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  1.  2
    A. W. Musschenga & F. R. Heeger (2016). Editorial Note. Ethical Theory and Moral Practice 19 (3):565-567.
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  2. A. W. Musschenga & Wim J. van der Steen (1999). Reasoning in Ethics and Law the Role of Theory, Principles and Facts. Monograph Collection (Matt - Pseudo).
     
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  3.  17
    A. W. Musschenga & F. R. Heeger (2013). Editorial Note. Ethical Theory and Moral Practice 16 (4):677-677.
    A special issue on ‘Private Autonomy and Public Paternalism’ constitutes the first part of this issue. Guest-editors are Annette Dufner and Michael Kühler, both from the University of Munster, Germany. It is often assumed that personal autonomy is a ‘private’ matter in the sense that it is based primarily on a person’s subjective characteristics and capabilities. At the same time, the literature mainly deals with paternalism as a problem of the ‘public’ sphere, for example by focusing on the dangers that (...)
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    A. W. Musschenga & F. R. Heeger (2015). Editorial Note. Ethical Theory and Moral Practice 18 (5):887-890.
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  5.  14
    A. W. Musschenga (1997). The Relation Between Concepts of Quality-of-Life, Health and Happiness. Journal of Medicine and Philosophy 22 (1):11-28.
    In the last two decades, the term “quality-of-life” has become popular in medicine and health care. There are, however, important differences in the meaning and the use of the term. The message of all quality-of-life talk is that medicine and health care are not valuable in themselves. They are valuable to the extent that they contribute to the quality of life of patients. The ultimate aims of medicine and health care are not health or prolongation of life as such, but (...)
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  6.  6
    A. W. Musschenga & F. R. Heeger (2014). Editorial Note. Ethical Theory and Moral Practice 17 (1):1-1.
    A special issue on ‘Private Autonomy and Public Paternalism’ constitutes the first part of this issue. Guest-editors are Annette Dufner and Michael Kühler, both from the University of Munster, Germany. It is often assumed that personal autonomy is a ‘private’ matter in the sense that it is based primarily on a person’s subjective characteristics and capabilities. At the same time, the literature mainly deals with paternalism as a problem of the ‘public’ sphere, for example by focusing on the dangers that (...)
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  7.  1
    A. W. Musschenga, R. B. Keus, W. M. Robinson & N. K. Aaronson, Assessment of the Risk/Benefit Ratio of Phase II Cancer Clinical Trials by Institutional Review Board (IRB) Members.
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  8.  14
    A. W. Musschenga (ed.) (1995). Does Religion Matter Morally?: The Critical Reappraisal of the Thesis of Morality's Independence From Religion. Kok Pharos Pub. House.
    Some contributors to this volume defend this view on theological and philosophical grounds.
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  9. A. W. Musschenga (ed.) (2010). Ethiek in Nederland: Van 1900 Tot 1970 En Daarna. Damon.
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  10. A. W. Musschenga & F. R. Heeger (2016). Editorial Note. Ethical Theory and Moral Practice 19 (2):293-295.
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  11. A. W. Musschenga & R. Heeger (2013). Editorial Note. Ethical Theory and Moral Practice 16 (1):1-4.
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  12. A. W. Musschenga & F. R. Heeger (2014). Editorial Note. Ethical Theory and Moral Practice 17 (5):831-833.
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  13. A. W. Musschenga (2010). The Epistemic Value of Psychological Moral Intuitions. Philosophical Explorations 13:113-128.
     
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  14. J. Tennekes & A. W. Musschenga (1984). Minderheden: Dilemma's van een pluralistische samenleving. Filosofie En Praktijk 5:113-128.
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  15.  19
    Anton van Harskamp & A. W. Musschenga (eds.) (2001). The Many Faces of Individualism. Peeters.
    This volume aims to address this task. the central concepts, the essays in Part One focus on the sociological prevalence of individualism and on the multi ...
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  16. R. F. Heeger & A. W. Musschenga (2002). An International Forum. Ethical Theory and Moral Practice 5 (1):137 - 142.
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