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A. V. Campbell [22]A. V. E. Campbell [1]A. V. Av Campbell [1]
  1. A. V. Campbell (forthcoming). Human Dignity, Human Virtue–the Lost Dimensions of Human Bioethics. What is This Thing Called Bioethics? Proceedings of the 6th National Conference of the Australian Bioethics Association.
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  2. T. Lysaght, B. J. Capps, A. V. Campbell, M. Subramaniam & S. -A. Chong (2012). Intervening in Clinical Research to Prevent the Onset of Psychoses: Conflicts and Obligations. Journal of Medical Ethics 38 (5):319-321.
    A prevailing issue in clinical research is the duty clinicians have to treat or prevent the progression of disease during a study that they are conducting. While all clinical researchers have a duty of care for the patients who participate in clinical research, intervening at the onset or progression of disease may skew results and have a negative impact on the scientific validity of a study. Extreme examples of failures to intervene can be found in the Tuskegee syphilis study and (...)
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  3. S. -A. Chong, B. J. Capps, M. Subramaniam, T. C. Voo & A. V. Campbell (2010). Clinical Research in Times of Pandemics. Public Health Ethics 3 (1):35-38.
    During a pandemic, where there is widespread human infection, various and varying measures are taken that are targeted at public health objectives. During the early stages of a pandemic, these objectives may focus on containing the disease and minimizing its spread, but they may switch to mitigation as the emergent infectious disease takes hold in a population. There has been considerable debate and elucidation of the ethical principles and framework for the various responses including the need to fast track research (...)
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  4. A. V. Campbell (2009). Mad Dogs and (Arguably) Madder Scotsmen: Biomedical Ethics in an Asian Context. Clinical Ethics 4 (2):57-58.
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  5. A. V. Campbell, S. A. M. McLean, K. Gutridge & H. Harper (2008). Human Tissue Legislation: Listening to the Professionals. Journal of Medical Ethics 34 (2):104-108.
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  6. A. V. Campbell (2005). They Stole My Baby's Soul: Narratives of Embodiment and Loss. Medical Humanities 31 (2):101-104.
    Next SectionThe controversy over retained organs, arising from the Bristol and Alder Hey findings about postmortem uses of body parts, has revealed a gulf between medical and lay understandings of the human body and its relationship with the human person. There is a clear utility in having a “doctor’s story”, which is different from the way patients and their families understand the significance of the body, since this enables medical diagnosis and treatment to be effective. When, however, the medical narrative (...)
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  7. A. V. Campbell (2003). The Virtues (and Vices) of the Four Principles. Journal of Medical Ethics 29 (5):292-296.
    Despite tendencies to compete for a prime place in moral theory, neither virtue ethics nor the four principles approach should claim to be superior to, or logically prior to, the other. Together they provide a more adequate account of the moral life than either can offer on its own. The virtues of principlism are clarity, simplicity and (to some extent) universality. These are well illustrated by Ranaan Gillon’s masterly analysis of the cases he has provided. But the vices of this (...)
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  8. A. V. Campbell (2001). Clinical Governance--Watchword or Buzzword? Journal of Medical Ethics 27 (90001):54i-56.
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  9. R. E. Ashcroft, S. Jones & A. V. Campbell (2000). Solidarity in the UK Welfare State Reforms. Health Care Analysis 8:377-394.
     
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  10. A. V. E. Campbell (2000). Dignity of the Human Person in Relation to Biomedical Problems. Bioethics and Biolaw 2:103-11.
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  11. A. V. Campbell (1999). Philosophie, Ethique Et Droit de la Medicine, by Dominique Folscheid, Brigitte Feuillet-Le Mintier and Jean-Francois Mattei. Paris: Presses Universitaires de France, 1997. 605 Pp. Pb. 169FF. ISBN 2-13-048856-. [REVIEW] Studies in Christian Ethics 12 (2):133-135.
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  12. A. V. Campbell (1999). Making Sense of MacIntyre. Journal of Medical Ethics 25 (3):282-283.
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  13. A. V. Campbell (1998). A Responseto Paul Badham. Studies in Christian Ethics 11 (1):13-18.
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  14. A. V. Campbell (1998). The “Ethics of Care” as Virtue Ethics. Advances in Bioethics 4:295-305.
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  15. A. V. Campbell (1994). Dependency: The Foundational Value in Medical Ethics. In K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.), Medicine and Moral Reasoning. Cambridge University Press. 184--192.
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  16. A. V. Campbell (1989). Power and Responsibility in the Practice of Medicine. Studies in Christian Ethics 2 (1):5-16.
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  17. A. V. Av Campbell (1989). Committees and Commissions in the United Kingdom. Journal of Medicine and Philosophy 14 (4):385.
    In the United Kingdom there have been few committees or commissions dealing specifically with biomedical ethics, and where such bodie.
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  18. A. V. Campbell (1987). Teaching Medical Ethics Symposium. Reflections From New Zealand. Journal of Medical Ethics 13 (3):137-138.
    The Medical Faculty of the University of Otago, New Zealand is experimenting with a new approach to the teaching of medical ethics, making it an integral part of several courses in all years of the medical curriculum. During the author's twelve-month period as a visiting professor in the faculty, trial runs in ethics have been introduced in the preclinical sciences, in behavioural science and medical-decision analysis and in every clinical attachment. Proposals for permanent course requirements will be considered by the (...)
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  19. A. V. Campbell (1980). Encyclopedia of Bioethics. Journal of Medical Ethics 6 (3):163-164.
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  20. A. V. Campbell (1976). Equality. Journal of Medical Ethics 2 (4):207-208.
  21. A. V. Campbell (1976). The Case of Leonid Plyushch. Journal of Medical Ethics 2 (4):211-211.
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  22. A. V. Campbell (1975). Aims and Motives in Clinical Medicine. Journal of Medical Ethics 1 (2):107-107.
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  23. A. V. Campbell (1975). Editorial: Sterilization. Journal of Medical Ethics 1 (4):161-162.
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  24. A. V. Campbell (1975). Editorial: The Cost of Saving Life. Journal of Medical Ethics 1 (4):161-161.
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