problem concerning unasserted contexts is evaluated in the light of Blackburn's own methodological commitment to assessing philosophical theories in terms of costs and benefits, notably quasi-realism's aim of minimising the ontological commitments of a broadly naturalistic worldview. The problem emerges when a competitor theory can explain the same phenomena at lower cost: the minimalist about truth has no problem with unasserted contexts whereas the quasi-realist/expressivist package does. However, this form of projectivism is supposed to (...)
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  12. Alan Thomas, Perceptual Knowledge, Representation and Imagination.
    The focus of this paper will be on the problem of perceptual presence and on a solution to this problem pioneered by <span class='Hi'>Kant</span> [1781; 1783] and refined by Sellars [Sellars, 1978] and Strawson [Strawson, 1971]. The problem of perceptual presence is that of explaining how our perceptual experience of the world gives us a robust sense of the presence of objects in perception over and above those sensory aspects of the object given in perception. Objects possess other properties which (...)
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  13. Alan Thomas, Remorse and Reparation: A Philosophical Analysis.
    The aim of this paper is to analyse the concept of remorse from the perspective of moral philosophy. This perspective may be less familiar than other approaches in this anthology, such as those of forensic psychiatry or law. In what ways does moral philosophy claim to be able to illuminate the nature of the concept of remorse? First, by presenting an account of this concept and its structure within a more general account of the nature of moral thought. Second, by (...)
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  14. Adrian L. R. Thomas (forthcoming). On the Tails of Birds. Bioscience.
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  15. Alan Thomas (2014). McDowell on Transcendental Arguments, Scepticism and “Error Theory”. International Journal for the Study of Skepticism 4 (2):109-124.
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  16. Alan Thomas (2014). Sen on Rawls's “Transcendental Institutionalism”: An Analysis and Critique. European Journal of Political Theory 13 (3):241-263.
    This paper evaluates Amartya Sen’s criticisms of Rawls’s theory of justice, in particular his critique of the ideal versus nonideal distinction in Rawls, and corrects what I take to be various misconceptions that underpin this critique. I will then move on to the more general issue of how we are to understand the role of the ideal versus nonideal distinction (and how we ought not to understand it) before going on to consider one focused application of Sen’s ideas. I will (...)
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  17. Kathleen Garrison, Scheinost A., Worhunsky Dustin, D. Patrick, Hani Elwafi, Thornhill M., A. Thomas, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy Gray, Constable R., Papademetris R. Todd & Brewer Xenophon (2013). Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention. Neuroimage 81:110--118.
  18. Alan Thomas (2013). Social Justice, American Style? Res Publica 19 (4):381-385.
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  19. Alan Thomas & Harriet Pattison (2013). Informal Home Education: Philosophical Aspirations Put Into Practice. Studies in Philosophy and Education 32 (2):141-154.
    Informal home education occurs without much that is generally considered essential for formal education—including curriculum, learning plans, assessments, age related targets or planned and deliberate teaching. Our research into families conducting this kind of education enables us to consider learning away from such imposed structures and to explore how children go about learning for themselves within the context of their own socio-cultural setting. In this paper we consider what and how children learn when no educational agenda is arranged for them (...)
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  20. A. Thomas & A. V. Zyl (2012). Understanding of and Attitudes to Academic Ethics Among First-Year University Students. African Journal of Business Ethics 6 (2):143.
    This study aimed to explore the understanding of and attitudes towards academic ethics of first-year students at a South African University using a paper-based survey that yielded 3611 respondents. A degree of confusion and ambivalence regarding academic ethical issues exists. The relative wealth of respondents also appears to influence the understanding of and attitudes to academic ethics. Millennial students have a tendency to disregard ownership of knowledge. There is a need for instruction in academic ethics to instil an awareness of (...)
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  21. Adam Thomas, Andrea Dennis, Peter A. Bandettini & Heidi Johansen-Berg (2012). The Effects of Aerobic Activity on Brain Structure. Frontiers in Psychology 3.
    Aerobic activity is a powerful stimulus for improving mental health and for generating structural changes in the brain. We review the literature documenting these structural changes and explore exactly where in the brain these changes occur as well as the underlying substrates of the changes including neural, glial, and vasculature components. Aerobic activity has been shown to produce different types of changes in the brain. The presence of novel experiences or learning is an especially important component in how these changes (...)
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  22. Adele Thomas & Gideon P. De Bruin (2012). Student Academic Dishonesty: What Do Academics Think and Do, and What Are the Barriers to Action? African Journal of Business Ethics 6 (1):13.
    The aims of the study were to explore the awareness of and attitudes towards student academic dishonesty at a South African university, and to explore perceived personal and institutional barriers to taking action against such dishonesty. All full-time academic staff at the University of Johannesburg were anonymously surveyed during late 2009. The findings indicated a high level of awareness of student academic dishonesty, with few faculty members taking action against it. Four groups of barriers to preventing and acting on student (...)
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  23. Alan Thomas (2012). Giving Each Person Her Due: Taurek Cases and Non-Comparative Justice. Ethical Theory and Moral Practice 15 (5):661-676.
    Taurek cases focus a choice between two views of permissible action, Can Save One and Must Save Many . It is argued that Taurek cases do illustrate the rationale for Can Save One , but existing views do not highlight the fact that this is because they are examples of claims grounded on non-comparative justice. To act to save the many solely because they form a group is to discriminate against the one for an irrelevant reason. That is a canonical (...)
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  24. Alan Thomas (2012). Liberal Republicanism, and the Idea of an Egalitarian Ethos. In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. 101.
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  25. Alan Thomas (2012). Property Owning Democracy, Liberal Republicanism, and the Idea of an Egalitarian Ethos. In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell.
    It is argued that only the embedding of Rawlsian political liberalism within a republican framework secures the content of his view against Cohen's critique of Rawlsian special incentives. That content is fully specified in the form of a property-owning democracy; only this background set of institutions (or one functionally equivalent to it) will secure the stability of Rawls's egalitarian principles. A liberal-republicanism, rather than political liberalism alone, offers deeper grounding for our commitment to a property-owning democracy as a privileged political (...)
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  26. Alan Thomas (2012). Rawls, Adam Smith and an Argument From Complexity to Property-Owning Democracy. The Good Society 21 (1):4-20.
    This paper foregrounds one argument in Rawls’s work that is crucial to his case for one, determinate, form of political economy: a property-owning democracy. Section one traces the evolution of this idea from the seminal work of Cambridge economist James Meade; section two demonstrates how a commitment to a property-owning democracy flows from Rawls’s own principles; section three focuses on Rawls’s striking critique of orthodox welfare state capitalism. This all sets the stage for an argument, presented in section four, from (...)
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  27. Albert Garth Thomas (2012). Continuing the Definition of Death Debate: The Report of the President's Council on Bioethics on Controversies in the Determination of Death. Bioethics 26 (2):101-107.
    The President's Council on Bioethics has recently released a report supportive of the continued use of brain death as a criterion for human death. The Council's conclusions were based on a conception of life that stressed external work as the fundamental marker of organismic life. With respect to human life, it is spontaneous respiration in particular that indicates an ability to interact with the external environment, and so indicates the presence of life. Conversely, irreversible apnoea marks an inability to carry (...)
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  28. Ayanna K. Thomas, John B. Bulevich & Stacey J. Dubois (2012). An Analysis of the Determinants of the Feeling of Knowing. Consciousness and Cognition 21 (4):1681-1694.
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  29. Deirdré Lingenfelder & Adele Thomas (2011). Stakeholder Inclusiveness in Sustainability Reporting by Mining Companies Listed on the Johannesburg Securities Exchange. African Journal of Business Ethics 5 (1):1.
    A key requirement for listing on the Johannesburg Securities Exchange (JSE) Socially Responsible Investment (SRI) index is the publication, by companies, of annual sustainability reports in line with the Global Reporting Initiative (GRI) guidelines that require stakeholders to be included in defining the content of such reports. Despite this requirement, stakeholders appear not to be integrally involved in the process. The primary objective of the study was to determine whether the contents of sustainability reports of the mining companies listed on (...)
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  30. Alan Thomas (2011). Another Particularism: Reasons, Status and Defaults. [REVIEW] Ethical Theory and Moral Practice 14 (2):151-167.
    This paper makes the non-monotonicity of a wide range of moral reasoning the basis of a case for particularism. Non-monotonicity threatens practical decision with an overwhelming informational complexity to which a form of ethical generalism seems the best response. It is argued that this impression is wholly misleading: the fact of non-monotonicity is best accommodated by the defence of four related theses in any theory of justification. First, the explanation of and defence of a default/challenge model of justification. Secondly, the (...)
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  31. Alan Thomas (2011). Cohen's Critique of Rawls: A Double Counting Objection. Mind 120 (480):1099-1141.
    This paper assesses G. A. Cohen's critique of Rawlsian special incentives. Two arguments are identified and criticized: an argument that the difference principle does not justify incentives because of a limitation on an agent's prerogative to depart from a direct promotion of the interests of the worst off, and an argument that justice is limited in its scope. The first argument is evaluated and defended from the criticism that once Cohen has conceded some ethically grounded special incentives he cannot sustain (...)
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  32. Alan Thomas (2011). Charles T. Wolfe. Eidos 14:261-264.
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  33. Alan Thomas (2011). Virtue Ethics and an Ethics of Care: Complementary or in Conflict? Eidos 14:132-151.
    Este artículo compara y contrasta la ética de la virtud con la del cuidado, a fin de determinar su mutua relación. Se afirma que existe una tradición en la ética de la virtud que enfatiza que la virtud es conocimiento, e igualmente se concentra en el altruismo. No existe oposición entre esta forma de virtud y la ética del cuidado. Además, hay objeciones de principio a generalizar la necesidad de relaciones asimétricas de una ética del cuidado con el caso de (...)
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  34. Alfred Thomas (2011). Victor Verney, Warrior of God: Jan Žižka and the Hussite Revolution. Foreword by David Muhlena. Barnsley, Eng.: Pen and Sword Books, 2009. Pp. Xvi, 240 Plus Black-and-White Figures; Black-and-White Figures and Maps. £19.99. [REVIEW] Speculum 86 (2):565-566.
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  35. Andrew Thomas (2011). Deflationism and the Dependence of Truth on Reality. Erkenntnis 75 (1):113-122.
    A common objection against deflationism is that it cannot account for the fact that truth depends on reality. Consider the question ‘On what does the truth of the proposition that snow is white depend?’ An obvious answer is that it depends on whether snow is white. Now, consider what answer, if any, a deflationist can offer. The problem is as follows. A typical deflationary analysis of truth consists of biconditionals of the form ‘The proposition that p is true iff p’. (...)
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  36. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique Et Philosophique 67 (3):616-617.
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  37. Alan Thomas (2010). Alienation, Objectification, and the Primacy of Virtue. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
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  38. A. Thomas (2009). Fellow-Feeling and the Moral Life * by Joseph Duke Filonowicz. Analysis 69 (4):789-791.
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  39. A. Thomas (2009). Internal Governance Imperatives for Universities. African Journal of Business Ethics 4 (1):25.
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  40. Alan Thomas (2009). Internal Reasons and Contractualist Impartiality. Utilitas 14 (02):135-.
    This paper interprets Bernard Williams's claim that all practical reasons must meet the internal reasons constraint. It is argued that this constraint is independent of any substantive Humean claims about reasons and its rationale is a content scepticism about the capacity of pure reason to supply reasons for action. The final sections attempt a positive reconciliation of the internal reasons account with the motivation for external reasons, namely, securing practical objecitivy in the form of a commitment to impartiality. Impartiality is (...)
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  41. Alan Thomas (2009). Perceptual Presence and the Productive Imagination. Philosophical Topics 37 (1):153-174.
  42. Frank Brosow & Andreas Thomas (2008). Kant und die Zukunft der europäischen Aufklärung. Internationale Fachtagung des Alfried Krupp Wissenschaftskollegs Greifswald, Oktober 2007. Kant Studien 99 (2):229-237.
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  43. M. Kleepsies Phillip, J. Miller Pamela & A. Preston Thomas (2008). End-of-Life Choices. In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge.
     
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  44. Abby Thomas (2008). Mind, Brain and Intellectual Machine in the Digital Age. Proceedings of the Xxii World Congress of Philosophy 34:49-55.
    In this presentation we shall discuss the nature of mind vis-a-vis the brain and computers. Such a comparison presumes a general equivalence of brains and computers and models the brain as a huge biological computer, with consciousness added. The uniqueness of Mind in the lines of ancient Indian thought has been accpted as the basic concept in the analysis. Regarding the chief difference between mind and brain, material of the mind is taken to be subtle matter.The brain is made of (...)
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  45. Adele Thomas, Maria Krambia-Kapardis & Anastasios Zopiatis (2008). Attitudes of Management Students Towards Workplace Ethics: A Comparative Study Between South Africa and Cyprus. African Journal of Business Ethics 3 (1):1.
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  46. Alan Thomas (2008). The Genealogy of Epistemic Virtue Concepts. Philosophical Papers 37 (3):345-369.
    Abstract This paper examines the treatment of thick ethical concepts in Williams's work in order to evaluate the consistency of his treatment of ethical and epistemic concepts and to assess whether the idea of a thick concept can be extended from ethics to epistemology. A virtue epistemology is described modeled on a cognitivist virtue ethics. Williams's genealogy of the virtues surrounding propositional knowledge (the virtues of ?truthfulness?) is critically evaluated. It is concluded that this genealogy is an important contribution to (...)
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  47. Alice Thomas (2008). Spirituality And Living Standards: A Statistical Study. In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. 175.
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  48. Alan Thomas (2007). Practical Irrationality, Reflexivity and Sartre's Regress Argument. Teorema 26 (3).
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  49. Alan Thomas (2007). Practical Reasoning and Normative Relevance: A Reply to McKeever and Ridge. Journal of Moral Philosophy 4 (1):77-84.
    A putative problem for the moral particularist is that he or she fails to capture the normative relevance of certain considerations that they carry on their face, or the intuitive irrelevance of other considerations. It is argued in response that mastery of certain topic-specific truisms about a subject matter is what it is for a reasonable interlocutor to be engaged in a moral discussion, but the relevance of these truisms has nothing to do with the particularist/generalist dispute. Given that practical (...)
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  50. Abby Thomas (2006). Won Buddhist Proposals for World Peace. In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. 1--117.
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