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  1. A. W. H. Adkins (1984). The Connection Between Aristotle's Ethics and Politics. Political Theory 12 (1):29-49.
  2.  4
    A. W. H. Adkins (1971). Greek Religion Roland Crahay: La Religion des Grecs. Pp. 184. Brussels: Éditions Labor, 1966. Paper. The Classical Review 21 (2):238-239.
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  3.  35
    A. W. H. Adkins (1963). 'Friendship' and 'Self-Sufficiency' in Homer and Aristotle. Classical Quarterly 13 (01):30-.
    This article falls into two parts: the first is an analysis, in the light of my earlier discussions of and of the Homeric usage of and the second, an attempt to show that, as in the case of the effects of Homeric usage persist to a considerable degree in the moral philosophy of Aristotle. In the earlier discussions I have argued that the higher value placed upon the competitive in Greek entails that co-operative relationships, even when valued and necessary, take (...)
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  4.  12
    A. W. H. Adkins (1973). Areth, Texnh, Democracy and Sophists: Protagoras 316b-328d. Journal of Hellenic Studies 93:3.
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  5.  2
    A. W. H. Adkins & H. Lloyd-Jones (1975). The Justice of Zeus. Journal of Hellenic Studies 95:229.
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  6.  33
    A. W. H. Adkins (1975). Merit, Responsibility, and Thucydides. Classical Quarterly 25 (02):209-.
    Since other readers of Mr. Creed's recent interesting article may find themselves in a similar puzzlement to my own over certain statements there made, I offer this reply in the hope of providing elucidation. It is clear that someone named Adkins has perpetrated something heinous; but that ‘someone’ manifestly holds views which differ in a number of important respects from my own. The most convenient method of demonstrating this fact would be to juxtapose passages of Creed with passages of my (...)
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  7.  44
    A. W. H. Adkins (1985). Aristotle's Theory of Moral Insight. Journal of the History of Philosophy 23 (4):581-583.
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  8.  13
    A. W. H. Adkins (1971). Homeric Values and Homeric Society. Journal of Hellenic Studies 91:1-14.
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  9.  9
    G. B. Kerferd & A. W. H. Adkins (1961). Merit and Responsibility: A Study in Greek Values. Journal of Hellenic Studies 81 (3):186.
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  10.  10
    A. W. H. Adkins (1971). Greek Modes of Thought Jean-Pierre Vernant: Mythe et pensée chez les Grecs: études de psychologie historique. Pp. 331. Paris: Maspero, 1965. Paper, 18.80fr. [REVIEW] The Classical Review 21 (01):80-82.
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  11.  21
    A. W. H. Adkins (1984). From Myth to Icon. Ancient Philosophy 4 (2):249-251.
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  12.  4
    A. W. H. Adkins (1968). Uberto Pestalozza: L'éternel Féminin Dans la Religion Méditerranéenne. (Collection Latomus, Lxxix.) Pp. 82. Brussels: Latomus, 1965. Paper, 125B.Fr. [REVIEW] The Classical Review 18 (03):357-.
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  13.  25
    A. W. H. Adkins (1994). Book Review:AIDOS: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Douglas L. Cairns. [REVIEW] Ethics 105 (1):181-.
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  14.  19
    A. W. H. Adkins (1992). Plato Prehistorian. Ancient Philosophy 12 (1):185-186.
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  15.  8
    A. W. H. Adkins (1971). Sophia Burkhard Gladigow: Sophia und Kosmos: Untersuchungen zur Frühgeschichte von σοφς und σοφη. (Spoudasmata, 1.) Pp. 156. Hildesheim: Olms, 1965. Paper, DM.23.80. [REVIEW] The Classical Review 21 (03):391-393.
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  16. A. W. H. Adkins (1960). Merit and Responsibility. Oxford, Clarendon Press.
     
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  17.  10
    A. W. H. Adkins (1968). Greek Religion John Pollard: Seers, Shrines and Sirens. The Greek Religious Revolution in the Sixth Century B.C. Pp. 164. London: Allen and Unwin, 1965. Cloth, 25s. Net. [REVIEW] The Classical Review 18 (02):197-198.
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  18.  20
    A. W. H. Adkins (1971). Aletheia in Archaic Greece Marcel Detienne: Les maîtres de la vérité dans la Grèce archaïque. Pp. xii + 160. Paris: Maspero, 1967. Paper, 15.40 fr. [REVIEW] The Classical Review 21 (02):220-222.
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  19.  19
    A. W. H. Adkins (1981). The Greeks and the Psychiatrist:Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry. Bennett Simon. Ethics 91 (3):491-.
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  20.  18
    A. W. H. Adkins (1983). Book Review:Morality and the Inner Life: A Study in Plato's "Gorgias." Ilham Dilman. [REVIEW] Ethics 93 (2):406-.
  21.  3
    A. W. H. Adkins (1992). Plato Prehistorian: 10,000 to 5,000 B.C. In Myth and Archaeology. Ancient Philosophy 12 (1):185-186.
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  22.  13
    A. W. H. Adkins (1968). Moira B. C. Dietrich: Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. Pp. Xii+390. London: Athlone Press, 1965. Cloth, 75s. Net. [REVIEW] The Classical Review 18 (02):194-197.
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  23.  13
    A. W. H. Adkins (1978). Book Review:Reason and Human Good in Aristotle. John M. Cooper. [REVIEW] Ethics 88 (3):266-.
  24.  16
    A. W. H. Adkins (1971). Walter F. Otto: Dionysus, Myth and Cult. Pp. Xxii+244; 13 Plates. Bloomington and London: Indiana University Press, 1965. Cloth, $6.50. [REVIEW] The Classical Review 21 (01):147-148.
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  25. A. W. H. Adkins (1972). Moral Values and Political Behaviour in Ancient Greece. New York,Norton.
  26.  16
    A. W. H. Adkins (1975). Essays on Greek Religion Gunther Zuntz: Persephone: Three Essays on Religion and Thought in Magna Graecia. Pp. Xiii+426; 30 Plates. Oxford: Clarendon Press, 1971. Cloth, £9. [REVIEW] The Classical Review 25 (02):239-241.
  27.  16
    A. W. H. Adkins (1978). Zeus and Hera C. Kerényi. Zeus and Hera: Archetypal Image of Father, Husband and Wife (Translated From the Author's German Manuscript. Also Published in German as Zeus Und Hera: Urbild des Vaters, des Gatten Und der Frau (Studies in the History of Religions, XX; Leiden, Brill, 1972)). Pp. Xvii + 211. London: Routledge and Kegan Paul, 1976. Cloth, £7·75. [REVIEW] The Classical Review 28 (02):287-289.
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  28. A. W. H. Adkins (1973). "Hareté", "Téchne", Democracy and Sophists: "Protagoras" 316b-328d. Journal of Hellenic Studies 93:3-12.
     
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  29.  3
    A. W. H. Adkins & W. K. C. Guthrie (1972). A History of Greek Philosophy. Volume III: The Fifth-Century Enlightenment. Philosophical Quarterly 22 (89):357.
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  30.  1
    A. W. H. Adkins & Alvin W. Gouldner (1968). Enter Plato: Classical Greece and the Origins of Social Theory. Philosophical Quarterly 18 (73):360.
  31.  20
    A. W. H. Adkins (1989). The Creation of Mythology. Ancient Philosophy 9 (1):109-110.
  32.  12
    A. W. H. Adkins (1968). Heroic Shamans E. A. S. Butterworth: Some Traces of the Pre-Olympian World in Greek Literature and Myth. Pp. X+196. 17 Plates. Berlin: De Gruyter, 1966. Cloth, DM. 48. [REVIEW] The Classical Review 18 (02):198-200.
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  33.  13
    A. W. H. Adkins (1971). Greek Modes of Thought. The Classical Review 21 (01):80-.
  34.  11
    A. W. H. Adkins (1971). Sophia. The Classical Review 21 (03):391-.
  35.  2
    A. W. H. Adkins (1981). From Myth to Icon: Reflections of Greek Ethical Doctrine in Literature and Art. Philosophy and Rhetoric 14 (4):258-259.
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  36.  9
    A. W. H. Adkins (1971). Zeus' Oracles H. W. Parke: The Oracles of Zeus. Pp. X+294; 6 Plates. Oxford: Blackwell, 1967. Cloth, £3·00. The Classical Review 21 (02):235-237.
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  37.  12
    A. W. H. Adkins (1971). Rudolf Stein: Megaloprepeia Bei Platon. (Bonn Diss.) Pp. 189. Bonn: Privately Printed, 1965. Paper. The Classical Review 21 (02):290-.
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  38.  12
    A. W. H. Adkins (1968). Greek Religion. The Classical Review 18 (02):197-.
  39.  8
    A. W. H. Adkins (1972). Truth, KoΣmoΣ, and Apeth in the Homeric Poems. Classical Quarterly 22 (01):5-.
    A number of scholars have discussed the difficulty of preserving accurately—or at all—information about the past1 in the Greek Dark Ages when the literacy of Minoan/Mycenean Greece had been lost. Such preservation necessarily depended on the memories of the members of the society, especially those of the professional ‘rememberers’, the bards of the oral tradition: in such a society, if knowledge of an event is to be available to future generations, it must not be forgotten.
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  40.  9
    A. W. H. Adkins (1971). Greek Mysticism Dario Sabbatucci: Saggio sul misticismo greco. Pp. 235. Rome: Edizioni dell'Ateneo, 1965. Paper, L.2,000. [REVIEW] The Classical Review 21 (03):445-446.
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  41.  4
    A. W. H. Adkins (1969). Threatening, Abusing and Feeling Angry in the Homeric Poems. Journal of Hellenic Studies 89:7-21.
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  42.  9
    A. W. H. Adkins (1971). The Nature of Life in Ancient Thought Hans Regnéll: Ancient Views on the Nature of Life. (Library of Theoria, No. 10.) Pp. 267. Lund: Gleerup, 1968. Paper, Kr.35. [REVIEW] The Classical Review 21 (03):403-405.
  43.  52
    A. W. H. Adkins (1970). From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs. London,Constable.
  44.  10
    A. W. H. Adkins (1971). Édouard des Places: Syngeneia: la parenté de l'homme avec Dieu d'Homère à la patristique. (Études et Commentaires, li.) Pp. 223. Paris: Klincksieck, 1964. Paper, 28fr. [REVIEW] The Classical Review 21 (01):148-149.
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  45.  9
    A. W. H. Adkins (1968). Intuitive Prehistory Jack Lindsay: The Clashing Rocks: Early Greek Religion and Culture and the Origins of Drama. Pp. X+518; 93 Figs. London: Chapman & Hall, 1965. Cloth, 63s. [REVIEW] The Classical Review 18 (03):344-345.
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  46.  9
    A. W. H. Adkins (1971). Greek Mysticism. The Classical Review 21 (03):445-.
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  47.  7
    A. W. H. Adkins (1971). José S. Lasso de la Vega: Ideales de la Formación Griega. Pp. 274. Madrid: Rialp, 1966. Cloth, N.p. The Classical Review 21 (02):294-.
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  48.  7
    A. W. H. Adkins (1968). Moira. The Classical Review 18 (02):194-.
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  49.  8
    A. W. H. Adkins (1971). Ernst Milobenski: Der Neid in der griechischen Philosophie. Pp. xiv+176. Wiesbaden: Harrassowitz, 1964. Paper, DM. 24. The Classical Review 21 (02):293-294.
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  50.  2
    A. W. H. Adkins (1972). Homeric Gods and the Values of Homeric Society. Journal of Hellenic Studies 92:1-19.
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