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  1.  21
    A. W. Price (2008). Contextuality in Practical Reason. Oxford University Press.
    A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do.
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  2. A. W. Price (1989). Love and Friendship in Plato and Aristotle. Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the household and (...)
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  3.  12
    A. W. Price (2013). A Quietist Particularism. In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press 218.
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  4.  10
    A. W. Price (2013). Eudaimonism and Egocentricity. The Harvard Review of Philosophy 19:84-95.
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  5.  21
    A. W. Price (1995). Mental Conflict. Routledge.
    This book presents the first detailed analysis of the way Greek philosophers treated mental conflict. The ancient Greeks considered mental conflict as the condition of a divided mind consciously torn between contrary desires or beliefs. Greek philosophers offered a variety of formulations for mental conflict, either as a reason that fails to be resolute or as a split soul that houses a play of forces. Studying the treatment of mental conflict by Socrates, Plato, Aristotle and the Stoics, A. W. Price (...)
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  6.  29
    A. W. Price (2009). Are Plato's Soul-Parts Psychological Subjects? Ancient Philosophy 29 (1):1-15.
  7.  8
    A. W. Price (2014). Aristotle on Desire, Its Objects, and Varieties. Polis 31 (1):160-167.
    I discuss various crucial points, most notably the relation between desire and the good.
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  8.  7
    A. W. Price (2008). Before Sexuality. Ancient Philosophy 13 (2):481 - 488.
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  9.  14
    A. W. Price (2009). Intuitions of Fittingness. Common Knowledge 15 (3):348-364.
    In one sense of the term current among analytical philosophers, the quietist_lacks skeptical doubts about the metaphysical or epistemological status of ethical judgments as a class of judgment. He may still have doubts about, say, the current state of morality. There are criteria of courage by which, though they are open-ended, a man may count as acting bravely. It need not follow that he has adopted the best tactics. Yet he must have responded fittingly to danger. But how is that (...)
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  10.  47
    A. W. Price (2008). Against Requirements of Rationality. Proceedings of the Aristotelian Society 108 (1part2):157-176.
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  11.  40
    A. W. Price (2009). Reviews Slaves of the Passions . By Mark Schroeder. Oxford University Press, 2007, Pp. IX + 224, £34. Philosophy 84 (2):291-295.
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  12.  3
    A. W. Price (2000). The Art of Living: Socratic Reflections From Plato to Foucault: Alexander Nehamas. British Journal of Aesthetics 40 (3):384-386.
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  13.  11
    Jeffrey M. Perl, A. W. Price, John McDowell, Matthew A. Taylor, Caleb Thompson & Douglas Mao (2009). Introduction: The Promise of Apathy. Common Knowledge 15 (3):340-347.
    This essay is the journal editor's introduction to part 3 of an ongoing symposium on quietism. With reference to writings of James Joyce, Francis Picabia, J. M. Coetzee, Charles Taylor, Alasdair MacIntyre, Elaine Pagels, and Karen King—and with extended reference to Jonathan Lear's study of “cultural devastation,” Radical Hope—Jeffrey Perl explores the possibility that the fear of anomie (“anomiphobia”) is misplaced. He argues that, in comparison with the violence and narrowness of any given social order, anomie may well (...)
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  14.  2
    A. W. Price (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (4):126-128.
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  15.  4
    A. W. Price (2000). On Criticising Values. Royal Institute of Philosophy Supplement 47:141-158.
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  16.  1
    A. W. Price (2014). Happiness for Humans. Philosophical Quarterly 64 (255):372-377.
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  17.  9
    A. W. Price (2008). Reasoning About Justice in Plato's Republic. Philosophical Inquiry 30 (3-4):25-35.
  18.  13
    A. W. Price (1981). Loving Persons Platonically. Phronesis 26 (1):25 - 34.
  19.  6
    A. W. Price (2006). Colloquium 6: Was Aristotle a Particularist? Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):191-233.
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  20.  20
    A. W. Price (1995). Simon Blackburn, Essays in Quasi-Realism, New York, Oxford University Press, 1993, Pp. 262. Utilitas 7 (1):172.
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  21.  14
    A. W. Price (2010). Thy Will Be Done? The Philosophers' Magazine 48 (48):108-109.
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  22.  2
    A. W. Price (2015). Backsliding: Understanding Weakness of Will, by Alfred R. Mele. Mind 124 (493):370-373.
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  23.  22
    A. W. Price (1980). Aristotle's Ethical Holism. Mind 89 (355):338-352.
  24.  13
    A. W. Price (1993). Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World. Ancient Philosophy 13 (2):481-488.
  25.  13
    A. W. Price (1990). The Fabric of Character: Aristotle's Theory of Virtue. Ancient Philosophy 10 (2):332-337.
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  26.  11
    A. W. Price (1996). Plato's Ethics. Ancient Philosophy 16 (1):189-194.
  27.  14
    A. W. Price (1986). Doubts About Projectivism. Philosophy 61 (236):215 - 228.
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  28.  11
    A. W. Price (2009). Akrasia in Greek Philosophy. Ancient Philosophy 29 (2):486-490.
  29.  7
    A. W. Price (1979). Doing Things Explicitly with Words. Philosophical Studies 36 (4):345 - 357.
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  30.  5
    A. W. Price (1996). Aristotelian Perceptions. Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):285-309.
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  31.  12
    A. W. Price (1982). Varieties of Objectivity and Values. Proceedings of the Aristotelian Society 83:103 - 119.
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  32.  1
    A. W. Price (1986). Booknotes. Philosophy 61:554.
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  33.  1
    A. W. Price (1986). Books Received. [REVIEW] Philosophy 61:556.
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  34.  9
    A. W. Price (1991). Martha Nussbaum's Symposium. Ancient Philosophy 11 (2):285-299.
  35.  3
    A. W. Price (2006). Acrasia and Self-Control. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub. 234--254.
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  36.  7
    A. W. Price (2004). On the so-Called Logic of Practical Inference. Royal Institute of Philosophy Supplement 54:119-140.
    Different questions generate different forms of practical reasoning. A contextually unrestricted ‘What shall I do?’ is too open to focus reflection. More determinately, an agent may ask, ‘Shall I do X, or Y?’ To answer that, he may need to weigh things up—as fits the derivation of ‘deliberation’ from libra . Ubiquitous and indispensable though this is, I mention it only to salute it in passing. Or he may ask how to achieve a proposed end: if his end is to (...)
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  37.  9
    A. W. Price (2000). Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics. Philosophical Review 109 (3):441-444.
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  38.  9
    A. W. Price (1984). Anselm Winfried Müller: Praktisches Folgern und Selbst gestaltung nach Aristoteles. (Praktische Philosophic, 14.) Pp. 368. Freiburg/Munich: Karl Alber, 1982. Paper, DM. 58. [REVIEW] The Classical Review 34 (01):134-135.
  39.  11
    A. W. Price (2005). Love's Confusions by C. D. C. Reeve. Cambridge, Mass.: Harvard University Press, 2005, Pp. X + 203. Philosophy 80 (4):604-606.
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  40.  8
    A. W. Price (1986). Common-Sense Morality and Consequentialism By Michael Slote London: Routledge & Kegan Paul, 1985, 157 Pp., £14.95. [REVIEW] Philosophy 61 (238):552-.
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  41.  7
    A. W. Price (1988). Book Review:The Language of Decision: An Essay in Prescriptivist Ethical Theory. John Ibberson. [REVIEW] Ethics 98 (4):841-.
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  42.  2
    A. W. Price (1999). Friendship and Politics. Tijdschrift Voor Filosofie 61 (3):525 - 545.
    Different ideals of friendship feed into different ideals of political community. A political liberal can accept that political association should be a form of friendship,so long as his conception of friendship is a liberal one. Plato hopes for maximal mutual identification, with lovers' lives merging, and citizens applying the term 'mine' together.What then leaves it a problem why philosophers should be willing to rule is that they cannot share the most valuable part of their life — doing philosophy — with (...)
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  43.  6
    A. W. Price (1988). Book Review:Ethical Emotivism. Stephen Satris. [REVIEW] Ethics 98 (3):579-.
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  44.  6
    A. W. Price (1985). Aristotle's Ethics. Journal of Medical Ethics 11 (3):150-152.
    How are we to understand Aristotle's famous doctrine of the mean? "If ten pounds are too much for a particular person to eat and two too little, it does not follow that the trainer will order six pounds"... In fact, the relation of morality to physical health is more intimate than mere analogy. Emotions involve a bodily process (cp On the Soul 403al6ff): for example, 'Anger is productive of heat' (On the Parts ofAnimals 650b35), while 'Fear is, indeed, a kind (...)
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  45.  4
    A. W. Price (1990). The Fabric of Character. Ancient Philosophy 10 (2):332-337.
  46.  4
    A. W. Price (2001). Aristotle. Ancient Philosophy 21 (1):215-223.
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  47.  4
    A. W. Price (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2):126-128.
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  48.  4
    A. W. Price (2000). H. Lawson-Tancred: Plato's Republic and the Greek Enlightenment . Pp. Viii + 96, 10 Ills. London: Duckworth, 1998. Paper, £8.95. ISBN: 1-85399-494-4. B. Williams: Plato: The Invention of Philosophy . Pp. Iv + 57. London: Orion, 1998. Paper, £3. ISBN: 0-73580-215-. [REVIEW] The Classical Review 50 (01):329-.
  49.  1
    A. W. Price (1980). Morality and the Good Life: A Commentary on Aristotle's “Nicomachean Ethics”. Philosophical Books 21 (3):142-143.
  50.  2
    A. W. Price (1978). The Posterior Analytics. The Classical Review 28 (01):86-.
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