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  1.  57
    A. W. Price, Review of M. Burnyeat & M. Frede, The Pseudo-Platonic Seventh Letter. [REVIEW]
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  2.  5
    A. W. Price, Book Review: Henry , Nielsen Bridging the Gap Between Aristotle's Science and Ethics. Pp. Xiv + 304. Cambridge: Cambridge University Press, 2015. Cased, £70, US$110. ISBN: 978-1-107-01036-9. [REVIEW]
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  3.  21
    A. W. Price (2008). Contextuality in Practical Reason. Oxford University Press.
    A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do.
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  4. A. W. Price (1989). Love and Friendship in Plato and Aristotle. Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the household and (...)
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  5.  14
    A. W. Price (2013). A Quietist Particularism. In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press 218.
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  6.  12
    A. W. Price (2013). Eudaimonism and Egocentricity. The Harvard Review of Philosophy 19:84-95.
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  7.  14
    A. W. Price (2008). Before Sexuality. Ancient Philosophy 13 (2):481 - 488.
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  8.  40
    A. W. Price (2009). Are Plato's Soul-Parts Psychological Subjects? Ancient Philosophy 29 (1):1-15.
  9.  21
    A. W. Price (1994). Mental Conflict. Routledge.
    This book presents the first detailed analysis of the way Greek philosophers treated mental conflict. The ancient Greeks considered mental conflict as the condition of a divided mind consciously torn between contrary desires or beliefs. Greek philosophers offered a variety of formulations for mental conflict, either as a reason that fails to be resolute or as a split soul that houses a play of forces. Studying the treatment of mental conflict by Socrates, Plato, Aristotle and the Stoics, A. W. Price (...)
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  10.  23
    A. W. Price (2009). Intuitions of Fittingness. Common Knowledge 15 (3):348-364.
    In one sense of the term current among analytical philosophers, the quietist_lacks skeptical doubts about the metaphysical or epistemological status of ethical judgments as a class of judgment. He may still have doubts about, say, the current state of morality. There are criteria of courage by which, though they are open-ended, a man may count as acting bravely. It need not follow that he has adopted the best tactics. Yet he must have responded fittingly to danger. But how is that (...)
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  11.  11
    A. W. Price (2014). Aristotle on Desire, Its Objects, and Varieties. Polis 31 (1):160-167.
    I discuss various crucial points, most notably the relation between desire and the good.
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  12.  6
    A. W. Price (1997). Aristotle and Ethics. [REVIEW] The Classical Review 47 (1):79-81.
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  13.  50
    A. W. Price (2008). Against Requirements of Rationality. Proceedings of the Aristotelian Society 108 (1part2):157-176.
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  14.  17
    Jeffrey M. Perl, A. W. Price, John McDowell, Matthew A. Taylor, Caleb Thompson & Douglas Mao (2009). Introduction: The Promise of Apathy. Common Knowledge 15 (3):340-347.
    This essay is the journal editor's introduction to part 3 of an ongoing symposium on quietism. With reference to writings of James Joyce, Francis Picabia, J. M. Coetzee, Charles Taylor, Alasdair MacIntyre, Elaine Pagels, and Karen King—and with extended reference to Jonathan Lear's study of “cultural devastation,” Radical Hope—Jeffrey Perl explores the possibility that the fear of anomie (“anomiphobia”) is misplaced. He argues that, in comparison with the violence and narrowness of any given social order, anomie may well be preferable, (...)
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  15. A. W. Price (1993). "The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece", by John J. Winkler. [REVIEW] Ancient Philosophy 13 (2):481.
     
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  16.  33
    A. W. Price (1995). Simon Blackburn, Essays in Quasi-Realism, New York, Oxford University Press, 1993, Pp. 262. Utilitas 7 (1):172.
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  17.  41
    A. W. Price (2009). Reviews Slaves of the Passions . By Mark Schroeder. Oxford University Press, 2007, Pp. IX + 224, £34. Philosophy 84 (2):291-295.
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  18.  24
    A. W. Price (2010). Thy Will Be Done? The Philosophers' Magazine 48 (48):108-109.
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  19.  20
    A. W. Price (1991). Martha Nussbaum's Symposium. Ancient Philosophy 11 (2):285-299.
  20.  19
    A. W. Price (1993). Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World. Ancient Philosophy 13 (2):481-488.
  21. A. W. Price (2000). The Art of Living: Socratic Reflections From Plato to Foucault: Alexander Nehamas. British Journal of Aesthetics 40 (3):384-386.
     
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  22.  18
    A. W. Price (1990). The Fabric of Character: Aristotle's Theory of Virtue. Ancient Philosophy 10 (2):332-337.
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  23.  17
    A. W. Price (2009). Akrasia in Greek Philosophy. Ancient Philosophy 29 (2):486-490.
  24.  10
    A. W. Price (2008). Reasoning About Justice in Plato's Republic. Philosophical Inquiry 30 (3-4):25-35.
  25.  7
    A. W. Price (1999). Friendship and Politics. Tijdschrift Voor Filosofie 61 (3):525 - 545.
    Different ideals of friendship feed into different ideals of political community. A political liberal can accept that political association should be a form of friendship,so long as his conception of friendship is a liberal one. Plato hopes for maximal mutual identification, with lovers' lives merging, and citizens applying the term 'mine' together.What then leaves it a problem why philosophers should be willing to rule is that they cannot share the most valuable part of their life — doing philosophy — with (...)
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  26.  7
    A. W. Price (2006). Colloquium 6: Was Aristotle a Particularist? Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):191-233.
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  27.  4
    A. W. Price (2000). On Criticising Values. Royal Institute of Philosophy Supplement 47:141-158.
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  28.  22
    A. W. Price (1980). Aristotle's Ethical Holism. Mind 89 (355):338-352.
  29.  14
    A. W. Price (1981). Loving Persons Platonically. Phronesis 26 (1):25 - 34.
  30.  6
    A. W. Price (1996). Aristotelian Perceptions. Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):285-309.
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  31.  14
    A. W. Price (1986). Doubts About Projectivism. Philosophy 61 (236):215 - 228.
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  32.  5
    A. W. Price (2006). Acrasia and Self-Control. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub. 234--254.
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  33.  11
    A. W. Price (1996). Plato's Ethics. Ancient Philosophy 16 (1):189-194.
  34.  12
    A. W. Price (1982). Varieties of Objectivity and Values. Proceedings of the Aristotelian Society 83:103 - 119.
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  35.  13
    A. W. Price (1984). Anselm Winfried Müller: Praktisches Folgern und Selbst gestaltung nach Aristoteles. (Praktische Philosophic, 14.) Pp. 368. Freiburg/Munich: Karl Alber, 1982. Paper, DM. 58. [REVIEW] The Classical Review 34 (01):134-135.
  36.  2
    A. W. Price (2001). Aristotle: Nicomachean Ethics, Books VIII and IX, by Michael Pakaluk. Ancient Philosophy 21 (1):215-223.
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  37.  2
    A. W. Price (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (4):126-128.
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  38.  10
    A. W. Price (2001). Aristotle. Ancient Philosophy 21 (1):215-223.
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  39.  10
    A. W. Price (2000). Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics. Philosophical Review 109 (3):441-444.
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  40.  2
    A. W. Price (2015). Backsliding: Understanding Weakness of Will, by Alfred R. Mele. Mind 124 (493):370-373.
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  41.  8
    A. W. Price (1990). The Fabric of Character. Ancient Philosophy 10 (2):332-337.
  42.  1
    A. W. Price (2014). Happiness for Humans. Philosophical Quarterly 64 (255):372-377.
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  43.  7
    A. W. Price (1979). Doing Things Explicitly with Words. Philosophical Studies 36 (4):345 - 357.
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  44.  7
    A. W. Price (2004). On the so-Called Logic of Practical Inference. Royal Institute of Philosophy Supplement 54:119-140.
    Different questions generate different forms of practical reasoning. A contextually unrestricted ‘What shall I do?’ is too open to focus reflection. More determinately, an agent may ask, ‘Shall I do X, or Y?’ To answer that, he may need to weigh things up—as fits the derivation of ‘deliberation’ from libra . Ubiquitous and indispensable though this is, I mention it only to salute it in passing. Or he may ask how to achieve a proposed end: if his end is to (...)
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  45.  11
    A. W. Price (2005). Love's Confusions by C. D. C. Reeve. Cambridge, Mass.: Harvard University Press, 2005, Pp. X + 203. Philosophy 80 (4):604-606.
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  46.  8
    A. W. Price (1986). Common-Sense Morality and Consequentialism By Michael Slote London: Routledge & Kegan Paul, 1985, 157 Pp., £14.95. [REVIEW] Philosophy 61 (238):552-.
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  47.  5
    A. W. Price (1991). William J. Prior: Virtue and Knowledge: An Introduction to Ancient Greek Ethics. Pp. Xi + 240. London and New York: Routledge, 1991. £35 (Paper, £9.99). [REVIEW] The Classical Review 41 (02):499-500.
  48.  7
    A. W. Price (1988). Book Review:The Language of Decision: An Essay in Prescriptivist Ethical Theory. John Ibberson. [REVIEW] Ethics 98 (4):841-.
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  49.  1
    A. W. Price (2001). Aristotle: Nicomachean Ethics, Books VIII and IX. [REVIEW] Ancient Philosophy 21 (1):215-223.
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  50.  1
    A. W. Price (1986). Booknotes. Philosophy 61:554.
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