Search results for 'A. W. Burks' (try it on Scholar)

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  1. Arthur W. Burks & Merrilee H. Salmon (1990). The Philosophy of Logical Mechanism Essays in Honor of Arthur W. Burks, with His Responses ; with a Bibliography of Works of Arthur W. Burks.
     
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  2. C. Hartshorne, P. Weiss & A. W. Burks (1931). The Collected Papers of Charles Sanders Peirce. Harvard University Press.
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  3.  0
    A. W. Burks, J. B. Wright, Arthur W. Burks & Jesse B. Wright (1964). Sequence Generators and Digital Computers. Journal of Symbolic Logic 29 (4):210-212.
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  4.  21
    Arthur W. Burks (1951). A Theory of Proper Names. Philosophical Studies 2 (3):36 - 45.
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  5.  16
    Arthur W. Burks (1943). Peirce's Conception of Logic as a Normative Science. Philosophical Review 52 (2):187-193.
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  6.  6
    Arthur W. Burks (1980). Man: Sign or Algorithm? A Rhetorical Analysis of Peirce's Semiotics. Transactions of the Charles S. Peirce Society 16 (4):279 - 292.
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  7.  0
    Arthur W. Burks, Don W. Warren & Jesse B. Wright (1955). An Analysis of a Logical Machine Using Parenthesis-Free Notation. Journal of Symbolic Logic 20 (1):70-71.
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  8.  2
    Arthur W. Burks & Alice R. Burks (1988). The History of Early Computer Switching. Grazer Philosophische Studien 32:3-36.
    We distinguish scanning switches, which only enumerate states, from function switches which transform input states into output states. For the latter we introduce a logical network symbolism. Our history of early computer switching begins with the suggestions of Ramon Lull and Gottfried Leibniz, surveys the evolution of mechanical scanning switches and the first mechanical function switches, and then describes the first electromechanical function switches. The main themes of the present paper are that William S. Jevons built the first substantial function (...)
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  9. Peter A. Bertocci (1959). A. W. Burks , "Collected Papers of Charles Sanders Peirce". [REVIEW] Philosophical Forum 17:71.
     
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  10.  30
    Arthur W. Burks (1996). Peirce's Evolutionary Pragmatic Idealism. Synthese 106 (3):323 - 372.
    In this paper I synthesize a unified system out of Peirce's life work, and name it Peirce's Evolutionary Pragmatic Idealism. Peirce developed this philosophy in four stages:(I) His 1868–69 theory that cognition is a continuous and infinite social semiotic process, in which Man is a sign. (II) His Popular Science Monthly pragmatism and frequency theory of probabilistic induction. (III) His 1891–93 cosmic evolutionism of Tychism, Synechism, and Agapism. (IV) Pragmaticism: The doctrine of real potentialities (would-be's), and Peirce's pragmatic program (...)
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  11.  4
    Arthur W. Burks, Models of Deterministic Systems.
    The definition of “model of a system” in terms of a homomorphism of the states of the system is evaluated and an alternative definition in terms of sequence generators is proposed. Sequence generators are finite graphs whose points represent complete states of a system. Sequence generators include finite automata and other information processing systems as special cases. It is shown how to define models in terms of a projection operator which applies to any sequence generator which has an output projection (...)
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  12.  1
    Robert McNaughton (1964). Review: A. W. Burks, J. B. Wright, Sequence Generators and Digital Computers; Arthur W. Burks, Jesse B. Wright, Sequence Generators, Graphs, and Formal Languages. [REVIEW] Journal of Symbolic Logic 29 (4):210-212.
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  13.  3
    Max H. Fisch (1966). A Second Supplement to Arthur W. Burks's Bibliography of the Works of Charles Sanders Peirce. Transactions of the Charles S. Peirce Society 2 (1):51 - 53.
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  14.  1
    Steven Orey (1965). Review: Arthur W. Burks, Hao Wang, A Survey of Mathematical Logic. [REVIEW] Journal of Symbolic Logic 30 (2):249-249.
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  15.  1
    J. F. Thomson (1952). Review: Arthur W. Burks, A Theory of Proper Names. [REVIEW] Journal of Symbolic Logic 17 (3):213-214.
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  16.  0
    Ernest Nagel (1943). Review: Arthur W. Burks, Peirce's Conception of Logic as a Normative Science. [REVIEW] Journal of Symbolic Logic 8 (1):49-49.
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  17.  0
    Raymond J. Nelson (1955). Review: Arthur W. Burks, Don W. Warren, Jesse B. Wright, An Analysis of a Logical Machine Using Parenthesis-Free Notation. [REVIEW] Journal of Symbolic Logic 20 (1):70-71.
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  18.  1
    A. R. Turquette (1955). Review: Arthur W. Burks, Symposium: Justification in Science. [REVIEW] Journal of Symbolic Logic 20 (1):65-65.
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  19.  0
    David Hemmendinger (1978). Chance, Cause, Reason: An Inquiry Into the Nature of Scientific Evidence by Arthur W. Burks. [REVIEW] Isis: A Journal of the History of Science 69:438-439.
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  20.  0
    A. M. Turing (1953). Review: Arthur W. Burks, The Logic of Programming Electronic Digital Computers. [REVIEW] Journal of Symbolic Logic 18 (2):179-179.
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  21.  2
    Krzysztof Wawrzonkowski (2005). Koncepcja estetyczna Edmunda Burke\'a w świetle Kantowskiej estetyki. Filo-Sofija 5 (1(5)):65-90.
    Author: Warzonkowski Krzysztof Title: EDMUND BURKE’S AESTHETIC THEORY IN THE LIGHT OF THE AESTHETICS OF KANT (Koncepcja estetyczna Edmunda Burke’a w świetle Kantowskiej estetyki) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 65-90 Keywords: BURKE, KANT, KANTIAN AESTHETIC Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The attempts to justify aesthetic judgments, searching the conditions of their validity as well as effords of grasping the essence of beauty have inspired the works of many (...)
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  22.  4
    Brian R. Clack (1995). Ann W. Astell . Divine Representations. Pp. 269. . $17.95 Pbk.T. E. Burke. Questions of Belief. Pp. 115. . £30.00.Ursula King . Gender and Religion. Pp. 324. . £40.00 Hbk, £13.95 Pbk.J. J. MacIntosh and H. A. Meynell. Faith, Scepticism and Personal Identity. Pp. Xviii + 304. .Thomas V. Morris . God and the Philosophers. Pp. 285. . £17.50.Anton Wessels. Europe: Was It Ever Really Christian? Pp. 242. . £12.95 Pbk.Prudence Jones and Nigel Pennick. A History of Pagan Europe. Pp. Xv + 262. . £25.00. [REVIEW] Religious Studies 31 (4):549.
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  23.  1
    Adam Grzeliński (2001). Specyfika doświadczenia estetycznego w teoriach Shaftesbury\'ego, Addisona i Burke\'a. Filo-Sofija 1 (1):127-145.
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  24. Anna Modrzejewska (2005). Arthura W. Burksa twierdzenie o dodawaniu zbęd- nego warunku. Roczniki Filozoficzne 53 (1):183-194.
    In the first part of the article true expressions and false expressions are presented that served A. W. Burks to build a formal system of logic of causal propositions along with considering their later use in the system built in 1963. In the second part of the article the possibility of conducting an axiomatic proof of the theorem on adding a superfluous condition is analyzed. The consequences are also shown of substituting a negation of the same prepositional variable for (...)
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  25. Jaime Nubiola (2009). What Reasonableness Really Is. Transactions of the Charles S. Peirce Society 45 (2):125-134.
    The article focuses on the concept of reasonableness as described by American philosopher Charles S. Peirce in his writings dating between 1899 and 1908. Pierce's writings considered by the author are found in the books "Contributions to The Nation," vols. 1-4, edited by K. L. Ketner and J. E. Cook, and "Collected Papers of Charles Sanders Peirce," vols. 1-8, edited by C. Hartshorne, P. Weiss and A. W. Burks. The author considers 20th century Western philosophies of reason, pragmatism, scientism, (...)
     
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  26.  11
    Andreas Kamlah (2006). Die Logische Struktur der Operationalen Definitionen. Philosophia Naturalis 43 (2):195-213.
    Operational definitions were once considered the backbone of semantics of natural science. Still in 1955 A. W. Burks published an explication of the general scheme of these definitions. In the fifties of the last century however they became outmoded, while high school teachers for presumably good reasons were still in favour of them. I consider the banishment of this kind of definitions premature, and try to improve the explication of Burks in a way which qualifies them for a (...)
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  27. Anna Modrzejewska (2004). O implikacji kauzalnej. Roczniki Filozoficzne 52 (1):215-224.
    The first part of the paper characterises two new non-extensional functors: functor of counterfactual implication and functor of causal implication. The latter functor was used by Arthur W. Burks in his early considerations on the construction of a system of the logic of causal propositions, the formal inscription of conditional propositions in the colloquial language and the language of empirical sciences. The second part traces down the mutual relations between the functors of counterfactual implication, causal implication, material implication and (...)
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  28.  7
    J. A. W. Gunn (1975). The Social Thought of Rousseau and Burke: A Comparative Study. By David Cameron. Toronto: U. Of Toronto Press, 1973, 242 Pp. $11.50. [REVIEW] Dialogue 14 (01):169-170.
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  29.  8
    Henry W. Sams (1952). Book Review:A Rhetoric of Motives. Kenneth Burke. [REVIEW] Ethics 62 (2):130-.
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  30.  1
    T. E. Burke (1975). W. D. Hudson. A Philosophical Approach to Religion. Pp. 200. £4·95. [REVIEW] Religious Studies 11 (3):352.
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  31. Kenneth Burke (1951). A Rhetoric of Motives. By Henry W. Sams. [REVIEW] Ethics 62:130.
     
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  32.  1
    Wayne C. Booth (1974). Kenneth Burke's Way of Knowing. Critical Inquiry 1 (1):1.
    Kenneth Burke is, at long last, beginning to get the attention he de- serves. Among anthropologists, sociologists, psychologists, and rhetori- cians his "dramatism" is increasingly recognized as something that must at least appear in one's index, whether one has troubled to understand him or not. Even literary critics are beginning to see him as not just one more "new critic" but as someone who tried to lead a revolt against "narrow formalism" long before the currently fashionable explosion into the "extrinsic" (...)
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  33.  1
    Wright Morris & Wayne C. Booth (1976). The Writing of Organic Fiction: A Conversation. Critical Inquiry 3 (2):387.
    MORRIS: But come back to that other kind of fiction, in which the author himself is involved with his works, not merely in writing something for other people but in writing what seems to be necessary to his conscious existence, to his sense of well-being. For such a writer, when he finished with something he finishes with it; he is not left with continuations that he can go on knitting until he runs out of yarn. This conceit reflects my own (...)
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  34.  0
    Gates Jr (1983). The "Blackness of Blackness": A Critique of the Sign and the Signifying Monkey. Critical Inquiry 9 (4):685.
    Perhaps only Tar Baby is as enigmatic and compelling a figure from Afro-American mythic discourse as is that oxymoron, the Signifying Monkey.3 The ironic reversal of a received racist image of the black as simianlike, the Signifying Monkey—he who dwells at the margins of discourse, ever punning, ever troping, ever embodying the ambiguities of language—is our trope for repetition and revision, indeed, is our trope of chiasmus itself, repeating and simultaneously reversing in one deft, discursive act. If Vico and Burke, (...)
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  35. W. Murison (ed.) (2013). A Letter to a Noble Lord and Other Writings. Cambridge University Press.
    Originally published in 1920, this book contains three pieces of Burke's writing, together with analysis and critical notes. A chronological table of Burke's life and contemporary events is also provided. This book will be of value to anyone with an interest in Burke and his writings.
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  36.  91
    B. W. Young (1998). Religion and Enlightenment in Eighteenth-Century England: Theological Debate From Locke to Burke. Clarendon Press.
    This is a description and analysis of the intellectual culture of the eighteenth-century Church of England. Challenging conventional perceptions of the Church as an intellectually moribund institution, the study traces the influence of thinkers such as Locke, Newton, Burke, and Gibbon on theological debate in England during this period.
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  37.  1
    James W. Child & T. Patrick Burke (1996). No Harm: Ethical Principles for a Free Market. Philosophical Quarterly 46 (183):262.
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  38.  3
    W. E. Riebsame, W. J. Parton, K. A. Galvin, I. C. Burke, L. Bohren, R. Young & E. Knop (1994). Integrated Modeling of Land Use and Cover Change. BioScience 44 (5):350-356.
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  39.  2
    Wayne C. Booth (1978). Metaphor as Rhetoric: The Problem of Evaluation. Critical Inquiry 5 (1):49.
    What I am calling for is not as radically new as it may sound to ears that are still tuned to positivist frequencies. A very large part of what we value as our cultural monuments can be thought of as metaphoric criticism of metaphor and the characters who make them. The point is perhaps most easily made about the major philosophies. Stephen Pepper has argued, in World Hypotheses,1 that the great philosophies all depend on one of the four "root metaphors," (...)
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  40.  8
    Rene Wellek (1978). The New Criticism: Pro and Contra. Critical Inquiry 4 (4):611.
    The new methods, the tone, and new taste are clearly discernible first in the early articles and books of John Crowe Ransom, Allen Tate, R. P. Blackmur, Kenneth Burke, and Yvor Winters, and somewhat later in Cleanth Brooks, Robert Penn Warren, and William K. Wimsatt. . . . Still, something tells us that there is some sense in grouping these critics together. Most obviously they are held together by their reaction against the preceding or contemporary critical schools and views mentioned (...)
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  41.  6
    W. K. Estes & C. J. Burke (1955). Application of a Statistical Model to Simple Discrimination Learning in Human Subjects. Journal of Experimental Psychology 50 (2):81.
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  42.  3
    Martine Benjamin, Joseph C. Bertolini, Costica Bradatan, Peter Burke, Christian R. Donath, Geoffrey Kemp, David W. Lovell, Martyn Lyons & Alexander Mikaberidze (2011). Kevin A. Aho, Philosophy Department, Florida Gulf Coast University, USA Philip C. Aka, Department of Political Science, Chicago State University, USA Mihaela Albu, Department of Journalism and Communication, University of Craiova, Romania Georgios Anagnostopoulos, Philosophy Department, University of California at San Diego, USA. The European Legacy 16 (7):1006-1007.
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  43.  1
    Krystyna Demkowicz-Dobrzańska (2012). Wzniosłość w XVII w. na przykładzie refleksji o sztuce we Francji — Nicolasa Boileait-Despreaux recepcja traktatu Pseudo-Longinosa Peri hypsous. Filo-Sofija 12 (17):111-119.
    THE SUBLIME IN THE 17TH-CENTURY FRENCH REFLECTION ON ART—N. BOILEAU-DESPREAUX’S RECEPTION OF LONGINUS’ PERI HYPSOUS There are three basic texts on the sublime: Longinus’ Peri hypsous, Edmund Burke’s Philosophical Enquiry into the Origins of our Ideas of the Sublime and Beautiful and Immanuel Kant’s Critique of Judgment. The work of the ancient author is the most essential on this subject; it elaborates the theoretical rules of rhetoric. Because of qualitative similarity of the beautiful and the sublime, the latter was for (...)
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  44.  0
    Wayne C. Booth (1975). Irony and Pity Once Again: "Thais" Revisited. Critical Inquiry 2 (2):327.
    Mad about it they still were, in 1926, when Hemingway's splendid spoofing appeared in The Sun Also Rises. But it was not everybody who had been responsible. It was mainly Anatole France, abetted by his almost unanimously enthusiastic critics. And of all his works, the one that must have seemed to fit the formula best was Thaïs, already a quarter of a century old when Jake Barnes learned of irony and pity. It is not a bad formula for the effect (...)
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  45.  0
    Wayne C. Booth (1976). M. H. Abrams: Historian as Critic, Critic as Pluralist. Critical Inquiry 2 (3):411.
    When M. H. Abrams published a defense, in 1972, of "theorizing about the arts,"1 some of his critics accused him, of falling into subjectivism. He had made his case so forcefully against "the confrontation model of aesthetic criticism," and so effectively argued against "simplified" and "invariable" models of the art work and of "the function of criticism," that some readers thought he had thrown overboard the very possibility of a rational criticism tested by objective criteria. In his recent reply to (...)
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  46.  0
    Wayne C. Booth (1977). Preserving the Exemplar": Or, How Not to Dig Our Own Graves. Critical Inquiry 3 (3):407.
    At first thought, our question of the day seems to be "about the text itself." Is there, in all texts, or at least in some texts, what Abrams calls "a core of determinate meanings," "the central core of what they [the authors] undertook to communicate"? Miller has seemed to find in the texts of Nietzsche a claim that there is not, that "the same text authorizes innumerable interpretations: There is no 'correct' interpretation. . . . reading is never the objective (...)
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  47. Steven M. Cahn (ed.) (2002). Classics of Political and Moral Philosophy. Oxford University Press.
    Classics of Political and Moral Philosophy provides in one volume the major writings from nearly 2,500 years of political and moral philosophy. The most comprehensive collection of its kind, it moves from classical thought (Plato, Aristotle, Epicurus, Cicero) through medieval views (Augustine, Aquinas) to modern perspectives (Machiavelli, Hobbes, Spinoza, Locke, Rousseau, Hume, Adam Smith, Kant). It includes major nineteenth-century thinkers (Hegel, Bentham, Mill, Nietzsche) as well as twentieth-century theorists (Rawls, Nozick, Nagel, Foucault, Habermas, Nussbaum). Also included are numerous essays from (...)
     
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  48. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in criticism.--Bevilacqua, (...)
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  49. W. Kubiś, V. Uspenskij, H. Michalewski & M. Burke (2009). A Compact Group Which Is Not Valdivia Compact. Bulletin of Symbolic Logic 15 (2):227-228.
     
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  50. John Burke (1977). Chicago 1910-1929 by Carl W. Condit; Chicago 1930-1970 by Carl W. Condit. [REVIEW] Isis: A Journal of the History of Science 68:666-667.
     
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