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  1. A. W. Price (forthcoming). Aristotle and Ethics. Classical Review.
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  2. A. W. Price (2013). A Quietist Particularism. In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. 218.
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  3. A. W. Price (2011). Virtue and Reason in Plato and Aristotle. OUP Oxford.
    In this authoritative discussion of the philosophy of Plato and Aristotle, A. W. Price considers four related areas: eudaimonia, or living and acting well, as the ultimate end of action; virtues of character in relation to the emotions, and to one another; practical reasoning, especially from an end to ways or means; and acrasia, or action that is contrary to the agent's own judgement of what is best. The focal concept is that of eudaimonia, which both Plato and Aristotle view (...)
     
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  4. A. W. Price (2010). Thy Will Be Done? The Philosophers' Magazine 48 (48):108-109.
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  5. Jeffrey M. Perl, A. W. Price, John McDowell, Matthew A. Taylor, Caleb Thompson & Douglas Mao (2009). Introduction: The Promise of Apathy. Common Knowledge 15 (3):340-347.
    This essay is the journal editor's introduction to part 3 of an ongoing symposium on quietism. With reference to writings of James Joyce, Francis Picabia, J. M. Coetzee, Charles Taylor, Alasdair MacIntyre, Elaine Pagels, and Karen King—and with extended reference to Jonathan Lear's study of “cultural devastation,” Radical Hope—Jeffrey Perl explores the possibility that the fear of anomie (“anomiphobia”) is misplaced. He argues that, in comparison with the violence and narrowness of any given social order, anomie may well be preferable, (...)
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  6. A. W. Price (2009). Aristotle's Conception of Practical Thinking. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan.
  7. A. W. Price (2009). Akrasia in Greek Philosophy. Ancient Philosophy 29 (2):486-490.
  8. A. W. Price (2009). Are Plato's Soul-Parts Psychological Subjects? Ancient Philosophy 29 (1):1-15.
  9. A. W. Price (2009). Intuitions of Fittingness. Common Knowledge 15 (3):348-364.
    In one sense of the term current among analytical philosophers, the quietist_lacks skeptical doubts about the metaphysical or epistemological status of ethical judgments as a class of judgment. He may still have doubts about, say, the current state of morality. There are criteria of courage by which, though they are open-ended, a man may count as acting bravely. It need not follow that he has adopted the best tactics. Yet he must have responded fittingly to danger. But how is that (...)
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  10. A. W. Price (2009). Reviews Slaves of the Passions . By Mark Schroeder. Oxford University Press, 2007, Pp. IX + 224, £34. Philosophy 84 (2):291-295.
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  11. A. W. Price (2008). Before Sexuality. Ancient Philosophy 13 (2):481 - 488.
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  12. A. W. Price (2008). Contextuality in Practical Reason. Oxford University Press.
    A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do.
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  13. A. W. Price (2008). Against Requirements of Rationality. Proceedings of the Aristotelian Society 108 (1part2):157-176.
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  14. A. W. Price (2008). Reasoning About Justice in Plato's Republic. Philosophical Inquiry 30 (3-4):25-35.
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  15. A. W. Price (2006). Acrasia and Self-Control. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.. 234--254.
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  16. A. W. Price (2006). Colloquium 6: Was Aristotle a Particularist? Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):191-233.
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  17. A. W. Price (2005). Aristotelian Virtue and Practical Judgement. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press.
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  18. A. W. Price (2005). Love's Confusions by C. D. C. Reeve. Cambridge, Mass.: Harvard University Press, 2005, Pp. X + 203. Philosophy 80 (4):604-606.
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  19. A. W. Price (2005). Was Aristotle a Particularist? Proceedings of the Boston Area Colloquium in Ancient Philosophy 21:191-212.
     
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  20. A. W. Price (2005). Were Zeno and Chysippus at Odds in Analysing Emotion? In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  21. A. W. Price (2004). On the so-Called Logic of Practical Inference. Royal Institute of Philosophy Supplement 54:119-140.
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  22. A. W. Price (2003). 2 Aristotle, the Stoics and the Will. In Thomas Pink & M. W. F. Stone (eds.), The Will and Human Action: From Antiquity to the Present Day. Routledge. 29.
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  23. A. W. Price (2001). Aristotle. Ancient Philosophy 21 (1):215-223.
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  24. A. W. Price (2001). COOPER, JM-Reason and Emotion. Philosophical Books 42 (1):46-53.
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  25. A. W. Price (2000). H. Lawson-Tancred: Plato's Republic and the Greek Enlightenment . Pp. Viii + 96, 10 Ills. London: Duckworth, 1998. Paper, £8.95. ISBN: 1-85399-494-4. B. Williams: Plato: The Invention of Philosophy . Pp. Iv + 57. London: Orion, 1998. Paper, £3. ISBN: 0-73580-215-. [REVIEW] The Classical Review 50 (01):329-.
  26. A. W. Price (2000). Ideology, Projection, and Cognition. In Edward Harcourt (ed.), Morality, Reflection, and Ideology. Oxford University Press.
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  27. A. W. Price (2000). On Criticising Values. Royal Institute of Philosophy Supplement 47:141-158.
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  28. A. W. Price (2000). Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics. Philosophical Review 109 (3):441-444.
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  29. A. W. Price (2000). The Art of Living: Socratic Reflections From Plato to Foucault: Alexander Nehamas. British Journal of Aesthetics 40 (3):384-386.
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  30. A. W. Price (1999). Friendship and Politics. Tijdschrift Voor Filosofie 61 (3):525 - 545.
    Different ideals of friendship feed into different ideals of political community. A political liberal can accept that political association should be a form of friendship,so long as his conception of friendship is a liberal one. Plato hopes for maximal mutual identification, with lovers' lives merging, and citizens applying the term 'mine' together.What then leaves it a problem why philosophers should be willing to rule is that they cannot share the most valuable part of their life — doing philosophy — with (...)
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  31. A. W. Price & J. Griffin (1998). Griffin, J.-Value Judgement. Philosophical Books 39:9-19.
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  32. A. W. Price (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2):126-128.
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  33. A. W. Price (1996). Aristotelian Perceptions. Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):285-309.
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  34. A. W. Price (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (4):126-128.
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  35. A. W. Price (1996). Plato's Ethics. Ancient Philosophy 16 (1):189-194.
  36. A. W. Price (1995). Simon Blackburn, Essays in Quasi-Realism, New York, Oxford University Press, 1993, Pp. 262. Utilitas 7 (01):172-.
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  37. A. W. Price (1995). Mental Conflict. Routledge.
    This book presents the first detailed analysis of the way Greek philosophers treated mental conflict. The ancient Greeks considered mental conflict as the condition of a divided mind consciously torn between contrary desires or beliefs. Greek philosophers offered a variety of formulations for mental conflict, either as a reason that fails to be resolute or as a split soul that houses a play of forces. Studying the treatment of mental conflict by Socrates, Plato, Aristotle and the Stoics, A. W. Price (...)
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  38. A. W. Price (1993). Before Sexuality: The Construction of Erotic Experience in the Ancient Greek World. Ancient Philosophy 13 (2):481-488.
  39. A. W. Price (1991). Martha Nussbaum's Symposium. Ancient Philosophy 11 (2):285-299.
  40. A. W. Price (1991). William J. Prior: Virtue and Knowledge: An Introduction to Ancient Greek Ethics. Pp. Xi + 240. London and New York: Routledge, 1991. £35 (Paper, £9.99). [REVIEW] The Classical Review 41 (02):499-500.
  41. A. W. Price (1990). Colloquium 1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):28-33.
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  42. A. W. Price (1990). Christian Mueller-Goldingen (Ed.): Schriften Zur Aristotelischen Ethik. (Olms Studien, 7.) Pp. Xvii + 482. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 68. [REVIEW] The Classical Review 40 (01):169-170.
  43. A. W. Price (1990). Plato and Freud. In Christopher Gill (ed.), The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford University Press.
  44. A. W. Price (1990). The Fabric of Character: Aristotle's Theory of Virtue. Ancient Philosophy 10 (2):332-337.
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  45. A. W. Price (1990). The Fabric of Character. Ancient Philosophy 10 (2):332-337.
  46. A. W. Price (1989). Love and Friendship in Plato and Aristotle. Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the household and (...)
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  47. A. W. Price (1988). Book Review:Ethical Emotivism. Stephen Satris. [REVIEW] Ethics 98 (3):579-.
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  48. A. W. Price (1988). Book Review:The Language of Decision: An Essay in Prescriptivist Ethical Theory. John Ibberson. [REVIEW] Ethics 98 (4):841-.
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  49. A. W. Price (1986). Common-Sense Morality and Consequentialism By Michael Slote London: Routledge & Kegan Paul, 1985, 157 Pp., £14.95. [REVIEW] Philosophy 61 (238):552-.
  50. A. W. Price (1986). Doubts About Projectivism. Philosophy 61 (236):215 - 228.
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