Search results for 'A. V. Sobolev' (try it on Scholar)

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  1. R. Balasubramanian, T. P. Ramachandran, V. K. S. N. Raghavan & V. A. Devasenapathi (1985). Indian Philosophical Annual Felicitation Volume in Honour of Professor V.A. Devasenapathi. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  2. V. A. Smirnov, V. Shalak & Institut Filosofii Nauk) (2001). Logiko-Filosofskie Trudy V.A. Smirnova.
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  3.  8
    Alexei Y. Muravitsky (2008). The Contribution of A.V. Kuznetsov to the Theory of Modal Systems and Structures. Logic and Logical Philosophy 17 (1-2):41-58.
    We will outline the contributions of A.V. Kuznetsov to modal logic. In his research he focused mainly on semantic, i.e. algebraic, issues and lattices of extensions of particular modal logics, though his proof of the Full Conservativeness Theorem for the proof-intuitionistic logic KM (Theorem 17 below) is a gem of proof-theoretic art.
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  4.  2
    Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  5.  2
    Nicola Godden (2010). Sexual Abuse and Claims in Tort: Limitation Periods After A V Hoare (and Other Appeals) [2008] and AB and Others V Nugent Care Society; GR V Wirral MBC [2009]. [REVIEW] Feminist Legal Studies 18 (2):179-190.
    The claimants brought civil suits against child care institutions and authorities for the sexual abuse to which they were subject whilst under the defendants’ responsibility. These cases were not initiated until the claimants were well into adulthood and began recognising the harms they had suffered, and as a result, their claims were time-barred at first instance. However, after A v Hoare (and Other Appeals), in which the House of Lords significantly altered the laws on limitation, their cases were reheard and (...)
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  6. A. V. Belov (ed.) (2006). Idealy V.V. Rozanova I Sovremennostʹ: Sbornik Stateĭ Po Materialam Rossiĭskoĭ Nauchnoĭ Konferent͡sii: (K 150-Letii͡u so Dni͡a Rozhdenii͡a V.V. Rozanova), Kaliningrad, 27 Ii͡uni͡a 2006 G. [REVIEW] T͡svvr.
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  7. Prof Dr Fr Lisaneos Prates (2007). A V conferência de aparecida E a tradição da igreja latino-americana: Avançar ou retroceder. Revista de Teologia (Reveleteo). Issn 2177-952x 1:5-22.
    A V Conferência de Aparecida é um momento eclesial marcante no caminhar da Igreja na América Latina no horizonte do eixo Medellín-Puebla-Santo Domingo, por ser estas as três Conferências do Celam que marcaram o período pós-conciliar na tentativa de aplicar a renovação proposta pelo Concílio Vaticano II no contexto eclesial latino-americano. A nossa reflexão quer ter presente a memória histórica da Igreja latino-americana como referencial para uma leitura, compreensão e interpretação das propostas do Documento de Participação. A chave de leitura (...)
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  8. A. V. Rossokhin (2004). Lichnostʹ V Izmenennykh Sostoi͡anii͡akh Soznanii͡a V Psikhoanalize I Psikhoterapii. Izd-Vo "Smysl".
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  9. S. M. Sergeev, V. V. Rozanov & A. V. Lomonosov (eds.) (2004). Nat͡sii͡a I Imperii͡a V Russkoĭ Mysli Nachala Xx Veka. Izdatelʹskiĭ Dom "Prensa".
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  10. V. A. Beli͡aev (2011). Liberalizirovannai͡a Rossii͡a V Poiskakh Nravstvennoĭ Osnovy.
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  11. V. A. Nekhamkin (2006). Kontrfakticheskie Issledovanii͡a V Istoricheskom Poznanii: Genezis, Metodologii͡a. Maks Press.
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  12. V. A. Rogov (2007). Pravo--Prostranstvo--Vremi͡a V Bogoslovii I Srednevekovoĭ Rusi: O Srednevekovykh Veroi͡atnosti͡akh I Idei͡akh V Perspektive: Monografii͡a. Moskovskiĭ Gos. Industrialʹnyĭ Universitet.
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  13.  7
    Gilbert Harman & Ernest Lepore (eds.) (2014). A Companion to W. V. O. Quine. Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  14.  13
    A. S. Karpenko (2000). V.A. Smirnov's Results in the Field of Modern Formal Logic. Studia Logica 66 (2):227-252.
    This paper is a survey of V.A. Smirnovs main results in modern logic.
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    A. A. Ermichev & P. V. Kuznetsov (1987). V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov. Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of (...)
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  16. Marina A. Aptekman (2003). The Problem of Language and Reality in Russian Modernism: The Conception of Mirotvorchestvo in A. Remizov's Rossiya V Pis' Menah. Sign Systems Studies 2 (2):465-482.
    Alexej Remizov is usually regarded by literary critics as a Symbolist rather than a Futurist writer. However, I would posit that Remizov similarly to the Futurists viewed language as “logos,” bozhestvennii glagol. According to the mystical interpretation of the famous words “At the beginning there was Word and the Word was with God and the Word was God”, when God was creating the world he named the objects, and these abstract names became a force for the appearance of an object (...)
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  17. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  18. A. V. Belov (2006). V.V. Rozanov: Nachalo Tvorcheskoĭ Zhizni I Osnovnai͡a Idei͡a. T͡svvr.
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  19. A. V. Krichevskiĭ (2009). Obraz Absoli͡uta V Filosofii Gegeli͡a I Pozdnego Shellinga.
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  20. A. V. Rossokhin (2010). Refleksii͡a I Vnutrenniĭ Dialog V Izmenennykh Sostoi͡anii͡akh Soznanii͡a: Intersoznanie V Psikhoanalize.
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  21.  17
    Thomas F. Gordon & Douglas Walton (2012). A Carneades Reconstruction of Popov V Hayashi. Artificial Intelligence and Law 20 (1):37-56.
    Carneades is an open source argument mapping application and a programming library for building argumentation support tools. In this paper, Carneades’ support for argument reconstruction, evaluation and visualization is illustrated by modeling most of the factual and legal arguments in Popov v Hayashi.
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  22.  2
    Mark Facchini & Peter A. Grossman (1999). Metaphor and Metonymy: An Analysis of R.A.V. V. City of St. Paul Minnesota. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 12 (2):211-217.
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  23.  11
    Mads H. Qvortrup (1999). A.V. Dicey: The Referendum as the People's Veto. History of Political Thought 20 (3):531-546.
    Referenda have traditionally been anathema to Liberal theorists. On the basis of previously unpublished material it is suggested that the English constitutional theorist Albert Venn Dicey succeeded in developing an argument for a limited use of the referendum within the Liberal tradition. It is argued that Dicey's theory of the referendum can be seen as a part of a comprehensive theory of democracy which included considerations on political education. Dicey's theory is not only one of the few examples of a (...)
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  24.  9
    Joseph A. Petrick (1977). A-V Reviews. Teaching Philosophy 2 (2):210-211.
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    Daniela Steila (2011). A Philosophy of Labour: Comparing A. V. Lunačarskij and S. Brzozowski. Studies in East European Thought 63 (4):315-327.
    At the end of 1907 within a couple of months Lunačarskij met both Gor’kij and Brzozowski in Italy and found many important points of contact with each. To compare Lunačarskij’s thought at that time with Brzozowski’s “philosophical program” of 1907 casts some new light on the great variety of interpretations that enlivened Easter European Marxism at the beginning of the twentieth century. On the one hand, it explains Lunačarskij’s “economism” as distinct both from Brzozowski’s extreme anthropologism and Gor’kij’s “cosmism”; on (...)
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  26. T. V. Artemʹeva (2005). Ot Slavnogo Proshlogo K Svetlomu Budushchemu: Filosofii͡a Istorii I Utopii͡a V Rossii Ėpokhi Prosveshchenii͡a. Aleteĭi͡a.
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  27. William Coleman (1964). Hydrogeology by J. B. Lamarck; A. V. Carozzi. [REVIEW] Isis: A Journal of the History of Science 55:468-468.
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  28. E. V. Dashkova (2006). Stilʹ I Stilizat͡sii͡a V Filosofsko-Kulʹturologicheskom Kontekste: Monografii͡a. I͡uzhno-Rossiĭskiĭ Gos. Universitet Ėkonomiki I Servisa.
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  29. L. M. de Rijk (1969). Een kritische reflectie op het verschijnsel politiek: N.A.V. Eric Weil's wijsbegeerte der politiek. Tijdschrift Voor Filosofie 31 (1):60-79.
    Le but de cet article est une critique de la philosophie politique de M. Eric Weil. Par opposition à M. Weil, l'auteur définit la „politique" ici comme l'art du réalisable, à préciser comme : l'art d'arriver à court terme à une organisation de la société qu'on estime meilleure, et cela en employant tous les moyens permis. L'homme politique n'est pas, ainsi que l'affirme M. Weil, un „saint de Vtmiversel”, qui, en ce qui concerne l'emploi de la violence, se trouve au-dessus (...)
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  30. V. M. Dorokhin (2010). Individualʹnoe I Universalʹnoe Kak Zerkalo Vechnogo Protivostoi͡anii͡a V Filosofii.
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  31. A. S. Elkin (1961). A. V. Lunacharskii Esteticheskie Vzgliady, Obshchestvenno-Literaturnaia I Kriticheskaia Deiatel Nost. Sovetskii Pisatel.
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  32. B. V. Emelʹi͡anov (2010). Russkai͡a Filosofii͡a V Portretakh.
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  33. C. A. Emge (1917). Peretiatkowicz, A. v., die Rechtsphilosophie des J. J. Rousseau. Kant-Studien 21:452.
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  34. V. E. Eremeev, I. D. Grigorʹeva & E. B. Vitelʹ (eds.) (2010). Metodologii͡a V Iskusstve I Nauke: Sbornik Materialov 12-Ĭ Konferent͡sii Iz T͡sikla "Grigorʹevskikh Chteniĭ". Moskovskiĭ Gumanitarnyĭ Universitet.
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  35. A. T. Fomenko (2005). Osnovanii͡a Istorii: Vvedenie V Problemu, Kritika Skaligerovskoĭ Khronologii, Zodiaki, Goroskopy, Zatmenii͡a, Astronomicheskai͡a Datirovka Apokalipsisa, Astronomii͡a V Vetkhom Zavete, "Temnye Veka" Srednevekovoĭ Istorii. Rimis.
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  36. N. V. Golovko (2007). Kartina Mira I Metodologicheskiĭ Realizm: Teoreticheskie I Operat͡sionalʹnye Ogranichenii͡a V Ėpistemologii Nauki.
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  37. Georg Wilhelm Friedrich Hegel, William Wallace & Arnold V. Miller (1971). Philosophy of Mind. Being Part Three of the Encyclopaedia of the Philosophical Sciences, 1830, Translated by William Wallace, Together with the Zusätze in Boumann's Text, 1845, Translated by A.V. Miller. With a Foreword by J.N. Findlay. --. [REVIEW] Clarendon Press.
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  38. N. V. Ivanov (2010). Aktualʹnoe Chlenenie Predlozhenii͡a V Tekstovom Diskurse I I͡azyke.
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  39. I͡U. A. Kotova (2011). Kont͡septualizat͡sii͡a Ogni͡a V I͡azykovoĭ Kartine Mira: Na Materiale Angliĭskogo I Russkogo I͡azykov: Monografii͡a.
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  40. A. N. Kruglov (2012). Kant I Kantovskai͡a Filosofii͡a V Russkoĭ Khudozhestvennoĭ Literature.
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  41. A. A. Kuratov (2006). Khronologii͡a I Metrologii͡a V Istorii Rossii I Russkogo Severa: Monografii͡a. Pomorskiĭ Gos. Universitet.
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  42. N. A. Kut͡senko (2005). Dukhovno-Akademicheskai͡a Filosofii͡a V Rossii Pervoĭ Poloviny Xix Veka: Kievskai͡a I Peterburgskai͡a Shkoly: Novye Materialy.
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  43. V. D. Lytvynov (2005). "Katolyt͡sʹka Rusʹ": Vnesok Ukraïnt͡siv Katolyt͡sʹkoho Virospovidanni͡a V Dukhovnu Kulʹturu Ukraïny Xvi St.: Istoryko-Filosofsʹkyĭ Narys. Ukraïnsʹkyĭ T͡sentr Dukhovnoï Kulʹtury.
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  44. V. D. Lytvynov (2005). "Katolyt͡sʹka Rusʹ": Vnesok Ukraïnt͡siv Katolyt͡sʹkoho Virospovidanni͡a V Dukhovnu Kulʹturu Ukraïny Xvi St. Ukraïnsʹkyĭ T͡sentr Dukhovnoï Kulʹtury.
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  45. A. G. Mi͡asnikov (2006). Revoli͡ut͡sii͡a V Sposobe Myshlenii͡a Kak Sistemnai͡a Problema Filosofii I. Kanta: Monografii͡a. Penzenskiĭ Gos. Pedagogicheskiĭ Universistet.
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  46. V. V. Mironov (ed.) (2007). Problemy Kontroli͡a Kachestva Obrazovanii͡a V Oblasti Filosofii. Izd-Vo S.A. Savin.
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  47. V. V. Nalimov & Robert Garland Colodny (1982). Realms of the Unconscious the Enchanted Frontier /by V.V. Nalimov ; Edited by Robert G. Colodny ; Illustrated by V.S. Gribkov ; Translated by A.V. Yarkho. --. --. [REVIEW] Isi Press, C1982.
     
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  48. I. V. Nastin (2009). Kont͡sept͡sii Sovremennogo Estestvoznanii͡a V Svete Analiza Metodologii I Ideologii Estestvennonauchnogo Myshlenii͡a.
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  49. V. I. Pantin (2006). Filosofii͡a Istoricheskogo Prognozirovanii͡a: Ritmy Istorii I Perspektivy Mirovogo Razvitii͡a V Pervoĭ Polovine Xxi Veka. "Feniks+".
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  50. A. T. Pavlov (2010). Filosofii͡a V Moskovskom Universitete.
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