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  1. A. W. Moore (2014). Immanuel Kant's Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science. Topoi 33 (1):277-283.
    It is only two years since Immanuel Kant published his monumental Critique of Pure Reason.As part of entering into the spirit of this ‘untimely review’, I shall pretend that only the first edition of the Critique exists. This has a bearing on some claims that I shall make about differences between the content of the Prolegomena and that of the Critique. Despite its formidable difficulty, that book has already generated intense interest in the philosophical community. Those who are still struggling (...)
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  2. A. W. Moore (2013). Gilles Deleuze's Philosophy of Time: A Critical Introduction and Guide – By James Williams. [REVIEW] Euopean Journal of Philosophy 21 (S2):e15-e17.
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  3. A. W. Moore (2013). Was the Author of the Tractatus a Transcendental Idealist? In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. Oup. 239.
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  4. Roxana Baiasu, Graham Bird & A. W. Moore (eds.) (2012). Contemporary Kantian Metaphysics: New Essays on Time and Space. Palgrave Macmillan.
  5. A. W. Moore (2012). Engagement and Metaphysical Dissatisfaction: Modality and Value, by Barry Stroud. Mind 120 (480):1309-1312.
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  6. A. W. Moore (2012). From a Point of View. [REVIEW] Philosophical Quarterly 62 (247):392-398.
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  7. A. W. Moore (2012). The Evolution of Modern Metaphysics: Making Sense of Things. Cambridge University Press.
    This book charts the evolution of metaphysics since Descartes, providing an unusually wide-ranging history that includes both analytic and non-analytic schools of thought.
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  8. A. W. Moore (2011). Bird on Kant's Mathematical Antinomies. Kantian Review 16 (2):235-243.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough (...)
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  9. A. W. Moore (2011). Vats, Sets, and Tits. In Joel Smith & Peter Sullivan (eds.), Transcendental Philosophy and Naturalism. Oxford University Press. 41--54.
     
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  10. A. W. Moore (2011). Wittgenstein and Infinity. In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oup Oxford.
     
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  11. A. W. Moore (2010). The Transcendental Doctrine of Method. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
     
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  12. A. W. Moore (2009). Book Reviews Callcut, Daniel , Ed. Reading Bernard Williams . London and New York: Routledge, 2009. Pp. Xi+292. $34.95 (Paper). [REVIEW] Ethics 119 (4):765-768.
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  13. A. W. Moore (2009). Not to Be Taken at Face Value. Analysis 69 (1):116-125.
    It is a long time since I have admired a book as much as I admire this one. It is a long time since I have disagreed with a book as profoundly as I disagree with this one. I hope this combination of reactions on my part has more than whatever limited biographical interest it has. I hope it helps to signal the combination of excellence and provocation that mark Timothy Williamson's book, which is at once beautifully clear, forcefully argued, (...)
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  14. A. W. Moore (2009). Quine. In Christopher Belshaw & Gary Kemp (eds.), 12 Modern Philosophers. Wiley-Blackwell.
     
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  15. A. W. Moore (2008). Kant and the Historical Turn: Philosophy as Critical Interpretation - by Karl Ameriks. Philosophical Books 49 (2):149-150.
  16. Robert Hanna & A. W. Moore (2007). Reason, Freedom and Kant: An Exchange. Kantian Review 12 (1):113-133.
    According to Kant, being purely rational or purely reasonable and being autonomously free are one and the same thing. But how can this be so? How can my innate capacity for pure reason ever motivate me to do anything, whether the right thing or the wrong thing? What I will suggest is that the fundamental connection between reason and freedom, both for Kant and in reality, is precisely our human biological life and spontaneity of the will, a conjunctive intrinsic structural (...)
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  17. A. W. Moore (2007). Is the Feeling of Unity That Kant Identifies in His Third Critique a Type of Inexpressible Knowledge? Philosophy 82 (3):475-485.
    Kant, in his third Critique, confronts the issue of how rule-governed objective judgement is possible. He argues that it requires a particular kind of aesthetic response to one's experience. I dub this response 'the Feeling of Unity', and I raise the question whether it is a type of inexpressible knowledge. Using David Bell's account of these matters as a touchstone, I argue that it is.
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  18. A. W. Moore (2007). Wittgenstein and Transcendental Idealism. In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell Pub.. 174--199.
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  19. A. W. Moore (2006). Maxims and Thick Ethical Concepts. Ratio 19 (2):129–147.
    I begin with Kant's notion of a maxim and consider the role which this notion plays in Kant's formulations of the fundamental categorical imperative. This raises the question of what a maxim is, and why there is not the same requirement for resolutions of other kinds to be universalizable. Drawing on Bernard Williams' notion of a thick ethical concept, I proffer an answer to this question which is intended neither in a spirit of simple exegesis nor as a straightforward exercise (...)
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  20. A. W. Moore (2006). The Bounds of Sense. Philosophical Topics 34 (1/2):327-344.
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  21. A. W. Moore (2006). Williams, Nietzsche, and the Meaninglessness of Immortality. Mind 115 (458):311-330.
    In this essay I consider the argument that Bernard Williams advances in ‘The Makropolus Case’ for the meaninglessness of immortality. I also consider various counter-arguments. I suggest that the more clearly these counter-arguments are targeted at the spirit of Williams's argument, rather than at its letter, the less clearly they pose a threat to it. I then turn to Nietzsche, whose views about the eternal recurrence might appear to make him an opponent of Williams. I argue that, properly interpreted, these (...)
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  22. Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) (2006). Western Philosophy. Kultur.
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  23. A. W. Moore (2005). The Measure of Things: Humanism, Humility, and Mystery. Philosophy and Phenomenological Research 71 (2):497-499.
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  24. A. W. Moore (2004). The Metaphysics of Perspective: Tense and Colour. [REVIEW] Philosophy and Phenomenological Research 68 (2):387–394.
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  25. A. W. Moore (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):169–193.
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather (...)
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  26. A. W. Moore (2003). Ineffability and Religion. European Journal of Philosophy 11 (2):161–176.
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  27. A. W. Moore (2003). Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy. Routledge.
    In this bold and innovative new work, Adrian Moore provides a refreshing but challenging new interpretation of Kant's moral philosophy and argues that it can enrich our understanding of a central problem in contemporary ethical debate: the problem of rationality. Noble in Reason, Infinite in Faculty is essential reading for all those interested in Kant, ethics and philosophy of religion.
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  28. A. W. Moore (2003). On the Right Track. [REVIEW] Mind 112 (446):307-322.
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  29. A. W. Moore (2003). Review: On the Right Track. [REVIEW] Mind 112 (446):307 - 322.
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  30. A. W. Moore (2003). Williams on Ethics, Knowledge, and Reflection. Philosophy 78 (3):337-354.
    The author begins with an outline of Bernard William's moral philosophy, within which he locates William's notorious doctrine that reflection can destroy ethical knowledge. He then gives a partial defence of this doctrine, exploiting an analogy between ethical judgements and tensed judgements. The basic idea is that what the passage of time does for the latter, reflection can do for the former: namely, prevent the re-adoption of an abandoned point of view (an ethical point of view in the one case, (...)
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  31. A. W. Moore (2002). Quasi-Realism and Relativism. [REVIEW] Philosophy and Phenomenological Research 65 (1):150–156.
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  32. A. W. Moore (2002). Review: Quasi-Realism and Relativism. [REVIEW] Philosophy and Phenomenological Research 65 (1):150 - 156.
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  33. A. W. Moore (2002). What Are These Familiar Words Doing Here? Royal Institute of Philosophy Supplement 51:147-171.
    Russian translation of Moore A. W. What are these Familiar Words Doing Here? // Anthony O’Hear . Logic, Thought and Language. – Cambridge: Cambridge University Press, 2002. Translated by Alexander Sobantsev with kind permission of the author.
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  34. A. W. Moore (2001). Apperception and the Unreality of Tense. In Christoph Hoerl & Teresa McCormack (eds.), Time and Memory: Issues in Philosophy and Psychology. Oxford University Press. 375--391.
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  35. A. W. Moore (2001). Kantian Humility: Our Ignorance of Things in Themselves. Philosophical Review 110 (1):117-120.
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  36. A. W. Moore (2000). Arguing with Derrida. Ratio 13 (4):355–386.
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  37. A. W. Moore (2000). Review: Michalson, Kant and the Problem of God. [REVIEW] Kantian Review 4:155-158.
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  38. A. W. Moore (2000). Review: Michalson Jr., Kant and the Problem of God. [REVIEW] Kantian Review 4 (1):155-158.
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  39. A. W. Moore (1999). Review of P. Mancosu, Ed., From Brouwer to Hilbert: The Debate on the Foundations of Mathematics in the 1920s. [REVIEW] Philosophia Mathematica 7 (1):126-128.
  40. A. W. Moore (1999). Misplaced Celebrations? Reply to Mark Sacks' Critical Notice of'Points of View'. International Journal of Philosophical Studies 7 (3):387-392.
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  41. A. W. Moore (1999). Review: One or Two Dogmas of Objectivism. [REVIEW] Mind 108 (430):381 - 393.
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  42. A. W. Moore (1998). More on 'The Philosophical Significance of Gödel's Theorem'. Grazer Philosophische Studien 55:103-126.
    In Michael Dummett's celebrated essay on Gödel's theorem he considers the threat posed by the theorem to the idea that meaning is use and argues that this threat can be annulled. In my essay I try to show that the threat is even less serious than Dummett makes it out to be. Dummett argues, in effect, that Gödel's theorem does not prevent us from "capturing" the truths of arithmetic; I argue that the idea that meaning is use does not require (...)
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  43. A. W. Moore (1997). Hacker, PMS-Wittgenstein's Place in Twentieth-Century Analytic Philosophy. Philosophical Books 38:242-244.
     
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  44. A. W. Moore (1997). Taming the Infinite. Foundations of Science 2 (1):53-56.
    For over two thousand years thought about the infinite was dominated by Aristotelian hostility to the idea that the infinite could be a legitimate object of mathematical study. Then Cantor's work late in the nineteenth century seemed to overturn this orthodoxy. However, by highlighting ways in which infinitude still could not be brought under the control of mathematicians, Cantor's work may in fact have reinforced the orthodoxy.
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  45. A. W. Moore (1997). The Underdetermination/Indeterminacy Distinction and the Analytic/Synthetic Distinction. Erkenntnis 46 (1):5-32.
    Two of W. V. Quine''s most familiar doctrines are his endorsement of the distinction between underdetermination and indeterminacy, and his rejection of the distinction between analytic and synthetic truths. The author argues that these two doctrines are incompatible. In terms wholly acceptable to Quine, and based on the underdetermination/indeterminacy distinction, the author draws an exhaustive and exclusive distinction between two kinds of true sentences, and then argues that this corresponds to the traditional analytic/synthetic distinction. In an appendix the author expands (...)
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  46. A. W. Moore (1996). Review of N. Ya. Vilenkin, In Search of Infinity [Translated From V Poiskakh Beskonechnosti by Abe Shenitzer]. [REVIEW] Philosophia Mathematica 4 (3).
  47. A. W. Moore (1996). Review. [REVIEW] British Journal for the Philosophy of Science 47 (4):621-626.
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  48. A. W. Moore (1996). Solispsim and Subjectivity. European Journal of Philosophy 4 (2):220-235.
  49. A. W. Moore (1995). Review of S. Lavine, Understanding the Infinite. [REVIEW] Philosophia Mathematica 3 (3).
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